Iroso Tolda (4-3): Meaning, Tips and Stories

Iroso Tolda or Iroso Ogunda advises offering sacrifice to its creator who will not let him see any evil, Orunmila refers to two people who must offer sacrifice in such a way that no misunderstandings arise between them. This person will also have to offer sacrifice to prevent their plans from being spoiled.

Analysis and Interpretation of the Odu Iroso Tolda (Iroso Ogunda)

Iroso Tolda tells us about the constant flow of time and the impermanence of life, as reflected in the stopping of clocks. This Odu reminds us that we must face our realities with courage, especially when it comes to difficult decisions such as surgical operations, which under this sign are resolved with the intervention of Oggún, the Orisha of iron and war.

Economic Aspects:

Economically, Iroso Tolda warns about entanglements in trade matters, urging us to be cautious and clear in our transactions to avoid misunderstandings and fraud. The recommendation to have five silver pesos in each Ifá hand symbolizes the importance of protection and prosperity in our endeavors.

Health:

This Odu highlights the vulnerability of our physical health, mentioning sudden illnesses and death from cardiac arrest. It highlights the importance of taking care of ourselves and being attentive to the signs that our body gives us, suggesting Ogún's intervention in surgical procedures as a means to overcome health challenges.

Religious Aspects:

Religiously, Iroso Tolda emphasizes the connection with Orúnmila and the need to reinforce our faith. The story of Olokun, whose gender is undefined, teaches us about acceptance and understanding of the unknown in our spirituality. The recommendation to scratch yourself and have a garment speaks of the protection and spiritual strength that we need to seek in times of uncertainty.

Personal Relationships (Love):

In the realm of love, this Odu warns of betrayals and love triangles that can arise, urging us to make sacrifices to find and keep the destined partner. It reminds us that loving destiny is intertwined with our actions and sacrifices, and that recognizing and accepting our destined partner is key to the fulfillment of our destiny.

Description and meaning of the Iroso Tolda sign:

Names or Aliases:

Iroso Ogunda.
Iroso Tolda.
Irosun Ogunda.

What is born in the Odu Iroso Tolda?

The jamming of firearms.
Afitibó, death suddenly.
Death from cardiac arrest.
The harvest (the production of grape wine).

Osobo Iku

In this Odu afitibó, death is suddenly born; death from cardiac arrest.
Here the dog was killed for the first time for being troublesome and gossiping.
Warns about being careful with the sea, as you can drown or be pushed to drown.

Iroso Ogunda in Osobo Arun

If the person has to undergo surgery, this is resolved through Ogún.
Iroso Tolda mentions the presence of a sick person in the house.

Osobo Ofo

Here the dog was lost for being troublesome and gossipy.

Osobo Eyo

Mentions entanglements in trade matters.
Here the war between the dog and the rabbit occurred.
Talks about betrayal on the part of a close person.
It is an Ifá of tragedy and justice.
Mentions false testimonies incorrectly attributed.
Oddun Iroso Ogunda talks about an accident where he will be blamed and may end up in prison.

Iroso Tolda Ire Aiku

It mentions great luck where a lot of money will come.

Ire Ashegun Ota

It speaks of victory over enemies who are preparing death. Thank Olofin, because no one can beat you.
Mentions a sick person in the house.
It speaks of a war sustained by the person, where Olokun attempted to take over all the land.
The person is ecstatic, with a blank mind.
Mentions entanglements in trade matters.

Discover the essence of Obatalá, the orisha of purity and peace in the Yoruba religion, revered as the creator of humanity and the bearer of light.

Sayings of Iroso Tolda (4-3)

Evil, look for it in your house.
Whoever pushes does not get hit.
A single stick does not mount.
A dog depends on good teeth in his mouth.
A ram depends on its good horns.
Sometimes alcohol burns hotter than fire.
You are born through the genitals and you die through the genitals.
He who walks upright is wiser than he who sacrifices.
Haughty eyes, arrogant heart.
To process, there is no greater obstacle than rushing to act.

«A dog depends on the good teeth in its mouth» It reminds us of the importance of our innate tools and abilities. Just as teeth are essential to a dog's survival, our personal abilities and strengths are crucial to navigating life's challenges.

Ifa ethical code of the odu Iroso Tolda

The Awó is not delusional.

You can read: Ifa Ogunda Roso sign

What is Iroso Ogunda - Iroso Tolda talking about?

The feeling of time. The clocks stopped.
That if the person needs to be operated, this is resolved through Oggun.
Of entanglements in trade matters.
That the owner of this Ifá must have five silver pesos in each Ifá hand.
That when Olodumare created the world, he left Olokun undefined, so some say that she is a woman and others that she is a man, and in reality no one knows for sure if she is a man or a woman.
Iroso Tolda mentions that the person remains in ecstasy, with a blank mind.
Because of this sign, in a bear, it is commanded to be scratched and have a pledge.
To reinforce Ogún, because he is missing a piece.
That the godfather does not give Ogún to the godson; He himself must pick it up from the ground.
In the Ifá Iroso Ogunda, Olokun begged Ogún for the leri (head) with seven different kinds of drinks.
That here the dog was killed for the first time for being troublesome and gossiping, because he wanted to make Ogún and Olofin look bad.
You should be careful in the sea because you can drown, or they can push you to drown.
That here Olokun wanted to take over the entire extension of the land and Obatalá let him know that that could not be, because then, where would his children live?
That here was the war between the dog and the rabbit, and both lived in Obatalá's house.
Of the betrayal of a person who is with you.
That Orúnmila fights injustices. Of tragedies and injustices.
Of a sick person in the house.
This Ifá sign, "Iroso Tolda", speaks of false testimonies where they try to attribute something to you that you did not do.
Of victory over the enemies who are preparing his death; You have to thank Olofin because no one can beat you.
Great luck from which a lot of money will come.
Of a rusty revolver with bullets stuck inside.
Consider an accident as an event in which you will be blamed and may end up in prison.

Says Ifá Sign Iroso Tolda

When this Odu appears in divination, the person will be advised to take very good care of Orúnmila (Orisha of wisdom and divination in the Yoruba religion). If you do not have Ifá, you must receive it. If he appears to an unmarried woman, he will be told that she is Orula's wife.

The person must make sacrifice to avoid the loss of his children due to the evil actions of others. It is his destiny to have children and lose them, but he can only avoid it by receiving his own Ifá. If the woman is married and not to a Babalawo, she will be advised that she receive Ifá from her in order to support her children.

When Iroso Tolda appears for a man, he will be advised to make sacrifice so that the destined wife comes to him. He will recognize and accept his destined wife if she performs the sacrifice, which will include pineapple leaves among the materials.

If this Ifá appears in the Igbodun, the person will be advised to receive his Ifá early to ensure a prosperous life. He is likely to get involved in a love triangle. He should not eat banana roasted in its peel.

You can read: Treaty of the Odu Iroso Meyi

Recommendations of the Ifá sign Iroso Tolda 4-3:

Animals should not be killed in the house within fifteen days of seeing this Ifá.
Thank Shangó and Ogún for their protection and guidance.
Avoid taking the knife in your hands to prevent possible tragedies.
Protect yourself from curses from older people; could impede your progress.
Perform ebó to eliminate negative energies from your life.
Offer liquor to Ogún and two chickens to Orúnmila as an offering.
Don't do favors expecting recognition or thanks.
Feed your head and pray to Oshún daily for your spiritual well-being.
Be aware of your words and their impact when responding to others.

Prohibitions of the Iroso Ogunda Ifá sign:

Refrain from consuming alcoholic beverages, as they may cause you to speak in a hurtful manner.
Avoid doing favors, as they may not be appreciated or appreciated.
According to Iroso Tolda, abstain from consuming meat.

Prayer of the Odu Iroso Ogunda:

Iroso Tolda Obatalá mowayeni aiye bogbo orisha ewuyiara okun Olokun prayed Osha yanya Aguema opa eni Ina odenu eni Olokun Abakua Obatalá Lodafun Osha odonu kaferefun Shango.

Ebó of Iroso Ogunda

In this sign of Ifá, Olokun of the Awó or the Iyalosha is covered with a tarraya, since Olokun wanted to cover the world and it was necessary to cover her with a tarraya.

Two black chickens are offered to Orúnmila along with a bottle (igon) of water and liquor, to protect himself from those who try to rush him towards Ikú (death); Ebo is made with an adié (hen) and with the fallen leaves of the poplar, they were malu, ere of three kinds, an obe (knife) and opolopo owo (a lot of money).

In this Ifá, Olokun begged Osun's head with seven kinds of drinks; Olokun's identity is not clearly defined. The consumption of meat is prohibited.

Work of Iroso Tolda

Corn flour is spread throughout the corners of the house. Three rooster feathers are taken, placed on Elegba for three days and then powdered to be used against the police.

Five rooster feathers are taken, tied and placed in Eshu, transforming bad into good. The Babalawo who attends will perform ebó with: three kinds of drinks, beans, obori eleda (head prayer) and pray to Oshún every day to attract the aleyos (followers or clients).

You can read: Sign of Ifa Iroso She

Patakies (stories) of the Iroso Tolda sign:

The birth of a boy who became king

In a village, a boy was born under the gaze of a fortune teller, who predicted: "This boy, when he grows up, will marry the king's daughter and will be a fortune teller." When the king visited the village and learned of the prophecy, moved by envy, he ordered the child to be kidnapped, locking him in a box that he threw into the river. However, the box floated until it got stuck near a windmill. The miller, upon finding the child, rescued him and raised him with his wife.

By the time he turned 17, the boy was ready to marry, as was the king's daughter. The king, upon recognizing the young man, gave him a letter addressed to his daughter, but it was a trap to kill him. On the way, the young man met Elegua, who, upon reading the letter, changed the message. Later, Ogún added that the young man should immediately marry the king's daughter upon arrival.

The king, trying to reach the palace to stop the wedding, was diverted by Elegua and Ogún, who sent him on a raft to fulfill an endless mission. Meanwhile, in the palace, without the presence of the king, the wedding took place, and the young man became king.

Explanation: This Pataki teaches that destiny cannot be altered by envy or evil. Despite the king's attempts to change the future, the kindness and cunning of beings like Elegua and Ogún ensured that the boy's destiny was fulfilled. He reminds us that truth and justice prevail over evil and that destiny has mysterious ways to fulfill itself.

Guessed for the World (Aiye)

The slow fire is what burns the mountain. He is the powerful king who speaks with strength and authority. These were the Awoses who divined for Orúnmila when he was going to work in Ifé for a woman called Aiye (the World), so that she would have children. Orúnmila was advised to make a sacrifice with a goat, which he did before divination for Aiye.

During the divination, he advised Aiye to perform a sacrifice with a sheep, a goat, and a duck. After performing the sacrifice, he began to administer medicine to her, as a result of which she became pregnant. Finally, she had three sons named: Akikani-gbago, Ole komu dawa ra shaka and Oromu roma Oshokpo.

Aiye also had several servants; The oldest of all was called Eyin-uwa. When his children grew up and became adults, Eyin-uwa left them to settle near the sea. Some time after his departure, Aiye died and his belongings were distributed among his three children, who forgot Orúnmila, his maternal benefactor, and Eyin-uwa, whose whereabouts were unknown.

Some time after Aiye's death, Orúnmila visited his children to ask why they had not shared their mother's belongings with him, since he was their fortune teller and benefactor. Although they argued that they had reserved his mother's oldest slave for him, they had no idea how to find him.

Unbeknownst to them, Eyin-uwa had prospered on the seashore, becoming very rich. Orúnmila consulted Ifá on how to find Eyin-uwa and was instructed to offer a goat to Eshu and serve his head with a gourd of wine on the side of the road.

After making the sacrifice to Eshu, Orúnmila headed to the main road with a gourd of wine and began to pray for the return of Eyin-uwa. During her supplications, a parade of riders and bearers passed by, and some attendants, upon hearing the name of her master, caught her attention.

Eyin-uwa, recognizing Orúnmila, got off his horse and knelt before him, offering him his loyalty and wealth. Orúnmila was placed on one of the horses and led the procession home. Eyin-uwa gave his entire fortune to Orúnmila, which made him instantly rich. Aiye's children were amazed to see how Orúnmila had found Eyin-uwa.

Explanation: This pataki highlights the power of patience, faith in sacrifices and the importance of not underestimating anyone, because even those who seem to have been forgotten can be the key to unexpected fortune. He teaches that kindness and recognition towards those who have helped us always return in unexpected ways.