Oyekun Piti (Òyèkú Ìwòrì): Meaning, Sayings and Tips

Oyekun Piti (Òyèkú Ìwòrì), Odu number 33 of Ifá, highlights the importance of acquiring experience and completing education before undertaking any work. He advises us to thank Eggun, Osun and Shangó for their blessings and make the necessary sacrifices to ensure a prosperous and pleasant life.

General Description of the Oyekun Iwori Sign:

Names or Aliases:

Oyekun Piti.
Oyekun Iwori.
Òyèkú Ìwòrì.

What is born in the Odu Oyekun Piti?

Born: That the children of Osun do direct Ifá.
That the head acquired hair, ears and eyes.
The secret of Shango, who are the dead.
Here: Shango took off his gravedigger costume, but donned the devil costume.
It was where the debt had to be paid to Shangó so that the disease and mortality would end.
Other people's faults are paid.
The owl and the oak speak.

Oyekun Iwori points out:

It was where Naná Burukú made her arrival on Earth accompanied by Eshu Itoki.
You have to be careful with children, as it is destructive in them.
He is sent to look for luck in the street.
Here: It is the generation of pigeons that are born two by two and are raised by them.
They talk about the ungrateful.
It indicates why Osun lives next to Orúnmila and is a deity that only the Babalawo can deliver.
The poor get rich and the rich get poor.

Recommendations:

Pay the debts to Shango to avoid diseases and mortality on Earth.
Pay debts incurred by deceased relatives to ensure health and peace of mind in the family.
Fulfill the promises made to the Saints.
Prepare your own Ogún without any delay.
Perform the sacrifice made by Otitón in heaven to receive constant help.
If the sign comes out for a person who wants children, make sacrifices and name the first child Ekundayo.
Have a party with enough Ekru and Ekó to receive blessings.
Give urgent Ikofafun to a woman if you see this sign.
Do Ebó to a pregnant woman to avoid complications during childbirth.
Use your head wisely so as not to fail in life and find luck on the street.
Carry out works and Ebó to a child who has this Odu so that he does not get lost.
Be careful with the elderly and do not disrespect them.
Perform Ebó to solve fertility problems.
Take care of leaks in the house.
Consult your doctor if your usual blood is dark.

Prohibitions:

See accidents, injuries, murders, or attend wakes to avoid being accused of an act not committed.
Wear clothes found on the street or bought second-hand without washing them with Orúnmila omiero.
Participate in meetings, friendly gatherings, clubs and societies.
Take shelter in places that retain your peace and prosperity for a long time during the rain.
Disrespect for elders.
Allow children to bathe in lagoons.

Analysis and Advice of Odu Oyekun Piti

The Odu Oyekun Piti (Oyeku Iwori) is a sign of profound transformations and extreme care, especially with regard to health and family relationships. This sign reveals the duality between life and death, representing critical moments in which crucial decisions must be made to avoid misfortunes. The presence of Osun next to Orúnmila in this Odu reinforces the importance of protection and spiritual guidance to overcome adversities. Special care must be taken with children, as this Odu is destructive to them if proper offerings and sacrifices are not made.

"Greed between brothers benefits the stranger" reminds us how division and selfishness within a family can open doors for third parties to take advantage of the situation. When unity is broken by greed, those outside can gain what the brothers themselves lose through their conflicts.

Economic Aspects:

Oyekun Piti predicts economic fluctuations, where the poor can become rich and the rich can become poor if they do not follow the right path. This sign emphasizes the importance of not trusting second-hand or found goods, as they could bring bad fortune. Economic opportunities are found outside the home, on the street, so it is advisable to go out in search of luck and take advantage of the opportunities that arise. However, caution must be exercised when investing or acquiring objects, making sure to purify them before using them to avoid dragging negative energies.

Health & Wellness:

Health is a critical issue in this Odu. Oyekun Piti warns of serious health problems that can manifest in vision, hearing and hair loss, usually caused by nervous or spiritual problems. It is recommended to avoid lifting heavy objects and sudden movements, as the spine could be affected. This sign also suggests the possibility of inherited illnesses or karmic debts that must be settled to ensure recovery. Performing appropriate ebó (sacrifices) is essential to prevent serious illnesses and avoid deaths in the family.

Religious Aspects:

In the religious sphere, Oyekun Piti is an Odu who demands great respect and compliance with the rituals and promises made to the Orishas. Shango and Osun play a crucial role in this sign, where the former is shown as a feared figure due to his connection with death, and the latter as a constant protector. The spirituality in this Odu is intense and requires a firm commitment to religious practices to avoid misfortunes. It is essential to fulfill spiritual debts, both your own and inherited, to ensure peace and prosperity in life.

Personal Relationships (Love):

In love, Oyekun Piti can bring instability if not handled carefully. This Odu indicates the presence of ungrateful people in the life of the consultant, which could generate conflicts and resentments. Relationships can be affected by the inability to clearly see the intentions of others, so one must act with wisdom and discernment. Furthermore, it is important to maintain respect for elders, both in the family and in the religious community, to avoid misunderstandings and conflicts that may escalate. This sign suggests that love and relationships should be treated delicately, avoiding hasty decisions or impulsive actions.

All about the sign of Ifa: Iwori Yekun

Sayings of Oyekun Piti (Iwori):

They pay just for sinners.
The luck of the dog is in the street.
It is better to eat a little every day than a lot at one time.
The ship goes off course but returns like steel to the pod.
Greed between siblings benefits the stranger.

“It is better to eat a little every day than a lot once” underlines the importance of moderation and consistency. This saying teaches us that it is better to maintain a continuous and sustained balance in our actions, since excesses, although tempting, are not sustainable and can lead to negative consequences.

Ifá ethical code:

The Awó does not repeat what he hears, he does not speak what he sees.

Meaning of the Ifá sign Oyekun Piti (Òyèkú Ìwòrì):

Oyeku Iwori's great problems originate in the head, because when the world was formed, it was not complete; He was missing his eyes, ears and hair. Orúnmila made an Ebó with two white doves and told him: "Go around the world, because your happiness is in the street." Thus, her head, while traveling around the world, acquired hair, ears and eyes.

This Ifá indicates possible health problems related to sight, ears and hair loss, generally caused by nervous tension.

This is where Shango's secret related to the dead was revealed, giving rise to the saying that Shango feared them. In this Ifá, Shangó left his gravedigger costume and adopted the Devil's costume.

This Odu is associated with ungrateful people.

It speaks of a witch's garment buried at the foot of a well.

Although this Ifá may initially present itself with Osobo (difficulties), after 21 days it transforms into Iré (prosperity).

The Iyefá of this Odu must contain river flax, guacalote leaves, blue celestine grass and milflowers. All Ebó related to this Odu must be taken to the mountain.

Under the sign of Oyekun Iwori, you can live in a big house, but without knowing true happiness. The person tends to turn day into night and night into day, like the owl.

This Odu teaches to respect other people's belongings to avoid falling into traps that endanger life. It is crucial to learn to use your head well.

Oyekun Piti is Kaferefun Oshún-Yalode and is deeply connected to spirituality.

Where he lives, there is a well that a person fell into, and they had to cover it for that reason. You should be careful with your blood and monitor your blood pressure.

Treaty of the Odu of Ifa: Oyekun Meyi

Says Ifa odu Oyekun Piti (Iwori)

You will receive negative news, so you should avoid seeing tragedies, injuries, or deaths, as well as celebrations, since any incident that occurs that day could be blamed on you. Do not eat or drink anywhere and do not associate with anyone, as there is a risk of loss. He has seven brothers and they have been denied money; Do not claim it, since that money would only bring you misfortune.

In his house there is a blind well where someone drowned. Avoid being pushed into a hole. Do not go outside for seven days, as he could be charged with robbery or murder. If the debt to Shango on his home is not paid, his house could burn down, causing great losses. Be careful with leaks on the bed; This indicates that he will have a daughter. His blood has an abnormality and he must attend to it.

His enemies seek his downfall. Oshún follows him, and you are the only surviving brother. Don't complain or raise your hand to anyone, especially elders. Contain your temper to avoid danger. A member of their family will fall ill and they will have to do Ebó to get the money necessary for their treatment.

Ebós of Oyekun Piti (Iwori):

Ebó from Oyekun Piti for Osun:

16 almond oil lamps are lit and 16 doves are given, which are sent along with white cloth to a hill.

Work by Oyekun Piti for the house (due):

Three flags are placed on the house: one black, one white and one red. 2 quails are given to Shangó.

Ebó from Oyekun Iwori for Shangó (improve luck):

He is given 2 quails and 2 red roosters.

For Oshún:

Oshún is covered with a lot of ivy, and then baths are performed beginning on the third day. 16 pieces of bread are put on it and then it is taken to the river.

Ebó by Oyekun Iwori with Eshu:

It is refreshed with omiero of seven sacred herbs.

Iyefá:

River flax, guacalote grass, Ifá herbs, blue celestine grass and a thousand flowers. Everything dries and turns into dust. It is mixed with cologne water and honey. With this, 6 baths are given in the name of Shangó and Oshún.

Work to prosper:

A piece of tiger leather is toasted and everything that the mouth eats is added to it, then it is distributed among different bushes.

Prayer of Odu Oyekun Piti (Iwori):

Oyeku iwori epandiki efandiki eshandiki oko shambakiran Adifafun orunmila, barabaniregun.

It may interest you: Treaty of the Odu of Ifa Otura Meyi

Patakie (stories) of the Oyekun Piti sign:

The Head of Orúnmila

One day, Olofin ordered Eshu to bring him the head of Orúnmila. Without questioning, Eshu headed to Orúnmila's house to comply with the order.

That same day, Orúnmila had consulted Ifá and the Odu that came out was Oyeku-Iwori, which presaged loss and death. Worried, Orúnmila performed the corresponding Ebó and, when finished, placed a head of mud behind the door of his house.

When Eshu arrived, he knocked on the door and said: "Orúnmila, Olofin has sent me to look for your head." Orúnmila, calmly, responded: "Take it." Eshu put his hand in, felt the hair on the mud head and, convinced that it was the head of Orúnmila, took it to Olofin.

Upon receiving the head, Olofin was amazed to realize that it was not the true head of Orúnmila. With admiration, he exclaimed: "No one can handle Orúnmila."

Explanation: This story teaches us the importance of cunning and wisdom in difficult situations. Orúnmila, foreseeing the danger, used her intelligence to avoid the tragedy. The moral reminds us that, in life, we must use our heads well to overcome challenges and protect ourselves from possible threats.

The creation of the family

Orúnmila, accompanied by Eshu, arrived at a desolate place by order of Ifá, with the intention of improving his luck. When they arrived, they realized that the place was completely uninhabited. Without wasting time, Orúnmila consulted Ifá and the Odu Oyeku-Iwori came out. Eshu advised him to make an Ebó with a rooster, two chickens and two doves, and to take it to the mountain. Orúnmila followed the instructions to the letter.

Seven days later, Orúnmila asked Eshu to look for two women, since he wanted to populate that place. Eshu went out in search of them and, on the way, he found two twin women who were going through a bad time. Seeing their need, Eshu spoke to them and explained that Orúnmila could help them get on track in life. The twins accepted the offer.

Upon arriving where Orúnmila was, he explained the situation and what they should do. The women were so impressed by Orúnmila's words that they fell in love with him. One of the twins stayed with Orúnmila and the other with Eshu. The children born from these unions grew up and, upon reaching maturity, formed families in the same place, thus populating the desolate territory.

Explanation: History shows us how perseverance, faith in Ifá and decisive action can transform even the most desolate places into spaces full of life. Wisdom and the will to help others, like that of Orúnmila and Eshu, can change the destiny of those who find themselves in difficult situations, creating new opportunities and filling with prosperity what was previously empty.

Learn: All about the Odu of Ifa

Oyekun Piti Ifa Traditional:

Verse from Òyèkú Ìwòrì

Iná jókùn won to dìkán
Iná jó réfe tán lóbán defun
Ilè níí jòtòtò èèyàn lérù
A day fún Wáléolá
Èyí tíí we are Àsànléèyere
Ayé le ye òun délè báyìí?
Wón ní kó ru òpòlopò ebo
Wáléolá omo Àsànléèyere bá debenó lè
Ló bá rbo
Ló rbo tán layé bá ye é
À á seé mo Wáleolá
N làá pe Èèbo
hey hey
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Iná jókùn won to dìkán
Iná jó réfe tán lóbán defun
Ilè níí jòtòtò èèyàn lérù
A díá fún Wáléolá èyí tíí we are Àsànléèyere
Baba enìkan ò là làà là kée téèbo mó
Èèbo gives or abolà reberebe
Owó minimini lèèbó n lò.

Ifá wishes the good fortune of wealth to this person. So you must offer sacrifice so that life pleases you.

Iná jókùn won to dìkán
Iná jó réfe tán lóbán defun
It is Mother Earth that swallows everything
They were the ones who guessed for Wáléolá
The descendant of Àsànléèyere
He asked 'Will life please me?'
And they advised him to offer a big sacrifice
Wáléolá the son of Àsànléèyere heard about the sacrifice
And he did it completely
When he finished offering the sacrifice, life pleased him
How do we know who is Wáléolá the son of Àsànléèyere?
It's the alias for the White Man
And so life pleased him
He started dancing and he was happy
He praised his Babaláwos
And their Babaláwos praised Ifá
He said his Babaláwos had told the truth
Iná jókùn won to dìkán
Iná jó réfe tán lóbán defun
It is Mother Earth that swallows everything
They were the ones who guessed for Wáléolá
The descendant of Àsànléèyere
No person had ever been as rich as the White Man
The White Man is here with impressive wealth
The White Man spends the money as he wants.