Irete Untelu

Irete ogbe

The appropriation of Olofi, in the life of the Awo

In the oddun Irete Untelu is born:

  • Let the letter be removed at once.
  • Throw 3 buches of omí and 3 of otí for the street.
  • OLOFIN's Iroye, because he was losing his memory.
  • OBATALA YEKU YEKU (nervous, touches mother).
  • The touch of Agogó de OBATALA.
  • Let husbands strangle their unfaithful wives.
  • The berraco vine and the stallion vine, to avoid the impotence of the Awó of this Oddun.
  • That to fire OLOFIN he buries himself in the mud of the river.
  • Why ELEGBA has 21 snails (Dilogunes).

What is Irete Untelu talking about?

  • The charge of vigilance (Asheilu), the politician (Awon Olopa), policeman (Oye), Ishe itoyu ilú (the vigilant or confidant).
  • Do not eat guava candy.
  • The great virtue and curse of the slug and why the children of OSHUN and this Oddun cannot be Oborí Eleda with Igbín.
  • Do not eat cane or coconut.
  • Marine phenomena, such as the sea of ​​leva or bottom.
  • The great power of EGUN and Ifá.
  • The prohibition of eating Obí.
  • Why in ORUNMILA an Otá appears as a representation of him.
  • The Ewe Tete Nifa (head).
  • That the rice bug creates liver problems, do not eat yellow rice.
  • Put 8 coconuts to ORULA so as not to separate from the godfather
  • Let ELEGBA have a mouth, an eye and a nose.

The Oddun of Ifa Irete Ogbe notes:

  • That the godfather in Atefá or Awofakán takes 5 new ikins and changes them to the godson, and puts them in his OGUN, so that he does not steal luck and Aleyos.
  • That OLOKUN on Earth is represented in an Akere earthenware jar.
  • Why OBATALA is covered with Oú, orí and efún.
  • Do not kill ants.
  • The scourge of the Iyoyé.
  • The Slug, when counting his children, saw that he was missing one
  • It is said ADIFAFUN IGBAÑI.
  • This is Irenlu (The Rape).
  • ORUNMILA has 16 Igbín inside, 8 in each hand.
  • The Awó cleans the Ilé when the Aleyo Umbo with ekó, ewé Tete, ewé dun dun, oú.
  • They raised their hand to ORUNMILA.
  • OLUOPOPO created smallpox.
  • ABITA created Adam and OBATALA eyelé her.
  • The land of OBATALA was lost by the Otí.
  • The shadow of ORUN speaks, protecting it.
  • OYA had a son with ORULA, a protégé of ORUN.
  • The hutía was constantly watched by her husband.
  • OLOFIN's Obiní could not give birth.
  • The diseases are: intestinal phthisis (intestinal tuberculosis), diatal hernia, diabetes, liver cirrhosis, prostate,
  • impotence, laryngitis, pharyngitis (carcinoma), hemorrhoids.
  • They wanted to kill the prodigious because it unites.
  • The Eweses are: Flowery or well-dressed pinion, acacia, which is the pinion of roses or French Paradise.
  • The bee gets the stinger for EBO.
  • He speaks well or badly, he puts ekó, heyá, epó on ELEGBA and cleans himself with an akukó.

You can read: Sign of Ifa Ogbe Ate

Meaning of the oddun Irete Untelu:

Irete Untelu says: "If you teach intelligence to anyone, His intelligence will be intelligent." "But, if you teach stupid things, His stupid things will be stupid"

It is a sign of Ifa that marks backwardness for the Awó. The person who comes to look at you does not suit you, because it brings you the
justice and problems.

When this Ifá is seen, a solution is made with husk and brandy (efún and otí), and with it the Oddun Irete Ogbe is painted on a chicken egg (eñí adié), placed in a glass with honey, covered with a plate and turn the glass upside down. Thus he is placed behind the door and Ogbe Tua remains in the egg.

Do not eat spicy, or salty, or foods loaded with condiments, or sausages, or enchilados because you suffer or will suffer from hemorrhoids.

Oddun of scarcity, there was no food in the world, no clothes, no medicine. The earth cracked and Olodumare, with his wisdom, fixed everything.

He does not step on ashes, or blood, the person who comes to look at himself does not suit him in the house, he will bring him justice.

The man has coagulated secretions in the prostate and when ingesting alcoholic beverages they stir and begin to expand throughout the body, causing serious consequences.

The letter Irete Untelu retires immediately, if it comes as bad, after the aleyo retires, the Awó cleans his body with a big cock, he wonders if he takes EBO and, if he does, he lies in the corner, because they are casting Witchcraft (Ogú).

Whoever looks at it has to make EBO with hen, chicken or chicks.

Mark desbarate or prison within 7 days, take a chicken egg, 1 gourd with water, blow on the door and put the egg inside, then break it.

Mark 11 days, 11 months or 11 years in prison. For this, it is vital to do the EBO of the candle.

Irete Untelu in Ire:

EGUN is given a table with cutlery and tablecloth.

It is sung: «EYENI UN WEMILE ESE IWERE ALUARAN LONA ONA ONA AWO MIRIN OMO WE MIRIN A IKU».

It says that the cundeamor was put in the Ifá and it is put in any case so that it is saved.

The owner of this Ifá spits a lot and has a scratchy throat, caused by pharyngitis, laryngitis, colds, in smokers and drinkers. Multiple papilloma, carcinoma, and vocal cord nodules also occur.

The Odu explains that, no matter how great the godson is, he is always obliged to give
MOFORIBALE to his Godfather.

Usually there is occlusion of the nostrils. Sufferers can die from cachexia or aspiration pneumonia. To avoid this, Omiero is prepared with ewe eyení and honey, put OSHUN in the casserole and have a daily glass.
Ifá of Abikú.

To work through this sign all the necessary Odu are marked, but they cannot be missing

IRETE-KUTAN, OGUNDA EJI, OJUANI MEJI, OJUANI-SHOBI, OTRUPON-ADAWEÑA,
OTURA-TIKU, OTRUPON-KA and OJUANI-POKON.

Irete Ogbe Osogbo:

To purify the house: It is washed with Bledo blanco, indigo, Rompe Saragüey. Then honey and flour are spread around every corner of the house.

A fourth person is not allowed in your house, due to the disturbances that are created.

It is fed to the 4 corners of the house.

Red tape to neutralize an EGUN that is opposed between you and your spouse (behind the head of the bed).

The wasp, created by OLUOPOPO and that came out of the wild cane, made OBATALA and ABITA flee, who cursed it.
The stability of the person is governed by OLOFIN and reaffirms it as an ORUNMILA judge.

Do Ifá.

Take Ateje root for intestinal consumption.

Advice from the Oddun of Ifa Irete Ogbe:

Ifá marks marine phenomena and penetrations of the sea.

ORUNMILA's son was lost in this Ifá.

Always keep what you promise so that it has a good ending. Several people will die because of you and, in the end, you will also die.

He is a righteous Odu, that is why where the Odu comes out to do good, there is justice.

When this Ifá comes out and does not favor the one who deserves justice, it does wrong.

It is also used to gain the indulgence of justice and to run over the one who demands and deserves justice.

When you give it the hand of ORUNMILA, it is only made with 7 herbs.

16 Ikines are put on and 6 Awoses are invited and the one who is going to receive the hand of Ifá, breaks 7 herbs.

When the hand of Ifá is going to be handed over to the person who receives this Ifá, the ceremony is performed with the least amount of Awoses and herbs, and only 16 Ikines are given, because that person can bring justice and discover the secret. The other three Ikinis will serve for if the person betrays, they are given to OGUN.

Avoid dealing with investors, if the person is young, he may have inclinations.

You cannot drink alcoholic beverages.

The mother destroys the daughter, pretending to do good from the point of view of love. The mother must receive Ikofafun to achieve tranquility.

It is an Ifá of Abikú. Childhood is sad, humble, a slave, goes hungry and needs and is saved by the Saint.

In this Ifá, a chain with 7 akofá is put from OSHOSI to OGUN. In addition, a small metal Oshosi is used washed and eaten with OBATALA on top, so that the police do not bother you any more.

You can read: Treaty of the Odu of Ifa Irete Meyi

Sayings of Irete Untelu:

  • You cannot catch the trail of salt in the water, nor can you find the trail of deer's footprints in the water.
  • stone hills.
  • The tongue lost its head.
  • There is no language that speaks that God did not punish.
  • As long as food is not cooked, it is not taken off the heat to eat.
  • The working man is seldom needy.
  • The man who can do better than what he does and does not do, is the greatest of lazy.
  • The comadre bought a new broom.

Ethical code of Ifa of the odu Irete Untelu:

No matter how exalted the Awó may be, he must always render moforibale to his godfather and his Oyugbona and his elders in general.

Eshu Irete Untelu (Ogbe):

Eshu OGONGO.

Load: Shells or slug shell, many beads, 16 peonies, chicken and pigeon eggs, chameleon head, fish, dry wine, many bugs, 21 strong sticks, small fish, jutía and smoked fish, corojo butter, 3 hee hee, 3 whole macaos, 3 whole slugs, limes of all kinds. It is assembled with the head, legs, and heart of a quiquirikí rooster.

If you give him a puppy, much better. In the sticks they should not be missing: moruro, loses course, ayúa, guao, etc.

This ELEGBA washes and consecrates itself. He also lives alone and is never sprayed with brandy in the morning. When he is given blood, dry wine is sprayed on him and, when talking to him, swish of water is sprayed on him. It is lit in the morning with lamps. He lives on the ground of the cemetery and when he goes to eat, he does so on it.

Eat 3 chickens, a small rooster (quiquirikí) and a pigeon from time to time. You always have to take something to the corner.

Says Ifa odu Irete Untelu

Don't do favors. KAFEREFUN OBATALA, SHANGO and OLOFIN. He has 3 very powerful enemies, one of them is chasing him, be careful not to get disoriented in the house, there are problems in the couple and the man can raise his hand. Something is thrown at the door for the person. Feed the dead father a sheep so that he can free him from all the bad things that come to him. Beware of traffic accidents, because here the Moorish horse ran wild. Avoid fighting at home for 7 days. They are three brothers and the person is the youngest and the one who takes care of his mother the most. He is very proud, respect the elders. Something bad is going to enter your house out of envy. Be careful with stolen things, the thief appears. Take care of SHANGO and OSHOSI, OSHUN supports you. Do not drink alcoholic beverages. Don't take anything they give you to keep. They will give you false testimonies and for you many men will die and then you will also die. Whoever comes to look at himself must bring a broody hen and if he has chickens, too. He has enough money and within 3 months what Ifá says will turn out. You are arguing with someone else for women and the father of the girl who is in love with you. Have money. If you insist on your wife, you lose. Sometimes he offers a lot and gives nothing. There is an EGUN that stands between the person and their spouse and that is why the disorders. Beware of smallpox. You can make a pilgrimage by curse of the Saints or someone. He eats and is not full and people say that he knows so much why he is so poor. He agrees to ORUNMILA. Wear a flag necklace. Avoid excesses at parties and love affairs. Apparent happiness has been bought with pride and vanity. Take good care of your work and love relationships so that you have profit and prosperity. Complete and do everything that ORULA sends you. Do not leave strangers in your house. Maids should not sleep in underclothes at home because you can lose your brain and commit an outrage. His Ilé is ruled by OBATALA. Feed the 4 corners for the EGUNs in your house. Sometimes you smell a pig pen in your house. Be careful with gifts of fruits or cigars with Ogú.

A probable relationship will bring a profit, increase, or interest, depending on the intensity of that relationship.

Ifa Irete Untelu says: people want to embarrass him and everything is out of envy. You eat and don't fill up and people say that if you know so much, why are you so poor. You have to settle ORUNMILA with precision, so that it can save itself from the hands of its enemies. You have many opponents and people who envy you

He is fed to the four corners of the house, so that he can live in it, since there are people who bustle with the dead. There is an EGUN that stands between you and your spouse, and that is why you suffer from disorders, difficulties, etc. Place a red ribbon behind the head of your bed to neutralize this influence.

Prayer of the Odu Irete Untelu:

Irete Intemebole Abiri Kolo Omolubo Abata Ati Kotopo Omolubo Owara Yaniye Omolubo Meta Laba Pari Ati Meta Laba Meri Lodafun Igba Ni, Lodafun Inniye.

Sueyere: 

ONI AWA AGBA LAYO INSHEGBO TETE MERIN TETE MOÑA
ONI AWA EYORUN LAYO ENSHEODAN TETE MERIN TETE MOÑA
AWA KEKE LAYO INSHE OYO AYAKA TETE MERIN TETE MOÑA.

Irete Untelu's Ebbo:

Work to YEMAYA, to solve something difficult:

A yucca bush is pulled up and 9-colored threads are chalked inward at the main root. It is put to YEMAYA.

Ebbo Irete Ogbe to get someone out of the house:

A little salt is put on the board and with a chicken egg, the sign is broken, placed on the board and in the egg, asking the person to get everything right. You take an igba and add the salt that is on the board and carefully take the chicken egg, with the name of the person written in pencil, and add a little omí in the igba. She stands at the foot of ELEGBA and SHANGO, saying: Salt never leaves a trace, so neither does John Doe leave a trace.

Irete Ogbe's work to solve problems with OSHUN:

Add to OSHUN and cook it without opening it or cleaning it. Then they dance and are taken to the river.

Inshé Osanyin of Irete Untelu to avoid the police.

Yagruma, mouse, 7 chameleons, 21 guinea pepper, yellow scent, white and blue celestine grass, French purslane, sea sage, bat. However, they do afoshé so that the police do not come to the house.

Patakie of the Irete Untelu sign:

The three brothers, only Shakuata was saved.

There was a house where three brothers lived, who threw themselves into debauchery and also did not obey any elder. Thus, all three fell ill. The youngest of them was Shakuata. And one day he went to an Osha Tambor party. There Shango and Oshun recommended that he go and look at himself with orunmila and this Ifá came out: Irete Bamore. And he told him everything that was happening to him. Ebo marked him and that he gave thanks to Shango and Oshun, so that he would prosper and that he never had 4 people in his house, because that fourth person would be his Arayé and would destroy his house. Shakuata did the Ebo and told his brothers not to give anyone shelter in the house. It turned out that Shakuata was the son of Shango and Oshun and he carried the Ebo onto a causeway. Later,
Shakuata returned to the house of Orunmila, to do Ifa for him. In his absence, his brothers had made room for someone else in the house. When Shakuata with Orunmila and Ifá arrived at his house again, there were no longer 3 but 4 who were residents there and there began to be disturbances in the house. Where Shakuata took Etú Meyi and went to the foot of Ewé Eyini and gave them to Oshun, singing:

Eyini Unwemilora Iwere Iwere Iwere Aluara Canvas Onawo Merin Omowo Merin Omowowo Merin Iku.

Where Shakuata's older brother died. The second was paralyzed and Shakuata, as was Awó, was saved. The Arayé went to sticks for the street and was Obá Irete Bemore IFA in his Ilé.

Note: 3 osiadié are caught, one of them handcuffed. The first is given to ELEGBA. The second is Paraldo with him. And the third, thus bound, walks around the house and throws cujasos to the street.

Irete Untelu Ifa Traditional Nigerian:

IRETÈ OGBÈ

Àtègbè Awo Olókun
Ló díá fún Olókun
Níjó tí omi Olókun ò toó fi bójú
Òun la ojà ha?
Òun sì nípon kárí ayé?
Wón ní kó rbo
Wón ní yóó túbi láyé
Yóó gba gbogbo ilè lo
Wón ní kó ru òpòlopò emó
Nígba nígba ní kó sì rbo è
Àtègbè Awo Olósà
Ló díá fún Olósà
Níjó tí Omi Òsá ò tú sinsè
Òun náà him tobi layé báyìí?
Kóun náà or gbajú gbajá
Wón ní kí Olósà náà ó rbo
Wón kebo fún won nígba nígba
Wón ní kóun náà ó ru igba emo
Òrìgí Babaláwo Atan
A díá fún Atan ní kùtùkùtù òwúrò
Níjó tí omi Atan ò tú nnkan
¿Still le nípon layé?
Or give him fóun náà?
Wón ní kóun náà ó ru emo
Won kebo fún gbogboo won
Òrúnmìlà dá gbèdéke
Ó ní kótóó said kan báyìí
Kí gbogbo nnkan ebo pé
Kée lè baà lágbára
Olókun bèrè sií kó emó jo
Obìin Olókun sì n bá Olókun tún gbogbo ihun tí ó fi rbo se
Gbogbo emó ní n dáná yeah
Kó mó baà jerà
Olósà náà
Obìin rè náà n bá a tún nnkaan è se
Sùgbón Atan ntiè
Bó bá ti pé àwon ò rí nnkan táwon ó fi jeun njó kan
Emó tí Atan n paá jo
Obìin rè bá n lòó mú u nkòòkan
Ní n gún un mó Òrúnlá
Athan bá fura
'Òrúnlá yìí a se n dùn yàtò báyìí'?
Obìín ní bí ti n dùn nùu
Bíí tíí dùn náà nùu
Tó fi ye kí Okùnrin ó móo se dáadáa nùu
Ngbà ó said tí wón ó rbo
Olókun kó tiè Sílè
Ó pè
Olósà ntiè
Òun náà kó emóo tiè Sílè
Tiè ku díè kó pé
Atan ní e bóun kó tòun
Obìin Atán me 'n làwón n gún mó Òrúnlá'
'Òrúnlá táwon n sè un' !!!
Atan ó bá rí emó kó loòdò Òrìgí
Atan làá pe Àbàtà to dá duó
You è é sàn
Olókun bá sàn kárí ayé
Olósà sìkejì è
Atan tíì bá sèketa
Kò rémó kó loòdò Aláwo e
Ó ní Àtègbè Awo Olókun
Ló díá fún Olókun
Níjó tí omi Olokun ò toó fi bójú
Wón ní kí Olókun ó sa káalè kó jàre
Ebo ni kó se
Olókun gbébo nbe
Ó rubo
Àtègbè Awo Olósà
Ló díá fún Olósà
Níjó tí Omi Òsá ò tú bù sinsè
Wón ní ó saca káalè ó jàre
Ebo ni kóun náà ó se
Olósà gbébo nbè
Ó rubo
Òrígí Babaláwo Atan
To day fun Atan
Níjó tí omi Atan ò tú nnkan
Ó ní kí Atan náà ó rbo
Kó lè baà sàn kárí ayé
Obìnrin Atan mòmò ló wáá femó jòrúnlá
Atan ò le sàn mó o
Olókun Tobi
Olósà tèle
Atan nìkan ní n be léyìn
Tí ò se nnkankan ráráárá.

Ifá advises that this person should appease his wife greatly so that she does not contribute to his failure or probably cause it. He is seen as someone who will be substantial in life but if the wife has good home manners and supports her husband, everything will be fine. Otherwise, they will go backwards instead of going forward.

Meaning:

Àtègbè is the priest of Olókun
He was the one who made divination for Olókun
The day the ocean waters weren't enough to wash your face
He asked, 'Will I become great in life?'
'And will I spread across the entire expanse of the earth?'
He was advised to offer sacrifice
They assured him that he would become very great
And it will spread everywhere
But he should offer a lot of Emó rats as a sacrifice
The rats you must euthanize are hundreds and hundreds of rats
Àtègbè is the priest of Olósà
He made divination for Olósà
The day that the waters of the lake were not enough to wash the legs
He was also assured that he would be great on earth
'Will I be very big?'
They advised Olósà to offer sacrifice
They prescribed that the articles of sacrifice must be hundreds and hundreds of them
They advised him to offer 200 Emó rats
Òrìgí is the priest of Atan
He was the one who made divination to Atan in the beginning
The day the swamp waters were nothing to write home about
He was also assured that he would become very great on earth
He asked, 'Will everything be better for me?'
They advised him that he should offer sacrifice with Emó rats
They prescribed the same sacrifice for him too
After the prescription was told to each of them
His priests then set a date for the sacrifice
All prescribed items of sacrifice should have been completed prior to the date
The priest said to them: 'So you will be a force in your own domain.' '
Olókun began to gather his rats
The ones he had gathered, his wife would take care of
She smoked rats continuously
So that they would not be damaged
Olósà too
It was his wife who took good care of his rats
But Atan's wife on the contrary
One day her husband told her that they did not have meat to make the soup
She went to find the rats that had been gathered by Atan
She started taking one at a time
She would pound the rats with Òrúnlá soup
Atan one day began to suspect
'This soup is delicious'
The woman replied 'It's her usual taste'
'The taste is the same'
This is the main reason why husbands should have good character at home.
The day the sacrifice should be made
Olókun carried all his own sacrificial items
These were complete
Olósà in your case
He also brought his Emó Rats
Only a few rats were missing to complete the ones they asked for
Atan told him to take out his rats
She replied: 'Those were the rats that I crushed in the soup Òrúnlá'
Akíntokùn, the wife of Atan
“The sweet Òrúnlá soup that we always ate '
Atan couldn't even get a single rat to use in the sacrifice
Atan is the name of all the lands that are swampy
The waters that do not flow
Olókun flows all over the world
Olósà enters as second
Atan, who could have been the third
He couldn't find even a rat for his priests
He said Àtègbè is the priest of Olókun
He was the one who made divination for Olókun
The day the ocean waters weren't enough to wash your face
They advised Olókun to take care of the land
And offer sacrifice
Olókun heard about the sacrifice
And he did
Àtègbè is the priest of Olósà
He made divination for Olósà
The day that the waters of the lake were not enough to wash the legs
He was advised to please take care of the earth
And offer sacrifice
Olósà heard about the sacrifice
And he did
Òrògí is the priest of Atan
Who made divination for Atan
The day the swamp waters were nothing to write home about
He advised Atan to offer the same sacrifice
With the goal that he could also flow through the whole world
But this was Akítókùn that crushed the rat Emó in the Òrúnlá soup
The swamp never flowed again
The ocean got very big
The Lake followed him
The Swamp was the one left behind
Since he couldn't do anything.

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