Okana Sa (Osa)

Okana Sa (Osa), is the Odu of Ifa number 130 in the Lordly Order of Ifá, tells us about the importance of facing life situations calmly and patiently, emphasizing the need to avoid confrontations and resolve conflicts peacefully.

General description of the Odu of Ifa Okana Sa (Osa):

The Odu of Ifá Okana Sa reveals a deep connection with sacrifice, divination and transformation. Heavenly messenger of the Eboses (sacrifices), emphasizes the importance of complying with Egun and invoking Eshu Agbirari for the manifestation of the sacrifice. This sign stands out for its wisdom in avoiding adversity, pointing out paths to prosperity and remembering the power of truth and justice.

What is born in the Odu of Ifá Okana Sa?

This Odu is a messenger to Heaven of sacrifices and Eboses.
Eshu Agbirari must be mentioned for the sacrifice to be manifested.
Obara Kekute Oluo and Añagui Elufe (has an arrow in his head).
The importance of preventing things from getting wet.
Fulfill commitments to Egun.
The reason why it is included in the Ebó of Okana Sa.
The presence of the cardón bush in Dahomey.
Okana Sa does not know everything, but he points out what is necessary.
Olofin granted the ashé and literature of Odu.
The death of some is benefit to others.
Leprosy.
The white cloth was born as a shred (crest), emblem of the immortality of God.
Fortune telling for prosperity.
Shango accidentally hit the sight of one of his followers.

What does the Okana Sa sign talk about?

Agbirari, Eshu's friend.
Eshu gave the snake teeth and poison.
Elegbá explored the world, causing scarcity.
Burial and death are addressed.
It is prohibited to eat sesame seeds.
Obatalá's children did not keep their promise.
Ogun and Oshosi tried to deceive Orunmila.
Shango was the only one who told the truth.
The man forgot his commitment to Egun.
Okana Sa admitted to Olofin his ignorance, since he had not been taught.
The half-blind Oluo wrongly reprimanded his son.
Eshu brought rain to earth with Obatalá.
Out of urgency, Okana Sa's Odus got wet and erased.
Shango, with a King's crown, cries out on Earth.
Azojuano's family is mentioned.
The hecatomb, diseases, death and the Universal Flood arrived.

The Okana Osa sign indicates:

The confrontation between the son of Orunmila and Ikú.
It is necessary to receive Oduduwa.
Olodumare sought the means to immortality.
There is something obstructing the view.

Explore the vibrant energy and mythological legacy of Shango, the Yoruba orisha of thunder, justice and dance, revered for his strength, charisma and ability to bring change and protection to his followers.

Analysis and Reflection of the Ifa sign Okana Sa

Okana Sa is the messenger to Heaven of sacrifices and Eboses, highlighting the importance of sacrifice as a means to achieve well-being and divine protection. This Odu warns us about sudden changes that can benefit or harm, depending on our ability to adapt and transform adversities into opportunities.

Economic Aspects

Economically, Okana Sa marks a period of scarcity followed by ultimate triumph, provided the appropriate sacrifices are made. This Odu teaches us that prosperity comes to those who are willing to work hard and make the necessary sacrifices to overcome difficulties.

Health

In terms of health, this Odu warns of diseases related to the digestive system, eyesight, and skin diseases such as leprosy. It reminds us of the importance of taking care of our bodies and making the appropriate offerings to stay healthy.

Religious Aspects

Religiously, Okana Sa emphasizes the importance of fulfilling our commitments to the Eguns and the Orishas. It teaches us that respect and devotion are essential to maintain a good relationship with the spiritual world. The figure of Eshu is crucial in this Odu, acting as a reminder that sacrifices must be made correctly to achieve our goals.

Personal Relationships (Love)

In the area of love, this Odu suggests that relationships require sacrifice and commitment. It warns us about the dangers of confrontations and the importance of maintaining harmony in the home. Okana Sa tells us that there can be no two in charge, highlighting the need for balance and mutual respect in relationships.

Okana Sa is an Odu of warning and wisdom, which teaches us about the importance of sacrifice, patience, and respect for the divine and the earthly. It reminds us that, although we may face periods of difficulty and scarcity, with the right commitment and spiritual guidance, we can overcome any obstacle and achieve prosperity and well-being.

You may also like: Odu of Ifa Osa Kana

Okana Sa Recommendations

Avoid Confrontations: Stay calm and seek peaceful solutions to conflicts.
Make Appropriate Sacrifices: To overcome economic and health difficulties, it is crucial to make the required Eboses and sacrifices.
Fulfill Commitments to the Eguns: Maintaining a respectful and committed relationship with your ancestors is essential.
Respect Eshu: Before making offerings to any deity, including Eshu, it is essential to mention Agbirari to ensure the success of the sacrifices.
Health Care: Pay special attention to the digestive system, eyesight and avoid diseases such as leprosy.
Keep the House Clean: Cleaning the home reflects respect for oneself and the Orishas, attracting positive energies.
Offerings to the Orishas: Make specific offerings, such as giving venison to Ogún, hutía to Elegba and mouse to Shangó.
Respect and Balance in Relationships: Avoid dominating or imposing yourself on others, always seeking balance and harmony.

Okana Sa Bans

Do Not Eat Sesame: This food is specifically prohibited under this Odu.
Avoid Theft and Deception: You must be careful not to commit dishonest acts, as they will bring negative consequences.
Do not do favors for friends that compromise principles: Maintain integrity, even in friendships.
Don't Wear Red: This color may be prohibited or inappropriate under certain circumstances in this Odu.
Avoid Neglect of Obligations: Fulfill all religious and personal obligations to avoid spiritual dirt.
Don't Ignore the Almoners: Help should be offered to those who need it, as part of spiritual commitment.
Excessive Pride is prohibited: Stay humble to avoid embarrassing or harmful situations.
Avoid Intimacy on a Full Stomach: Specifically mentioned in the text, it suggests caution in intimate moments so as not to affect health.

Sayings of the Odu of Ifá Okana Sa:

The death of one is the joy of others.
With the truth you win.
White cloth only ages in shreds.
Ikú is not in the Awó's house.
The old people have never heard that Olodumare is dead.
When the forest blooms, the animals will flourish.
If I avoid confrontation, I won't have problems.
When I act peacefully, I will not have conflicts.

"The death of one is the joy of others" It reminds us of the impermanence of life and how the cycles of existence affect each being differently. This proverb highlights the dual nature of events: while some mourn a loss, others may find in it an unexpected opportunity or relief, reflecting the complexity of human emotions and relationships.

Odu Okana Osa Ifa Code of Ethics:

The Awó does not get wet with rainwater, because he forgets things.

Says Ifa Okana Sa Bilari:

Do not stand at the window if there has been a death. If you want to do something good and someone opposes it, it will be fine when you finish it.

It appears that you are planning to move or have already moved from your previous residence.

If you plan a trip, perform an Ebó to ensure your well-being in that place. Make Ebó with white fabric to get rid of the evil eye and envy.

For women: if you are sick to your stomach and have problems with your periods, it is important that you seek treatment in time. Avoid falling into traps. Don't hide or steal money from her brother, or tell lies.

Even if he is sick, he will recover. He will soon do something that will attract the attention of others.

Be honest. They have been looking for him to help heal a sick person or to do a job. Because of a woman, he could face death. Your enemy lives near you.

A tragedy came close to happening in his house, he needs to take care of Egun to progress. The day she forgets the Dead, she will lose everything.

Place a gourd with ajiaco for your dead in your house, another on the nearest corner and one behind the cemetery. Afterwards, proceed to receive Orunmila.

Prayer of the Odu Okana Osa:

OKANA SA SHONSHON WERE WERE UNLO OTONIGORO ILE OBATALA IFA
OSI LORUN ASHIBILORI TO IBAN ESHU BOBO RUBO BOBO ARAEY OTO
LORU BOBO ABO SHEKUEKUE AOBILARI LORUBO.

Suggest:

ELERI IKU ELERI, IKU OPOLOPO LERI, IKU AUYA AUYA ERE.

Ebbo (Works) by Oddun Okana Osa:

Praying with Shango:

Perform a head prayer using a banana, fish, coconut and guinea pepper. Cook the banana and offer it on the hill or in the bush.

Ebbo: Include 3 mice, slugs, a cuje, cocoa butter, husk and the other ingredients, plus a significant amount of money.

Ebbo: Prepare a rooster, wet yam, black and white thread, along with the other ingredients and a considerable sum of money.

Okana Osa's work against the evil eye:

The Aleyo must perform rituals using white cloth, as a symbol of God's immortality.

You may also like: Treaty of the Odu Okana Meyi

Meaning of the Sign of Ifa Okana Sa:

Okana Sa must stay sparkling, preventing obligations from leading you to neglect your personal cleanliness and that of your home. It is essential not to get into fights, since purity will be rewarded with the blessing of Obatalá and Olofín.

Over time, Okana Sa becomes indispensable and conducive to prosperity.

It is customary to offer Egún wild flowers and food placed in a glass.

It is crucial to respect the tiñosa, which must be offered food with corojo butter, since it has the power to save.

Elegbá is the one who defends in this context.

Okana Osa achieved such renown that during the meeting of the Divine Terrestrial Council, Arone chose him to carry the sacrifices to Heaven.

This Odu warns about the risk of accidents at parties, especially those that may affect eyesight.

For those who wish to have children, it is recommended to make sacrifices with chicken, rat, fish, akara and ekó.

When this Ifá sign appears in a consultation, the person is assured that they should not worry about their current financial situation; With the right sacrifice, he will experience growth and prosperity before the end of his life.

Okana Sa Bilari, when appearing in a consultation, suggests the need to make sacrifices to command respect among enemies.

It must be remembered that Agbirari is a close friend of Eshu and is always hungry. Without his prior mention of offerings to other divinities, including Eshu himself, the efforts may be in vain, as Eshu has determined so.

This was the place where Atlantis sank.

The sign teaches the importance of avoiding confrontations and dealing peacefully with conflicts and challenges.

Calm and careful analysis are key to overcoming adversity. The importance of making sacrifices is emphasized.

When Shango became enraged and ascended the plume of a royal palm, the old women of the land begged him to come down.

Elegbá undertook a trip around the world.

The death of one person can mean the benefit of another. It is vital to protect yourself against the evil eye and theft, using cascarilla in the home.

This Odu speaks about burial and death, pointing out that the death of one can be a source of joy for others.

It is required to perform Ebó both to attract the positive and to repel the negative.

For women with stomach problems or menstrual irregularities, it is urgent to seek treatment.

Shangó, upon descending from heaven to help Orunmilá order the world, performed Ebó with a ram and a rooster.

When Shangó wanted to marry Oyá, and the Orishas opposed it, he managed to overcome the opposition through Ebó.

There should not be more than one leader in the home, since Shangó is the only one in his command.

It is not advisable to perform favors that compromise personal principles.

Okana Sa's message is one of hope: just as nature flourishes and prospers, so will the human being who follows the right path, especially if the rivers are generous, predicting abundance and multiplication.

This Odu predicts periods of need and calamities, but also ensures a final triumph for those who follow his teachings.

Pataki from Okana Sa: The man who forgot about the EGUN

There was a man whose life was full of adversity and, in a moment of desperation, he headed to the countryside in search of work. There he met someone who offered him a job digging ditches. Although he began his work reluctantly, believing it was a bad job given his situation, something unexpected happened. As he began his task, his beak hit something hard on the ground. Upon examining him, he discovered that he was a Dead One (Egun). Resigned, he thought: "Now, on top of that, I find a Dead Man." To his surprise, the Dead man replied: "Don't mistreat me, because you don't know how I could help you in the future."

Taking the Dead Man's words into account, the man moved him carefully and continued his work. From that moment, he began to prosper, becoming the owner of those lands. However, with the arrival of prosperity, he forgot to attend to the Dead, which led him to lose everything again.

Seeing himself plunged into misery, he sought help from the Dead, who told him: “It is already too late. "I warned you not to mistreat me, and that's exactly what you did." With these words, the Dead pronounced: "TO IBAN ESHU."

The man died in the mining industry, regretting having ignored the Dead Man who had once provided him with everything in life.

Explanation: This story teaches us the importance of gratitude and loyalty. When we receive help in difficult times, we must not forget those who extended their hand to us, because forgetfulness and negligence can lead us to lose what we have earned with so much effort. Respecting and valuing those who support us is essential to maintaining our prosperity and well-being.

You may also like: Sign of Ifa Odi Bara (7-6)

Okana Osa Ifa Traditional

ÒKÀNRÀN ÒSÁ

Òkànrànsaàsa
Awo Àsá ló día fun Àsá
Àsá ní n lo yes oko ìwáje
Oko ìwáje túun n lo yìí
A rí se nbè?
Wón ní kí Àsá ó rbo
Wón ní kò níí sánwó re ile
I will go to lówó
Àsá bá rbo
Ó rbo tán, ayé bá ye é
Ni nnkan è daa
I will go or take
Òun náà ò tàsé ire
Gbogbo nnkan ní n gún régé
Ijó ní n jó ayò ní n yò
Àwon Aláwo ní n tìn
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òkànrànsaàsa
Awo Àsá ló día fun Àsá
Àsá ní n lo yes oko ìwáje
Wón ní ó saca káalè ebo ni kó ru kó tú móo lo
Àsá yes gbébo nbè ó rbo
Òkò Àsá ì í balè or sánwó
Àwòdì or níí balè kó pòfo
I will go gbogbo ò
Mó tase Awo
I will go gbogbo.

Ifá says that good things would not elude this person. He must sacrifice well. He is asking if his things could not be spoiled. They will not spoil. If he travels, he would meet his good fortune at his destination.

Òkànrànsaàsa
It is the Babaláwo of the Falcon who made divination for the Falcon
When the Falcon was going to defend himself
He asked 'Where am I going to defend myself'
'Would it be okay for me'?
They told him to make sacrifice
They told him that he would never go empty handed
And that good things would come to him
The Falcon made sacrifice
He finished the execution of the sacrifice and life pleased him
Her things got good
The good things did not elude him
He didn't miss her good things either
Everything turned out to be a success
He was dancing and rejoicing
The Babaláwo that he was praising
I was praising Ifá
He said it was exactly as his Babaláwo had said
Òkànrànsaàsa
It is the Babaláwo of the Falcon who made divination for the Falcon
When the Falcon was going to defend himself
They advised him to take care of the land and make the sacrifice
The Falcon heard about the sacrifice and performed it
Swooping down from a Falcon will never touch the ground and lose
The Comet would never touch the earth and would return empty-handed
All the good things
Do not elude the Babaláwo
All the good things.