Irete Yero (Irete Iwori)

Irete Yero - Irete Iwori

Irete Yero (Iwori) Ifá advises this person to offer sacrifice due to their detractors and should ask what the witches want from the person as a sacrifice. He will be invited for a trade and the witches will war against him very much.

Other names for Irete Iwori:

  • Go Wori.
  • Go Yero.
  • Irete Iron.
  • Go Yerube.
  • Go Yerugbe.

In the odu Irete Yero was born:

  • That IRETE YERO is foreman of the EGUN Obiní.
  • Honors or Undertakers.
  • You can't look if you don't put money in.
  • Put 3 Obiní earthenware figures in IKOFAFUN.
  • Why women have to turn their heads when giving obi to EGUN.
  • Why IWOROS can be sworn in at ORUN.
  • That the Obiní with this Odu and omó from SHANGO, does not live with Awó because it kills her.
  • The war between ORUNMILA and OSAIN.
  • That IRETE YERO is the yerbero of ORUNMILA.
  • The economy and banking agencies.
  • The distinction of complexities or scale of the professions.
  • The maths.
  • Freemasonry.

The sign of Ifa Irete Yero points out:

  • The secret of the compass and the square.
  • The use of Acacia in Masonic mortuary Rites.
  • Tree pruning.
  • The Bibijagua speaks.
  • There is an invisible candle for theft of a spouse.
  • The Peacock said that with its thrown eggs, it would destroy the world.
  • The Indian spirits speak and flowers are put on it.
  • OBATALA's son was disobedient.
  • The EBO for this Ifá is done after 6 in the afternoon.
  • Speak the heart attack and the Antonomasia.
  • OLOFIN wanted to test the intelligence of the Awoses.
  • The Obiní begs the Awó's head and the Awó can do it to his Obiní.
  • Happiness wanted to spend work.
  • ORUNMILA authorizes the Awó to have a mistress.
  • The Awoses were throwing away the EBO money.
  • David and Solomon, father and son, Kings of Israel speak.
  • ORUN was in charge of carrying out all the funeral services.
  • The three Obiní of IRETE YERO speak: BURUBAN, MABOYA and ARIGIN.
  • The three female spirits that support the IYALORDE society speak.
  • OLOFIN was warned of impending war.
  • He talks about the Awó IRETE YERO, who became rich.
  • OGUN cuts head.
  • The Eweses are: Orosun, Buttercup, Rompe Saraguey, Remove Curse and Bledo Blanco.

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Description of the odu Irete Yero:

It is Odu # 214 of the Lordly Order of Ifá.

Everything that enters the Awó's house is ORUNMILA who takes it.

For this Odu, you have to do Ifá.

The Awó of this Odu should only do seven Ifases, because after the seventh he begins to lose strength. After doing works, you can do seven more, if ORUNMILA authorizes it, and there it ends, not one more.

The men discovered the secret of the compass and the square, to perfect the square and the circle.

It is the Ifá of the three igba: one with awadó, one with otá and another with omí. To be quick as corn, immortal as stone, and necessary as water.

The trees must be peeled frequently and the trees pruned every year.

This is an Ifá of enigmas, riddles and divination.

The Awó of this Odu has to swear in ORUN.


Receive a knife as quickly as possible, as he and his godfather are separated.

It is a messenger Ifá at twelve o'clock.

OSHUN gets five painted eñí adié.

The gallbladder and bones speak, the disease begins below.

Humanity wishes to tarnish its reputation.

Betrayal and envy will always haunt him.

Advice from the Sign Irete Yero (Iwori):

  • When you lend money, never give it from a piggy bank, or from your pocket, change it before so that they do not work and it is ruined.
  • The Awó IRETE YERO cannot live with the daughters of OSHUN, because sooner or later she will be the cause of his death, because as time goes by she will meet a chemist who ties her up with OGUN, so that she will go live with him.
  • IRETE YERO determines that OSHUN EKIN ORUN is in charge of going to look for the souls of all at the time of their death and Awó EKUN AKALAMAGBO is his messenger, that is why IRETE YERO is an Odu capatáz of EGUN.
  • Here the father tries to keep his daughters away from the world, so that no one sees them and even less falls in love with her. If the father puts himself in that position, the daughter will go with the first person to fall in love with her.
  • The woman who has this Ifá lives with the man she has because the spiritual entity that she has and that always manifests itself in a way related to it and lives with that man as long as that fraternity exists.
  • You must put on the necklaces.
  • Scrub the house with watercress.
  • The person tends to be greedy and selfish, that's why they don't consider it.
  • If I will come, he will not consider anyone.
  • Sooner or later, he destroys his own.
  • The Awoses threw the owó in the EBO and ORUNMILA asked them how would they live?
  • For Osobo, the person has a hard time solving things.
  • The woman should receive IKOFAFUN and the man AWOFAKAN.
  • ORUNMILA analyzed and saw that his enemy was powerful.
  • He complains to ORUNMILA, because he has a need and is that he does not know how to do things.

Meaning of the Odu Irete Iwori:

  • You must make an offering to the older EGUNs.
    Because of this Ifá, the person becomes dizzy and becomes meaningless.
  • ODUDUWA said that as long as the world is the world, no woman will see the EGUN and ODUDUWA ceremonies.
  • If there is no Awó or Iworo in the house, EGUN is given to EGUN by an older Iyalosha, but she has to turn her face and do it with her back.
  • Adimuses to EGUN are given in the spout or in a corner of the kitchen, but not in the bathroom.
  • The woman should not pry about the husband, as she may have incidents and fall private when she discovers it.
  • Beware of theft by Obiní.
  • You should not eat with eggs.
  • Having it all, you can fall into prison for your own head.
  • The man must know that the Obiní is not only for OFIKALE TRUPON, but to consider it in everything.
  • It is essential to put on the garment that takes care of the house and never say what it means; and lives behind the door.
  • At twelve o'clock at night the EGUNs appear and are mostly obinisis.
  • The EGGUN They ask for otí and they steal it.
  • Through the Odu, one participates in the death of a superior.
  • The Acacia represents immortality, with it it reminds man that he does not disappear in everything, because the spirit always lives.
  • The women grow impatient with the man's lateness and leave the house.
  • Three jars are placed behind the door, representing AROGBO, ARE and ARUGBO, the three warrior spirits that accompany the Iyalorde society.
  • The Odu Irete Yero warns that the intrigues and language on the person, obstruct his life.
  • Not having patience or loss of patience can lead to frustration of material processes in life.
  • Dedicate 4 eggs to OBARABANIREGUN.

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Sayings of Irete Yero:

  • Our option before birth is our experience in life.
  • When the rooster crows, the lazy man grumbles.
  • A dog's dream never comes to anything.
  • Ordinary profit makes holes in your pockets.
  • Happiness wanted to pass jobs.
  • Don't throw away money or bread, no matter how old it is.
  • For good and kind, you lost your people.
  • You are pretending a crime and I cannot be your accomplice.
  • Humanity was not born into the world to divide into servants and tyrants, but to love and serve each other.
  • The war for gossip and intrigue spoil everything.

Ethical code of Ifa of the odu Irete Iwori:

Everything that enters the Awó's house, Orunmila is the one who carries it.

What does the sign Irete Yero talk about?

Because of this Odu, everyone worries that the person lives in peace and tranquility, and for this reason they cast Ogú and make negative campaigns against him.

The wife begs to read it to the husband and vice versa. That day the woman cannot do any type of work at home, she can only go to Church and pray before the Blessed Sacrament.

Irete Yero (Iwori) talks about the garment that takes care of the house.

The Odu speaks of the secret of ORUN LALA, where he cannot miss the akokán of ayá dun dun, nor the meta of EGUN obiní.

The men discovered the secret of the compass and the square, to perfect the square and the circle.

ODUDUWA said that as long as the world is the world, no woman will see the EGUN and ODUDUWA ceremonies.

The Odu warns that the intrigues and tongue on top of the person, obstruct his life.

Says Ifa odu Irete Yero

There is a person who says that he is going to do everything possible to end everything he has, but if he holds on to ORUNMILA, nothing will happen to him, comply with OSHUN. He has a pregnant wife and is very in love. Don't make deals or compromise his word without first being given the money, otherwise it will turn out to be a trap. He always comes out harmed in everything he gets involved in, give his parents a mass if they are dead. He is in love with an obiní, the same thing happens to her; she loves her, if he doesn't accept her she will be her enemy.

You will handle money in gold. He took care of her menstruation. Be careful at a party because there is betrayal. Don't waste money and save for tomorrow. Osha has to do it. Find out what ELEGBA wants. Beware of home breakdown. Beware of burst eggs at the door of the house. A woman has threatened him and they want to ruin her relationships. Scrub the house with watercress, put on the necklaces and receive ORUNMILA. He will be drawn three times. Take care of your hair and of whoever puts their hands on your hair because they can harm it. No one considers the person, he always has something pending.

He does not know how he is going to get out of a problem that overwhelms him, because it is difficult for him to solve his things. Husbands will always have fights. He falls in love with someone with physical and moral defects, there are many murmurs for that reason. He gets attached to people with disordered lives and that's why he abandons himself. There is a person who has given him something to drink so that he never forgets her. Take care of your memory. If he leaves the house, he returns to it. He did something bad that tarnished his reputation. No one can ever decipher the EGUN of his spiritual picture, because every time he manifests himself he does so in a different way. He does not mistreat any girl who is under his dominion or care. She is always intrigued with the things her husband does, if she finds out she will be left in the dark. She gets complaints from Omó about her being stupid, they don't get along with anyone. The man must find a concubine, so that he can stifle his sexual desires. He always counts on SHANGO to win the war he has, he never believes in anyone.

You can read: Sign of Ifa Otura Niko

Prayer of the Odu Irete Yero:

Irete Yero Orunmila Lorugbo To Iban Eshu, Telebo Ibo Kibo Babalorun, Baba Odupua To Iban Eshu. Morunyo Morunya Iyalosha Morunyo Morunya Babalosha Morunyo Morunya Oluwo Morunyo Morunya Oyugbona Morunyo Morunya Ni Congolaye Lauerere Morunyo Morunya Egun Morunyo Morunya Irete Yero Gungun Eye Lebo Ebe Ebo Felebo Irete Yero Tinyebo Eboerifa Kunifa Oyugbona Oyugbona Lashibo Ounifa Laueunube Lauerubari Shebo Leri Yoko Ayebe Ese Tena Eri Timobaye Ayebo Ni Aye Ilu Eyeni Egun Bayebe Ayo Oshebe.

Ebo by Irete Yero:

In order not to lose memory:

Indian Akukó al lerí.

Work with ELEGBA:

Ounko and akukó and goes to four different places in four packages and the heads are hung from the roof of the house.

Work with ORUNMILA:

A gourd with water, one with otá and another with dried corn.

Irete Yero Ifa Traditional:


Wònwòré or Awo àjòjì
A day fún Òrúnmìlà
Babá n sunkúun póun ò ríre
Wón ní ó saca káalè ó jàre
Ebo did not know
Will I still laugh at him, báyìí?
Ló bá pe àwon Wònwòré Awo àjòjì
Ó ní won ó ye òun lóókan ìbò wó
Súkù sacakà gbèje gbèjo
Wón rí Ìretè lótùún
Won rí Ìwòrì lósì
Wón kÍfá fun Òrúnmìlà
Wón yàn an lébo
Wón léyelé lebo è
hey lebo
Wón ní kó móo fi bùkè ìpòrí è
Òrúnmìlà bá rbo
oh seun
Ayé yes ye é
Gbogbo àwon ará àdúgbo you won è é tíí kí Òrúnmìlà
Gbogbo won ni won n kí I
Wón n sawo lódò è
Eléku n múú wa
Choose naà n múú wá
Òrúnmìlà deni àdúgbò
oh deni ola
Àwon tí ón n bá a sòtá náà ni ón là á
Ní wá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Wònwòré ò
Awo ájójì
A day fún Òrúnmìlà
Babá or joore àdúgbò yó báábá
Wón ní ó saca káalè ó jàre
Ebo did not know
Òrúnmìlà sì gbébo nbè
Ó rubo
Rírú ebo nií gbéni
Àìrú kìí gbèèyàn
ko pe
kò jìnnà
E wáá bá ni láàrin ire
Ààrin ire làá bá ni lésè Oba Òrìsà.

This person should offer sacrifice and never hold a grudge against anyone. He must have a good behavior with his neighbors. He will reap the good fortunes in the neighbors, be it a Babaláwo or a merchant, his fortunes are within his home. Ifá says that the enemies of this person will finally enrich him.

Wònwòré is the priest of the stranger
He was the one who made divination for Òrúnmìlà
The day he lamented for all the good things in life
They advised him to take care of the earth
And offer sacrifice
Òrúnmìlà asked: 'Will I be able to see all my good things manifest?'
He then called Wònwòré, the priest of the stranger
He asked her to consult with Ifá using Ìbò for him
And in a comprehensive divination
They saw Ìretè on the right
E Ìwòrì on the left
They sang the verses for Òrúnmìlà
And they prescribed the articles for their sacrifice
They advised him to sacrifice pigeons
He shall offer rats
And fish
He will use them to sacrifice his own Ifá
Òrúnmìlà made the sacrifice
He was good enough
And life pleased him
All the neighbors who did not say hello to Òrúnmìlà
They all started to greet him
They even asked him to consult them
Those whose rats were prescribed, they would bring it
Those whose fish were prescribed, they would bring it
Òrúnmìlà became the most recognized being in the neighborhood
He got very rich
The same people who were once his enemies are the same people who made him rich.
He started dancing and he was happy
He praised his Babaláwos and his Babaláwos praised Ifa
He said it was exactly as his Babaláwos had said.
Wònwòré is the priest of the stranger
He was the one who made divination for Òrúnmìlà
The day he lamented for all the good things in life
They advised him to take care of the earth
And offer sacrifice
Òrúnmìlà heard about the sacrifice
And he did
Heeding the warning of sacrifice is what will benefit one
Refusing to do it is not good
It will not be long
In the near future
Come and find us in the midst of fortunes
One finds oneself in the midst of good things at the feet of the King of Òrìsà.

Pataki of the sign Irete Yero:

The Peacock throws the egg.

The birds gathered to see who had the most power. Then the Peacock said that he had more power because with one of his eggs he would throw it and sink the world. ORUNMILA analyzed and saw that her enemy was powerful and with his actions she wanted to kill his children and made EBO with: a cotton basket, arrows, eggs, a rooster and $6.30. She put the EBO up high (on the roof of the house). When the egg fell, after being thrown by the Peacock, it did not have the expected effect, since the basket with cotton placed on the roof cushioned its explosive nature. ORUNMILA took the egg and took it to OLOFIN, who said: Although the Peacock has the virtues of no one else, he first had to count on ORUNMILA, because he was the greatest of them.

Note: Here you suffer from Heart Infarction

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