Ofun Obara (Ofun Susu)

odu of ifa Ofun bara - Ofun susu

Ofun Bara (Ofun Susu), is the combination of the older Odu Ofun and Obara, is sign #248 in the hierarchical order of Ifa. It reveals the position of Oyugbona in Ifá and in Sodorisha, underscoring the importance of leadership roles and spiritual responsibility. Omiero medicine is emphasized, highlighting the healing power of nature.

Analysis and interpretation of the Odu Ofun Obara

Ofun Bara tells us about the dynamism of life, symbolized by fire and its fuels, reminding us that energy and passion must be carefully nurtured. The Odu narrative reveals conflicts and challenges, such as the theft of fire between deities, teaching us about rivalry and reconciliation.

Economic Aspects

This Odu predicts material prosperity for those who follow his teachings, as long as they maintain humility and share their blessings with others. The warning not to meddle in other people's conflicts and to avoid greed is crucial to maintaining the fortune obtained.


Ofun Bara emphasizes the importance of being diligent in taking care of our health, placing special emphasis on the skeletal system and the prevention of infectious diseases. It is vital to adopt a balanced diet and maintain a constant exercise regimen, as dictated by this Odu. In addition, the relevance of rigorous hygiene practices is highlighted to avoid the contraction of infections.

We are urged to be meticulous with our diet to avoid conditions such as typhus, cholera, tapeworm, whipworm, and roundworms, among others. It is crucial to treat any wound with the utmost care, keep the nasal passages and ears clean, and protect our mucous membranes from possible infections caused by insects. This comprehensive care is essential to preserve our physical integrity and promote lasting well-being.

Religious Aspects

The relationship with spiritual entities is of utmost importance in Ofun Obara. Attention to the Eggun and making offerings foster an environment of harmony and well-being, allowing luck and prosperity to enter the home.

Personal Relationships (Love)

In love, Ofun Bara alerts us to the risks inherent in deception and infidelity, underlining the importance of loyalty and mutual respect as pillars for harmonious coexistence. Ephemeral adventures or relationships based on falsehood are destined to cause deep disappointment and bitterness. We are advised to be cautious when giving our hearts, reminding us that an excessive commitment, without reciprocity or solid foundation, can lead to loss and deterioration of one's being.

Overview of the Ofun Obara Sign (Ofun Susu)

Names or Aliases

  • Ofun Obara.
  • Ofun Bara.
  • Ofun Bado.
  • Ofun Susu.
  • Ofun Obara Ife.

What is born in the Odu Ofun Bara?

  • The position of Oyugbona in Ifá and Sodorisha.
  • The medicine of omiero.
  • The power of fuels that bring fire to life.
  • That the Awó Ofun Susu never sits at the table because he has losses.
  • That Ofun Susu was Ejiogbe's secretary.
  • The Ozain of Inle was consecrated.
  • Santo crown brand.

What does the Ofun Bara sign talk about?

  • The giraffe speaks.
  • As a reward, they give you a charge.
  • The empty bottles are turned away to avoid Oggun's wrath.
  • The Awoses were saved thanks to Orunmila and Elegbara.
  • Shango wanted to give light to the 16 Awoses of the town.
  • The Adelé live with Opolopo Epo.
  • Olofin gives the power to renew the vigor or fire of old or expired men.
  • Ofun Bara was the owner of the fire and Irosun She stole it from him, that's why they are enemies.
  • The woman is enchanted by the Awó.
  • Olorun and Oshukpua are fed.
  • Luck, money and women come to him for giving unyen to Olorun and Oshukpua.
  • The person will not have peace with the woman who lives carnally.
  • Due to subjective and objective alterations, cyanosis is suffered.
  • Orunmila is angry with his disciples for asking too much.
  • The woman comes out and does not resolve.
  • The person has the shadow of an obiní.
  • In Ofun Bara (10-6), the Virgin of Santa Clara speaks.

It may interest you: Ifa Obara Fun Sign

Ofun Bara sayings:

  • When the man and the woman are old like the Dove, they have no trouble treading.
  • It is useful, but not necessary.
  • A man does in an hour what a woman does in a day.
  • Those who know the bravery and bravery of a man, know that they have the right to one day to rest and that is why their courage cannot be doubted.
  • Oggun only goes to war to end it.
  • A man with money, even without a title, is sometimes more important than a boss.
  • The slightest mistake costs him his life.
  • The falsehood of the Awó with the word of Ifá, is punished.

«It is useful, but not necessary» reflects the distinction between contributing and being indispensable. It suggests that although our actions and presence add value, life or projects can continue without us. This saying invites humility, reminding us of the importance of valuing our contribution without overestimating our importance.

Ifa ethical code of the Ofun Obara Sign:

  • The Awó must have a foundation for his things.

Ofun Bara Recommendations

  1. Consecrate the position of Oyugbona in Ifá and Sodorisha, underlining the importance of spiritual responsibility.
  2. Use Omiero medicine for purification and healing.
  3. Appreciate and care for natural resources, recognizing their vitality.
  4. Serve the Eggun, offering food in the shilekun to attract luck and prosperity.
  5. Practice a proper diet and exercises to strengthen the bone system.
  6. Value and appreciate what you receive, both from superiors and parents.
  7. They unyen (feed) Olorun and Oshukpua to ensure fortune and well-being.
  8. Avoid the negative influence of alcohol and drugs, and their consequences on behavior.
  9. Consult and follow Orunmila's advice to avoid deviation due to deception and inconsideration.

Ofun Obara Bans

  1. Avoid sitting at the table if you are Awó Ofun Susu so as not to face losses.
  2. Do not seek conflicts or interfere in other people's wars to avoid collateral damage.
  3. Refrain from falling in love or idealizing relationships that do not lead to spiritual or personal fulfillment.
  4. Avoid bathing in the sea or river, paying attention to the specific restrictions of the sign.
  5. Beware of greed and excessive interest in money, which can lead to spiritual and material ruin.
  6. Do not carry out religious acts after December 13, respecting sacred times.
  7. Prevent disregard for the gifts and lessons received, so as not to fall into contempt and ingratitude.

It may interest you: Treaty of the Sign Ogunda Biode

Says Ifa odu Ofun Bara

  • Strengthen the foundations in your personal and professional affairs, following the advice of Ifá that indicates that righteousness leads to divine protection.
  • Express your gratitude to Elegba, Oggun, Orunmila and Olofin for their guidance and protection.
  • Maintain discretion about your personal plans and problems; Excessive candor can be dangerous.
  • Avoid exposing yourself to unnecessary risk situations, including bathing in open bodies of water.
  • Pay attention to your cardiovascular and circulatory health; Arrogance could have fatal consequences.
  • Educate your children in solid and realistic values, avoiding raising expectations that you will not be able to meet.
  • If your mother has passed away, honor her memory with masses, as her spirit continues to offer help and protection.
  • Be aware of toxic relationships, especially with people who could lead to your downfall.
  • Monitor your children's materialistic behavior, teaching them the value of moderation.
  • Refrain from alcohol and drugs to avoid legal conflicts and preserve your freedom.
  • In relationships, establish a dynamic of mutual respect and joint problem solving.
  • Pay attention to the messages revealed in your dreams, as they could contain important guides for your life.
  • Respect other people's relationships to avoid conflicts and unnecessary losses.

Ofun Obara in Ire

Inle and Abbata are received. It is crucial to have Oduduwa, given his vital importance. Reprehensible acts are often committed under the influence of alcohol and drugs, leading to behaviors that distance people from their loved ones. You try to redeem yourself after committing such acts, but the damage to relationships has already been done.

Ofun Bara 10-6 in Osobo

In this Ifá (Ofun Bara) by Osobo, two white chickens (Adié Meji fun fun) are offered to Orula, accompanied by the suyere: "Adié Meji fun fun Orere lawa." The man faces perdition because of his relationships with women. He is advised not to bathe in the sea or the river. Women experience a shortage of breast milk, complicating feeding their children. Additionally, problems in the skeletal system arise due to lack of exercise and improper diet.

Ofun Bara is characterized by his cunning and the tendency to ignore wise advice, resulting in sins. Ofun Susu is renowned for his contempt and lack of consideration, although in the end, people turn to him for his wisdom and intelligence. Greed can cause his hands to become stiff and his fingers to become sore, a punishment meted out by Oluopopo.

Ifa Ofun Obara Oddun Prayer:

Ofun obara ifa ofun sun sun orere obara sun sun olosa adifafun akibi aun tukutu ofe aya lobini oya lutan lorolo tarasho awo obini kanlofe komaru siologu.

Ofun Susu's Ebo:

Work dedicated to Santa Clara

To make an Ebbo dedicated to the Virgin of Santa Clara with the aim of clarifying the path, the following elements are required:

  • A glass of water, symbolizing purity and clarity.
  • An egg white, representing new life and new directions.
  • A silver real, as an offering of gratitude and recognition to divinity.
  • Rice, symbolizing abundance and prosperity on the path forward.
  • Basil, a sacred herb used for protection and to attract positive energies.
  • Four tablespoons of white sugar, to sweeten the paths and facilitate the arrival of clear and pure blessings.

This Ebbo is offered to Casa Particular in Santa Clara with the intention of requesting his divine intercession to illuminate the path, dispel doubts and guide towards correct and fruitful decisions.

Ofun Bara's work with Ogun

To make a work dedicated to Oggún under the sign of Ofun Bara, you will need the following elements:

  • An Akukó (rooster).
  • A water melon.
  • Ewé tete (a type of grass).
  • Igbin (snail).
  • Ekú (dried meat).
  • Eyá (dried fish).
  • One peso (currency).


  1. Preparation of Water Melon: Start by cutting the water melon into seven pieces. Place them on Oggún so that it absorbs the water they distill during the next seven days. This action symbolizes purification and the delivery of vitality and freshness to Oggún.
  2. Preparation of Omiero: To the water collected from the water melon, add omi tuto (fresh water), one eñí adié criollo (Creole chicken egg), seven tablespoons of white sugar, and make an omiero mixing basil and ewé tete. This sacred mixture, charged with the energies of plants and elements, is used for ritual bathing.
  3. Ritual Bath: The person must bathe with the prepared omiero. This bath is an act of purification and strengthening, seeking the protection of Oggún and the clearing of the paths.
  4. Offerings to Oggún: Finally, the peso, the akukó and the igbin are offered to Oggún as a sign of respect, devotion and in search of his favor. These offerings symbolize the delivery of vital energy, prosperity and the request for guidance in life's challenges.

This work seeks to invoke the protection and support of Oggún, the Orisha of iron and war, thus facilitating the clearing of obstacles and the opening of paths for those who do it. It is a practice of devotion and faith, recognizing the power and presence of deities in everyday life.

It may interest you: All about the Odu Oragun

Meaning of the Ofun Bara Sign:

For the first time, the Platanillo de Cuba has been made known. Whoever possesses it will be powerful and will have everything he desires on Earth. However, it is crucial not to be too open with others, as this could lead to complications and even death. People tend to want to know personal details; Therefore, it is important to remain secretive and be content with the benefits obtained without disclosing too much.

You must make sure that you do not get involved in other people's conflicts, as you could end up being harmed. The Eggun, who are at the door of the house, express that there is no known Iworo in this residence; If it were not so, they would know of his existence and his hunger. It is essential to attend to the Eggun and offer them food in the shilekun to attract luck and everything that should come to the house.

The Ozain of this Ifá includes some giraffe. Make sure they do not wring your clothes when washing them. If an Awó identifies the Ifá Ofun Bara sign in an Obini, he must avoid falling in love with her; Upon discovering that the Awó is a common man, he could become disenchanted and stop giving the gifts that he used to. He must not tie the Obini as it would be detrimental to both of them.

He is a chosen one of Olofin and, as such, he must value what he receives from his parents and superiors. This Ifá is about conflict and constant struggle against adversaries. It is crucial to keep all jugs and glasses inverted in the house to avoid serious problems and the wrath of Oggun.

You must be cautious with fire. Olofin and Shango fuel the fire, while Iroso She, unable to obtain the same, always tries to destroy Shango. Olofin also renews the vigor of old or expired men.

Finally, if you have an Arab or Chinese Eggun, to attract good luck (Iré) you should smoke with a hookah and bathe ewé tomodé leaves and seeds. Place four hookahs and that herb on a ledge.

Patakie of the Ofun Bara sign:

Elegua saves the Awoses

Shangó, eager to punish the 16 Awos who resided in that town, devised a plan to burn down the places where they performed their ceremonies. To do this, he obtained two barrels of oil and strategically located them in these sites. Shangó expressed: "As soon as Orula leaves, I will spill the oil and burn them all." Later, Shango shared his intentions with Elegbara, requesting his help in the nefarious plan. However, Elegua, after accepting, decided to warn Orula about what Shangó was up to. Upon learning of the plan, Orula instructed Elegbara: «Get two barrels of water and place them where Shangó put the oil barrels. As soon as I leave, pour out the water. Once this was done, Elegbara poured the water from the barrels, frustrating Shango's plan. As Shango attempted to exact revenge on him, he discovered that he could not light the fire due to the humidity. Thus, the Awoses were saved thanks to the intervention of Orula and Elegua.

Explanation: This pataki teaches us the value of cunning and wisdom in the face of harmful intentions. Communication and timely action can thwart malicious plans and save lives. It also highlights the importance of loyalty and courage to face adversity, demonstrating that good prevails over evil with intelligence and unity.

Ofun Bara Ifa Traditional Nigerian


Pánsá ojúbuná abara dudú pete pete
A day fún Eyelé
Nijó tí n tòrun bò wálé ayé
Tí n fomi ojú sògbérè omo
Wón ní ó rbo
Eyelé bá rbo
Wón ni méjí méjí lEyelé ó moo bí
Ó bá bèrè Síí bímo
Ilé ba kún
omo eyele po
Ní bá n jó ní n yò
Ní n yin Ifá
Ifá n yin Olódúmarè oba
Ó ní béè làwon Babaláwo tòún wí
Pánsá ojúbuná abara dudú pete pete
A day fún Eyelé
Nijó tí n tòrun bò wálé ayé
Tí n fomi ojú sògbérè omo
Ebo n won ni ó se
Eyelé gbébo nbè
Ó rubo
Riru ebo
Èèrù àtùkèsù
E wáá báni ni jèbútú omo
Jèbútú omo làá báni lésè oba Òrìsà.

Ifá wants this person to be well. He must give gifts to twin babies so that their life improves.

The pot exposed to the fire with the body totally black
He was the one who made divination for the Dove
The day that she was coming from heaven to earth
She was lamenting because she had no children
They advised him to offer sacrifice
The dove offered the sacrifice
They assured him that he would have twins
She started having children
The whole earth is full of them
His children are many
She started dancing and she was happy
She was praising her Babaláwos
And their Babaláwos praised Ifá
She said it was exactly as her Babaláwos had said
The pot exposed to the fire with the body totally black
He was the one who made divination for the Dove
The day that she was coming from heaven to earth
She was lamenting because she had no children
It was then the sacrifice that would pave the way for her to have children who were recommended to offer
La Paloma heard about the sacrifice
And offered it
Offered sacrifices
And gave his portion to Èsù
Come and see us with the good fortune of children
One is usually seen with the good fortune of children at the feet of the king of laughter.

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