Irete Ika: Interpretation, Analysis and Advice

Irete Ika

Irete Ika is Odu #222 of the Lordly Order of Ifá. This sign teaches us that water and sand, although antagonistic, can coexist and form a balance. It warns about the need to be careful with our actions and words, since gossip and bad character can lead to destruction.

Analysis and Advice of the Odu Irete Ika

The Odu Irete Ika is an Ifá sign that highlights the importance of meditation and introspection to overcome obstacles. It is a sign of struggle and persistence, symbolizing that even the most daunting problems can be overcome with determination and hard work.

"Believe in God, but secure your power." This Ifa sign reminds us of the importance of maintaining a strong faith while actively taking care of our own safety and well-being. It suggests that trust in the divine should not replace personal responsibility. It is a call to balance spirituality with prudence and action, recognizing that faith and personal effort go hand in hand to achieve stability and success.

Economic Aspects

In the economic field, Irete Ika highlights the need to work hard and with dedication to achieve success. People under this Odu must be diligent and careful in managing their finances. Ifá always guarantees work to the Awó who makes sacrifices and remains faithful to his principles. This sign advises avoiding waste of resources and being prudent in investments and expenses. Personal economy is favored by respecting the sacrifices and offerings to Elegba, as well as by maintaining a constant and organized work ethic.

«The river that grows quickly, does so with dirty water.» Ìretè Ká warns us about the dangers of quickly gained wealth or success. On the economic side, he suggests that accelerated growth, without a solid and ethical foundation, can be contaminated by dubious or unsustainable practices. True prosperity requires time, effort and honesty to stay clean and long-lasting.


Irete Ika warns of a variety of health problems, including bronchial asthma, tuberculosis, stomach ulcers, problems with the gallbladder, kidney diseases and premature abortions. Nervous problems and the need to take passionflower to calm them are also mentioned. It is crucial to avoid lifting heavy objects and making sudden movements to prevent spinal injuries. Drinking water should be boiled to avoid illness. It is recommended to carry out constant medical check-ups and take special care of the respiratory and cardiovascular systems.

Religious Aspects

This Odu emphasizes the importance of receiving Olokun and performing specific rituals, such as paraldos at 7 am, 12 noon, and 7 pm Ifá recommends maintaining shelters with bats and having a carrying monkey at home like an Osanyin. The need to respect elders and religious authorities is highlighted. Offerings and sacrifices to Elegba are crucial to maintaining stability and success. Additionally, this Odu suggests using specific herbs such as pendejera and fig tree in ritual practices.

Personal Relationships (Love)

In the area of ​​personal relationships, Irete Ika warns about the importance of communication and trust. People under this Odu should avoid transmitting all their secrets to their partners and be cautious to protect themselves from betrayal and disloyalty. This sign advises being firm and establishing clear limits to avoid being hurt. Also mentioned is the need to avoid arrogance and violence in relationships, promoting patience and understanding instead.

"Whoever makes honey, the ants eat it." Ìretè Ìká warns about the dangers of being overly accommodating or permissive in relationships, suggesting that those who are too docile or indulgent can be exploited or taken advantage of by others, highlighting the importance of maintaining a balance between kindness and firmness.

The Awó needs to think about his things.

General Description of the Odu Irete Ka

Names or Aliases:

  • Irete Ika.
  • Irete Ka.
  • Go Kaba.
  • Go Suka.
  • Go Sukankola.

What is born in the Odu of Ifá Irete Ika?

  • The FIG tree.
  • The art of men's meditation.
  • The okra stick does not grow more than the one who plants it (displeased compadres).
  • The fight between water and sand (disgusted compadres).
  • Removal of the patella.
  • Receive Olokun.
  • Make shelter with bat.
  • Why the jutía conga is dominated by oka (the majá).
  • That Ifá always guarantees work to the awó.
  • Drinking is failure.

What does the Irete Ika sign talk about?

  • The farmer denies akukó and ilá to Elegua.
  • The inheritance of the houses speaks.
  • They can accuse him of raping young women.
  • The ewé pendejera was sweet and turned bitter and thorny.
  • The old, old egun suffers from arrhythmia.
  • Yemayá was disappointed and cried for her son.
  • Shango takes revenge and punishes.
  • In Irete Ka you have to have a little monkey carried on your back like an Osain.
  • The Arayé gagged Obatalá.
  • A king climbed a palm tree.
  • You don't eat eggplant.
  • They suffer from bronchial asthma, tuberculosis, stomach ulcers, gallbladder, surgical operations, accidents in the extremities, blood contamination, kidney diseases and premature abortions, heart and breathing problems.
  • The mother can abort and die in childbirth.
  • You suffer from nerves, take passionflower.
  • The Eweses are: pendejera, fig tree.

You can also read: Ifa Ika Rete sign

Meaning of the odu Irete Ka (Ika):

Irete Ka is a waking Odu, always observed and constantly alert. Maferefun Olokun, Yemayá, Shangó. This sign teaches us that gossip causes the destruction of everything, causing conflict and destabilization in our lives. In this Odu, frequent arguments over housing or property occur, reflecting the need to handle these matters with tact and wisdom.

There are pending things with San Lázaro that must be attended to to avoid major problems. Additionally, Irete Ka indicates that people under this sign may have difficulty raising their children, requiring additional attention and support.

Despite these challenges, those ruled by Irete Ka will always triumph in ordinary disputes and have work if they make sacrifices and maintain faith. This Odu is also associated with adverse natural phenomena, such as torrential rains, sea penetrations, water contamination and house collapses, which underlines the importance of being prepared and attentive.

Lastly, Irete Ka warns of problems in agriculture due to carelessness, reminding us that diligence and care are essential to maintaining prosperity in all aspects of life.


  • Take passionflower for nerves.
  • Work hard to overcome obstacles and climb hierarchies.
  • Boil drinking water.
  • Manage finances.
  • Arm yourself with thorns, because with a soft heart they end it.
  • Bring what was found in the sea and put it behind the door (stone or other of religious importance).
  • Have an ekú head in Elegba and a little monkey carried in the house, as if it were an Osain.
  • Taking care of being confident can cost you your life.
  • Take care of yourself in rivers, beaches, swimming pools, etc.
  • Use for eye problems with bat.
  • Make constant sacrifices and offerings to Elegba.
  • Respect the elders and their authority.
  • Give goat to Elegba.
  • Put 7 sticks of timber trees and ebomisi with 7 leaves on the stored weapons.
  • Use Castile soap for the lerí and then ebomisi with Siguaraya, collect the water and take it to the sea.


  • Do not transmit all the secrets to your partner, you must be suspicious.
  • Avoid obesity and the ingestion of alcoholic beverages.
  • Do not disrespect elders and their authority.
  • Don't be a gossip.
  • Do not improperly use sharp weapons due to bad character, anger and violence.

Sayings of Irete Ika:

  • Not everyone knows how to play the Guacalote game.
  • Believe in God, but secure your power.
  • The river that grows quickly does so with dirty water.
  • Man's great vice is to betray those who trust him.
  • Whoever is made of honey is eaten by ants.

"Man's great vice is to betray those who trust him." This saying highlights the seriousness of betrayal. It teaches us that breaking someone's trust is one of the worst human defects. Betrayal not only destroys relationships, but also corrodes personal integrity and social harmony.

You can read: Oddún Irete Meji

Says Ifa odu Irete Ika:

He has three children and is sad because he cannot raise them well. She wants to move from where she lives. He must bathe three days in a row in the sea and put whatever he finds in the water behind the door to attract luck.

He is to blame for what happens to him, because he has a very hard head. She was not raised by her mother and she was taken care of in another house, where she was raised by someone else. She has inherited a house, land or property and suffers from her legs.

Don't get into all the places. They're going to tell you that you stink and you'll be embarrassed. Don't eat fish. His enemy wants to sink him. Don't kill mice. Take care of your bad character and the violence with which you act.

You must restore and maintain your house and furniture. Beware of the intriguing behaviors of people close to your intimate relationships and watch your expressions. Keep norms of gratitude in social relationships. He worships Elegba and Olokun.

Prayer of the Odu Irete Ika:

Irete Ka Ifa Mafo Wuoro Oma Ni Teka Adifafun Ila Ateka Lodafun Un Onire Ifa Lorugbo Maferefun Yalorde, Obatala Ati Eshu, Kaferefun Olokun.

Ebbo of Irete Ka


  • Akuko tap
  • Ekute
  • 2 eyelé
  • monkey hair
  • Eyes of oshu buruku
  • oti
  • Obi
  • Itana
  • Oñi
  • Eku
  • Uh huh
  • Abiti
  • Otá de loma
  • Opolopo owo

The akukó griffon and ekuté are for Osain. The other ingredients are asked for proper use.


  1. For this Ifá, it is necessary to receive Osain to be able to defeat the enemy. This Osain must carry, among his loads, his majá skin lining and chalked eyes.
  2. In this Ifá the explanation of why the jutía conga is dominated by Oshu Buruku (the majá) is born, and why this jutía stares at him and is a victim of his hypnotism and power of gaze.
  3. It is important to have an ekú head in your Elegba and a monkey in the house. This monkey charges and acts like an Osain.

You can read: Treaty of the Odu Ojuani Hermoso

Patakies (stories) of the Irete Ika sign:

The fight between water and sand

The sea was in a very difficult situation, as it was unable to extend its waters because an immense cloud of rocks, the reefs, prevented it, which is why it felt oppressed by these powerful enemies. Olokun, to get out of this situation, decided to visit Orunmila, who made him Osode and saw this Ifá and said to him: "How do you, being so powerful, let a simple mass of reefs interrupt your dominions and oppress you?" He answered: "It is a large mass of rocks, it stops my step and does not let me reach the edge of the land."

Then, Orunmila made a prayer to him with a drill, pickaxe, shovel, crowbar and other demolition tools, akukó, eyelé, ekú, eyá, epó. With those tools, Olokun began to work and, shortly after, that mass gave way, destroyed by the action of the sea waves, becoming a pile of sand.

This is the reason why the sea, today, reaches the shore. But, at a great distance from the shore, sand is deposited and in large areas of the coasts sand is found. And so the sea, by having prayed, was able to leave its level, invade the land and return to its own domains.

Through this path we must receive Olokun. The tools of this ebo are placed on Olokun and he carries sand and sea water. The akukó and the eyelé are given to Olokun and taken to the sea so that the water can carry them away. Make Paraldo three times on the same day: one in the morning, another at 12 noon and the other at 7 pm Three osiadié, ashó pupua fun fun and dun dun, itaná, otí, poplar segments and carob in the first. Wedges of purple basil, seedbed and Pacific sea in the second. And in the third ewé guanguero, aberikunló and granada. Omiero is also made with all these ewés for bathing and otí, and the bath water is collected and thrown into a river where the water runs. The three Paraldos go to the river.


The patakie of The fight between water and sand It teaches us that, although obstacles may seem insurmountable, perseverance and correct preparation can lead us to overcome them. Olokun, despite his power, needed the right guidance and tools to overcome the reefs. The moral is that, with effort and the right help, even the biggest challenges can be overcome, allowing us to achieve our goals and regain our balance.

The Punishment of Refusal

This was where a man had sold the okra bushes and a boy asked him for three and he did not give them to him; Then he asked her for two and she didn't give them either. Finally, he asked for one and was not pleased. The boy left, but since it was Eshu, after three days he destroyed the crop. When the man went to see his crops, it was all destroyed. Then, he went to Orunmila's house, who saw this letter and asked him if someone had asked him for something that he denied. He replied yes, a boy asked him for okra and he denied it.

The Awó sent for the boy, who was Eshu. Then the man said that was the boy. The Awó told him that he had to bring okra for the boy, because that was Elegba, and make ebo with the other okra.

Explanation: Irete Ka teaches us the importance of generosity and respect. Denying help can have negative consequences, as in this case, where the man's refusal to share his okra resulted in the destruction of his field by Eshu. Ifa says that our actions have consequences and that a lack of generosity can lead to losses and punishments.

Irete Ka Ifa Traditional

Verse from Ìretè Ìká

Àtèká Awo ila
A day fún Ilá tÍ n fomi ojú sògbérè omo
Wón ní ó rbo kó lè baà bímo
Àteka Awo Ikan
Ló dífá fun Ikàn
Ikàn náà n fomi ojú sògbérè omo
Wón ní ó saca káalè ó sebo omo
Àtèká Awo Bòbó Àwòdì
Ló día fun Bòbó Àwòdí
N fomi ojú sògbérè omo
Wón ní yóó bímo lópòlopò
Ebo omo ni kó waá se
Àwon métèeta gbébo nbè
Wón rubo
Wón ní sùgbón kí wón ó tún rbo ayé o
Wón ni torí omo ni ón bí o
Kí wón ó rbo àwon omoo won ntorí ayé
Ilá ní túun bá ti bímo
Kò yes kinní kan mó
Won lo daa
Ilá bá bèrè Síí bímo
BÁwon omo è bá sì ti dàgbà
Ayé ó bàá móo fòbe gé won lórí
Ni ón bá n se wón je lobè
Ikàn tí ón ní kóun náà ó rbo ayé
ó gbébo ayé
Béè ni ò ru
Wón ni wón ó fìílè
Ikán náá bímo
Ilè Kun
Ngbà or fi òbe la òun náà nínú
Wón ó bàá yí I légùúsí
Wón ó se òun náà lobè
Won fi n jeun
Bòbó Àwòdì nìkan náà ló rubo
Tea dòla
Won ò lè je Bòbó Àwòdì
Òun nìkan ló ru egbèrin abéré
Èsù bá kan díè nnú abéré òhún mó or lára
Tí ón bá làwon or fowó ka omo è
Yóó gùún won lówó ni
Bòbó Àwòdì wá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Àtèká Awo ila
A day fún Ilá tÍ n fomi ojú sògbérè omo
Ó rbo ó n bímo
Ebo ayé ni ón o se
Ó gbébo béè ni ò rubo ayé
Àtèká Awo Ikàn ló dífá fun Ikàn
Ikàn náà n fomi ojú sògbérè omo
Wón ní ó saca káalè ó sebo omo
Ó rbo ó n bímo
Wón ní or sebo ayé
Ó kò béè ni ò tallow ayé
Àtèká Awo Bòbó Àwòdì ló díá fun Bòbó Àwòdì
Ó rubo omo or rubo ayé
Taa ní n be léyìn tú rbo?
Bóbó Àwódì
Ní n be léyìn tí n tube
Bóbó Àwódì.

Ifá says that life will be pleasant with this person.

Àtèká is the priest of the Okra
He was the one who made divination for the Okra due to sons
He was advised to make sacrifice since he could not have children
Àtèká is the priest of the Garden Egg
He was the one who made divination for the Garden Egg
The Garden Egg was crying because he had no children
He was advised to care for the earth and offer sacrifice for children
Àtèká is the priest of the Spinner
He was the one who made divination for the Spinner
When he was crying for sons
They assured him that he would have many children
But I should offer sacrifices for children
The three of them heard about the sacrifice
They did it
But they also warned him that they must offer sacrifice against earthly enemies
Because the children had already done it
'You all made the sacrifice before the arrival of the children' Babaláwo said
'Once I have babies'
'Everything else is trivial' Said the Okra
No problem, the priest said
The Okra began to have children
But once your children grew to a certain age
The man would cut off his head with a knife
And I'd cook it in soup to eat
The Garden Egg was warned to perform sacrifice as well
He heard about the sacrifice against earthly enemies
And I still hadn't
They said 'Leave it'
The Garden Egg also had children
The whole world was full of them
But when the Garden Egg's son grew to manhood
They would cut it into two halves too with a knife
Man would boil it with melon seeds
And cook it in soup
They would eat it
But the spinner was only the one who offered the sacrifice
And see you tomorrow
Nobody dared to cook the Spinner to eat
He was the only one who offered 800 needles
Èsù then fixed some of the needles on his body
If someone tried to touch him or his children
Would prick his hands
The Spinner then started dancing and was happy
He was praising his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
Àtèká is the priest of the Okra
He was the one who made divination for the Okra due to sons
He was advised to make sacrifice since he could not have children
He offered the sacrifice and began having children
But he was advised to now offer a sacrifice against his earthly enemies
He heard about the sacrifice but hadn't done it yet
Àtèká is the priest of the Garden Egg
He was the one who made divination for the Garden Egg
The Garden Egg was crying due to its sterility
He was advised to care for the earth and offer sacrifice for children
He offered the sacrifice and began having children
He was later advised to offer a sacrifice against earthly enemies
And he refused so he did not make the sacrifice against his earthly enemies
Àtèká is the priest of the Spinner
He was the one who made divination for the Spinner
He sacrificed in order to have children and also against his earthly enemies
Who comes from behind making all the sacrifices?
The spinner
He was the only one who came from behind and made all the sacrifices
The Spinner.

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