3 verses and a Patakie of the sign Ogbe Yekun
The Ifa signs through stories, prayers, verses and patakies help us to understand the problems that we may have. We bring some of the Ifa verses and eses of the Ogbe Yekun Sign.
Verse Ogbe Yekun
Ogbe yeku ni baba amulu
Aye ni baba teniteni
Babalawo Orí told it fun Orí
Ori nbe lohun nikan soso
ebo won ni ose
Osi gbebo nbe orubo
Oju se keke oju mOrduro
Keke Ori manman ndi eleni
Imu se keke imu moríduro
Keke Ori manman ndi eleni
Gbogbo ara se keke gbogbo ara mOrduro
Keke Ori manman ndi eleni
ebo eyele
You can read: All about him sign of Ifa Ogbe Yekun
Meaning of this Ifa verse:
Ogbeyeku, the father of all minor signs
Wealth the greatest of all
The priests of Orí, made divination for Orí
Orí was alone
They instructed him to make sacrifice
He understood, and he did
The eyes came suddenly to stay with Orí
Suddenly people came to Orí
The nose came, suddenly to stay with Orí
Suddenly people came to Orí
All parts of the body came to stay with Orí
Suddenly people came to Orí.
Ifá says that the person is alone. Must do Ebó
for people to come.
Ifá says that people will gather to serve him.
Luck of many people for the benefit of the person
Ebó: dove
Another That of Oddun Ogbe Yeku
Ogbe Oyekun ni baba amulu
Orí logbo la to ni baba Edan
AdIfá fun Orísanla Oseremogbo
Omo are Igbin poman were ni tOrí omo
ebo won ni ose
Osi gbebo nbe orubo
keep
keefina
Ebanini jebutu omo
Ebo eware, igbin.
Traducción:
Ogbe Oyekun the father of all minor signs
Longevity, in good health Edan's father
The big door, Babalawo who knocks on the door when he gets up
They made divination for Agbodiwaran
When I was sick and couldn't get up
They told him to make sacrifice
He understood, he made sacrifice
He immediately made the sacrifice
He didn't wait to make the sacrifice
Come see me in good health
Ebo, goat
Ifá says that there is a sick person
Ifá says to make sacrifice so that the person gets better
Another verse:
Ogbe-yekun ni baba amulu
Orí logbo la to ni baba Edan
AdIfá fun Orísanla Oseremogbo
Omo are Igbin poman were ni tOrí omo
Ebo won ni ose
Osi gbebo nbe orubo
keep
keefina
Ebanini jebutu omo
Ebo eware, igbin.
Ogbe Yekun the father of all minor signs
Longevity, in good health Edan's father
The big door, Babalawo who knocks on the door when he gets up
They made divination for Orísanla Oseremogbo
The one who minced the goat meat
Ifá says that there is a sick person
Ifá says to make sacrifice so that the person gets better.
Ogbe Yekun's Patakie: Oduduwa came down to Olofin's house on Earth.
When Oduduwa tried to move from heaven to earth, it was by divination of Ifa leaving the Odu Ogbe Yekun, his Babalawos recommended him to make sacrifice with: Two chivas, four Obi kolá in their shell, a white cloth, four doves, four white chickens.
But Oduduwa did not make the sacrifice and descended on earth. He reached Olofin's fourth house on earth. And when it rained, the water always came in and the sun came through the crevices at dawn. And he could not alleviate his hunger, nor be there.
Suddenly one moment after another he vanished and returned to heaven before his Babalawos. They asked him for authorization to make the sacrifice that he had determined in his first divination but they told him that now the sacrifice would be double. Oduduwa accepted and made the sacrifice.
After the sacrifice he returned to earth and I am again in a house in Olofin. And at that time the land was arid, the rain stopped falling, pregnant women did not give birth and the fruits in the fields did not ripen. Faced with these misfortunes, Olofin apparently sent for an OLUWO named Ogulenu. Olofin consulted himself and the sign Ogbe Yeku came out.
After having found this sign, Ogulenu asked Olofin: Who is the stranger who entered your house, and quickly, is installed at will? The one who is inhabiting the house is Oduduwa. Afterwards Ogulenu told Olofin: it is necessary for me to get two cows, many white cloths, and a basket of snails (Igbin).
To give them to Oduduwa in his honor so that there may be prosperity on earth.
An assembly was held in the city, and the sacrifice was offered to them before Oduduwa.
Once the objects were offered, it began to rain, the women gave birth and the fruits ripened. And tranquility and peace reigned in the city. This is where Oduduwa took the name «La mo no du vi do Akpo me»Animals and men must not eat Obi kolá. It is forbidden for them by Oduduwa.
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