Irete Obara: Analysis, Tips and Meaning

Irete obara

Irete Obara, also known as Ìretè Òbà, is Odu #218 of the Lordly Order of Ifá. This Sign teaches us that money always finds its way and does not remain hidden in any pocket, just as those who cause harm in this life inevitably face the consequences of their actions.

Analysis and Advice of the sign Ìretè Òbàrà

Irete Obara is an Ifá sign that highlights the importance of mental stability and prudence. People governed by this Odu must be cautious with their decisions and actions to avoid conflicts and misunderstandings. Oya's influence on Shango, which dislocated his brain, symbolizes the need to maintain emotional balance and avoid manipulation by others. This Odu teaches us that, despite adversity, we must seek serenity and mental clarity to overcome obstacles.

"Intelligent but with a lot of tragedy in his land" reveals to us that wisdom and ability do not always guarantee a life free of difficulties. Sometimes, despite our intelligence and abilities, we face adverse circumstances that are beyond our control. Ìretè Bàrà reminds us that resilience and perseverance are essential to overcome the challenges that life presents us.

Economic Aspects

Irete Obara warns about the importance of handling money with caution. It is not recommended that the Awó keep money in his pocket directly, as this can attract financial problems. Instead, steps should be taken to secure and manage finances appropriately. This sign also speaks of the need to seek luck and opportunities outside the comfort zone, whether by moving or exploring new career horizons. Perseverance and continuous effort are key to achieving economic success.

“Go out and look for your luck” urges us to be proactive in the search for opportunities. We cannot expect fortune to come without effort; We must take the initiative and get out of our comfort zone. Ìretè Òbàrà emphasizes the importance of action and determination to achieve success and blessings in life.

"Salud"

In terms of health, Irete Obara warns about several conditions, including nervous problems and diseases such as syphilis. People under the influence of this sign may experience nerve dislocations and mobility problems, so it is crucial to perform Ebó with bull nerves to alleviate these conditions. In addition, it is recommended to avoid excessive stress and maintain a healthy sexual life to prevent diseases such as impotence in men and disorders in women. The head prayer with bull's nerves, performed by a daughter of Yemayá, is an essential ritual to maintain physical and mental well-being.

Religious Aspects

Religiously, this sign emphasizes the need to perform specific sacrifices and rituals to maintain harmony and receive the blessings of the Orishas. Ifá indicates that it is crucial to serve Esu with a goat before embarking on any important journey or undertaking. Additionally, an oil lamp should be made for Esu at night, ensuring his guidance and protection. Sacrifice is also vital for those women who wish to have children, ensuring that their firstborn is a strong and healthy male, called Ifátoba.

Personal Relationships (Love)

In the area of ​​personal relationships, Irete Obara advises prudence and emotional control to avoid conflicts and unnecessary breakups. If a woman considers leaving her husband, she must make appropriate sacrifices before making any drastic decisions. This sign also warns about the presence of people who can create disturbances in personal life, such as lesbian women or effeminate men who pursue and cause problems. Stability in relationships is achieved through understanding, respect and performing rituals that ensure harmony and mutual love.

General Description of the Odu Irete Bara

Names or Aliases:

  • Go Obara.
  • Go Bara.
  • Go Oba.
  • Go Obabiye.

What is born in the Odu Irete Obara?

  • That Oya bewitched Shango and dislocated his brain.
  • Obatala's war with the rabbit Samba.
  • That the money of this Ifá el Awó should not put it in his pocket.
  • The Omó de Oya, the great shadow of Irete Oba.
  • Syphilis speaks.
  • The person has dislocated nerves.
  • The person must move.
  • Babalu Aye sickened Dada, sister of Shango, adopted daughter of Agayu.
  • Azojuano was losing his speech.

Irete Obara points out:

  • Explains why in Dasoyi's Ifases, the pot is pushed with the forehead.
  • Obatala's children were cow herders.
  • The jackal speaks.
  • Obatala eats rabbit to save his children.
  • The secret is that Obori Eleda with the nerves of a bull an omó of Yemaya.
  • Obatala made her sick and Yemaya cured her.
  • Men and women did not beget.
  • Shango comes after Babaluaye and vice versa.
  • The bird and the savannah speak.
  • The Eweses are: ewé fá, bejuco garañón, pendejera, cayeput.

What does the Irete Obara sign talk about?

  • Oshun's daughter became queen after being poor.
  • Ifá orders to go out to the street to look for luck.
  • He talks about syphilis, baldness, the wearing of wigs, the jackal.
  • He talks about sexual debauchery and that it can cause great moral and physical damage.
  • The Odu talks about the lesbian woman who haunts him and creates disturbances in his personal life.

You can read: Ifa Obara Kete sign

Meaning of the odu Irete Obara:

The Odu Irete Obara shows us various warnings and recommendations to maintain balance in life. People ruled by this sign may experience serious health problems, such as dislocated organs, and need to perform a bull nerve orugbo to mitigate them. Oya's influence on Shango, which resulted in a dislocated brain, underscores the importance of using medicine to control difficulties.

It is crucial to be careful with enemies and opposing people, as well as arayé (conflicts). If this Odu speaks of Arun (illness), men may face impotence, while women may have disorders in their habits. When it appears in divination, it is vital to make the proper sacrifice to avoid the risk of sudden death.

Ifá describes this sign as associated with jackalism, abuse and exclusion. Babalu-Aye, despite being a wealthy merchant, was wicked and corrupt, which reminds us of the importance of integrity. This Odu also mentions the disturbances caused by a lesbian woman or an effeminate man who can make the person fall in love, causing disturbances in his personal life. Additionally, he warns about the dangers of anal parasites.

People can suffer from leg diseases, syphilis, loss of speech, impotence, and a dislocated brain. Ifá ensures victory over enemies, as long as destructive behavior is avoided, such as sexual debauchery, which can cause physical and moral damage. There is also talk of baldness and the need to wear wigs.

To maintain harmony and protection, the person must serve his head with a rooster and a termite, and not travel without making the corresponding sacrifice. It is advisable to make a night oil lamp for Esu after serving him with a goat. During divination, Esu must be served with a goat before embarking on a proposed journey.

It is essential to follow the advice of Ifá, including performing sacrifices with a goat and avoiding trying to be crafty or skillful in a negative way. If the diviner is an invalid and death is predicted (Ayeo), he must make the last will of him, since his fate may be beyond redemption.

Sayings of Irete Obara:

  • Go out into the street and look for your luck.
  • Intelligent but with a lot of tragedy in his land.
  • Search for happiness in another land.
  • No one is further from the King's rules and loses to Orula.
  • No matter how much he does, he does not lift his head if he does not move.
  • Money does not remain silent in any pocket, nor does the one who did harm in this life remain unpunished. 

"Search for happiness in another land" tells us about the need to explore new horizons when our current circumstances do not provide us with satisfaction. Sometimes a change of environment can be crucial to finding peace and joy. This saying highlights the importance of adaptation and courage to seek a better life.

Ifa ethical code of the odu Irete Bara:

  • The Awó does not treat his Obini badly because he is late.

You can read: Treaty of the Odu Irete Meyi

Says Ifa odu Irete Bara

He must travel to the countryside to attract luck. If she is pregnant, that child is not her husband's. She be careful with fire, she can get burned. Pay attention to her dreams. She has an opportunity coming up to be the boss at her job. Don't treat her wife badly or embarrass her, because she is her luck. An enemy has cursed him, so he must do Ebó. A daughter of Yemayá will bring him luck. An arayé threatens to burn down his house and harm his children. Everything he projects is envied and destroyed. To prosper, he considers moving. He has debts with Elegua. Be careful, something may fall on you.

Prayer of the Odu Irete Obara:

Irete Obabiye Telewele Awo Ablode Adifafun Osha Okuni Nina Tinlosile Kiya Tiolo Bimu Were Were. Iyenko Olembe Ora Eñila Oma Adifafun Ashorun Akoko Umbatolo Rogun Dodo, Ounko Lebo Ibi Ambere Niado Yugo Adifafun Akorima Bati Afo Aro Oma Asheri Adie Lebo, Intori Arun, Intori Iku.

Irete Bara's Ebbo:

Work with Ejoro (Rabbit) to Obatalá (To save his children)

Necessary materials:

  • 2 white rabbits
  • 2 eyelé fun fun (white doves)
  • 1 akuko (rooster)
  • 1 osiadié dun dun (black hen)
  • Efun (white chalk)
  • Ori (shea butter)
  • Otí (liquor)
  • Omi (water)
  • A winner's doodle
  • 4 candles
  • Ewé atiponlá (sacred leaves)
  • Cotton
  • Prodigious
  • Estonadoti

Process:

  1. Altar Preparation:
    • Paint an Osun of Obatalá on the ground.
    • Place Obatalá inside an Igba (gourd) with the painted Athens: Oshe Tura, Iwori Obara, and Otura She.
    • On one side, place a plate with the atena and four pieces of obi with epó (palm oil) and ataré (Guinea pepper).
    • In front of this, paint circles in white, red, blue and yellow, and place Oke in the center.
    • In front of Oke, place the victor's doodle.
  2. Sacrifice to Eshu Elegba:
    • Offer obi in the corner to Eshu Elegba.
    • Sacrifice the osiadié (black hen) and the akukó (rooster).
  3. Ritual with Rabbits:
    • Wash the two white rabbits with the omiero prepared with the indicated ewé.
    • Stun the rabbits with a hit from Victor's Doodle.
    • Sacrifice the rabbits and let the last drops of blood fall on Obatalá while you recite the súyere:textCopy codeEjoro Igbo Ejoro Oju Okun Aje Obatala Ejoro Malukua
  4. Sacrifice of the Doves:
    • Sacrifice the eyelé (white doves) and offer obi to see how everything is received.
  5. Completion of the Ritual:
    • Skin the rabbits and roast the meat to offer it to Obatalá.
    • Eat the inals (innards) of rabbits and pigeons while sitting in front of Obatalá.
    • Place the pins of the pigeons on Obatalá.

You can read: Sign of Ifa Otura Niko

Patakies (stories) of the Irete Obara sign:

The story of Agayu and Babaluaye (Da Suyi)

There was a time when Saint Lazarus, also known as Da Suyi, was going through many difficulties. Under these conditions, he went out on the road and met Agayu, who, feeling sorry for him, offered him shelter in his house. Da Suyi felt very good, thanks to the care that Agayu gave her.

Agayu had a daughter who took great care in caring for Da Suyi. In this circumstance, despite being a sick and corrupt old man, Da Suyi fell in love with that pretty girl, harming her and transmitting all of her illnesses to her. The girl became pregnant, inoculated with syphilis, and her body began to fill with spots. As her hair fell out, she began wearing ponytail buns to cover her baldness.

Agayu realized the situation his daughter was experiencing and immediately called Da Suyi, scolded him and threw him out of his house. Da Suyi left with his pot and began to wander from one land to another.

Note: This explains why in Da Suyi's Ifases, his pot is pushed with his forehead to the mat where Orunmila is waiting for him. This operation is carried out by the children of this saint. In this Ifá, the person likes to wear wigs or, over time, they will have to wear them due to baldness.

Explanation: This story teaches us about the consequences of our actions and the importance of gratitude and respect for those who help us. Da Suyi, despite receiving help and shelter from Agayu, acts in an ungrateful and harmful manner, harming the daughter of her benefactor. Ìretè Òbàrà states that we must be aware of our actions and how they can affect others.

Irete Obara Ifa Traditional

ÌRETÈ ÒBÀRÀ

Ká tè é bàrà bàrà
Ká mú ojú kuó nbè
A day fún Àwòdì òkè
Níjó tí n lo rèé re ìyé
Àwòdì ló lo aso kan lò or lò or
Ngbà or fé step dà
Wón ò bá rí Àwòdì òkè mó
Wón ní Àwòdì mò ti sán lo ò!
Wón ò mò pé kò sán lo
Won ò mò pé eyé lòó pa ìyé dà ni
Ngbà Àwòdì give òhún
Ó re gbogbo ìyée tèsín
Ó re gbogbo è dàálè
Ó bá mú ìyé tuntún dé
Àwódì òké padà ilé
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ká tè é bàrà bàrà
Ká mú ojú kuó nbè
A day fún Àwòdì òkè
Níjó tí n lo rèé re ìyé
Ebo n won ni or se
ó gbébo nbè
Ó rubo
Àwódì òkè rèé reyé
Wón léye okó yes lo ni
Eye oko ò mòmò yes lo mó ò
Eye n padàá bò wá inú ilé.

Ifá advises this person to offer sacrifice. People are plotting evil plans against him. He should not worry because his fortune is coming. The bad wishes that they have wished on him will prove beneficial to the person. They do not want him to return from a trip. But he will go and come back fine.

Ká tè é bàrà bàrà
Ká mú ojú kuó nbè
They were the ones who made divination for the Falcon
The day he was going to shed his feathers
This is the Falcon who has worn and used his clothes
He however went to change her
They then noticed his absence
'He was lost without leaving any trace' they said
They never knew that he wasn't lost
They never knew that he just went to move
When the Falcon reached the place where he was going to move
He took off last year's feathers
And I let them fall to the ground
Then he took the new feathers
And set off back home
He started dancing and he was happy
He was praising his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
Ká tè é bàrà bàrà
Ká mú ojú kuó nbè
They were the ones who made divination for the Falcon
The day he was going to shed his feathers
He was advised to offer the sacrifice
He heard about the sacrifice and he did
The Falcon had actually gone to remove his feathers
They thought he was lost without a trace
The farm bird is not lost
He will return home.


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