Oyekun Okana (Òyèkú Òkànràn)

Oyekun Peleka - Oyekun Okana

Oyekun Okana, also known as Oyekun Pelekan, is the combination of the Ojú Odù Oyeku and Okanran, and is the 38th Odu in the Ifá genealogy. Through the energy of this Odu, Orisha Aje came into the world. This sign teaches us that bad manners and constant arguments slow us down and damage our astral.

Analysis and Advice of the Odu Oyekun Okana

In the sign of Oyekun Okana, the presence and respect for spiritual forces and the importance of correct religious practices are highlighted. This sign speaks of the need to respect the elders and avoid the presence of objects related to the dead in the house.

It speaks of the need to make ebó to ensure long life and good health. Ifá advises people ruled by this Odu to offer sacrifices and, for the moment, be careful with women, since they can be a source of betrayal. However, he assures that he will not have bad friends, indicating the importance of surrounding himself with honest and loyal people.

"He who does not listen to advice does not grow old." Oyekun Pelekan emphasizes the importance of collective wisdom and the experience of others. Ignoring advice can lead to avoidable mistakes and dangers. Listening and learning from others not only avoids unnecessary difficulties, but also prolongs and improves the quality of life.

Economic Aspects

Oyekun Okana points out that when the cycle of life comes to an end, new opportunities open up, as long as proper ebo is performed for long life and good health. However, when the Odu comes to Osobo, he warns about the danger of unnecessary isolation, financial loss and physical exhaustion. People ruled by this sign should listen to advice and avoid intransigence, as this attitude can lead to legal problems or financial losses. To attract prosperity, a specific Ebó must be made that includes an empty sack, a rooster, a dove, and taken to a room.

Ifá foresees anger that can affect the prosperity of this person. To counteract this, Ifá advises offering an ebó with two doves, two guinea fowls and money. Furthermore, he must feed Aje with white doves and honey, and Ifá with two rats and two fish. This sacrifice will help maintain stability and attract blessings.


In the field of health, this sign speaks of circulatory problems that can manifest as sores on the feet. Also mentioned is the need to avoid alcohol consumption and to carry out regular medical check-ups to prevent diseases of the blood, stomach, kidneys and sexual problems. Ifá warns about the importance of not eating foods or drinks of unknown origin to avoid serious health consequences.

Religious Aspects

Religiously, Oyekun Okana highlights the importance of honoring Oshún and the ancestors. It is recommended to line a small maraca-shaped güiro with snails to play for Oshún daily and thus ensure good. Blood of two doves must be given to Egun and specific ceremonies performed to ward off the negative influences of the dead. This Odu also indicates the need to receive Orisha Aye and settle it with Oshún to achieve marital and personal stability.

"The life of the dead is in the memory of Ifá." Oyekun Pelekan reminds us of the importance of honoring and remembering ancestors. In the Yoruba tradition, Ifá keeps the wisdom and experiences of those who have passed away, allowing us to learn and grow through their legacy. The connection with our ancestors strengthens our identity and guides our spiritual path.

Personal Relationships (Love)

In personal relationships, Oyekun Okana warns of betrayal and marital difficulties. Ifá advises avoiding fights with your spouse and resolving conflicts without resorting to violence. People under this sign must be alert to external influences that can harm their relationships, including witchcraft. For women, Ifá mentions the possibility of being deceived by their lovers and the need to receive Ikofafun to achieve stability in marriage.

Òyèkú Òkànràn: Ifá foresees the anger of a spouse for the man ruled by this sign. However, he also indicates that the man will gain the benefit of having many children with this woman. To achieve harmony and stability, this woman must marry someone initiated in Ifá, which will strengthen her union and ensure family well-being.

This sign teaches us the importance of adequate religious preparation, respect for elders and the need to perform sacrifices and ceremonies to protect ourselves from adversity and attract prosperity and stability to our lives.

General Description of Odu Oyekun Okana

Names or Aliases:

  • Oyekun Folo Kana.
  • Oyekun Peleka.
  • Òyèkú Òkànràn.
  • Oyekun Okana.
  • Oyekun Kana.
  • 2-1.

What is born in the Odu Oyekun Okana?

  • Born: Orisha Aye, who lives next door to Oshún.
  • The investment of humans in the earth by the curse of Aye.
  • The religious preparation of painting.
  • The spirit.

What does the Oyekun Okana sign talk about?

  • Olofin, Egun, woman (obini) and Oshún speak.
  • Talk about foot sores.
  • You have to respect the elderly.
  • You can't have anything dead in the house.
  • Talk about effeminates and lesbians.
  • We must respect the elderly, both religious and family, and listen to the advice they give us.
  • For this Ifá, he betrays himself without thinking. Here the woman wants to go with another man. Hookah is put on it with tobacco cuttings.
  • This Ifá is Kaferefun Osanyin, Obatalá, Oduduwa, Olokun, Eshu and Adifafun Aye.
  • Here one comes to know of one who is not a legitimate son of his wife.
  • For the Oyekun Okana sign, you have to get rid of all the dead things you have in the house, because death walks around your house and wants to dance with you. That's why creatures scream a lot at night, because they see death lurking around.
  • Here at Oyekun Peleka, your affairs are behind schedule. Make ebo to move forward.
  • Fights with your spouse should be avoided. To clarify situations, you don't have to fight, because you may be disrespectful and you may raise your hand.
  • His enemies cast witchcraft to destroy the house. A woman has done him a job that has hurt him a lot.

It may interest you: All about the Odu of Ifa Oyekun Meyi

Meaning of the sign Oyekun Okana (Peleka):

When this Odu comes with Iré, the end of the cycle leads to new opportunities. Instead, when Oyekun Peleka comes with Osobo, the end of the cycle leads to unnecessary isolation.

This Odu speaks of the potential for physical shutdown and the possibility of financial loss. People governed by this Ifá are too intransigent and do not listen to advice, which puts them in danger of facing prison or suffering other adversities due to their lack of discernment between good and bad, since they think that their way of living is correct. This makes them feel imprisoned or locked up.

In situations where the Awó is affected by this Ifá, his son must remain seven days without going out because he could be the victim of an attack. In this Ifá Olofin, Egun, the woman (obini) and Oshún speak.

Oyekun Kana also mentions the appearance of sores on the feet due to disorders in blood circulation, which if not attended to, can lead to serious problems. In addition, this Ifá warns about diseases in the blood, stomach, kidneys, sexual and circulatory problems.

It is crucial to avoid making an attempt on one's own life, as this will not be achieved and the physical consequences of such reckless action will be severe. You should pay attention to your health and not drink alcoholic beverages of any kind.

For women, Oyekun Okana warns against deception by their lovers. They had a lover who gave them a lot of money, but now he gives them nothing. They have not married and must receive the Ikofafun (Orula's hand) to be able to get married or have firmness in their marital relationships.

Finally, this Odu also explains the origin of the inversion of beings on Earth due to the curse of Aye, which resulted in the appearance of effeminates and lesbians among children.


  • Line a small güiro in the shape of a maraca (asheré) with snails to play to Oshún every day and ask him for it.
  • Give blood of two pigeons to Egun.
  • Settle Obatalá for his good.
  • Receive the Ikofafun to have marriage and firmness in marital relationships.
  • Have periodic medical check-ups to prevent health problems.
  • Giving mass for the Church to deceased relatives.
  • Receive Orisha Aye to live a stable marriage.
  • Do the Ebó Paraldo and the designated ceremony for a boy or girl.
  • Make Ebó with ram and 2 roosters to Shangó to get rid of the enemies' tongues.
  • Give ram to Yemajá to have his strength and get rid of everything bad.
  • Make Ebó with 1 empty sack, rooster, mame dove, and take it to a room to obtain happiness.


  • Do not drink alcoholic beverages of any kind.
  • Do not eat anything or drink anything they offer you if you do not know its origin.
  • Do not argue with anyone to avoid problems.
  • Don't be too conscious of beauty to avoid problems of having children.
  • Do not participate in family disputes to avoid the anger of family members.
  • Do not leave your neighborhood without consulting Ifá properly to avoid premature death and disaster.
  • Do not eat corn to avoid procreation problems.
  • Do not use Vulture and Osin for anything to avoid problems of selecting a compatible spouse.

Sayings of Oyekun Okana (Oyekun Pelekan):

  • Luck has arrived, you have to take advantage of it.
  • The life of the dead is in the memory of Ifá.
  • He who does not listen to advice does not grow old.
  • Aye's curse touches humanity.
  • He who does not take care of what he has, stays to ask.

"He who does not take care of what he has, stays asking." This saying highlights the importance of responsibility and diligence in taking care of our belongings and resources. If we do not value and protect what we own, we risk losing it and facing need. It reminds us that negligence and lack of appreciation lead to scarcity and dependency.

It may interest you: Ifa Okana Yekun sign

Says Ifa odu Oyekun Okana

Ifá says in Oyekun Okana that you should pay attention to your health, especially blood and circulation problems. If he is a man, he may have a venereal disease; If he is a woman, he must avoid drinking alcohol and be careful in his workplace, as death stalks her. She is fighting with her husband, who may leave with another woman. Also, a woman is doing witchcraft on you, and you may have sores on her feet.

It is important to get rid of any objects belonging to a deceased person, as this attracts negative energies. A child in the house screams at night because he sees dead people. He does not respect elders and has lost luck in games. Also, he should avoid becoming interested in a loved one to prevent major problems.

Ifá says in Oyekun Peleka that, if someone tries to argue with you, it is better to avoid the conflict. Take care of your health and consult a doctor, as you suffer from circulatory problems, especially in your legs. Do not try to make an attempt on your life, as you will not succeed and will only suffer the physical consequences. For a woman to maintain marital stability, she must receive Orúnmila and become a Saint for her health.

Prayer of the Odu Oyekun Okana:


Suyere of the Odu Oyekun Foloko Kana:


Verse from Òyèkú Òkànràn:

He who casts Ifá without offering the ebó is only harming himself.
A babalawo who does not know how to collect the materials for the ebó only brings the loss to himself.
This is the Ifá message for the person affected by goiter,
who was advised to offer ebo so as not to be in serious debt.
However, he did not comply, and therefore, what a calamity.
How could you explain the existence of two problems in the neck of a single person?

Ifá says that this person has to offer ebo so as not to be confronted with very serious problems at the same time. Ifá advises this person to offer ebo with a mature goat and money. He also needs to feed Esu with another goat and feed Ifá with a goat.

Ebbo (work) by Oyekun Peleka: Paraldo

To make the Ebó Paraldo, you need the following elements: 2 roosters, 1 hen, 1 chicken, heads of three fresh fish, a crucifix, a gourd with sea water, and two dolls (one female and one male) made of stick. aroma, jobo grass, and chicken egg shell. Also required are many grains, foods, ritual cloths, jutía and smoked fish, corojo butter, candles, liquor, coconut, cocoa butter, osun naború ash, 3 ekó, ritual herbs and a lot of money.

Jutía and smoked fish with toasted corn are placed in each piece of ekó. Omiero is prepared with the following ritual herbs: Algarrobo, Dead Espanta, Purple Basil, Pacific Sea, Prodigiosa, Itamorreal, Yagruma and Paraíso. These herbs are used to bathe the person concerned. After the bath, a little of the herbs are squeezed and added to the Ebó.

If it is a girl:

After the Ebó, one of the hens is opened on her head, allowing the blood to flow through her body to her modesty parts. The body of the hen is left on his head for a while while he prays. Then, the open hen is passed down through the belly. The legs are cut from the hen's body and, together with the head and the Ebó materials, it is stuffed.

If it is a child:

His father places him naked, with Eshu behind him. A small chicken is given to his head so that the blood runs from his head down his back, past his buttocks and onto Eshu. He opens the chicken's body and places it on the child's head for a while. Then, the legs of the chicken are cut, which together with the head and a little of the Ebó ingredients, are stuffed. The chicken feathers are spread over Eshu until they cover him.

The crucifix, in both cases, goes inside the Ebó package. If the letter came osobo, add 3 or 5 Piñón Botija seeds, as indicated. The roosters are for Olokun and the chicken for Paraldo.

Herbs (Ewe):

  • Jobo, Cayena.
  • Foot of chicken .
  • Aroma.
  • Jara jara.

You can read: The signs or Odu of Ifa

Patakies (stories) of the Oyekun Peleka (Oyekun Okana) sign:

The embarrassment cost him his life

There was a couple who had several children and, among them, a girl who was about to turn 15. This young woman had several suitors, but there was one in particular that she was in love with.

On several occasions, she talked to her parents to allow her boyfriend to enter the house, but they always refused, considering that she was too young to have a partner. Her mother, concerned about her daughter's change in attitude, decided to consult Orúnmila. He made him Osode and revealed the Ifá Oyekun Okana, marking him an Ebó.

However, there was no time to perform the Ebó, because the young woman, in love with the boy, gave herself to him and became pregnant. As a result of the embarrassment, she decided to take her own life by setting herself on fire.

Explanation: He who does not take care of what he has, stays asking.

This story teaches us the importance of caring for and protecting our loved ones. Lack of communication and understanding can lead to tragic consequences. It is essential to pay attention to our children's signals and act with wisdom and love to avoid unfortunate situations. Òyèkú Òkànràn reminds us that negligence and lack of care can result in irreparable losses.

Baba Oké Odo and the Treasure of the Earth

Baba Oké Odo was a very poor farmer who worked hard on his farm, earning an inadequate profit for his efforts. One day, he decided to visit Orúnmila for a divination. Orúnmila recommended that he make a sacrifice with four chickens and four doves, promising that in this way he would achieve wealth in three months. Baba Oké Odo followed the advice and made the sacrifice.

Afterwards, he sat down worried about the work on the farm. It was time to grow yams, so he began digging furrows for planting. Suddenly, his hoe hit an object, which turned out to be a potiche full of treasures, a boon given by the land. The contents of the potiche were very valuable treasures that made him a very rich person. Immediately, he went to thank Orúnmila.

Explanation: When this Odu appears, it indicates that the person cries for having benefits. She must be warned that his prosperity is within his grasp, as long as he makes the necessary sacrifices. The story of Baba Oké Odo teaches us that, through effort and faith in divine counsel, we can find the wealth and prosperity we seek.

Oyekun Okana Ifa Traditional


Awàwà n wawà
Ota pété pèté ni wón fi n wawà nifè
A day fún Òrúnmìlà
Ifá or gberan ahùwo wànwà lówó akápòo rè
Òrúnmìlà ló ní kí Akápò òun ó tojú were abìwo wànwà
Kí ayée rè or le dáa
Ó fi bokè ìpòrí è
Ni nnkan è bá n dáa
Ayé bá ye é
Okàan rè balè
kó nísinmi
O ni Awáwa
Awàwà n wawà
Ota pété pètè pèté ni won fí n wawà nifè
A day fún Òrúnmìlà
Ifá or gberan ahùwo wànwà lówó akápòo rè
They were abìwo wànwà tífá gbà lówó Akápò rè
Ifá fi tún ti Akápòo rè se ni.

Ifá in Oyekun Okana, you want this person to be well. Ifá accepts an animal with large horns from him so that he can amend his life; Your enemies will never be able to overwhelm you. And they won't be able to destroy it.

Awàwà n wawà
Ota pété pèté ni wón fi n wawà nifè
They made divination for Òrúnmìlà
Ifá accepts a horned animal from her Akápò
Òrúnmìlà had told his Akápò to prepare a horned wild animal
So that his life (Akápò) would be better
Akápò then prepared the animal
He sacrificed him to Ifá
Then Akápò's things got better
Life pleased him
He had peace of mind
And I was also calm and happy
He said to Awáwa
Awàwà n wawà
Ota pété pèté ni wón fi n wawà nifè
They made divination for Òrúnmìlà
Ifa accepts a horned animal from its Akápò
The horned wild animal that Ifá accepted from her Akápò
Ifá used it to amend the life of his Akápò.

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