Edibere (Odi Ogbe): Meaning, Tips, Sayings and Patakies

Edibere, known as “The Son of Luck,” exhorts us to focus on our personal well-being. This Odu uses the drum as a powerful metaphor: an instrument that brings joy to everyone around it, but is empty inside. Odi Ogbe, the 62nd Odu in the Ifá hierarchical order, reminds us of the importance of sacrifice. Ifá says that those who are governed by this sign will have a long life, but they must cultivate good character. They are also exhorted not to be ungrateful to their family and loved ones.

Index

General Description of the Edibere Ifá Sign

People under the influence of Edibere must adhere firmly to the teachings of Ifa and make sacrifices to maintain stability in all areas of life. Avoiding betrayals and being cautious with friendships and associations is key. Likewise, taking care of one's health and being in constant spiritual vigilance is crucial.

Names or Aliases:

Edibere.
Odigbere.
Erdiber.
Odi Ogbe.

What is born under the sign of Ifá Edibere?

The box of Baatá drums.
Vomiting in humans.
The aging of beverages.
The son of money and luck.
The minting of money (was Shango).
Ebiri: the poison that enters through wounds.
The transmission of sound.
Let everything be written down (the agenda).
The Seven African Powers.
Birth in a bag.
The Itá of Yewa is done through Ifá.
That even if the Babalawo has made Shango, he can receive Yewa.
Memory loss
Born: The malevolent entities.

What is Edibere talking about?

Ifá speaks of blindness.
It is an Ifá of surveillance and investigation.
It talks about a musician who manages to get special sounds out of the instrument.
Mice are not killed.
Awó Odigbere is his mother's godfather.
It was Osanyin's betrayal of Orisha Oko and Yemayá.
This is Aina Yogun, the guiding spirit of the Ibejis.
This is where Baata is Shango's true wife.

Odi Ogbe points out:

The crab's claws.
They speak Shango and Azojuano.
The herbs are: Jagüey, cherry and rue.
Brand contagion, spiritual phenomenon.
It is the worship of the Igbodun of smallpox.
Smallpox became known throughout the world.

Recommendations:

Be careful not to speak ill of the saints and even less of the Awoses to avoid dangers.
Take good care of your Ifá to avoid the loss of the Ikines or the imposition of Ofo.
Place 3 small Baatá drums and 3 bottles of brandy next to your Ifá and Shango.
Plant four plants in the house.
Drum Osha, Orisha and Egun.
Avoid excessive spending and luxuries, value money and the effort to get it.
Give Ifá immediately to a pregnant woman when the child is in formation.
To take care of your skin and diseases that can be contracted through wounds, it is necessary to have Aroní.
Seek family unity and cooperation among all to achieve a better life.
Receive an Inshe-Osanyin for protection.

Prohibitions:

Mice are not killed.
It should be eaten low in salt.
This Odu prohibits getting wet with rain water.
Take care of your eyesight and skin to avoid health problems.

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Analysis and Advice of Odu Edibere (Odi Ogbe)

The Odu Edibere brings with it a message of alertness and constant vigilance. The Baatá drum box was born here, a symbol of communication and spiritual energy through sound. This sign highlights the importance of mindfulness in all aspects of life, including the spiritual and material plane. People governed by this Odu may face moments of betrayal and misunderstanding, both in their relationships and in the workplace. The Odu Edibere invites caution with external influences and negative energies, which may come disguised as friendships or collaborations.

This sign marks memory loss and possible contagious diseases, such as smallpox. Malevolent entities are also born here, suggesting that people under this Odu should be extremely careful with the people around them and their surroundings, as hidden enemies will try to undermine their efforts.

“If a father has forgotten his son, no matter how long it takes, the son can still beg the father.” Òdí Ogbè teaches us about patience and reconciliation. Even when there are distances or disagreements, there is always hope to restore the family connection. Time does not erase the bond or the possibility of forgiveness.

Economic Aspects

Ifá indicates that this is an Odu of constant economic struggles, where fortune can suddenly appear only to disappear if the necessary precautions are not taken. Shango minted money under this sign, which implies that hard work and dedication will bring success, but it is essential to avoid wasting the resources obtained. It is recommended to have financial control and avoid unnecessary luxuries, since this sign can attract theft or loss of money due to betrayal.

Health and wellness

Edibere places special emphasis on the skin, with a tendency to diseases related to wounds, rashes and infections. Vomiting was born here, which also suggests digestive problems. In addition, this Odu speaks of leprosy and diseases of the nervous system. People should be careful of skin infections and should avoid exposure to open wounds. It is also important to take care of their eyesight and cardiovascular system, as this Odu has a direct influence on these areas.

Religious Aspects

In this Odu the presence of Shango and the Seven African Powers is manifested. It also speaks of the importance of receiving Yewa, even if the Babalawo has already done so. Shango. Osanyin's betrayal of Orishaoko and Yemoja highlights the need to not let down one's guard against those who seek to harm the spiritual balance. The Odu indicates that sacrifices and offerings must be made to protect oneself from these negative influences, especially drumming to Orisha ya Egun. The worship of smallpox and the need for an Inshe-Osanyin are essential to overcome the spiritual adversities that this sign brings.

Personal Relationships (Love):

Ifá in Edibere points out conflicts in love relationships, where infidelity and betrayal can be a recurring theme. People ruled by this sign can be involved in double life situations, maintaining relationships with committed people, which often brings problems and constant surveillance. This Odu warns that any action in the love sphere must be closely monitored, as there are those who will seek to sabotage or falsely accuse. Betrayal and discord between life partners or friends is a constant under this Odu, so it is important to be cautious and transparent in all relationships.

"Don't go back to what you had" tells us about the value of leaving behind what has already fulfilled its cycle, especially in love. Clinging to the past prevents us from moving forward and finding new opportunities. Edibere invites us to let go of what no longer brings growth, recognizing that what was no longer has a place in the present.

Sayings of the Odu Edibere:

Don't go back to what you had.
The voice of Edibere fills the entire Igbodun of Ifá.
If a mother gives birth to a child, she can be born again to her child.
Orunmila said: “Bring Heaven to Earth and Earth to Heaven.”
The child who spoke in the mother's womb.
Ifá spoke in the mother's womb.
The Awó writes it all down, to study it later.
There is no pregnant woman who cannot give birth to a Babalawo.
There is no pregnant woman who cannot give birth to Orúnmila himself.
If a father has forgotten his son, no matter how long it takes, the son can still cry out to the father.

“If a mother gives birth to a child, the child can be reborn from her child” speaks to us of the cycle of life and spiritual continuity. In Ifá, ancestors can be reincarnated through their descendants, symbolizing the eternal connection between generations and the spiritual legacy that passes from parents to children, perpetuating wisdom.

Ifá ethical code of the odu Edibere:

The Awó writes it all down to study it later.

Ifá says in the odu Edibere (Odi Ogbe)

Ifá says that the lust for power can lead to dangerous situations, but cunning and proper sacrifices pave the way to success. Divine synchronicity brings together the right people if they act prudently. Do not look down on those who help you; gratitude and loyalty are essential to maintaining long-term success. Loyalty and integrity are rewarded, while treachery and falsehood bring misfortune.

Ifá says that recklessness and overconfidence can be fatal, even if you have escaped similar situations before. Those who receive this Odu of Ifá Edibere should be warned to avoid indiscriminate flirting and look deeply before falling into dangerous erotic relationships.

When this Odu appears in divination, Ifá says that the person should be prepared for long journeys, even abroad, and make sacrifices to Eshu to ensure his well-being. In addition, he should be taught to be kind to visitors, able and willing to serve them with generosity, as this will bring blessings.

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Meaning of the Odu of Ifá Edibere

The Odu Edibere addresses diseases related to the digestive system, leprosy, skin rashes, respiratory, cardiovascular and nervous system problems. It also warns of current or impending difficulties that can be overcome through appropriate sacrifices. Fears related to work or money are temporary, but emotional relationships can cause imbalance.

In this Odu was born the Baatá drum box, which was originally made from palm trunks and covered with human skin, producing a dull sound. Shango and the Seven African Powers have influence in this sign. The herbs associated with Edibere include Jagüey, Cerezo, Ruda and Tapa Camino. The Odu also points out injustices, contagions, spiritual phenomena and the worship of the Ibodun of smallpox among the Arará.

This sign mentions the creation of stale drinks and the violence caused by malevolent entities. It also warns about the presence of two women in the person's life and highlights the secret of playing three drums and offering three bottles of liquor. In addition, it is an Ifá that treats blindness, which is cured with the mignonette plant.

Edibere urges us to be vigilant, as hidden enemies do not rest until they destroy. It also speaks of legal problems, selfish and resentful people who abandon their responsibilities to enjoy the pleasures of life.

It may interest you: Treatise of the Oddun of Ifa Odi She

Patakies (Stories) of the Edibere sign 7-8:

The drum with human skin

Obatalá lived in peace, enjoying the company of his wife, without suspecting that she was betraying him. For years, he was oblivious to the reality that surrounded him, until one day, while walking through his lands, he unexpectedly returned to the palace. He had gone out to tour his domains, as he usually did for several days, but this time, feeling ill, he decided to return earlier than planned.

Upon arriving, he discovered that his wife was cheating on him with one of his servants. Although his first reaction was anger, Obatalá decided not to act violently. Instead, he devised a more subtle and profound way to get revenge. He took a tree trunk and made a drum, using his wife's skin as a drumhead, because she asked him for a piece of it.

Every day, Obatalá played the drum, and with each beat, the vibrations penetrated his wife's body, affecting her nervous system until she finally died. Thus, Obatalá achieved his revenge silently and meticulously, without resorting to direct violence.

History teaches us that betrayal, sooner or later, has inevitable consequences. Obatalá, rather than giving in to anger, opted for calculated revenge, reminding us that treacherous actions always meet with punishment, though not always immediately or obviously.

The lesson of Ekutele, the rat, and the four Awos

Once upon a time, there was a rat named Ekutele, who longed to become a mother. Four Awos were consulted to perform divination on her behalf: Kpala Kpala, Aberi Upa Giri Gbengbe, Oju Muna and Otili Awo Oke Aja. The first two Awos told Ekutele that she was past her childbearing age and would not be able to conceive. However, the other two assured her that if she made a sacrifice, her wish to become a mother would be fulfilled.

They advised her to sacrifice a hen and eight eggs. Ekutele, trusting in the words of the last two Awos, performed the sacrifice as instructed.

The following month, Ekutele became pregnant and gave birth to twins. Shortly after, she became pregnant again and this time had quadruplets. Grateful, but upset with the first two Awos who doubted her ability to be a mother, she decided to teach them a lesson.

From then on, Ekutele, the rat, began to feed on Uba-Ogiri (animal skin) and Kpala Awo (used in brushes), symbolizing retribution for his lack of faith. Meanwhile, he sang songs of praise for the other two Awos who gave him the right advice.

The Patakie of Ekutele teaches us that sometimes faith in right actions can bring unexpected rewards. Proper sacrifices, combined with trust in right guidance, can exceed expectations, even when others have given up hope.

Orunmila and the Land of the Monkeys

On one of his journeys, Orunmila descended into an unknown land, a place hidden deep in the jungle. Unwittingly, he entered a region where a strange disease, caused by local herbs, plagued those who ventured into it. Orunmila contracted the disease and, weakened, could barely walk.

After wandering through the jungle, he met a monkey, the leader of that land, who noticed his suffering. Orunmila, who knew the language of animals, explained to the monkey the terrible disease he had contracted. The monkey, moved, took him to his home, a hut made of the Ikinis bush (Ewé Ilefá).

There, the monkey began to treat Orunmila with fresh leaves and cocoa butter that his wife, the monkey, had prepared. With patience and dedication, the monkey cared for him for several days until Orunmila finally recovered.

Since then, whenever the monkey feels itchy on his skin, he remembers Orunmila, who brought leprosy during his pilgrimage to the Land of Osokumba, the land of monkeys. For this reason, the sign was renamed “Baba Onidete”, the Father of the Leper.

This story teaches us that even the wisest can fall, but with humility and the help of others, it is possible to find the cure for any evil. Collaboration and respect between species or beings, beyond differences, bring healing and strengthen spiritual bonds.

Prayer of Odu Odi Ogbe (Erdibere)

EDIBERE OMO KORIN INU IYA IFA SORO INU IYA ADIFAFUN OMI TIRO WA.

Suyere (song):

IFA EDIBERE MINIMA IFA EDIBERE WAGBONI

Verse of Òdí Ogbè – Nigerian Traditional Ifá

Ìdingbé n gbé
He is the Priest of Ìdingbé n gbé
Ìdingbè and gbè
He is the Priest of Ìdingbè n gbè
Carrying someone loaded
It does not exceed the horse's back.

They made divination for Adédoyin,
The son of Òrìsà Òwújìn.
They advised him to look for a grifa hen
So that his enemies and detractors do not subdue him.
He must rub his neck in the dirt
Until I die at the feet of Orisa
So that Adédoyin can defeat all his detractors.

He made the sacrifice
And indeed, he defeated them.
He started dancing
And he praised his babalawos.
They praised Ifá.
He said that his babalawos had told the truth:
Ìdingbé n gbé
He is the Priest of Ìdingbé n gbé
Ìdingbè and gbè
He is the Priest of Ìdingbè n gbè.
Carrying someone loaded
It does not exceed the horse's back.

They made divination for Adédoyin,
The son of Òrìsà Òwújìn.
The death they wished for Adédoyin
He could never kill him again.

Here comes Adédoyin,
The son of Orisa.
I will become the son of Òrìsà.

The disease they wished for Adédoyin
He could never grieve him again.

Here comes Adédoyin,
The son of Orisa.
I will become the son of Òrìsà.

The losses that Adédoyin was wished to suffer
They never affected him again.

Here comes Adédoyin,
The son of Orisa.
I will become the son of Òrìsà from now on.
Truly, I have become the son of Òrìsà.
The son of Orisa.
I am certainly the son of Òrìsà.

Ifá says: This person will have to offer a great sacrifice. He will have a long life and must maintain a good character. He is urged not to be ungrateful to his family.

Ebó (Work) of the Odu Edibere: To resolve situations

The ebó to solve problems according to the Odu Edibere includes the following elements: a red rooster, a sack bag, body cloth, liquor, a small drum, candles, a small hen, many herbs, various sticks, colored cloths and other ingredients specific to the ritual.

The herbs used are from the saint that has been chosen. An Omiero (consecrated water) is prepared for EBOMISI (ritual bath). While bathing, the following is sung:
"OBALUBE ALADOSO MONI GERE NIYE SHANGO KOWEYE MONI GERE NIYE."

Afterwards, all the ebó material is placed at the foot of a Jimagua palm tree. Afterwards, the head is prayed for with Obi Omi Tuto.

Eshu of Edibere: Lamu Lamu Baata

This Eshu is the guardian of the Baatá drums and is made of dough. His load includes: goat's head, rooster, coot, guabina, quail, Ero, Obi, Kolá, Osun Naború, Obi Motiwao, 3 peonies, 3 guinea peppers, 18 dilogunes asses and 4 Ikines, which are washed and offered.

The Eshu is lined with snails up to half, and the other half is covered with black glories.

Foods: goat, rooster, coot and river rooster.

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