Otura Roso (Otura Iroso)

Otura roso Mun - Otura Iroso

Otura Iroso or Otura Roso, is the Ifa Sign number 201 in the Lordly Order of Ifa, highlights honesty as a fundamental path to spiritual peace and harmony. Underlines the importance of diligence at work to prevent stagnation.

General Description of the odu Otura Roso (Iroso)

The creation of mud, Muslim harems and polygamy are some of the phenomena that were born under this sign, serving as metaphors for the complexity and richness of human and spiritual relationships. The prohibition of blood sacrifices and the preference for adimú (offering) highlight the importance of purity and simplicity in our religious practices.

Names or Nicknames:

  • Otura Rosa.
  • Otura Rosa Mun.
  • otura mun.

What is born in the Otura Roso odu?

  • How the mud was formed.
  • The Muslim harems.
  • Polygamy
  • The Osun dish.
  • Mamu Obo.
  • The saying: "Do well and don't look at who."
  • Why the Awoses look at each other every day.
  • Yewa's secret.
  • The milk of the Nangareo.

What does the Otura Iroso sign talk about?

  • No blood sacrifices are made to the Orishas, ​​only addimú is put on them.
  • Save Oduduwa.
  • There have been different religious creeds.
  • You must use Obatala's bracelet and necklace.
  • Sitting and sleeping on the dirt floor is prohibited.
  • It is prohibited to wear anything red on your body or in the house.
  • Mariwó crown is made.
  • Osun has to be next to the person.
  • They put 16 peacock feathers and a deer head on it.
  • You suffer from sinusitis, blood problems, and respiratory system.

Discover the fascinating history and spiritual power of Oduduwa, the Yoruba deity considered the progenitor of Yoruba civilization and a fundamental pillar in the Yoruba worldview.

Analysis and Interpretation of the Odu Otura Iroso

Otura Roso is a mirror of life that reflects the importance of acting with integrity and righteousness. It teaches us that, although we will not always receive gratitude for our actions, the true reward comes from the hand of Ifá, the Orishas and our ancestors (Egun). This Odu warns us about the danger of stagnation and the need to constantly work to avoid it.

Economic Aspects

In the economic sphere, Otura Iroso warns about instability and the need to be cautious in business. Honesty emerges as a crucial value for success, warning that the business partner can represent a risk. This Odu suggests that hard work is essential to keep wealth flowing and avoid financial stagnation.


In terms of health, Otura Roso points out specific susceptibilities such as problems with the legs, the respiratory system and sinusitis. The prohibition of sitting or sleeping on dirt floors, as well as using red objects, are prescriptions to avoid negative energies that can affect physical well-being. Special attention is recommended to mosquito bites and the conditions of the blood and circulatory system.

Religious Aspects

This Odu highlights the importance of religious diversity and the spiritual adaptability of the person. The need to receive Azojúano and to use handcuffs and collars of Obatala underlines the connection with the divine and spiritual protection. Otura Iroso invites daily reflection and self-examination as a means to stay on the right path, highlighting the saying «Do good and do not look at who«.

Personal relationships

In love, this sign speaks of the complexity and richness of human relationships, reflected in the history of Muslim harems and polygamy. Although Otura Roso may indicate the tendency to have multiple relationships, he also teaches the importance of honesty and transparency with our loved ones. Respect and loyalty are essential to maintain harmonious and lasting relationships.

Otura Roso Mun is an Odu that offers valuable lessons for life. It teaches us that, through honesty, hard work and respect for the spiritual, we can overcome obstacles and find peace and harmony.

You can read: Sign of Ifa Iroso Tura Ra


  1. Act with Honesty: Maintain integrity in all actions and decisions, especially in business and personal relationships.
  2. Perseverance at Work: Work tirelessly to avoid economic and personal stagnation.
  3. Spiritual Care: Make adimú offerings instead of blood sacrifices, maintaining purity in religious practices.
  4. Respect for Religious Diversity: Be open to different religious faiths, godmothers, godfathers, and spiritual practices.
  5. Use of Amulets and Protections: Wear Obatalá bracelets and necklaces for spiritual protection, as well as the moruro stick as protection.
  6. Health Care: Take care of problems in the legs, respiratory system, and sinusitis. Carry out regular medical checkups, especially related to the blood and respiratory system.
  7. Daily Reflection: Look at yourself and your religious practices daily to stay aligned with the teachings of Ifá.
  8. Specific Personal Care: Have personal eating utensils, avoid exposure to mosquitoes and perform Ebó frequently.


  1. Avoid Ingratitude: Do not expect gratitude for the actions carried out, only from Ifá and the Orishas.
  2. Do not use red clothing or objects: The color red attracts negative energies and is prohibited both in the body and in the home.
  3. Prohibition of Sitting or Sleeping on the Floor: This practice can attract bad energy and affect health.
  4. Avoid Practices That Divert Spiritual Energy: For example, the habit of sucking genital organs can lead to loss of ashé.
  5. Beware of Accidents: Take precautions both at home and outside to avoid accidents.
  6. Prohibition of Receiving Gifted Perfumes or Flowers: This could negatively affect personal energy.
  7. Avoid Stagnation: Both financially and personally, it is vital to stay active and moving.
  8. Do Not Betray: Betrayal is viewed with a bad light by this Odu, remembering that all actions are observed by the divine.

Sayings of Otura Roso:

  • Only God is fair.
  • God's eye stops the evil it does.
  • Do good and do not look at who.
  • What you don't want for yourself, you don't want for anyone.
  • It is ignorance to imitate the mouse, which challenges the cat.
  • Whoever is standing, everyone surrounds him.
  • The one who is fallen, no one knows.

«It is ignorance to imitate the mouse, which challenges the cat» warns about the danger of underestimating adversaries and overvaluing our own capabilities. This saying teaches us the importance of prudence and recognition of our limitations, avoiding unnecessary or disproportionate confrontations.

Ifa ethical code of the Otura Iroso Sign:

  • The Awó will always work so that it does not fall into stagnation.

Says Ifa odu Otura Roso:

  • Considers separating from her husband.
  • He has a labyrinth in his hands, symbolizing complications.
  • You need to establish Yemayá in your spiritual life.
  • She tries to secure permanent financial support from her husband.
  • Her pride could lead her to an embarrassing, peacock-like situation.
  • He is the youngest of three brothers.
  • Someone saw her leaving a place, putting her in danger if her husband discovers her.
  • She hopes to receive money and have a child.
  • You should not sleep in complete darkness.
  • You should avoid situations that could result in violence or legal problems.
  • You should not take objects from high places.
  • Avoid conflicts with your husband, who must comply with Shangó and receive Orunmilá.
  • He owes Ogún and Oshún, and must pay off that debt to prosper.
  • All brothers, children of the same father, face adversity and need to receive Orunmilá.
  • Give alms when meeting a beggar.
  • His health declined after an accident.
  • He plans to recover problematic money.
  • He has an abandoned family heirloom.

Prayer of the Odu Otura Roso:

Otura Roso Mun Mariwo Opelebo Tuyagba Adifafun Oniti Pisiato Oyu Isheri Owunko, Akuko Lebo Teteregun Ofi Oto Diona Osun Adifafun Barabaniregun.

Work (Ebbo) by Otura Iroso for economic well-being:

A piggy bank is prepared using a pumpkin, which is painted with the four main colors of Osha. Money is placed inside. After a while, most of it is removed, leaving only a few coins inside. When the gourd begins to rot, it is carried to the foot of a royal palm and offered to Shango.

You can read: Treaty of the Sign of Ifa Otura Meyi

Meaning of the Ifa Sign Otura Iroso:

In this Odu Muslim harems originated and the law of wives mentioned in the Koran was established, as well as polygamy. This indicates that under Otura Roso, both men and women can have multiple spouses.

It is emphasized that, instead of making blood sacrifices to the Orishas, ​​adimús must be offered, which means that the Ebó of this Odu does not include animals.

This sign reveals that Oshun is Brosia's darling and that it is essential to receive Oduduwa. She warns about weakness in the legs and lack of economic prosperity, which requires the reception of Azojuano.

Otura Roso indicates that the person has explored various religious faiths and has had several godfathers, godmothers and spouses, highlighting the importance of using Obatalá bracelets and necklaces for protection.

It is crucial to take care of mosquito bites, check the health of your blood and respiratory system. This Odu also advises preparing a silver coin like Inshé and creating an Inshé Osanyin with a medal.

In addition, caution should be taken with accidents, both at home and on the street. Otura Roso requires performing Ebó frequently, placing it where enemies can trip, rather than against oneself.

It is suggested to place a bag with ministers behind the door and a gourd with shekete and prayed Iyefá of the Odu on the roof of the house (Babawa). This Odu prescribes having Oya and making a crown with Mariwó.

For the Awó of Otura Roso, a crown must be made with Folofin curtains and a Jagüey stick decorated with parrot feathers, indicating the need to have personal plates and cutlery and keep Osun at one's side.

The importance of the moruro stick as protection is highlighted, as well as the need to carry out works to recover the ashé lost due to the vice of the mamú Obo.

The worship of Oshun is emphasized with peacock feathers and a deer head. Specific rituals include baths with dead espanta omiero, carob, purple basil and head prayers with white doves, in addition to purslane, oyure, okra leaves, girl's herb, yam leaves and Iyefá.

This Odu warns about personal care to avoid injuries and live correctly to avoid falling into vices.

Plants associated with Otura Roso include pegapollo, purslane, moruro, okra, yam, girl's herb, stink herb, mariwó, kana palm, red mangrove, plantain, roserillo, sugar apple and water flower, all relevant to religious practice and personal care.

You can read: All about the Odu Oshe Lezo

Patakies (Stories) of the Otura Roso sign

The man protected by Olofin

In a town dedicated to field work there lived a man known for seducing married women. Among the inhabitants of the town, there was also the Devil, Olose. One day, this man had an encounter with Olose's wife, who, furious upon finding out about her, decided to take revenge on her. However, all of her attempts to harm the man failed due to Olofin's divine protection. Even when Olose sought the help of Arun, the disease, to afflict the man with some ailment, Arun found himself unable to harm him.

In desperation, Arun consulted Olofin, who revealed that the man was under his protection and therefore immune to any evil. Upon learning this truth, Arun informed Olose of his failure, who resignedly concluded that if neither force nor illness could defeat the man, he would try to discredit him using the same reprehensible behavior of the man.

Explanation: History teaches us about the consequences of our actions and the importance of divine protection. Although the man was protected by Olofin, his irresponsible and harmful behavior towards others generated animosity and desire for revenge. Divine protection should not be seen as a license to act without morality or respect for others. True wisdom lies in living a life that not only depends on spiritual protection, but is also just and honorable in all our actions. Divine intervention does not excuse bad behavior, and every action has its consequences, whether in this life or in the spiritual.

The Oba son of Azojuano

In the land of Madagua, there lived an Oba (king) loved by his people while he was in good health. However, when he became ill with his blood and respiratory system, feeling weakened, the attitude of his people changed drastically; They abandoned him, showing their affection only in times of well-being. This Oba was the legitimate son of Azojuano, a deity whom he deeply venerated. By sharing his pain with Azojuano, the latter decided to act against the contempt and abandonment that his son faced.

Azojuano scattered sesame (amati) on the roof of his son's enemies. The next day, under the burning sun, the sesame began to explode, unleashing a great epidemic in Madagua, especially affecting those who had despised and abandoned Azojuano's son. The population, alarmed by the epidemic, sought the advice of Orunmila, who, after conducting a consultation (Osode), identified the Odu and prescribed an urgent ebo. He instructed people to acquire various ingredients, including tripe, a small fresh fish, beef, sesame, and beans of various colors, as well as a piece of multicolored cloth.

Those who obeyed and performed the ebo, taking it as an offering to Azojuano and making peace with the despised son, managed to save themselves from the epidemic. This story underscores the importance of maintaining loyalty and respect toward leaders and loved ones, not only in times of prosperity but also in times of adversity. The fundamental lesson is that contempt and betrayal can have devastating consequences, while righteousness and repentance can restore harmony and divine protection.

Discover the deep essence of azojuano, an enigmatic deity within the Yoruba religion, known for its connection with health, illness and transformation.

Otura Iroso Traditional Ifa


Òjò ògànjó níí bórùn ebè báábá
A day fún Òtúá
You or more, lé ikú lo
Ebo n won ni or se
Òun le Ajgun gbogbo kúò Ilé òun báyìí?
Wón ní kó rbo
Wón ní kó lòó bo Òsùn
Ó bo Òsùn
Ó bo òkè ìpòrí è
Ayé ye Òtúá
ikú jáde lo
Òfò what
I know
I'll go ló wolé tò ó
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òjò ògànjó níí bórùn ebè báábá
A day fún Òtúá
Tí or mOsun lé ikú lo
Tètè le iku ló ò
Tètè lékú what
Tete leku lo.

Ifá says that it will help this person to stop being persecuted by death, disease, lost and all the Ajogun and drive them away.

It is the midnight rain that is leveled with the song in fullness
He was the one who made divination for Òtúá
The one who would use Òsùn to scare away death
They advised him to make sacrifice
He asked 'Could I be able to chase the fear of death away from my home'?
They advised him to make sacrifice
They advised him to offer sacrifice to Òsùn
He offered the sacrifice to Òsùn
And he also offered the sacrifice to his Ifá
And life pleased him
They chased away death
The disease is gone
So did the loss
And the sadness
It was the good things that came into your house
He started dancing and was very happy
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
It is the midnight rain that is leveled with the song in fullness
He was the one who made divination for Òtúá
The one who would use Òsùn to scare away death
Please chase death away quickly
Chase away death quickly
Drive away death quickly.

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