Iwori Koso (Ìwòrì Ìròsùn): Meaning, Tips, Sayings, Traditional and more

Iwori Koso is the combination of the Odu Iwori and Irosun, occupying place 50 in the Lordly Order of Ifá. This sign recounts the expulsion of the Orisha Azojano (San Lázaro) from the Yoruba lands. Ifá indicates that those under the influence of Iwori Iroso may doubt God due to unmet expectations. However, they should not be discouraged. By dedicating themselves to Obatalá, they will overcome their period of testing. Although they will face three great difficulties, these experiences will prepare them to achieve wealth and success, as long as they persevere.

Index

General Description of the Iwori Iroso Sign

Iwori Iroso is an Odu that calls for introspection, caution and spiritual protection. Those under the influence of this sign must be aware of the energies around them and act wisely to maintain peace and balance in their lives.

Names or Aliases:

Iwori Koso.
Iwori Rosa.
Ìwòrì Ìròsùn.

What is born in the Odu of Ifá Iwori Iroso?

Beg Azojuano when moving him from one side to the other.
Dropsy: abnormal accumulation of fluids in the body.
Here you suffer from a hormonal disease that reduces the penis.
Iwori Koso is the sign where the prosperity of the merchant is envied. Reports shoplifting.
It's where the pigeon spoils the dove.
It is Ifá of the swamp, where the pigeon fell.
You have to hold on to Agayú.

What does the Ifá sign Iwori Iroso talk about?

The person talks a lot, is a gossip.
You get old.
You have a superiority complex.
It speaks of the guinea that lives wandering and does not have a crown.
It was where the tiger grabbed something and the people followed it and harassed it so much that it let it go.
In Iwori Iroso speaks Olufina Akakamasia – Shango.
They threw Azojuano out of Yoruba land.
It was where two kings wanted to rule the same land and there was division among the people.

The Iwori Koso sign points out:

Eshu Atitan is needed, which has three faces and is used for wars and diseases.
The secret of Ope Aedi is set up.
He went where Olofin and Shango they cursed.

Analysis and Advice of the Odu Iwori Iroso

Iwori Iroso is a sign that reveals the depths of human character and the complexity of social relationships. This Odu shows us the difficulties faced by people who are envied for their prosperity, especially in commerce. Envy and gossip are destructive forces in this sign, and those who possess it must be cautious of those around them, as they can attract negativity and betrayal. This is an Odu that also warns about separation and distancing, both in the family and in the social sphere, emphasizing the need for reconciliation and mutual respect to avoid loneliness in old age.

Economic Aspects:

In the economic sphere, Iwori Iroso points out prosperity in commerce, but also warns about the dangers of envy and theft. Merchants governed by this Odu must be careful in their businesses and avoid excessively displaying their successes, as this may attract envious glances that will try to strip them of their goods. It is advisable to maintain a low profile and protect your interests through discretion and constant vigilance. Additionally, it is important to establish alliances with trusted people and avoid those who could sow discord in your businesses.

Health & Wellness:

Regarding health, Iwori Iroso warns of several serious conditions. This sign speaks of hormonal problems that can affect male vitality, causing a reduction in sexual function. Also mentioned is dropsy, an abnormal accumulation of fluids in the body that must be treated promptly. People under this Odu must pay attention to their glandular and cardiovascular health, avoid excessive exertion and follow a balanced diet to prevent major complications. It is also essential to make sacrifices to the Orishas, especially Azojuano, to ask for health and general well-being.

Religious Aspects:

Iwori Iroso is a sign that requires deep respect and attention to the divinities, especially Eshu, Shango, Yewa and Agayú. It is imperative to receive Oduduwa and Olokun to ensure spiritual and material stability. This Odu also highlights the need to possess a secret called Ope Aedi, which will protect the person from adversity and help him overcome obstacles in his life. Spiritual protection and cleansing rituals are essential for those ruled by Iwori Iroso, as they are susceptible to the negative influence of obsessing Eguns. It is important to make offerings and light oil lamps to Agayú to strengthen divine protection.

Personal Relationships (Love):

In the love sphere, Iwori Iroso describes people with a strong, dominant and, at times, gossipy character. This can lead to conflict in relationships, especially when whims are imposed or the partner is expected to meet unrealistic expectations. This sign advises people to be more understanding and less demanding with their loved ones, promoting dialogue and empathy to avoid ruptures and divisions. Furthermore, it is suggested to maintain fidelity and mutual respect to avoid infidelities and betrayals that may arise due to mistrust and lack of communication.

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Meaning of the Ifá sign Iwori Iroso

Iwori Koso is a sign that stands out for pointing out superiority complexes and disturbing visions in people. This Odu is associated with dropsy, an abnormal accumulation of fluids in the body, as well as hormonal diseases that can cause penis reduction. Women under this sign may be prone to contracting venereal or contagious diseases, such as gonorrhea and syphilis.

Iwori Koso describes individuals with selfish, domineering, talkative and gossiping tendencies, who try to impose their will on their children, even after they have married. These attitudes can generate divisions between children and in the family environment.

In Iwori Iroso, people may be separated from their parents due to life problems, but it is crucial to attend to the parents to receive the blessing of Olofin. This Odu is also marked by gossip, which leads those who possess it to talk excessively. Although it is a sign that portends a long life, it is also related to obsessive Eguns that can disturb the person. Furthermore, Iwori Iroso talks about the guinea that lives wandering and without a crown, due to a curse. Diseases associated with this sign include stomach, glandular, hormonal, cardiovascular problems, sexual weakness and dropsy.

Recommendations of the Iwori Koso sign:

Pray to Azojuano by clapping his hands to move him from one place to another.
Receive Oduduwa, Olokun and Orishaoko.
Pay a lot of attention to Oshún, even if he is not the Guardian Angel.
Attend to Egun and the Saints, to avoid the possibility of losing everything.
Tie yourself to Agayú and have a secret called Ope Aedi to avoid difficulties in life.
Receive Eshu Atitan, who has three faces.
Worship Agayú, lighting oil lamps and taking the rest to the foot of a hill.
Give a rooster to Egun Merin Laye in La Ceiba.
Be careful with the candle to avoid burns or fires.
Wear Azojuano pants or skirt.

Prohibitions:

Do not eat in the square and even less standing.
Avoid corruption problems within the house.
Don't be forgetful.
Do not impose absurd wills on your children, nor accuse them of being indolent or bad children.
Do not resolve things immediately without analyzing the adverse consequences.
Do not show signs of knowing what you know when it is necessary to hide it.

Sayings of Iwori Iroso:

Al Awó is accompanied by the 4 Eguns of the 4 positions in the world.
What is advertised is sold.
Ifá of the Parrot.
It is born that the mat is not stepped on with shoes because it is the bed and the table of the religious.

"What's advertised sells" reminds us of the importance of visibility and promotion in any company or endeavor. This saying emphasizes that, to be successful, it is crucial to make known what is offered; Only what is effectively communicated to the public has the possibility of prospering and being valued.

Ifa code of ethics:

Al Awó is accompanied by the four Egun of the four positions in the world.

Says Ifa Iwori Iroso

In his life, he has faced envy and obstacles, especially when he begins to progress. He must be careful, as those around him may try to slow him down. It is important that he not be forgetful, for there is a spirit that wishes to help him, and he must not neglect his attention.

In the past, he had a woman of Asian origin who supported him financially, but he left her and mistreated her, resulting in a curse that now affects his life. He tends to make hasty decisions without considering the consequences, which is not in his favor. His desire for wealth is driven by the need to ensure a better future for his children, preventing them from suffering what you suffered in your childhood, when you faced abuse and difficulties, even sleeping away from home.

His romantic nature leads him to enjoy landscapes and colorful art. At his work, someone tried to harm him and bring him to justice, but thanks to the intervention of his godfather, he managed to move forward. However, he must pay attention to his godfather, as he might face serious health problems or get lost.

Prayer of the Odu Iwori Iroso:

Iwori koso eni ewa agboni egun iku eyewe iwoneye arun efun lele yeku iya arun leye leye intori arun oboñu oluo agboni ni ifa omo awo yekun leye lengue yenye orun agboni ifa inle ebo lokun omo nifa adifamilafundu orolokunwa.

Suyere (Song):

EGUN CANVAS IKU LAYEWE NILONA IKU IKU.

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Pataki of the sign of Ifa Iwori Iroso:

The two words

In a small town, two men stood out for their vast knowledge, which led them to proclaim themselves kings. Each one ruled in his own way, and soon, the people were divided between those who followed one or the other. Discord grew, and families turned on each other, as chaos took over the community.

A group of residents, tired of the situation, decided to go to Olofin, the highest authority, to ask for help. They explained how the division had caused internal wars and fragmented families. One of the sides identified themselves as children of the Sun, dressing in yellow, while the other proclaimed themselves children of the Moon and dressed in blue. Those who wore yellow, believing themselves superior due to the force of the Sun, became selfish and authoritarian, making life in the town unsustainable.

Olofin decided to intervene. He sent for the two self-proclaimed kings and, having them in front of him, presented them with a chest. «Inside this chest there are two words that each of you must respect, since I am the High King. Do you agree? », He asked them. They both accepted without hesitation.

The next day, Olofin gathered all the inhabitants in the square, along with the two kings. He asked them to take the words out of the chest and read them aloud. Both men reached into the chest and, upon reading what was written, their voices rang out together: "Olofin Rey."

Ashamed, the two kings recognized Olofin's authority and said: "From today on, there will only be one King, and it is you, Olofin." Then, Olofin ordered them: “Everyone go to the river and throw the clothes you are wearing there. Starting today, they will wear any color. Then, return with delicious delicacies to celebrate the union of everyone. Thus, peace returned to the people, and unity prevailed over division.

Explanation: History teaches us that division and arrogance can lead to chaos and destruction, but the recognition of a higher authority and the willingness to abandon selfishness allow peace and harmony to be restored. Instead of competing for power, it is better to seek unity and common well-being.

Ebó (works) by Iwori Koso:

Work at the foot of Oshún of the Iwori Iroso sign to defeat enemies:

5 pumpkins are taken: four Chinese and one Creole; and are loaded as follows:

The first with smoked jutía.
The second with roasted corn.
The third with smoked fish.
The fourth with black-eyed peas and honey bee buns.
The fifth, which is the Creole, with five egg yolks and 25 cents.

The pumpkins are placed in front of Oshún, lighting two candles, and the enemies are asked to move away. After 25 days, they are taken to 5 different rivers, where a pumpkin is thrown into each one, saying: "Just as this pumpkin will never meet the others again, so my enemies will never encounter me."

Inshe by Ozain Awo Iwori Koso:

A medium guiro, a piece of Egun bone, 21 guinea peppers, a Creole chicken egg, 4 parrot feathers, a sijú, a negrito, a carpenter, a kestrel, a bat, dirt from a grave, from a path , from a ceiba, holy or May water; sticks: win battle, chickadee, dengue; Chili pepper; herbs: prickly pigweed, holy thistle, nettle, orozuz, hen's foot, buttercup, panetela.

Eat jicotea and rooster. The Iyefá, even if the Awó prays it, his godfather, if he is alive, must put his ashé on him. Dry wine is blown on it. This Inshe is only for Awó.

Herbs (Ewe):

Thorny bledo.
Holy thistle.
Stinging nettle
Licorice.
Foot of chicken.

Iwori Iroso Traditional Ifa:

ÌWÒRÌ ÌRÒSÙN

Ìwòrì gósùn
Gósùn gósùn abowó odó porogodo
A day fún Onígòósùn omo Àpon
Ekún omo ni n sun
Òun le bímo báyìí?
Wón ní ó rbo
Wón ní kókó osùn mérindínlógún lebo è
Òpòlopò owó lebo è
Ìgbà ti yóó bá sì rbo
Wón ní kí wón ó mó fi ebo kàn an lórí
Igbáàyàa rè ni kí won or móo febo kàn
Wón lóríi rè ti n gbébo
Ayàa rè ni ò gbètùtù
Bí wón bá ti fi ebo kàn á láyà
Ti on sì gbébo fun Èsù
Won ni tiè ti daa
Wón bá rubo
Ìwòrì gósùn
Gósùn gósùn abowó odó porogodo
A day fún Onígòósùn omo Àpon
Ekún omo ni n sun
Oríi rè ti n gbébo n rírú o
Ayàa rè ni ò nigbà yìí ò
Ó yes bímo lópòlopò werere.

In Iwori Iroso: Ifá says that this person should offer the sacrifice. Life will favor him. He should use his sacrifice by touching her breast to have children. This is mainly necessary for him to have a successful labor during pregnancy and delivery. Husband and wife should do this together.

Ìwòrì gósùn
Osùn powder crumbled in quick successions.
Divination made for Onígòósùn the boy from Àpon
She cried due to her sterility.
Would I ever have children? She asked.
They told him to perform the sacrifice.
Sixteen balls of camwood.
Much money is the sacrifice.
When the sacrifice is being performed.
Don't use sacrifice to touch your head
It is the chest that you should use to touch
His Orí had been accepting sacrifices.
But her chest refused the offer, They said.
After the sacrifice had been used to touch his chest
And the sacrifice given to Èsù.
His life would be better, they concluded.
She offered the sacrifice.
Ìwòrì gósùn
Osùn powder crumbled in quick successions.
Divination made for Onígòósùn the boy from Àpon
She cried due to her sterility.
His Orí had been accepting sacrifices.
His chest rejected the offer.
She found out about the sacrifices.
And he had many children.

Eshu of the sign Iwori Koso: ESHU LA META - ATITAN

This Eshu is characterized by having three faces and is made from dough.

Ingredients: Ceiba bark and root, majagua, gold, 3 silver coins, palm tree bud, Ikines, crab earth, Iyefá rezado, ero, obi, kolá, osun naború, toasted corn, 16 guinea peppers, cardón root, earth from the door of the house, a stone from the mountain, bibijagua soil, and the general cargo of the Eshu.

Each face of the Eshu is adorned with a blade, and when assembled, a backrest of snails is added.

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