Osa She (Osa Oshe)

Ifa Osa She Sign

Osa She, (Osa Oshe), occupies place #165 in the Lordly Order of Ifá. This Odu reveals the intriguing narrative of a man whose shadow was not projected, symbolizing spiritual disconnection and loss of identity, suggesting an existence disconnected from the roots and essence that defines us and connects us with the world.

General description of the Odu of Ifa Osa Oshe

In the sign of Ifa Osa Oshe, Ifá ensures that this person's possessions will remain intact. Three people will benefit from devoting themselves to commerce. They are urged to make joint sacrifices to ensure success in their endeavors. If the person being consulted is a woman, she is advised to maintain her marital union; If she has recently separated, it is crucial that she does not abandon her current partner to prevent her life from falling into disarray.

What is born in the odu of Ifá Osa She?

  • Mammoo Obo was born.
  • Why the vital principle (life force) in summer lies in the Earth's crust and in winter in the bowels of the Earth.
  • The great sacrifice of motherhood for women.
  • Here he speaks of great difficulties.
  • Going to wakes and funerals is prohibited. The ingestion of alcoholic beverages is prohibited.

What does the Ifá sign Osa She talk about?

  • Talk about disobedience and tie.
  • Mother Earth speaks (Inle Oguere).
  • The man who did not cast his shadow speaks.
  • This Ifá saves the godfather.
  • Osa She speaks of the forgotten or abandoned son.
  • The woman wants to play innocent.
  • The diseases are: impotence, hemorrhoids, bacteria in the blood, bone problems, kidney problems, stomach imbalances, deformity in the lower limbs, spine, brain weakness. Here the person does not keep his word.
  • Here Oyá made a pact with Ikú, so that Shangó would not leave his house.

What does the Ifá sign Osa Oshe (9-5) mark?

  • It was where they sent Olokun to make Ebó and she did it and became owner of the Sea.
  • Tributes are paid to Olokun.
  • It is prohibited to live in deteriorated houses, as it may fall on you.
  • Climbing high or perching on roofs is prohibited, as it may fall.
  • It is forbidden to endure the urge to relieve yourself as you may get sick.
  • If you don't know how to live in this world, you will go to the other world

Discover the depth and mystery of Olokun, the Yoruba deity of the sea and its hidden secrets, exploring its meaning and symbolism in religion and culture.

Analysis and Reflection of the Ifa sign Osa Oshe

This Odu highlights the ebb and flow of vital energy through the seasons, teaching us the importance of harmonizing our lives with natural cycles. It emphasizes the immense value of motherhood and the central role of Mother Earth (Inle Oguere) in our existence, inviting us to honor and protect our sources of life. The restrictions imposed, such as avoiding wakes and abstaining from alcohol, act as reminders of the need to maintain spiritual and physical purity to navigate life with clarity and purpose.

Economic Aspects:

In the work and economic sphere, Osa She warns against sudden changes, urging the person to be prepared and adaptable. Luck comes from connection with the divine feminine, like a daughter of Yemaya, and the prohibition on divulging secrets underscores the importance of discretion in financial matters.


Warnings of specific illnesses, from kidney problems to brain weakness, emphasize the need to care for the body as a temple of the spirit. The prohibition of living in dilapidated houses and the precaution against accidents reflect the importance of a safe environment for physical well-being.

Religious Aspects:

This Odu is rich in religious symbolism, from Oyá's pact with Ikú to protect his home to the tribute to Olokun, signaling the depth of our interactions with the Orishas. The realization of Ebó and the connection with Mother Earth (Inle Oguere) emphasize the reciprocal relationship between the human being and the divine elements.

Personal relationships:

In the area of ​​personal relationships, Osa She delves into the complexity of human bonds and emotional dynamics. This Odu confronts us with the reality of abandonment and disobedience, recurring themes that highlight the fragility and responsibility inherent in our connections with others. She talks about the existence of relationships marked by deception and lack of commitment, where family betrayal and falsehood can undermine trust and love.

Through the narrative of the forgotten or abandoned child, Osa Oshe invites us to reflect on the consequences of our actions and the importance of acceptance and forgiveness in healing broken relationships. She warns us about the temptation to assume roles of undeserved innocence, which can further damage already fragile relationships.


  1. Harmonize with Natural Cycles: Live in tune with the rhythms of nature, recognizing and respecting the change of the seasons and the vital principle that they represent.
  2. Honor Motherhood and Mother Earth: Value and protect the sacrifice of motherhood and the generosity of the Earth, being grateful for its gifts and caring for them diligently.
  3. Maintain Spiritual and Physical Purity: Avoid situations and substances that can contaminate the body and spirit, such as alcohol or negative environments.
  4. Promote Honesty and Communication in Relationships: Encourage open and sincere dialogue, building relationships based on mutual trust and respect.
  5. Seeking the Divine Connection for Guidance and Luck: In moments of uncertainty or decision, turn to the Orishas and ancestors to find guidance and support.


  1. Avoid Wakes and Burials: To preserve vital energy and maintain purity, it is advisable not to attend these events that mark the end of earthly life.
  2. Refrain from ingesting alcoholic beverages: Mental and spiritual clarity is essential for well-being, and alcohol can obstruct this clarity.
  3. Prohibition of Living in Deteriorated Places: Residing in spaces in poor condition can bring bad energy and physical dangers, also symbolizing a neglect of oneself and what one values.
  4. Avoid Unnecessary Risk Situations: Such as climbing into high places or perching on ceilings, which could lead to accidents and physical harm.
  5. Do Not Suppress Basic Physical Needs: Ignoring the body's signals can lead to illness and disease, negatively affecting health.
  6. Prevent Others from Placing Their Hands on Your Back: Allowing others to put their hands behind your back can symbolize a vulnerability to outside influences or negative energies. This action can be interpreted as an openness to manipulation or control by others, suggesting the importance of protecting your personal and energetic space.

Sayings of the Sign of Ifa Osa She: 

  • Every person is worthy of respect.
  • If you do not know with the law that you live here, you have to go live in the other world.
  • Parents do not ask their children for blessings.
  • Don't put your hand on my shoulder.
  • For making Ebó, I am the owner of the sea.
  • The son follows the model of the father.
  • If they don't offend me, I don't hurt.
  • The harm they do to me will do me good.

«Parents do not ask their children for a blessing» underlines the importance of respect for family hierarchy and traditions. This saying reminds us that the natural order and respect for the elderly are fundamental pillars of society, promoting recognition of the wisdom and experience that parents bring to the lives of their children.

Odu Osa Oshe Ifa Code of Ethics:

  • The Osode (Divination) is a secret act that the Awó must not divulge.

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Meaning of the Oddun Osa She (9-5):

Osa She reveals how the vital principle manifests in the Earth's crust during the summer and retreats to the depths of the Earth in winter, illustrating the interconnection between life and natural cycles. This Odu reflects on the maternal dilemma regarding the marriage of her children, evidencing the concern that no one can offer them the same level of love and care.

People ruled by this sign are characterized by being associated with dishonesty, betrayal, and failure to keep promises. The duck emerges as a symbol of limitations and poor hygiene. It warns about the risk of destabilization in marital relationships due to external interventions.

The role of Olokun stands out, who after performing an Ebó becomes the lord of the sea, emphasizing the need to pay tribute to him. The danger of residing in places in poor condition is highlighted due to the risk they represent, and the presence of enemies motivated by envy is pointed out.

This Odu narrates the constant struggle for survival, comparing the person to someone who must face considerable challenges to prosper. A whispering spirit symbolizes guidance that must be carefully discerned.

It warns about the dangers of a hasty life and impulsive decisions, as well as the risks of accidents. Osa She also warns about false accusations and sudden changes, both at work and personally, urging caution and respect for traditions.

This Odu, with its lessons and warnings, guides towards introspection and veneration of the sacred, emphasizing the importance of balancing the spiritual with the earthly to successfully face life's challenges.

Ifa says in the Oddun Osa She:

Osa She highlights the profound sacrifice of motherhood, highlighting how mothers continue to bless their children even after death. This Odu addresses the dilemma of mothers when their children marry, showing her internal resistance based on the belief that no one can love their children like they do. However, she also points out her ability to adapt and accept sons-in-law and daughters-in-law, thus avoiding unhappiness for her children.

It is predicted that luck will come through a daughter of Yemaya. A personal wish could cause disagreements with an older person.

It is advisable to abstain from consuming alcoholic beverages and seek the support of the Saints to satisfactorily resolve pending issues. It is advisable to be patient and not try to do many things simultaneously. It is crucial to pay off any debts or promises made to Oshun, especially if there are marital conflicts that could have negative consequences.

It is important to be alert to prevent another person from interfering in your relationship. Special attention should be paid to a sick child at home. Thank both Oshun and Orunmila, and be careful not to suffer accidents that could result in serious injuries, such as a broken leg. If there is indecision about taking action, it is suggested to trust that the right direction will be found and the good fortune of the consultant is highlighted, although he must be aware of three enemies who seek his harm, to the point of wishing to see him in trouble with the law. . Upon winning the lottery, consult with Oshun about his wishes.

Finally, it is advisable to moderate obstinacy in relationships with women, since there is one who has sought to impose herself.

Explore the richness and beauty of Oshun, the orisha of love, fertility and rivers, and its influence on Yoruba spirituality.

Prayer of the Osa She Ifa sign:


Suyere Osa Oshe:


Ebbo of the Odu Osa She: Feed him Inle Ogere

To make an offering to Inle Ogere (Mother Earth) and the spirit of her daughter Afokoyeri, a pumpkin is used as a symbolic representation, especially when seeking to obtain her favors.

First, a lid is cut out of the pumpkin to empty its interior. Then, two eyes, a mouth and a nose are carved. Inside it, the following sequence of Odus is drawn with cascarilla and liquor: Osa She, Oshe Tura, Irete Kutan, Baba Odi Meji, Okana Yeku, Okana Sabilari, Otura She. A doll representing a woman is inserted into the pumpkin, along with 9 Egun stones, 9 long Ayé snails, 9 mates, 9 guacalotes, and 9 ox eyes.

A rooster, a young chicken and a dove are then offered as sacrifices. The heads of these animals are placed inside the calabash, also adding different soils, sticks, and ritual foods such as ero, obi, kola, osun naburu, obi motiwao. A lit candle is placed inside the calabash, invoking Inle Ogere during the night to present petitions.

Finally, the pumpkin and the remains of the sacrificed animals are placed inside the Kutún, to which blood is given according to the instructions of Ifá. The Kutún closes after completing the offering.

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Pataki of the sign of Ifa Osa She (9-5):

How Orunmila Used Reason

Orunmila reveals how God expected us to protect ourselves against the powers of witchcraft.

In Olodumare's palace, there was a beautiful girl ready to get married. Oggun, Osanyin and Orunmila were interested in her. Olodumare decided that he would give the girl to the admirer who proved worthy of her hand. The test was to harvest yam from the divine farm without breaking it.

Ogun was the first to try, but when he plucked the yam, it broke, which disqualified him. Osanyin also tried and failed in the same way.

When Orunmila's turn came, he decided to investigate why his predecessors had failed and how he could succeed. He went to divination and it was revealed to him that, unbeknownst to him, Olodumare had appointed the Elders of the Night to guard the divine estate, and they were responsible for the splitting of the plucked yams.

He was advised to entertain the guardians with bread, ekó, all edible items, and a large rabbit, and leave the entertainment on the farm overnight. Orunmila made the sacrifice. That night, the custodians celebrated with food. Orunmila had a dream in which the witches advised him not to go to the farm the next day, but to wait one more day; she so she did she. The witches caused a heavy downpour to soften the ground and took an oath not to cause Orunmila's yam to split.

On the third day, Orunmila went to the farm, successfully plucked the yam and took it to Olodumare, who gave him the girl in marriage.

Explanation: This story teaches the importance of patience, research, and proper preparation. Orunmila, unlike Ogun and Osanyin, did not rush into his task. Instead, she sought to understand the reasons behind previous failures and carefully planned how to overcome them. Her success demonstrates that, with wisdom and respect for ancient knowledge and traditions, we can overcome seemingly insurmountable obstacles.

The Luck of Shelei, the Labrador

Shelei was a farmer dedicated to growing yams. Thanks to his good relationship with the Saints, to whom he dedicated the largest and most beautiful yams, he achieved abundant harvests of excellent quality, which earned him a good clientele. However, the envy of many enemies began to manifest itself in the form of curses. These were so intense that, at the time of harvesting, the yams split, Shelei losing both the quality of its product and its prosperity.

In his quest to solve this problem, Shelei attempted to soften the soil by pouring water at the base of the plants so that he could extract the whole yams using a stake. Despite succeeding, she discovered that the yams were sick inside. Desperate, he consulted with Orunmila, who through this Odu revealed to him that her numerous enemies cast curses on him daily. Orunmila advised him to look for new seeds and other land far from his current home to prosper, since his sowing was contaminated.

Note: This story highlights the impact of "termites in the blood", metaphorically speaking of diseases that affect the bones or internal organs, leaving the person apparently healthy on the outside, but weakened on the inside. To change her fortunes, Shelei had to move and start a new life away from the envious eyes of her enemies.

Explanation: Shelei's story reminds us that, in the face of adversity and envy, it is sometimes necessary to make significant changes in our lives and environment to regain prosperity and protect ourselves from negative influences. Seeking spiritual guidance can be key to finding the right path.

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Oddun of Ifa Osa She Ifa Traditional

ÒSÁ ÒSÉ (Verse)

Oh yes I know
Ó rìn se
Acts encouraged by the father
It is what the children will continue to reap
Made divination for wealth
Wealth was coming from heaven to earth
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
He made divination for the King
The King was coming from heaven to earth
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
He made divination for Ifá
Ifá was coming from heaven to earth
The three of them were coming together from heaven to earth
They were advised to offer sacrifice
They told him that if the three were not seen
No one will be able to do anything tangible
They said 'Any of your statements'
'No one will have the authority to change it again'
When they came to earth
When the man discusses a matter
They would ask 'Where is Wealth?'
'If there is no wealth'
'We couldn't do anything'
But they immediately upon seeing the Wealth
The man would keep silent
And they would not speak
Wherever kings walk
Immediately he utters a phrase
All the people present must be quiet
Authority belongs to the King
When he concludes an issue
No one would dare to change it
Also, when Ifá speaks
All those who try to imitate him would keep quiet
They will remain mute
The three of them have the authority
Till the date
They had completely sacrificed when they were coming from heaven to earth
Regarding your statements
They will be words with foundation and words with essence
The words that will command authority
When wealth speaks
Became authoritarian
When the king speaks
Became authoritarian
When Ifá speaks
Became authoritarian
Life pleased them like that and they began to dance and rejoice
They were praising their Babaláwos
His Babaláwos were praising Ifá
They said it was exactly as their Babaláwos had said
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
Made divination for wealth
Wealth was coming from heaven to earth
They advised him to make sacrifice
They said that whatever he says
Will happen
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
He made divination for the King
The King was coming from heaven to earth
They advised him to make the sacrifice
They said: All your pronunciations,
Will be honored
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
He made divination for Ifá
They advised him to make sacrifice
They said: All your pronunciations,
They will be as it was said
Three weight kings are known on earth
When wealth speaks
Keep quiet
Three weight kings are known on earth
When the kings speak
Keep quiet
Three weight kings are known on earth
When Ifá speaks
Keep quiet
Three weight kings are known on earth.

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