Obara She: Meaning, Tips, Sayings, Patakies and more

Obara She (Òbàrà Òsé) is the Odu #120 of the Lordly Order of Ifá, and in it Ifá reveals to us how to control the forces of nature. This sign indicates the need for a deep spiritual cleansing to free oneself from negative energies that can hinder the path.

Index

In this Odu, the apprentice observes the master, while the Babalawos wish to surpass Orúnmila's knowledge. It is here that the master must take precautions to prevent the student from absorbing all of his knowledge without due preparation and respect.

General Description of the Odu Obara Oshe (6-5)

Obara She is an Odu that teaches us to seek balance between the spiritual and the material, good and evil. The key to overcoming the challenges posed by this sign lies in humility, sacrifice and patience. People under its influence must be prudent in their actions, both in business and in their personal relationships, to avoid falling into the trap of envy or betrayal. Maintaining respect for elders, connection with the Orishas and attending to the recommended sacrifices are essential to ensure success and stability.

Names or Aliases:

Obara She.
Obara Moroche.
Òbàrà Osé.
Obara Oshe.
6-5.

What is born in the Odu Obara She?

The stinger to the bees to defend themselves.
Born: Good and Evil.
They are born: The tamales.
Here: It is where the learner observes the master.
The Babalawos wanted to know more than Orúnmila.
It is where the teacher has to take measures so that the apprentice does not take everything his own.
Talk about gossip and slander.
You cannot untangle skeins or eat tamales.
The bees had a hard time feeding themselves.
This is the mud house.
It is where children disappoint their parents, when they lose the illusions placed in them as children.
A honeycomb is put on Shango.
The person has a dead person who speaks in his ear and gives him the virtue of divination.
We must welcome Oyá and Azojuano (San Lázaro).
Evil surrounds good. Evil and good are in the same person.

The Ifá sign Obara She marks:

You have to take care of your brain.
You have to keep Egun and Osha at the same height.
Talk about the development of the sixth sense.
The plant is shaken, the good leaf remains, the bad one falls.
This is where the Egun, in order to manifest itself, needs a person to support it.

The Odu Obara She 6-5 states:

For health you have to get sarayeye with a little parguito and grass: poplar and atiponlá.
You have to do a great work with a language at home.
Talk about the development of the sixth sense.
The herbs are: rubber, pandora, taveque, white aguinaldo, guano penca, white jía.
Talk about Abikú.

It may interest you: Treaty of Oddun Obara Meyi

Analysis, Interpretation and Advice of the Odu of Ifa obarashe

Obara She is a sign where both good and evil are manifested, coexisting in the same person. This Odu teaches us that success is achieved through humility, continuous learning and moderation. People under this sign must be especially careful with gossip and betrayal, since Obara She is an Odu that deals with envy and deception. Here arises the importance of protecting oneself, both spiritually and physically, by maintaining honorable and respectful behavior towards others.

This Odu also reminds us that the teacher must be cautious with what he teaches his students, as there is a risk that they will use the knowledge against him. The bee's sting, which gives it the ability to defend itself, is also its downfall if not used properly, a metaphor for decisions that can have irreversible consequences.

«Get out, get ...

Economic Aspects:

In economic terms, Ifa advises that people under this sign should avoid arrogance in business. Humility and patience are key to achieving success. The desire to gain more knowledge or power can lead to workplace conflicts or even loss of opportunities if not handled properly. Obara She also suggests that it is essential to make sacrifices, especially to Eshu, to open the paths in the economic realm. Success in business comes from a balanced attitude, avoiding boasting and focusing on daily effort.

Health and wellness

Obara She warns about head-related problems, such as persistent pain or mental confusion, which can be caused by stress or a lack of balance between good and evil in daily life. Ifá recommends taking care of the brain and avoiding situations that generate excess tension. It is suggested to perform a Sarayeye with specific herbs, such as poplar and atiponlá, to cleanse negative energies that may be affecting physical and mental health.

Religious Aspects:

In this Odu, the balance between good and evil is crucial, represented by the coexistence of both within the same person. It is advised to attend to Oyá and Azojuano, and work with the Eguns, as this Odu reveals a strong connection with the spiritual world. People under Obara She may have an innate ability for divination, since an Egun can communicate with them, guiding them at crucial times. However, they must maintain a constant focus on serving Eshu and Olokun to ensure prosperity and avoid spiritual blockages.

Personal Relationships (Love):

In the area of relationships, Obara She highlights the importance of honesty and mutual respect. People under this sign may be surrounded by envy and misunderstandings, which can generate tensions with their loved ones. It is recommended not to get involved in gossip or be a party to slander. In the case of women, they are advised to be careful with their love life, avoiding multiple relationships at the same time so as not to attract tragedies or serious illnesses. Ifá also points out the need to treat one's partner with affection, avoiding verbal abuse to preserve peace and harmony in the relationship.

“The tongue that eats salt cannot spit out sweet” reminds us that words and actions laden with negativity cannot produce positive results. If one feeds on resentment or anger, one cannot hope to transmit kindness or harmony. Only what we nourish internally is reflected toward others.

Obara She Sayings:

For outside, for the patio, which hurts you.
First he taunts, then he insults.
He entered as an apprentice and wants to be a master.
A quiet tongue makes a wise head.
The tongue that eats salt cannot spit out sweet.
Uncontrolled talking and immature plans cause pain in the shins.

«A silent tongue makes a wise head» teaches us the value of reflective silence. Saving words in times of tension or uncertainty allows the mind to process things clearly, avoiding impulsive decisions. Silence provides perspective, becoming the source of wisdom and inner balance.

Ethical code:

The learner learns by observing his teachers.

Treatise of the Oddun of Ifa Obara She

Meaning of the Sign of Ifa obarashe

When the Odu Obara She appears in an ordinary register, the person is advised to be patient and humble in the business or trade he is learning, in order to acquire a complete knowledge of the profession. It is important that he avoids boasting about what he knows. In addition, he is advised to share his confidences with his servants, as they can offer him help and solve some of his problems.

If Obara She appears in an ordinary register, the person is also warned to make sacrifices to put an end to the problems he is facing both at home and at work. When this Ifá appears in IGBODU, it indicates that the person will soon be travelling, but before doing so, he should serve his Ifá with a ram to ensure a prosperous return with the gifts obtained during the journey. In an ordinary register, the person should serve Eshu with a goat.

If the Odu Obara She appears in a record, the person is informed that there is someone in their family who suffers from infertility and is desperate to have a child. This person must make a sacrifice in order to conceive a powerful child, as they are destined to be a mother.

In this Odu, for a woman who is not Abikú, an Ebó is performed in the forest with a goat. The goat is sacrificed at the foot of a bush, and the woman's head is cleaned with Kuakanshela grass (wild vine), water, soap, cocoa butter and the animal's blood. The goat is offered to Shidoku, the king of the Abikúes.

In this sign, it is revealed that the stinger was born in bees to defend themselves, but when they use it, they die. It is also indicated that sometimes bees have difficulty feeding themselves, just like people who go through scarcity.

«Onile Alafia Obara Shé fun Kuakuá ni Omó Shango Omó Obatalá oni Shango ba that onile Onile Alafia».

Onile Alafia is a name of Shango, who is the son of Obatala, and when he gets angry, he makes the earth tremble.

This Odu also speaks of the house of mud, and shows us how children can disappoint their parents when they lose the hopes they placed in them since childhood.

Recommendations:

Perform an Ebó in the forest with a goat for a woman who is not Abikú.
Wash the woman's head with Kuakanshela grass, water, soap, cocoa butter and the goat's blood.
Prepare a belt with threads of the four ritual colors and wash it with Omiero de Jobo and Espantillo.
Put a jicotea next to Shango and wear the belt around your waist.
Put a honeycomb for Shango.
Listen to the Egun who speaks in your ear to progress.
Place a snail shaped like an ear in Shango's basin and use it later.
Live in the countryside when you are in Iré, and in the city when you are in Osobo.
Play the fundamental drum for the Osha who requests it.
Treat your husband with affection and do not mistreat him with words.
Serve Oyá and Azojuano, and the Eguns.
Pay special attention to Eshu.
Wear a parrot or parakeet feather on your head.
Receive Olokun for prosperity.
Take care of your brain.
Keep Egun and the Saint at the same level.
Sweep the house to a corner, place Eshu on the garbage, clean yourself with a chicken and give it to Eshu.
Pray for the head with fruit and the feet with tamale.

Prohibitions:

Do not tangle or untangle gossip.
Do not boast of knowing more than others.
Do not teach people who may harm you in the future.
Do not raise your hands to people with sticks, stones or other objects, as you could kill them and go to jail.
Do not untangle skeins or tamales.
Don't make fun of those who know less than you.
Do not use the stinger like the bee, as it can cause damage.

En Ire (Positive):

Great divinatory virtue if you listen to the Egun.
Progress if you follow the guide of Shango and the Eguns.
Development of the sixth sense.
Protection and prosperity when receiving Olokun.
Balance between good and evil as part of spiritual learning and growth.

In Osobo (Negative):

Children who die because they are Abikú, which causes constant suffering.
Envy and betrayal surround the person.
Gossip and slander that can harm relationships.
Conflicts with your partner or lover, which can lead to tragedies.
Evil surrounds good, so be careful of negative influences.
Risk of serious sexual diseases if personal relationships are not taken care of.

It may interest you: Odu of Ifa Oshe Bara

Dice Ifa Obara She:

You are warned to watch your tongue as you could get into serious, even deadly trouble. You have cheated on someone who is now seeking to take advantage of you. If you have had conflicts with your partner and wish to reconcile, you must treat them with respect and affection so that both of you may prosper.

Although you believe that money solves everything, Orula reminds you that a clean heart is more valuable. Beware of pride, and do not make fun of those who have less than you. You have talked too much about the saints, and this has caused things in your life to break down.

You have recently had a new outfit made, but your enemies do not want you to wear it. In addition, you are being deceived by someone who seeks to learn more than you in order to harm you. You are advised to wear a parrot feather on your head, or if you are a man, to carry it in your hat for protection.

the sign of Ifa Obara Oshe speaks:

Patience is essential to acquiring complete knowledge; rushing only limits learning and closes doors to true success. Loyalty and sincere support have the power to transform lives, and offering selfless help brings freedom and gratitude. When faced with conflict, sacrifices, along with patience, restore what seems lost.

Fulfilling rituals and responsibilities is key to ensuring protection and success in any endeavor. Sacrifices open doors to unexpected blessings, and even in adversity, faith can bring great rewards. Spiritual protection is an effective shield against enemies seen and unseen; using this knowledge prevents unnecessary suffering.

Faith in spiritual power is able to influence even the uncontrollable. Often, the difficulties we face beautify us, while the envy of others strengthens our spirit. Arrogance, on the other hand, blocks learning, but humility allows us to grow in wisdom.

Finally, not all those who appear loyal are truly loyal; beware of those who hide their true intentions.

Prayer of the Oddun Obara Oshe:

OBARA SHE OFUTERE OBARA SHEKE ODILARA KORUGBO OGUNSHE AWO OBARA OBASHE AWO EYELE AWO OUN AWO KAFEREFUN OBA KAFEEFUN ODU KAFEREFUN ORUNMILA.

Ebo of Obara She (6-5) so that a woman does not give birth to an Abikú

This Ebó is performed in the woods with a goat. The goat is sacrificed at the foot of a bush, and the woman's head is cleaned or washed with Kuakanshela grass (wild vine), water, soap, cocoa butter and the goat's blood. The sacrifice is offered to Shidokú, the king of the Abikúes.

Herbs:

Wild vine, Aberikunlo, Curse Remover.

Patakies (Stories) of the Obara She sign:

Obara She and the Destiny of Prosperity

Before coming into the world, Obara She was warned that he would make great sacrifices to achieve prosperity, but that he would also face numerous problems. He was instructed to make an offering at Orita-Ijaloko with yams, plantains, corn and a bag of coins, which he did before receiving God's blessing in Heaven.

Upon arriving on Earth, Obara She worked as a farmer and Ifá practitioner, but his economic situation did not improve. Unable to maintain a marriage, he consulted other priests, who recommended that he repeat the sacrifice with the same elements and decorate his Ifá altar. Although he was very poor, he borrowed cloths for the altar, but accidentally stained them with blood during the sacrifice. Grateful, he returned the cloths along with drinks and kolanuts.

One day, the King's daughter, Seke, approached Obara She and proposed marriage, despite her poverty. After four days together, she informed her father, who agreed to the marriage and bestowed riches upon them. Over time, Obara She's farm flourished and became very prosperous. At the end of the year, she sent an offering of her best produce to the King.

Olokun's daughter, impressed by the farm's produce, decided to marry Obara She as well, who again appeared humble and expressed his lack of resources, but she insisted. After marrying him, she brought with her great wealth and took over the family trade. In time, he became so successful that the King appointed him Prime Minister of the kingdom.

Explanation: The story of Obara She teaches us that perseverance and humility can lead to success, even in the most difficult situations. Despite his poverty, Obara She did not give up and was rewarded for his effort, sacrifice and patience. Furthermore, it reminds us that true prosperity comes from hard work and the ability to accept what fate has in store for us, without abandoning our values.

El Maestro

In the town of Moroshe, there was a very respected Awo who had a large clientele, since his predictions always came true. This Awo, a profound scholar of the stories and works of Ifá, shared his knowledge with his godchildren, explaining each teaching to them with dedication.

One day, he decided to teach his godchildren, who received him with great interest. Among them, there was one who excelled in learning, but had hidden thoughts that would be harmful to him. As this young man learned more, he began to plan how to take over his teacher's religious temple, driven by ambition.

The Awó, sensing that something was not right, consulted Ifá. The Odu that came out warned him about the betrayal of one of his apprentices, and advised him to take precautions or he would lose everything he had built with so much effort. Ifá also told him that he should make an Ebó with a rooster, two hens, a guinea pig, threads of all colors, an arrow, a trap and other ingredients.

The Awo followed Ifá's instructions and performed the sacrifice. Shortly afterwards, the outstanding student, who planned to betray him, decided to leave for another land, leaving the master and his temple in peace.

Explanation: This patakie teaches us that wisdom and intuition, combined with the guidance of Ifá, are powerful tools to prevent betrayals. Sometimes, those who appear to be good learners hide bad intentions. However, experience and faith allow us to overcome any obstacle, preserving what has been achieved with effort and dedication.

obarashe Ifa Traditional Nigerian

ÒBÀRÀ ÒSÉ

Òpéèré Awo ile Onídòko
Ló día fun Onídòko ní kùtùkùtù Àwúrò
Níjó tí Olóbàrà n lo rèé fé omo Onídòko pàá
Wón ní kó rbo
Wón ní omo won kan n be to you toó lókó
Wón ní Awo ló loin òhún
Won ò rubo
Òbàràòsé bà sawo de ilé Onídòko
Ó bá lóun fé féé omo Onídòko
Ngbà ó to gégé ìgbà tí omo ó móo lo ilé oko è
Won ò bá gbo ohun tí Bàba Onídòko n so mó
Won ò gbó ohun tí Ìyá Onídòko n wí mó
Òpéèré sì ti dá Ifá fun Onídòko télè
ni bá n pé
Omo Onídòko ò
Omo Onídòko ò
Omo Onídòko ò níláárí
N ni Òpéèré n wí tée dòni
Wón ní nígbà tí Onídòko ò fomo è fun Awo mó ni
Òpéèré Awo ile Onídòko
Ló día fun Onídòko ní kùtùkùtù Àwúrò
Níjó tí Olóbàrà n lo rèé fé as Onídòko
Omo Onídòko ò wáá fé e mó
Òpéèré nlé or Awo ilé Onídòko
Ó n bu Ìyá Onídòko
Ó ní Ìyá Onídòko ò níí yes
Òpéèré nlé or Awo ilé Onídòko
Ó n bu Bàbá Onídòko
Ó ní Bàbá Onídòko ò níí yes
Òpéèré nlé or Awo ilé Onídòko
A ko omo Onídòko
A ò faith mó.

The good fortune of wives is foreseen for this person. He must offer sacrifice so that he can find peace and be well. The father and mother of the person to whom this Odù is revealed wish to marry a daughter or a daughter intends to marry. Ifá advises both of them to be cautious and not be bothered by the husband that their daughter chose. They should agree with your choice so that later they do not regret it and so that the husband does not decide to play a bad joke on the parents later.

Òpéèré is the priest of the house of Onídòko
He made divination for Onídòko at the beginning of his life
The day that Olóbàrà was going to marry the daughter of King Onídòko
He was advised to offer sacrifice
They said that the daughter is mature enough to marry
They advised him that he should marry a Babaláwo
They didn't make the sacrifice
Òbàràòsé then went to venture his priesthood in the house of Onídòko
And he became interested in Onídòko's daughter
When it was time for her to get married
The father of the bride changed his promise
The mother of the bride did too
While Òpéèré who had made the divination for them initially
Start to sing
Onídòko's daughter
He screamed: Onídòko's daughter
Onídòko's daughter is useless
It is what the bird Òpéèré continues to say to date
They reasoned "This is because a Babaláwo will not be able to marry the daughter again."
Òpéèré is the priest of the house of Onídòko
He made divination for Onídòko at the beginning of his life
The day that Olóbàrà was going to marry the daughter of King Onídòko
Onídòko's daughter now that she refused to marry him
I greet Òpéèré, the priest of Onídòko
He was abusing Onídòko's wife
He said that Onídòko's wife would stop being him
I greet Òpéèré, the priest of Onídòko
He is abusing Onídòko
He said that Onídòko would cease to be
Òpéèré, I greet you, the priest of Onídòko
We have rejected Onídòko's daughter
We will not want her again.