Irete Unfa (Ìretè Òshé)

Irete Oshe - Irete Unfa

Irete Unfa (Ìretè Òshé) is Odu #225 of the Lordly Order of Ifá. This sign emphasizes the importance of discipline, perseverance and protection against negative energies. People ruled by this sign must be diligent in making sacrifices and maintaining upright conduct. Health and prosperity are achieved through hard work, honesty and devotion to the Orishas.

Analysis and Advice of the Odu Irete Unfa (Ìretè Òsé)

This Odu warns us about the threats of illness and death, urging us to perform works and sacrifices to keep them away. Sinful living and moral discredit are dangers that must be avoided, as they can attract serious consequences. Obatalá values ​​the attitude and actions of the people governed by this Odu, highlighting the need to maintain upright and disciplined conduct.

"He who dresses in white must beware of butter." Irete Unfa teaches us that we must be aware of our actions and our surroundings. Just as someone who wears white must avoid stains, those who seek to maintain their integrity and purity must avoid situations and temptations that could corrupt their character and reputation.

Economic Aspects

In the economic sphere, Irete Unfa suggests that success and prosperity are achieved through hard work and honesty. People ruled by this Odu must avoid laziness and addiction to parties, as they can lead to discredit and financial ruin. Ifá recommends making sacrifices to ward off bad luck and attract abundance. It is also important to avoid conflicts with powerful people and maintain prudent conduct in business.

"He who has arms and does not work is the father of laziness." Ìretè Òshé reminds us of the importance of work and diligence. Laziness, or laziness, arises when those capable of working choose not to. Industriousness not only provides sustenance, but also builds the character and discipline necessary for financial and personal success. Without effort, there is no progress or prosperity.


In terms of health, Irete Unfa warns about the presence of serious diseases, such as tuberculosis and problems with the throat, legs, chest and teeth. The person must pray their head with river fish and make sacrifices to maintain health and ward off negative energies. It is crucial to take care of the menstrual cycle in women and avoid eating excesses. Constant vigilance and health care are essential to overcome the challenges that this Odu presents.

Religious Aspects

This Odu highlights the importance of maintaining a solid spiritual connection and following the teachings of Ifá and Orunmila. Performing Ituto in life and offering ebo are essential to avoid witchcraft and other negative energies. Ifá advises having three guard dogs at home for protection and using an Iruke to scare away everything bad. Additionally, dreams should be attended to, as they can reveal important events. Devotion to the orishas, ​​such as Obatala and Oshun, is vital to receive their protection and guidance.

Personal Relationships (Love)

In personal relationships, Irete Unfa indicates that jealousy and distrust can cause conflicts and breakups. It is essential to remain patient and avoid fights with your partner. The person must take care of his or her reputation and avoid situations that could lead to moral discredit. You should also be careful with friendships, since a comadre can become her worst enemy.

General Description of Odu Irete Unfa (Oshe)

Names or Aliases:

  • Go Oshe.
  • Go She.
  • Go Unfa.
  • Go Otun.
  • Irete Ekun.

What is born in the odu of Ifá Irete Unfa?

  • The announcement of the death of a king.
  • Aggó Ikú Abila (I open the door to death).
  • Dying the body but not the soul, they are independent.
  • In Atefá, Ifá is omitted and a goodbye is said to avoid the bad and so that the house does not fall apart.
  • In an Ifá, do Okun furunale, give a fat and calved eure to Orunmila.
  • Do Ituto in life.
  • Ikú's daughter, Onireggun, became an ekú (hutía).
  • When he enters the Awó's house, he comes out with a corpse.
  • Yewa ended humanity, Shango stopped her.
  • Kill pregnant women.
  • Open the door of the dead, those who are buried in the earth.
  • That Oyá and the owl are messengers of Ikú.
  • Irete Unfa is the Odu who distributes death and disease.
  • Ozain's deformity.

What does the Irete Unfa sign talk about?

  • Don't kill male animals in seven days, if you're Aron.
  • The carter of death.
  • Shakuana and illness.
  • That no bird sang.
  • Obatalá's curse on the cotunto (Sijú).
  • The Awó has to consecrate itself with Olofin.
  • The four brands of Ikín.
  • That the children of Orun, the Awó Orun, also die.
  • That by natural law, the old die first than the young.
  • The immortality of the soul.
  • Do not do drunk works.
  • That dead Awoses do no harm to other men's children.
  • The Odu (Irete Unfa) preserves him against witchcraft.
  • Murder to steal.
  • Gentle horsefly, the fortune teller of Earth and Heaven.
  • No evil can be neglected.
  • The Awó must have three guard dogs in his Ilé.
  • Irete Unfa deals damage for free.
  • It is the Kingdom of Agasu (Orishaoko) in Arará.
  • The bird is the nightingale.
  • The mockingbird and the cotunto speak.
  • It cannot be wet with rainwater.
  • The ebbó of Irete Oshe must always wear the ekú lerí.
  • A comadre is her worst enemy.
  • The money is going to come in.
  • You receive a Shakuana charm or you have a dog.
  • The cotunto imitates the mockingbird and is the ugliest and baddest bird in the world, due to the curse of Obatalá.
  • Elegbá lost his crown, because it was corrupted in the middle.
  • People are addicted to parties and laziness.

The sign Irete Oshe points out:

  • Elegba is changed from boss to doorman.
  • Ozain destroys what Orunmila sows.
  • The ox was missing something in its body (its tail).
  • Olorun sent menstruation to the hutía (ekú).
  • The ekú (hutía) wanted to be more than her mother (Ikú).
  • The dispute between death and disease.
  • Death (Ikú) and koré (the soul) were enemies.
  • This Ifá sign indicates partnership or government conflict.
  • The person collides with the thorns of Eshu.
  • The descendants children do not follow the fate of their eldest dead.
  • Witchcraft against the person become ineffective.
  • The ash dolls were alive in the air.
  • The diseases are: tuberculosis, throat, legs, chest and teeth.
  • The leopard scratched Orunmila with its claws and marked him forever.
  • The Eweses are: canutillo, prodigiosa, eucalyptus, gadfly, anamú, cadillo, nequeque.

You can read: Ifa Oshe Bile sign

Meaning of the Sign of Ifa Irete Unfa

This Odù is very powerful since it represents a particular aberration and could mean doom for both the Babaláwo and the person being consulted. Once this Odù appears, the person must immediately take off all his clothes, shoes, shirt and everything on him, and give them to a beggar. Otherwise, there is a great risk of losing your life. The Babaláwo must also collect the Òpèlè, Opón and all the instruments used in divination and dispose of them far away.

The disease looms over the heads of the interested party's family, and Ifá must be vigilant to enter their home and life. Parasites and bugs can live in the cavities of the body. Obatalá values ​​the attitude of each person governed by this Odù. Because of his sinful life, Olofin seeks to end him, but Obatalá agrees to save him.

The sadness that the person feels is caused by an Egun, which keeps him neurotic. The tiger is loose, waiting for its prey. No matter how fierce he is, he can fall into a trap for a woman or something of his personal interest, thus finding himself a prisoner. Olorun lets his power fall, so that his crown does not fall.


  • Do ituto in life.
  • Maintain patience and fighting spirit to win, do not act in an angry manner. Ensure the moral and material advancement of your people. Teach your godchildren.
  • Give Obatalá an Iruke, to scare away everything bad.
  • Give light to everything bad and dirty that exists in the Ilé.
  • Pay attention to your dreams, which will warn you of important events.
  • Beg the lerí with river fish.
  • Keep Ikú and Egun away from the door of the house and from your life with works, as well as to ward off bad luck.
  • Make sacrifices to the God of Smallpox.
  • Beware of attacks with weapons out of envy.
  • Teach your godchildren.
  • Analyze diet and age.
  • Make sacrifice to avoid witchcraft and other negative energies.
  • Take care of the conflicts of government or with powerful ones.


  • Do not do drunk works.
  • It cannot be wet with rainwater.
  • Don't be desperate, finish what you do, don't abandon your godfather.
  • Not being a glutton, knowing how to endure when the moment requires it.
  • Beware of parties and dances at night, which could lead to moral discredit.
  • Take care of the candle, it can be mutilated by it or by accidents in the eyes, hands and feet.
  • Do not allow the sadness produced by an Egun to affect you.
  • Do not accommodate another person in your home to avoid being thrown out.
  • Avoid being drunk so as not to be surprised and die.
  • The obiní must take care of her menstrual cycle and analyze the problems associated with this situation.

Sayings of Irete Unfa:

  • He who imitates, fails.
  • A horsefly that makes things move smoothly.
    Note: Horsefly. Large fly, which mainly bites horses.
  • Death said: At all hours, I go through this.
  • He who wears white must beware of butter.
  • The staff that you throw into the air can return to meet your head.
  • He who has arms and does not work is the father of laziness.

"The stick that you throw into the air can return to meet your head." This saying teaches us about the consequences of our actions. What we do, especially the negative, can come back to us in unexpected ways. Impulsive or harmful actions can turn against us. It is a call to reflection and prudence, reminding us that our decisions have repercussions.

You can read: Odu of Ifa Irete Meji

Says Ifa odu Irete Unfa:

Avoid letting rainwater fall on you and become more attached to Orunmila. Be careful of possible separations and keep your secrets. If you want to get out of a tight spot, do ebo before you leave and don't save anyone's things. Avoid accidents and injuries, and don't eat anything that doesn't come from home.

The money is close, about to come in. A company with three people is planned. Be careful with the parties at his house and pay close attention to his mother. If you are a man, perform the ritual with an abó or akukó eyebale; If you are a woman, use agután or adié.

There is a familiar spirit that prevents death from approaching. Take good care of the dead: one is suffering and another is in love with you, which could affect your mind. Don't rush into anything and don't wear black anymore. Don't bring anyone into your house.

Remember that although you are strong, you are not always considered and may be made fun of. Stay calm and do not sit in places where a revolution may form.

Prayer of the Odu Irete Unfa:

Emonobi Minobo Dowena Dometo Tutunited Yiwe Nalewado Akewe Ayanaru Geli Mosedo Meta Ko Kabio Boeda Tebi Nikabio Zowe Mogoa Jaga.

Verse (Traditional Ifa)

The Gong only speaks one word.
That was the name of the Awo who performed divination for Ajibola when he was hanging out with the members of the witchcraft club.
He was told to serve Esu with a black hen and the elders of the night with a rabbit to avoid being killed through witchcraft.
He made the sacrifices and stopped hanging around with them.

Work (Ebo) by Irete Unfa to Keep the Egun Away from the Door

Scrape a dry obi and paint the Ifá sign, surrounding it with etubon. Offer him obi and then burn the etubon (gunpowder). Finally, break the obi at the door to complete the ebo and keep the egun away from your home.

You can read: All about the Odu Ogbe Sa

Patakie of the sign Irete Unfa

Elegua loses his crown and is saved by the Nightingale

There was a town that Olofin was determined to destroy due to the sinful life of its inhabitants, and to do so he unleashed intense rains on them. When Obatalá learned of Olofin's purpose, he begged him to give those lost children a chance and promised to regenerate them in the shortest possible time. Olofin suspended the rains, and Obatalá sought out Elegua, placing him as head of the town, with the duty of moralizing it and rebuilding the havoc caused by the intense rains. Likewise, he told him that he would periodically go to see the moral and material progress of the town.

Elegua began to govern the town and rebuild it, but he was quickly corrupted, abandoning the reconstruction work and devoting himself to parties and entertainment. In order not to be surprised by Obatalá, he placed a lookout on a watchtower that overlooked the access road, so that when Obatalá approached, everyone got to work. However, after his departure, they returned to partying and laziness.

Obatalá realized that the works were not progressing and one day, crossing the forest, he surprised them not working and preparing for the night's parties and dances. He observed that everything remained morally the same or worse than before. He decided to relieve Elegua and put Oshun in his place, who managed to rebuild and save the town.

One day, Obatalá was sitting at the entrance to the town, delighting in Oshun's work, and he noticed the absence of the nightingale, which delighted him daily with its trill. He sent for Elegua to find the nightingale and bring it to him. When Elegua took the nightingale, Obatalá told him: «I made you king of this town so that you could govern it, but you did not know how to direct it because you let yourself be carried away by bad advice, which went against its integrity and happiness. That cost you losing the crown. But, so that you don't lose everything, I will make you the town's doorman, so that everyone who enters and leaves has to greet you.

Explanation: The Patakie of Elegua and the Nightingale teaches us that responsibility and integrity are essential for leadership. Elegua lost his crown for allowing himself to be corrupted and not fulfilling his duty to moralize and rebuild the town. Obatalá, although he took the crown from him, gave him a second chance as a goalkeeper. This reminds us that we must always act righteously and not be influenced by bad advice, since our actions have direct consequences on our lives and the lives of others.

Note: Do not give anyone room in your house, because they will throw them out of it.

The Impatience of the Bull

Olofin had the desire to create something different from what had already been created, something big, strong and beautiful, which would constitute his pride. Thinking about this, it took him time until he began his task, without haste or haste, and that was how he created the bull.

The bull, seeing that it was almost formed and not realizing that it still lacked something to be complete, observed that Olofin was lingering. Impatient and desperate, he decided to seek his fortune on his own, without waiting for Olofin's will.

As he began his journey, the bull did not realize that he was going deeper and deeper into the bush or thick forest. Harmful animals, such as ticks, louses and bed bugs, began to suck his blood. Without having anything to defend himself with, the bull realized that he was destroying himself. Already almost destroyed and exhausted, he decided to return to the foot of Olofin.

Upon arrival, the bull apologized to Olofin and gave him moforibale. Olofin forgave him, but not before telling him: «You became desperate and did not wait for me to finish my task. "I needed to give you the tail, so that you could defend yourself from small and ferocious animals, such as flies, mosquitoes and other insects, and you could scare them away with your tail."

Explanation: The story of the impatience of the bull teaches us the importance of patience and trust in divine timing. The bull, by acting rashly, exposed itself to unnecessary danger and suffering. This reminds us that we must have faith in the process and wait for complete guidance from those who protect and train us, thus avoiding falling into harmful situations.

Eshu of the Oddun Irete Oshe: ALOWANA or ALOWUNA

Eshu Alowana or Alowuna is of Arará origin, very powerful and one of the oldest. He lives with Segbo-Lisa and his stone must be searched for in the bush using a pumpkin whistle.


  • Land of crab, of the mountain, of the foot of aragba
  • 3 Ikins
  • 4 snails
  • 4 jets
  • Ivory
  • Jutía and smoked fish
  • Corojo butter
  • Toasted corn
  • Asheres
  • 7 sticks
  • 21 herbs
  • Other Eshus ingredients

It is lined with 7 snails and Obatalá beads. Their main offering is a white rooster.

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