Obara Meyi (Òbàrà Méjì 6-6)

Obara Meyi (Òbàrà Méjì) It is one of the 16 main Odù of the Ifá corpus. This sign highlights the importance of wisdom and clear communication to make wise decisions and achieve prosperity. It emphasizes duality and balance as essential elements to face adversity and transform negative energies into positive ones.

Analysis and Reflection of Obara Meji

Obara Meji is a sign of duality and balance, represented by two crowns and two kings. This Odu denotes uncertainty and suspense, leading the people ruled by it to face difficult decisions and situations of betrayal. People under this sign are impulsive and often victims of their desires, regretting decisions made in anxious states. To thrive, they need to feed their heads and keep their minds clear to make sound decisions. Wisdom and communication are essential in this sign, where the tongue and smoke signals symbolize the importance of the transmission of knowledge and clarity of expression.

"Man is born sincere and dies a liar" Òbàrà Méjì highlights how the purity and innocence of childhood become corrupted over time. As we face the complexities of life, we learn to hide truths, showing how experiences shape and often erode our innate sincerity.

Economic Aspects

Obara Meji reveals the creation of wealth and jewels, indicating significant opportunities for prosperity, although accompanied by challenges such as monetary counterfeiting and betrayal in business. To achieve financial stability, it is essential to make sacrifices to Orúnmila and rigorously follow the teachings of Ifá. Prosperity comes with maturity and perseverance, and it is crucial to avoid dishonest transactions.

Ifá teaches us not to be impatient in the search for prosperity, because good luck will come at the right time. We must learn to live with austerity and properly manage our resources, avoiding wasting money and returning to scarcity. Planning and prudence are essential to ensure lasting and effective prosperity. It is advisable to consult Ifá about what business to undertake individually and do the relevant ebo that Orúnmila indicates. If a person is in a joint business, he should ask himself whether he should undertake the same activity individually, since the astral of his partners could hinder progress.

«Whoever does not learn to live without money when he gets it, goes crazy. »

Religious Aspects

Obara Meji is deep and complex in the religious aspect, marking the birth of many spiritual practices and entities, such as the spirit of Oduduwa called Kapaya and the Athena of Ifá ceremonies. People under this sign must receive the deity Oduduwa and attend to the Orishas and Eguns to maintain balance in their spiritual life. This sign emphasizes the importance of respecting elders and religious traditions, and sacrifices must be made to avoid misfortune and betrayal.

The little ones are guessing Ifa
And the little ones are holding the determinations of Ibo
Oroore birds have no elders among them
They are so small and the same size as they perform the Ifa rituals
They are all beautiful when we look at them
Those were the declarations of Ifa for Eji Obara
Who would come to earth with prosperity from heaven
Like the Oba of the rich
He was advised to offer sacrifice.
He obeyed Not too late, and not too far
Let's get together in the middle of it all.

Personal Relationships (Love)

Personal relationships under Obara Meji are marked by duality and betrayal. This Odu speaks of disappointments at home, infidelities and marital conflicts. People should be cautious with their words and actions to avoid slander and misunderstanding. Fidelity and mutual respect are crucial to maintaining harmony in relationships. Obara Meji warns about the need to avoid jealousy and unfounded suspicions, promoting open and sincere communication between couples.

Ifá advises making sacrifices to counteract the astral loneliness that accompanies people ruled by this Odu. It is important to avoid smear campaigns against our partner, since speaking badly about a long-time partner also damages our image. Obara Meji is a complicated sign in personal or romantic relationships, and the environment shared with your partner may not be the most convenient, with people trying to destabilize us with slander and lies. Ifá advises listening to our partner, since their advice is valuable and shows mutual care and concern, not domination.

General Description of Odu Obara Meyi

What is born in the odu of Ifá Obara Meyi?

• The color blue and the light blue necklace.
• The ureters and fallopian tubes.
• Herpes and dryness.
• The testicles.
• Monetary counterfeiting.
• In Obara Meji the reason why the Awó makes a pact and dances with Ikú (death) in the dance of Athena is born.
• Sucking during sexual relations.
• The spirit of Oduduwa called Kapaya.
• Quake.
• The sand tubes.
• The pyramids and the walls.
• Wisdom, tongue and smoke signals.
• The Paoyé of Oduduwa and Orisha-Nla.
• The teachers and the chains of the teachings.
• Revelations through dreams.
• The children.
• Riches; the jewels were known.

What does the sign Obara Meji talk about?

• The kingdom of Adifa (The kingdom of diviners or fortune-tellers).
• The air, the genealogy, the good families and the rustlers.
• The quail.
• The pitchfork.
• Here: the deity Oduduwa must be received.
• The person can be the object of slander and must be careful when speaking.
• Shango defeated the trees.
• Oshún made the first pumpkin lamp and danced with it on his head.
• Oshún performed miracles by healing the belly on the river bank with the gourd.
• It speaks of disappointment in the house (betrayal in marriage).
• Coconut, mutton, frog, melon, rabbit, goat, pigeons, or corn flour in any form are not eaten.
• What is not done at home is done on the street.

The sign Obara Meji (6-6) points out:

• Marital separation mark.
• Here: marks tears and sorrows, great tragedies.
• Dog is sacrificed to Osanyin.
• Ram is offered to Ogún along with Shango.
• The plants are: lily, plantain, mamoncillo, pumpkin, curujey, ikín leaves, melon, water flower, river flax, mongoose, yagruma, caimito and jobo.
• The diseases are: sterility, difficulties in childbirth, alcoholism and throat disease (tonsillitis).
• Shangó became a saint, but he cried blood out of sadness, boredom and bad behavior of humanity, and he went to do Ifá in Ika-Ogunda.
• Shango reproached the Orishas.
• Obara Meji gave the Athena of Olofin, balance between life and death.
• The letter is destroyed with ekó and water in the house.
• Obara Meji is an odu of lies and betrayal.

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Meaning of the Odu of Ifá Obara Meyi (Òbàrà Méjì)

Obara Meji is a sign of duality and balance, represented by two crowns and two kings. This Odu denotes uncertainty and suspense, leading the people ruled by it to face difficult decisions and situations of betrayal. People under this sign are impulsive and often victims of their desires, regretting decisions made in anxious states. To thrive, they need to feed their heads and keep their minds clear to make sound decisions. Wisdom and communication are essential in this sign, symbolized by the tongue and smoke signals, which represent the importance of the transmission of knowledge and clarity of expression.

Origins and Creations

In Obara Meji they met the air, the Paoyé of Obatalá, the riches and the jewels. The ureters, fallopian tubes, herpes and testicles were also born. It is the kingdom of Adifa, where men became rustlers. The Egyptian pyramids were built here.

Orishas and Associated Entities

Obara Meji is associated with several important deities, including Abikues, Oya, Obatalá, Dada Igbáne, Orúnmila, Shangó, Oshún, the Ibejis, Olokun, Olodumare, Eshu, the Elders of the Night, Eziza, Osanyin, Iyami Oshoolonga, Egun, Orisha -Nla, Ikú and Oshosi.

Rituals and Practices

The teachers and the chain of teachings were born. The commitments made in this sign can turn against the person, so the marked works must be done quickly. Currency counterfeiting was also born.

In Obara Meji:

• Oshún made the first pumpkin lamp and danced with it on his head.
• He began to perform miracles, curing the women in the river with pumpkin and millet, because they were not giving birth.
• The Ibejis made gold (sang to him) for Oshún with 25 bells and took her to a pumpkin patch.
• Umbrellas and flags were created, which remained as emblems for having made Ebó.

Treaty, Features and Tips

Obara Meji is an Odu of confusion, betrayal, insecurity, discredit and misrule. Here he wears a crystal ball on Orúnmila's necklace and on the Ide. The Ifá priest of this Odu must look at the ground on the mat, marking the fall of a king (father) and crowned prince (son). In this sign you must serve Ogún and Eziza with a rooster for each one and not get involved in any transaction; He must also be careful not to permanently frequent clubs, meetings or societies, since he may encounter death.

Ebo and Sacrifices

When Obara Meji appears in okpele or Ikín divination, the person should be advised:

• If death is lurking around her, she must sacrifice a goat, a ladder and white cloth to Eshu, another four-legged animal to the guardian angel, a ladder and white cloth.
• If Obara Meji comes out to a pregnant woman, she can be told with certainty that she will have a Jimaguas delivery.

To solve problems, two black chickens must be given to Orúnmila and liquor is blown on them. The chickens are opened in the middle and cooked before being offered to you.

Recommendations of the Obara Meji sign

• Pray on your knees before offering food to a deity.
• Offer a goat to Eshu, a goat to Ifá and a bag of kolá seeds to achieve prosperity.
• Ask if the initiate's father is alive before the ceremony.
• Prepare an Eshu altar three days after the Igbodun ceremony.
• Buy a guinea for the living mother and pray headlong, or use it on the grave if she is dead.
• Beg the head with two guineas and prepare to receive Ogún and Eziza.
• Offer a rooster, a hen and a goat to Eshu, as well as a goat to Ifá to counteract envy and enmity.
• Take the Omiero of curujey, ikín bush and water flower daily with the specified incantation to live a long time.
• Offer a goat, kola nut, melon, white cloth, mashed yam and a goat to Eshu to acquire wealth.
• Offer a black cow, a brown one and a white one, a goat with the same colors to Ifá and a goat to Eshu so that the wealth lasts.
• Serve the head quickly with a dove or hen in Awafakan or Ikofafun ceremonies.
• Sacrifice a rooster and a rabbit at a crossroads, mashed yam and a goat to Eshu to avoid poisoning.
• Sacrifice a soap with three sacred leaves on the altar of Eshu so that children do not die at birth.
• Give a goat to Eshu, a ram to Egun and a frog to the earth to avoid death by plot.
• Serve Oduduwa and Orisha-Nla to win the war against the enemies.
• Take care of the properties personally.
• Find your own Ifá to find the true path.
• Put a lightning stone on Shango and make the indicated sacrifice to resolve the dangers of war.
• Sacrifice Orúnmila and Eshu to achieve prosperity.
• Sacrifice a goat and a machete to Ogún to avoid marital problems.
• Sacrifice a goat to Eshu if a vulture lands on the door.
• Be obedient in carrying out the sacrifices.
• Find a seat and peace of mind.

prohibitions

• Do not drink wine or other types of alcoholic beverages.
• Do not share the legacy of a deceased.
• Do not leave the house on the day you sacrifice to a deity.
• Do not mistreat or accuse the mother of being a flirt.
• Avoid eating rabbit.
• Do not do favors without showing gratitude if you are favored.
• Do not jump over gaps, step firmly with a stick or cane.
• Do not be presumptuous or boastful or believe yourself superior to anyone.
• Do not make transactions or visit clubs or meetings permanently.
• Do not kill vultures.

Says Ifa in Obara Meji

Obara Meji is the head of the Earth and represents wisdom. This was where the Egba went to the land of the Congos in search of Egun's pledge witchcraft. There is also mention of an Egun who left a piece of clothing buried in the field and wants the person to take it out and reactivate it. The woman under this sign is prone to sucking during sexual relations. Obara Meji's house is poor, but with a pumpkin and a parrot feather it becomes rich. If the Awó has money, he must rub his head with a pega (guaicán) so as not to lose it. Obara Meji punishes the unfaithful Apetebi with death.

This Odu speaks of confusion, betrayal, insecurity, discredit and misgovernment. Here a crystal ball is used in Orúnmila's necklace and in the Ide. The Ifá priest of this Odu must look at the ground on the mat, marking the fall of a king (father) and crowned prince (son).

In this sign one must attend to Orúnmila, the Saints and the Eguns. It was in this sign where the cat became a servant of Orúnmila and Obatalá. The speaking dead (Eguns) are from the countryside and ancestral and family celebrations must be held for them. An Egun left a piece of clothing buried in the field and wants the person to take it out.

Predictions of the sign sign of Ifa Obara Meyi (6-6)

• Good luck and prosperity will come at the right time.
• The prosperity that accompanied the person from heaven to earth will meet him again.
• Enemies and problems will be eliminated with sacrifices.
• Wealth will be achieved at mature age.
• The truth can become a lie and vice versa.
• In this Odu we talk about betrayals, confusion, insecurity and discredit.
• It marks marital separation, tears, sorrows and great tragedies.
• One's life can be lost as a result of a plot.

Sayings of Obara Meyi:

Wisdom and Reflection

• Time is very slow for those who wait, very fast for those who fear, very long for those who suffer, very short for those who rejoice, but for those who love time is eternity.
• The patient man becomes king of the world.
• Man is born sincere and dies a liar.
• He who knows does not die like he who does not know.

“Time is very slow for those who wait, very fast for those who fear, very long for those who suffer, very short for those who rejoice, but for those who love time is eternity” reflects how our perception of time changes according to our emotions. Love, in its depth, transcends time, making it eternal.

Warnings and Practical Advice

• Do not speak and you will not bite your tongue, your tongue is your lion, if you let it it will devour you.
• The most hated muscle is the one that is always used for conversation, since its wealth or its sorrows depend on it.
• Drinking puts the secret of a dangerous conversation at risk.
• The language speaks a lot of good, a lot of bad.
• He who gives evil receives only that in return.
• When the parrot speaks, the man is silent.

Relationships and Society

• Without a watching mother, the life of a child would be impossible.
• You must take care of the big toe of your left foot like your mother's heart.
• The woman who eats from two hands loses her position.
• The eye of the master fattens the horse.

"The eye of the master fattens the horse" emphasizes the importance of attention and personal care. When the owner takes direct care of his horse, making sure it is well fed and cared for, the animal thrives. This saying by Obara Meji reflects how direct supervision and dedication results in better results.

Life and Destiny

• What is not today will be tomorrow.
• The fan that moves never stops without meeting the air.
• Death will hate him so much that it will not want him back in Heaven.
• Dead king, crowned prince.
• There is no poverty that does not come to an end.

“Dead King, Crowned Prince” underscores the inevitability of succession and the continuous cycle of leadership. When a king dies, the prince takes his place, ensuring the continuity of the kingdom. This saying reflects the perpetuity of power and the need to be prepared to assume new responsibilities.

Nature and Metaphors

• This is the fan that raises the heat.
• The good that is obtained in the sea, the red snapper catches and retains it on the surface.
• The porcupine courts the leopard's wife and the leopard can't help it.
• Dead rooster speaks on the road.

Odu Baba Obara Meji Ifa Code of Ethics:

• The Awó does not compromise because compromises turn against him.

Obara Meji warns about the dangers of making commitments without considering the possible consequences. For an Awó, commitments can bring unforeseen responsibilities and conflicts, so it is best to avoid ties that can turn against them.

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Prayer of the Odu Baba Obara Meyi:

BABA OBARA MEYI ONIBARA OLABARA EYEBARA KIKATE KOMOKATE ARAEY KOMOKATE ARA ORUN LODAFUN GBOGBO EYE OKO OREFE LORUGBO GBOGBO TENUYEN KEKERE MEJI.

Suyere (Song):

OMI GEGERE OMI GEGERE SHAKUA LUMA LAPEO IBI ABUDU YAYA LAE OTI.

Verse of Òbàrà Méjì

Òsòló, the priest of Awòn, divined Ifá for Awòn on the day he was going to wash his Orí of wealth in the river. Òsòló has arrived, the priest of Awòn. Don't you know that his Orí is good after Awòn washed him in the river?

Ifá says that this person's Orí is destined to be prosperous and rich in life, but he must attend to the Osun lineage. He must offer sacrifice to Osun immediately because all his fortunes are at the foot of Osun.

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Patakies (stories) of the sign Obara Meyi:

Language: The Power of Words

Olofin sent Orunmila to the plaza to prepare the best food for his children. Orunmila saw a cow's tongue, bought it and, upon arriving at the palace, seasoned it with all the condiments and cooked it perfectly. When the guests arrived and sat down to eat, everything was rejoicing. Then Olofin arrived and asked about his food. Orunmila presented the tongue to him.

Olofin, recognizing the delicacy, asked Orunmila:

• Why is this the best food in the world?

Orunmila responded:

• Father, because with a good tongue, you can save a man, a people or a nation. In addition, ashé is given with it.

Satisfied with the answer, Olofin was pleased.

Soon, Olofin asked Orunmila to prepare the worst food in the world for his children to try. Orunmila went to the plaza, looked for another language, and prepared it without seasoning, without salt and poorly cooked.

When the sons of Olofin sat down to eat, none of them were satisfied. When Olofin arrived and saw the food, he called Orunmila and told him:

• Explain to me why the first language was so tasty and this other one, being the same, tastes so bad.

Orunmila responded:

• Father, with a good tongue, as I told you before, you can do good things, but with a bad tongue you can lose the world.

Olofin was convinced of the great lesson that Orunmila had given his children and, as a reward, he granted him the Ifá regime.

Explanation:

The story tells how Orunmila, through the use of a cow's tongue, taught Olofin and his children a valuable lesson about the power of words. A tongue well used can bring benefits and harmony, while a tongue misused can cause destruction and discord.

Words have immense power. They can save or destroy, create or ruin. The way we use our words defines our relationships and the impact we have on the world. We must be careful and wise when we speak, making sure that our words build and do not destroy.

Obara Meji and the Pumpkins of Wealth

Olofin sent for all the Babalawos, and they all came except Obara Meji. When they arrived at the palace, Olofin had prepared a great party for them where everyone had a lot of fun. At the end of the party, Olofin gave each of them a pumpkin with special virtues.

The Babalawos withdrew from the castle and, as they passed in front of Obara Meji's house, they saw him offering food to Orunmila. Obara Meji invited them to come in and eat, but they doubted his sincerity because they believed that Obara Meji was a liar. However, one of them decided to enter and, seeing that there was food, he convinced the others to enter as well. They all came in, and since they were hungry because they had not been given food at the party, they sat down and ate everything Obara Meji had.

After eating, upon leaving, the Babalawos gave Obara Meji the pumpkins that Olofin had given them, so they would not have to carry them. Thus, they left their fate at Obara Meji's house.

A few days later, Olofin sent for the Babalawos again and asked them about the pumpkins and the joy of the wealth he had given them. They replied that they had given the pumpkins to Obara Meji on the day of the festival, since he had invited them to eat. Then Olofin let them know that all those pumpkins contained riches.

This is how Obara Meji became rich through the merit of Olofin.

Explanation

The story relates how the Babalawos' distrust and prejudice towards Obara Meji led them to miss a great opportunity. Not valuing Olofin's gift, they unknowingly transferred the riches to Obara Meji, who was ultimately rewarded for his hospitality and generosity.

The moral of this story is that we should not judge people by their reputation or appearance, as we may miss out on valuable opportunities. Additionally, generosity and hospitality can bring unexpected rewards. We must always value and take care of what is given to us, as it may contain more than it appears.

Traditional Nigerian Obara Meyi Ifa:

ÒBÀRÀ MÉJÌ

It Osolo awo Awon
Ló día fun Awón
Níjó tí n lo rèé werí Olà lódò
Ará ro Òun báyìí?
Wón lára ​​or rò ó
Wón ní sùgbón kó rubo fún Òsun
Ó bá rbo
Ará bá dè
Ni bá n bimo
Ló bá kó omo è lo fun Òsun
Niku WON ò gbodò pa sa Awon
hey hey
Òsun n tojú è
ní n gè é
N ní wá n jó n ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
It Osolo awo Awon
Ló día fun Awón
Níjó tí n lo rèé werí Olà lódò
Òsóló mòmò dé ò
Awo Awon
E ò mò pÓrí rere lÀwòn n wè?

Ifá wants this person to be well. His Orí is destined to be rich and he will be rich in life. Ifá says that there is a Òsun in his lineage. If not, he should ask where he can find a place to offer sacrifice immediately. This is because all their fortunes are rooted in Òsun.

Òsòló is the priest of Awòn
What did he guessed for Awòn
The day he was going to wash his Orí of wealth in the river
He asked, "Will it be easy for me?"
They told him that it will be easy for him
But he was advised to make sacrifice to Òsun
He offered the sacrifice
Life pleased him
He started having children
He later brought his children to Òsun
They instructed "Death will not kill the sons of Awon"
Life pleased him a lot
Òsun took care of him and his children
And also spoiled them all
He began to dance and rejoice
He praised his Babaláwo
His Babaláwo praised Ifá
He said it was exactly what his Babaláwo had said
Òsòló is the priest of Awòn
What did he guessed for Awòn
The day he was going to wash his Orí of wealth in the river
Only really is here
He is the priest of Awòn
Didn't you know that good Orí is what Awòn washes in the river?

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Ebbo (Works) of the Odu of Ifá Obara Meji

Ebbo of Obara Meji to avoid bad things

Although this Odu marks Iré, it can also manifest everything bad in the world. To avoid negative influences, the following Ebbo is performed:

1. Take an Ekó and dissolve it in water.
2. Mark Baba Ejiogbe in the center of the Atepon de Ifá, Baba Obara Meji on the right and Obara-Bogbe on the left.
3. Pray these Odus.
4. Mix the Iyefá in the Ekó with water.
5. Sprinkle this mixture throughout the house.
6. Sprinkle raw flour with okra over the previous mixture.
7. Perform the Ebó or Itá and then sweep everything towards the street.

Secrets of Obara Meji

Necessary materials:

• 1 white rooster
• 1 dove
• 7 slugs
• 3 stones
• 1 jug with river water
• River sand
• 3 small fresh fish
• 3 hooks
• 1 jar with jutía and smoked fish
• Corojo butter
• Honey bees
• Schnapps
• A lot of money

With the heart of the rooster and the dove, sand, house soil, husk, a large slug, cocoa butter, a guanine leaf and white pigweed, an Inshe-Osanyin called Ogaman is prepared to resolve situations.

Call to the Egun of Oddun Obara Meji

EGUN MARARIN MAWA IKU Orun MARARIN AWA IFA
EGUN MUD EGUN AWA OLUBEKAN MAWA NAÑIRE
EGUN MORAKUN EGUN MAOYERE EGUN.

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The 16 meyi of Ifa: