Irete Untelu (Iretè Ogbè)

Irete Untelu is the combination of the older Odu Ogbe and Irete, and is the 212th sign in the genealogical order of Ifá. It represents justice and in Ifá it advises offering sacrifices to achieve the position of an important person in life. This Odu also symbolizes the connection with Olofin in the life of the Awó.

Index

Overview of Odu Irete Ogbe (Irete Untelu)

What is born in the Odu of Ifá Irete Untelu?

Let the letter be removed at once.
Throw 3 buches of omí and 3 of otí for the street.
Olofin's Iroye, because he lost his memory.
Obatalá Yeku Yeku (nerves, touch the mother).
The touch of Agogó de Obatalá.
Let husbands strangle their unfaithful wives.
The bejuco berraco and the bejuco garañon, to avoid the impotence of the Awó of this Odu.
To say goodbye to Olofin he buries himself in the mud of the river.
The why Elegua has 21 snails (Dilogunes).

What is Irete Untelu talking about?

The position of surveillance (Asheilu), the political man (Awon Olopa), police (Oye), Ishe itoyu ilú (the watchman or confidant).
Do not eat guava candy.
The great virtue and curse of the slug and why the children of Oshún and this Odu cannot Obori Eleda with Igbín.
Do not eat cane or coconut.
Marine phenomena, such as the sea of leva or bottom.
The great power of Eggun and Ifá.
The prohibition of eating Obí.
Why in Orunmila an Ota appears as a representation of him.
The Ewe Tete Nifá (head).
That the rice bug creates liver problems, do not eat yellow rice.
Put 8 coconuts to Orula so as not to separate from the godfather.
May Eleguá have a mouth, eye and nose.

The Odu of Ifá Irete Ogbe points out:

That the godfather in Atefá or Awofakán takes 5 new ikines and changes them to the godson, and puts them in his Ogun, so that he does not steal luck and ayos.
That Olokun on Earth is represented in an Akere (clay jar).
Why Obatalá is covered with Oú, orí and efún.
Do not kill ants.
The scourge of the Iyoyé.
The slug, when counting her children, saw that she was missing one.
It is called Adifafun Igbañi.
This is Irenlu (The Rape).
Orunmila carries 16 Igbín inside, 8 in each hand.
The Awó cleans the Ilé when the Aleyo Umbo with ekó, ewé Tete, ewé dun dun, oú.
They raised their hand to Orunmila.
Oluopopo created smallpox.
Abita created the bat and Obatalá eyelé it.
The land of Obatalá was lost by the otí.
The shadow of Orun speaks, which protects him.
Oya had a son with Orula, protected by Orun.
The hutía was constantly watched by her husband.
Olofin's Obiní could not give birth.

You can read: Sign of Ifa Ogbe Ate

Analysis and Reflection of the Ifa sign Irete Untelu

Irete Untelu warns about the dangers of recklessness and lack of consideration for others and our own actions. This Odu emphasizes the importance of moderation and caution in all aspects of life, especially in decisions and actions that can have far-reaching consequences. Justice and legal problems are recurring themes in this sign, suggesting that thoughtless or malicious actions will eventually find their way back to us.

Economic Aspects

In economic terms, Irete Untelu warns about scarcity and the need for prudence in the management of resources. The earth cracked in this Odu, symbolizing the difficulty in obtaining sustenance and the need to seek creative solutions to overcome the lack of resources. People governed by this Odu must avoid unnecessary loans and debts, since "the money that is lent, is the problem that is sought." It is a sign that invites austerity and foresight, recommending doing Ebo frequently to attract prosperity and avoid ruin.

"As long as the food is not cooked, it is not removed from the fire to be eaten" Iretè Ogbè reminds us of the importance of patience and the process. Trying to rush results without completing the necessary steps leads to failure. Each stage has its time, and respecting it is key to achieving success and fulfillment.

Health and Wellness

Irete Untelu is a sign that demands rigorous attention to health issues. Diseases associated with this Odu include serious conditions such as intestinal consumption, liver cirrhosis and prostate problems. It is vital for those under the influence of this Odu to avoid alcohol consumption, as it can trigger major complications. In addition, diet must be strictly controlled, avoiding spicy, salty or foods with a high content of condiments that can aggravate problems such as hemorrhoids.

People ruled by this sign must also take care of their respiratory system, as they may suffer from conditions such as laryngitis, pharyngitis, and papillomas on the vocal cords. The use of natural remedies, such as Ateje root and Omiero prepared with ewe eyení, can be beneficial to maintain health.

Religious Aspects

This Odu reinforces the importance of maintaining impeccable conduct within the religion, always respecting elders and godparents. The connection to the ancestors (Egun) is particularly strong in this sign, and it is recommended to feed and honor the spirits frequently to ensure their protection. Furthermore, Irete Untelu advises to be careful with rituals and ceremonies, especially when it comes to the giving of the hand of Orunmila, since this Odu can bring justice and expose hidden secrets.

Personal Relationships (Love)

Regarding personal relationships, Irete Untelu warns us about the consequences of impulsive actions and infidelity, symbolized by the dramatic consequences faced by siblings who disobey warnings. This Odu teaches about the importance of fidelity, respect and prudence in our relationships, highlighting that dishonorable actions not only affect us individually but can also have a devastating impact on those around us.

Meaning of the oddun Irete Untelu:

Irete Untelu says: “If you teach intelligence to a person, his intelligence will be intelligent. But if you teach stupid things, their stupid things will be stupid.” This is an Ifá sign that marks delay for the Awó, and the person who comes to consult with him can attract justice and problems.

It is an Oddun of scarcity, where there was no food, clothing or medicine in the world. The earth cracked, but Olodumare, with his wisdom, fixed everything. In this sign, the man may have clotted secretions in the prostate, which when ingesting alcoholic beverages stir and begin to spread throughout the body, causing serious consequences.

Irete Untelu requires immediate action when it occurs, especially if it brings bad news. After the aleyó leaves, the Awó must clean his body with a cock and ask if he needs to do Ebo. If necessary, the Ebo lies in the corner, since there could be witchcraft (Ogú) against him.

The owner of this Ifá may suffer from respiratory problems, such as throat scratching, pharyngitis, laryngitis, colds, and, in more serious cases, multiple papillomas, carcinoma and nodules on the vocal cords. Generally, there may also be occlusion of the nasal passages. Patients may die from cachexia or aspiration pneumonia.

This Odu explains that, no matter how great the godson is, he is always obliged to give Moforibale to his godfather. Ifá marks marine phenomena and penetrations of the sea, and Orunmila's son was lost in this Ifá. He is a righteous Odu, so when he goes out to do good, justice is manifested. However, if he does not favor the one who deserves justice, he may do wrong. This Odu is also used to gain leniency in matters of justice and to punish those who ask for justice without deserving it.

When the hand of Ifá is to be given to a person under this Odu, the ceremony is performed with the smallest amount of Awoses and herbs possible, delivering only 16 Ikines. This is because the person can attract justice and discover secrets. The other three Ikines are reserved for Ogun, in case the person betrays.

Irete Untelu is an Ifá of Abikú, which means that the childhood of those under his influence is usually sad, humble and marked by hunger and needs. However, they are saved by the Holy One. In this Ifá, a chain with 7 akofá from Oshosi to Ogun is placed to protect itself.

Recommendations:

Make a solution with cascarilla and brandy, paint the Odu Irete Ogbe on a chicken egg, place it in a glass with honey, cover it with a plate and turn it upside down, placing it behind the door.
Perform Ebo with hen, chicken or chicks.
Take a chicken egg, a gourd with water, blow on the door and put the egg inside, then break it (in case of a break or prison mark).
Make the Ebo of the candle (in case of prison mark).
Put a table with cutlery and a tablecloth for Egun.
Prepare Omiero with ewé eyení and honey, put Oshun in the casserole and drink a glass daily (to avoid respiratory diseases).
Mark the Odu necessary to work with this sign: Irete Kutan, Ogunda Meji, Ojuani Meji, Ojuani Shobe, Otrupon Adakoy, Otura Tiku, Otrupon Ka and Ojuani Pokon.
Purify the house by washing with white pigweed, indigo, Rompe Saragüey, and then sprinkle honey and flour in every corner.
Feed the 4 corners of the house.
Place a red ribbon behind the headboard of the bed to neutralize an opposing Egun between you and your spouse.
Do Ifá.
Take Ateje root for intestinal consumption.
Always fulfill what you promise to have a good ending.
Give Orunmila's hand only with 7 herbs, and 16 Ikines are placed.
Use a small metal Oshosi washed and eaten with Obatala on it so that the police do not bother you anymore.

Prohibitions:

Do not eat spicy, salty, foods loaded with condiments, sausages or enchilados.
Do not step on ashes or blood.
A fourth person is not allowed in your house, due to the disturbances that are created.
Do not drink alcoholic beverages.
Avoid dealing with investors, if the person is young, he may have inclinations.
The mother should not interfere in her daughter's love life to avoid harming her; she must receive Ikofafun to achieve peace of mind.

You can read: Treaty of the Odu of Ifa Irete Meyi

Sayings of Irete Untelu:

You cannot catch the trail of salt in the water nor can you find the trail of deer footprints on the stone hills.
The tongue lost its head.
There is no language that speaks that God did not punish.
As long as food is not cooked, it is not taken off the heat to eat.
The working man is seldom needy.
The man who can do better than what he does and does not do, is the greatest of lazy.
The comadre bought a new broom.

The saying "There is no tongue that speaks that God did not punish» teaches us about prudence in our words. He warns that reckless or harmful expressions are not without consequences. This proverb invites us to meditate on the impact of our speech, reminding us that discretion and wisdom in our words are essential virtues to avoid divine disfavor.

Ethical code:

No matter how exalted the Awó may be, he must always render moforibale to his godfather and his Oyugbona and his elders in general.

Says Ifa odu Irete Untelu

Irete Untelu warns about the presence of three powerful enemies and the envy that surrounds the person. It is recommended to exercise caution at home, as there may be disruption and problems within the couple, even with the risk of violence. To protect yourself, you must feed the four corners of the house and the deceased father with a sheep, to free him from all evil.

It is important to avoid fights at home for seven days and be careful with traffic accidents. The person, being the youngest of three brothers, must respect his elders and take care of his saints, especially Shango, Oshosi and Oshún. It is crucial not to accept things to keep, avoid alcohol and be cautious with gifts of fruit or tobacco that may be loaded with Ogú.

In addition, Orunmila should be settled to avoid envy and enemies, and place a red ribbon behind the head of the bed to neutralize the negative influence of an Egun that affects the relationship with your spouse. Complying with what Orula commands is essential to obtain profit and prosperity.

Prayer of the Odu Irete Untelu:

Irete Intemebole Abiri Kolo Omolubo Abata Ati Kotopo Omolubo Owara Yaniye Omolubo Meta Laba Pari Ati Meta Laba Meri Lodafun Igba Ni, Lodafun Inniye.

Dream:

Oni Awa Agba Layo Inshegbo Tete Merin Tete Moña
Oni Awa Eyorun Layo Ensheodan Tete Merin Tete Moña
Awa Keke Layo Inshe Oyo Ayaka Tete Merin Tete Moña.

Irete Untelu's Ebbo:

Work to Yemayá to solve something difficult:

A yucca plant is uprooted, and threads of 9 colors are tied inward to its main root. Then, the decorated root is placed before Yemayá, asking for his intervention to solve the problem.

Ebbó from Irete Ogbe to remove a person from the house:

Place a little salt on the Ifá board and, with a chicken egg, destroy the sign that has been drawn on the board and on the egg, asking that the person leave in peace. He writes the person's name on the egg with a pencil, then places the salt in an igba and adds a little omi. Carefully, he places the egg in the igba and places it at the foot of Elegba and Shango, saying: "Just as salt never leaves a trace, let So-and-So also leave no trace."

Work by Irete Ogbe to resolve problems with Oshún:

Offer a chicken to Oshún and cook it without opening or cleaning it. Then, she performs a dance in her honor and takes the offering to the river.

Inshé Osanyin from Irete Untelu to avoid the police:

It uses yagruma leaves, a mouse, 7 chameleons, 21 guinea peppers, yellow aroma, white and blue celestine grass, French purslane, sea sage, and a bat. With all these ingredients, prepare an afoshé to prevent the police from approaching the house.

Learn: All about Shango, the Orisha of Fire.

Patakie (story) of the Irete Untelu sign:

the three brothers

In a house lived three brothers who indulged in debauchery and disobeyed their elders, which soon led them to become ill. The youngest, Shakuata, attended one day an Osha Tambor party, where he received wise advice from Shango and Oshun. They recommended that he consult Orunmila, who revealed his Ifá to him: Irete Bamore. Orunmila explained to him that his problems had a spiritual root and he marked him with an Ebo to correct them. Furthermore, she warned him that he should not shelter a fourth person in his home, as this would bring misfortune.

Shakuata obeyed and complied with the Ebo, warning his brothers not to give shelter to anyone else. However, during his absence, his brothers ignored his advice and welcomed a stranger into the house, causing riots and chaos. Upon returning, Shakuata discovered that there were now four people in the home. He performed rituals in honor of Oshun, but the consequences were inevitable: the eldest brother died, the second was paralyzed, and only Shakuata, protected by his faith and obedience, was saved. Finally, the cause of the trouble was expelled, and Shakuata devoted herself to his religious practice.

Explanation: This story highlights the importance of obedience to spiritual warnings and advice. It teaches that respect for traditions and prudence in our actions can protect us from adversity. Shakuata, by faithfully following the instructions received, managed to save himself, demonstrating the value of faith and responsibility in one's destiny.

Irete Untelu Ifa Traditional Nigerian:

IRETÈ OGBE

Àtègbè Awo Olokun
Lo day fun Olokun
Níjó tí omi Olókun ò toó fi bójú
Òun la ojà ha?
Òun yes nipon kárí ayé?
Wón ní kó rbo
Wón ní yóó túbi láyé
Yoó gba gbogbo ilè lo
Wón ní kó ru òpòlopò emó
Nígba nígba ní kó sì rbo è
Atègbè Awo Olósà
Ló día fun Olósà
Níjó tí Omi Òsá ò tú sinsè
Òun náà him tobi layé báyìí?
Kóun náà or gbajú gbajá
Wón ní kí Olósà náà ó rbo
Won kebo fún won nigba nigba
Wón ní kóun náà ó ru igba emo
Òrìgí Babaláwo Atan
A day fún Atan ní kùtùkùtù òwúrò
Níjó tí omi Atan ò tú nnkan
¿Still le nípon layé?
Or give him fóun náà?
Wón ní kóun náà ó ru emo
Won kebo fún gbogboo won
Òrúnmìlà gives gbèdéke
Ó ní kótóó said kan báyìí
Kí gbogbo nnkan ebo pé
Kée lè baà lágbára
Olókun bèrè sií kó emó jo
Obìin Olókun sì n bá Olókun tún gbogbo ihun tí ó fi rbo se
Gbogbo emó ní n dáná yeah
Kó mó baá jera
olósà náà
Obìin rè náà n bá a tún nnkaan è se
Sùgbón Atan ntiè
Bó bá ti pé àwon ò rí nnkan táwon ó fi jeun njó kan
Emó ti Atan n paá jo
Obìin rè bá n lòó mú u nkòòkan
Ní n gún a mó Òrúnlá
Athan bá fura
'Òrúnlá yìí a se n dùn yàtò báyìí'?
Obìín ní bí ti n dùn nùu
Bíí tíí dùn náà nùu
Tó fi ye kí Okùnrin ó móo se dáadaa nùu
Ngbà ó said tí wón ó rbo
Olókun kó tiè Sílè
ó pè
Olósà ntiè
Òun náà kó emóo tiè Sílè
Tie ku diè ko pé
Atan ni e boun kó toun
Obìin Atán me 'n làwón n gún mó Òrúnlá'
'Òrúnlá táwon n sè un' !!!
Atan ó bá rí emó kó loòdò Òrìgí
Atan làá pe Àbàtà to dá duó
You è é sàn
Olókun bá sàn kárí ayé
Olósà sìkejì è
Atan tiì bá sèketa
Kò rémó kó loòdò Aláwo e
Ó ní Àtègbè Awo Olókun
Lo day fun Olokun
Níjó tí omi Olokun ò toó fi bójú
Wón ní kí Olókun ó sa káalè kó jàre
Ebo ni ko se
Olókun gbebo nbe
Ó rubo
Atègbè Awo Olósà
Ló día fun Olósà
Níjó tí Omi Òsá ò tú bù sinsè
Wón ní ó saca káalè ó jàre
Ebo ni kóun náà or se
Olósà gbébo nbè
Ó rubo
Òrígí Babaláwo Atan
To day fun Atan
Níjó tí omi Atan ò tú nnkan
Ó ní kí Atan náà ó rbo
Kó lè baà sàn kárí ayé
Obìnrin Atan mòmò ló wáá femó jòrúnlá
Atan ò le sàn mó or
Olókun Tobi
Olósà TV
Atan nìkan ní n be léyìn
Tí ò se nnkankan ráráárá.

Ifá advises that this person should appease his wife greatly so that she does not contribute to his failure or probably cause it. He is seen as someone who will be substantial in life but if the wife has good home manners and supports her husband, everything will be fine. Otherwise, they will go backwards instead of going forward.

Meaning:

Àtègbè is the priest of Olókun
He was the one who made divination for Olókun
The day the ocean waters weren't enough to wash your face
He asked, 'Will I become great in life?'
'And will I spread across the entire expanse of the earth?'
He was advised to offer sacrifice
They assured him that he would become very great
And it will spread everywhere
But he should offer a lot of Emó rats as a sacrifice
The rats you must euthanize are hundreds and hundreds of rats
Àtègbè is the priest of Olósà
He made divination for Olósà
The day that the waters of the lake were not enough to wash the legs
He was also assured that he would be great on earth
'Will I be very big?'
They advised Olósà to offer sacrifice
They prescribed that the articles of sacrifice must be hundreds and hundreds of them
They advised him to offer 200 Emó rats
Òrìgí is the priest of Atan
He was the one who made divination to Atan in the beginning
The day the swamp waters were nothing to write home about
He was also assured that he would become very great on earth
He asked, 'Will everything be better for me?'
They advised him that he should offer sacrifice with Emó rats
They prescribed the same sacrifice for him too
After the prescription was told to each of them
His priests then set a date for the sacrifice
All prescribed items of sacrifice should have been completed prior to the date
The priest said to them: 'So you will be a force in your own domain.' '
Olókun began to gather his rats
The ones he had gathered, his wife would take care of
She smoked rats continuously
So that they would not be damaged
Olósà too
It was his wife who took good care of his rats
But Atan's wife on the contrary
One day her husband told her that they did not have meat to make the soup
She went to find the rats that had been gathered by Atan
She started taking one at a time
She would pound the rats with Òrúnlá soup
Atan one day began to suspect
'This soup is delicious'
The woman replied 'It's her usual taste'
'The taste is the same'
This is the main reason why husbands should have good character at home.
The day the sacrifice should be made
Olókun carried all his own sacrificial items
These were complete
Olósà in your case
He also brought his Emó Rats
Only a few rats were missing to complete the ones they asked for
Atan told him to take out his rats
She replied: 'Those were the rats that I crushed in the soup Òrúnlá'
Akíntokùn, the wife of Atan
“The sweet Òrúnlá soup that we always ate '
Atan couldn't even get a single rat to use in the sacrifice
Atan is the name of all the lands that are swampy
The waters that do not flow
Olókun flows all over the world
Olósà enters as second
Atan, who could have been the third
He couldn't find even a rat for his priests
He said Àtègbè is the priest of Olókun
He was the one who made divination for Olókun
The day the ocean waters weren't enough to wash your face
They advised Olókun to take care of the land
And offer sacrifice
Olókun heard about the sacrifice
And he did
Àtègbè is the priest of Olósà
He made divination for Olósà
The day that the waters of the lake were not enough to wash the legs
He was advised to please take care of the earth
And offer sacrifice
Olósà heard about the sacrifice
And he did
Òrògí is the priest of Atan
Who made divination for Atan
The day the swamp waters were nothing to write home about
He advised Atan to offer the same sacrifice
With the goal that he could also flow through the whole world
But this was Akítókùn that crushed the rat Emó in the Òrúnlá soup
The swamp never flowed again
The ocean got very big
The Lake followed him
The Swamp was the one left behind
Since he couldn't do anything.

Eshu Irete Untelu (Ogbe): OGOGO

Load: This Eshu is prepared with a mixture of very specific and powerful ingredients. Includes shells or slug shells, numerous beads, 16 peonies, chicken and pigeon egg, chameleon and fish head, dry wine, various bugs, 21 strong sticks, small fish, jutía and smoked fish, corojo butter, 3 jio jio, 3 whole macaos, 3 whole slugs, and limayas of all types. It is assembled with the head, legs and heart of a quiquirikí rooster.

If you offer him a puppy, much better. Among the palos used, they should not be missing: moruro, loses direction, ayúa, guao, among others.

This Elegba washes and consecrates itself. He lives in solitude and is never sprayed with brandy in the morning. When he is given blood, dry wine is sprinkled on him, and when speaking to him, swishes of water are thrown at him. He lights up in the morning with lamps. He lives on cemetery soil and, when he is fed, he lays on the same soil.

Eat 3 chickens, a small rooster (quiquirikí) and a pigeon from time to time. It is important to bring something to the corner in her honor.