Odi Ka: Meaning, Recommendations, Patakies and more

Hate ka

Odi Ka (Òdí Ìká) is one of the most mysterious signs of the Corpus of Ifá. In this odu the spirituality of Tenta Orun and the tradition that the Iyawo must wear white are born. This is Odu number 71 in the Lordly Order. Ifá advises people governed by this sign to offer sacrifices to achieve a long life and receive help from Orunmila to defeat their enemies.

Analysis and Advice of the Odu Odi Ka

Odi Ka is an Odu that tells us about the need to have a constant guide in our lives. People ruled by this sign face significant challenges and potential betrayals, both personally and professionally. This sign warns of the severe consequences of bad actions and the impact of immorality. Transformation is a central theme in Odi Ka, indicating that even those who have made serious mistakes have the opportunity to redeem themselves. However, it is also a warning sign: those who do not learn from their mistakes may face destruction and chaos in their lives.

"He who applauds the acts of an evil person is of his own kind." Òdí Ìká teaches us that by approving or praising the actions of someone evil, one becomes an accomplice in their evil. A person's true nature is revealed through what he tolerates and celebrates in others, showing his own lack of integrity and moral values.

Economic Aspects

In the economic field, Odi Ka points out the importance of integrity and honesty. People under this Odu must take special care in their businesses and keep their personal secrets well kept to avoid betrayal. This sign also indicates the need to make sacrifices and offer tributes to Ifá to ensure financial stability. Failure to heed these recommendations can lead to misery and destitution. Odi Ka teaches that economic success is achieved through perseverance and respect for spiritual traditions.

"To live in peace, it is more necessary to hide one's merits than one's defects" Òdí Ìká speaks to the importance of humility in economic interactions. By hiding our achievements and avoiding ostentation, we can prevent envy and resentment in the professional environment. Modesty facilitates more harmonious and collaborative relationships, essential for economic success and stability in business.


In terms of health, Odi Ka highlights the importance of avoiding stress and tension, as they can lead to the loss of reason. Extra precautions should be taken to avoid accidents both at home and on the street. People governed by this Odu must be particularly careful with their mental and physical well-being, avoiding activities that may cause harm or put their integrity at risk. Furthermore, it is essential not to neglect spiritual nutrition, making the appropriate sacrifices and offerings to maintain health and balance.

Religious Aspects

Odi Ka is a deeply spiritual Odu that emphasizes the importance of rituals and ceremonies. This sign reminds us of the importance of begging men for their heads and making specific sacrifices to appease the orishas and maintain harmony. It also teaches us the story of Yemayá, who saved his people from corruption and bad government, highlighting the need for moral and ethical leadership. This Odu also indicates that one should give a drum to Yemayá and offer tributes to Obatalá to receive blessings and protection.

Ifá says that you should feed Esu Odara and ask him to bring you a lot of wealth. Ifá says that Esu provides the wealth you need. Ifá says that he must feed Eshu two slugs and, if he does not get the slugs, he must use two small slugs.

Personal Relationships (Love)

In personal relationships, Odi Ka advises avoiding immorality and being faithful to ethical values. The person ruled by this sign may face significant challenges in their relationships, including problems with children and family conflicts. It is essential that these people seek guidance and support to navigate difficulties in their relationships. Lack of respect and consideration can lead to abandonment and the breakdown of family harmony. This Odu also highlights the importance of avoiding destructive habits such as alcoholism, which can deteriorate relationships and lead to the loss of everything valuable.

General Description of the Odu Òdí Ìká

Names or Aliases:

  • Òdí Ìká.
  • Hate Ka.
  • Idi Eka.

What is born in Odi Ka?

  • The presentation of the iyawos to the drum.
  • The reason why those who do Osha or Ifá must wear white for a full year.
  • The transformation of the thief.
  • Oduduwa, at the foot of the ceiba tree.
  • Try Orun.
  • The explanation of why the bat sleeps with its head down.
  • Feed the 16 older odu.
  • Okumambo, Shango's defense.
  • The oath of the children of Osha-Ifá in Orun.
  • For the first time the heads were begged to men.
  • When you see this odu, you should go to the sea with a staff at 6 pm and pray to Olokun.

What does the Odi Ka sign talk about?

  • Yemayá saved his people from the bad examples and misrule of Oshun.
  • Odi Ka marks loss of reason.
  • It is an Ifá of mask.
  • Ifá is asking for food, his head, the saints and his mother (if she is deceased).
  • Drum is given to Yemayá.
  • This odu predicts that it is destructive, so it cannot be placed on the head of any awo.
  • When this odu comes out in atefa, it is removed.
  • Ifá speaks of immoralities.

Point out:

  • It is said that Odi Ka was the king of mysteries.
  • You always need a person to guide you.
  • You cannot eat rabbit.
  • Orishaoko cursed Odi Ka.

Odi Ka Recommendations:

  • He will always be standing still.
  • You can never lack Oduduwa and Olofin to live.
  • When Odi Ka comes out in atefa, the awo has to cook a lot of oshinshin to Orunmila and Oduduwa has to be delivered to the awo on the run.
  • The awo Odi Ka must wash his head with a fresh fish that has a large tongue and sea water. Later, with that tongue an inshe-osanyin is set up.


  • The awo who has this Ifá will never be able to give Orishaoko to anyone.
  • You cannot eat rabbit (Ejoro).
  • He can't drink.
  • In a ceremony of consecration of an awo, Odi Ka should not mark his odu on the head of the awo, he should mark Ejiogbe or Ogbe Tua.
  • If the person is careless, he or she will end up in misery.

You may also be interested in: All about the Odu Ika Di

Sayings of the Odu Odi Ka:

  • He who applauds the acts of an evildoer is of his own ilk.
  • To live in peace, it is more necessary to hide the merit than the defects.
  • The vampire Abita lies face down, your son the bat lies face down, but if you lie face down, your stomach will suffocate your neck.
  • I am the King of mystery.
  • If your wife becomes an enemy, your life will become bitter.
  • Oduduwa and Odu reveal themselves only in the eyes of the chosen one.

"If your wife becomes an enemy, your life will become bitter." This saying warns us about the importance of maintaining harmony and respect in the marital relationship. Peace and happiness at home depend on a healthy relationship; When this deteriorates, all of life is affected by conflict and bitterness.

Odu Odi Ka Ifa Code of Ethics:

  • On earth there is no divine justice.

Òdí Ìká reminds us that perfect justice is not always found in the earthly world. Injustices and imbalances are common, and we must accept that not everything will be equitable. This drives us to seek inner peace and understanding beyond the material.

You may also be interested in: Odu of Ifa Ogunda Mass

Meaning of Odu Odi Ka

This odu (Odi Ka) talks about the bat and the powers he obtained from Abita and Tente Orun, such as Olofin's curse of only going out on the street at night, since during the day it affected him because he collided with his enemies. Odi Ka is the king of mysteries, represented by the bat, a mysterious animal. Also born here is why the bat sleeps with its head towards the ground, whether in caves, houses or in the tops of leafy trees.

This odu is destructive. When it appears on a board, it must be removed (erased) and not written on the board again; By erasing it, one prays because Odi Ka truly marks one's perdition. The awo Odi Ka must be very careful when cutting his head with snapper, because whoever does so must perform works so as not to die within a year.

Odi Ka was the first on earth to beg men for their heads. The first went to Baba Ejiogbe, the second to Ogbe Tua, the third to Ogunda Fun and the fourth to Osala Fobeyo.

Obatala Orishaye, very little known in Cuba, was born in this odu. This Obatala also speaks in Baba Otura Meji and is a female figure.

When Odi Ka went to bathe in the sea, he saw a head that rose to the surface and he caught it; It was Oduduwa. Then she heard another voice that told her: "Listen, don't leave me here, that's who I am." And another head emerged, which was that of Odu. Odi Ka was the only one who could see the head of Oduduwa and Odu. This Ifá sign represents the odu Isalaye of Oduduwa.

Òdí Ìká is an Ifá that reveals immoralities and deep transformations. Tente Orun and Oduduwa, key figures in Yoruba cosmology, were born here. This odu also explains to us the importance of the iyawo's presentation to the drum and the reason why they must wear white for a full year, symbolizing purity and dedication.

Odi Ka indicates that the house of the awo Odi Ka must be ruled by a woman. As long as this woman takes care of the awo, everything will be fine; but if there is a lack of respect and consideration, she will abandon him, which will bring problems to the house.

This Ifá sign also prohibits the consumption of rabbit (Ejoro), since in this odu, the rabbit became king of the hole (joro joro) and everyone, even Iku (death), must respect it. Furthermore, Odi Ka speaks maferefun Yemaya, highlighting how Yemaya saved his people from Oshun's bad examples and misrule.

Odi Ka is known as a masked Ifá, symbolizing concealment and deception, and is where the thief's transformation is born. This odu indicates that one enters and leaves the trap, suggesting situations of deception and redemption. In addition, it predicts accidents both at home and on the street, warning about the need for caution.

Finally, drum should be given to Yemaya to appease and honor this deity, ensuring his protection and blessings.

Ifa says in the Odi Ka sign:

  • When Odi Ka appears in divination, the person will be told that his life is not stabilized and that he should make sacrifices to achieve stability.
  • If this odu appears in the igbodu, the person is destined to be offended and ostracized by everyone. However, he should not worry unduly if he makes the necessary sacrifices.
  • In divination, you are advised to entertain Eshu because of an attempted meeting or grouping in which you will be involved.
  • If neglected, you will become destitute. He needs someone to guide him to become something in life. He disrespects her and has no consideration for his wife; If she becomes his enemy, everything will go wrong for him. This odu explains that the person cannot drink, because he will become drunk and lose everything.
  • Òdí Ìká warns of severe punishments for bad actions and possible betrayal in business or personal secrets.
  • This Ifá sign speaks of problems with children, even children that you have not recognized and therefore do not carry your last name. There are children who can be born with defects, both physical and brain.
  • When this odu comes out, Ifá is asking for food, he is given 2 black chickens, the head is prayed, food is given to Osha and the mother if she is deceased.
  • Odi Ka also predicts accidents at home and on the street.

Prayer of the Odu Odi Ika:


Suyere (Song):


Verse by Òdí Ìká

He who rises early to make the sacrifice of destiny,
They made divination for Agunyon Ní Yangede,
who was crying for children in the city of Ikurun.
They told him to make sacrifice and he obeyed.
I am thanking Odiya Iká
when I wake up in the morning after having made the sacrifice to Ori.

Ifá says that there are blessings for you to have children, even if you have not been able to have them until now. Ifá says that you should offer sacrifice and be grateful to your priest for the spiritual guidance he gives you to solve your problems. Òdí Ìká says that he must recognize that he has been seeking to have or do something without success because he has not placed himself at the disposal of Olodumare and his Ori to guide him.

Ebbo (Works) of Odu Odi Ika


  • Indian rooster to Obatala Orishaye.
  • Jicotea and 2 quails to Shango, next to a royal palm at twelve o'clock, notifying him with obi omi tutu.
  • White dove to Oke.


  • Take a small piece of the rooster's comb and wattles.
  • Take the heart of Oke's dove.
  • Take the head of the jicotea.
  • Take the heart and heads of Shango's quail.

Additional Ingredients:

  • 3 leaves of shayo herb.
  • A pica pica pod.
  • 6 strong sticks.
  • Guinea pepper.
  • A piece of lodestone.
  • A piece of odu-ara (lightning stone).
  • Sacu sacu grass.
  • Obi.
  • Kola.
  • Bat head and heart.
  • Tiñosa feathers.
  • Sulfur.


  • Check if this is enough (nato).

Secret Work of Odu Odi Ka

  1. Preparation of the Casserole:
    • Take a clay pot and paint it on the outside with white and red.
    • On the inside background, paint the odu Odi Ka.
    • Place a dry coconut, cocoa butter, honey, husk and corojo butter inside the casserole.
  2. Cleaning of the Interested Party:
    • Kneel the interested party.
    • Use a chick (jio jio) and a dove to clean the person well, calling all the eguns (dead).
    • Recite the odu Odi Ka and pray to Oduduwa.
  3. Paraldo:
    • Make a paraldo with a guinea, using white, black and red fabrics.
    • Give obi omi tutu.
  4. Ritual Bath (Omiero):
    • The awo and the person must bathe with omiero of the following herbs: dead espanta, carob, purple basil, sargassum, poplar, ceiba, marpacific and pomegranate.
  5. Ash Preparation:
    • Place ash on the ground.
    • Add: jutía and smoked fish, cocoa butter, husk, toasted corn, honey and brandy.
    • Call all the dead (gbogbo Egun) and give blood from a pigeon chick, praying the odu Odi Ka.

You may also be interested in: Ifa Odi Meji sign

Patakies (stories) of the Ifa sign Odi Ka:

The pact of Orun and Orunmila

Obatala Baba Orishaye had 16 small children who lived in a house on the hill. He had a big mouse that fed them, but the mouse was tired of serving Obatala and went to Orunmila's house to consult his fate. He got the odu Odi Ka, and Orunmila told him that he must do ebo if he wanted to free himself from Obatala's slavery. The mouse made the ebo and Obatala could not use it anymore.

From that day on, Obatala's children began to go hungry, which distressed him. One day, Orun saw him and asked him what was wrong. Obatala told him everything that was happening with his children. Orun, seeing an opportunity, proposed a pact to Obatala: "You don't go out at night and I will bring everything for you and your children." Obatala accepted.

However, Eshu, who wanted to catch Orun, went to see Obatala with 7 ears of white corn to make him awado iña (roasted corn). With this he cajoled him and convinced him to go to Orunmila's house, where he made him a bear and saw this Ifá. Orunmila begged him for his head and told him not to go out on the street during the day (because the pact with Orun was that Obatala would go out during the day with a suit and at night Orun would go out with the same suit, so that everyone would believe that It was Obatala). But when Orunmila begged his head and told him not to go out, Orun couldn't do anything. Orun realized that Obatala was deceiving him and that it was all because of Eshu.

Then, Orun called Iku (death) and went out into the street together with Fefe Iku, where they sang:

“Afefe Iku Mowa canvas gbogbo omode Afefe Iku canvas”

In retaliation, they tried to destroy Obatala's house. Unable to do so, they began to destroy the other houses. Obatala's children went down the street and killed 15 of them for walking in the street, leaving one seriously injured.

Obatala, seeing this, returned to Orunmila's house, who again saw the odu Odi Ka, made him ebo and ordered him to put the snail and the trap on the shore of the beach to catch Orun. Seeing this, Orun ran towards the sea, but there Eshu was waiting for him and caught him. Orunmila reduced him to obedience and the pact was made between Orun and Orunmila to swear all his children and Oshas by the power of Odi Ka. All this originated from the mouse rebellion in the world.

Explanation: The story of the pact between Orun and Orunmila teaches us the importance of loyalty and honesty in our actions. Obatala, being tempted and deceived by Eshu, broke their pact and suffered the consequences. Likewise, the mouse, upon breaking free from his enslavement, set off a series of events that led to chaos. This reminds us that our actions have repercussions and that we must be careful with the decisions we make and who we ally ourselves with. Justice and balance are restored when acting with integrity and respect for established agreements.

Odi Ika Ifa Traditional

Fortune Teller for Ikumakpayi's Mother

Idi-Eka was a popular Ayo player in the prime of his life. His skill in the game was so renowned that even Death found out about it and sent him a message saying that he would play Ayo with him. Tradition dictated that anyone who lost to death in the game would have to go to heaven. Idi-Eka waited for death for three years, but it did not appear.

After those three years, death finally came for him. However, Idi-Eka was already too old to play and could not see the seeds of the game. When death came, Idi-Eka called his son, Ikumakpayi, to play in his place. Death defeated Ikumakpayi, but his mother, an esoteric seer, had foreseen this defeat. Therefore, he went to consult Orúnmila, who advised him to offer a goat to Esu. She made the sacrifice.

After defeating Ikumakpayi, Death was preparing to take him to heaven when Esu intervened to mock her. She told him that she had come into the world to play Ayo with an old man, but she ended up playing with a teenager. Esu provoked her, questioning what pride she could feel in death for having defeated and wanting to take a young man instead of a man. Death appreciated her irony and she, in honor of the young man's name, which had granted her immunity over death, left alone and returned to heaven empty-handed.


The story of the fortune teller for Ikumakpayi's mother teaches us the importance of wisdom and foresight. Ikumakpayi's mother, foreseeing the defeat of her son, took measures to protect him by consulting Orúnmila and sacrificing to Esu. She also highlights the power of ingenuity and divine intervention in protecting loved ones. Death, recognizing the irony of her situation, retreated, showing that even the most fearsome forces can be disarmed by cunning and foresight.

Verse of the Odu of Ifa Odi Ka

Indinká Kákáká, the pumpkin priest,
they made divination for the pumpkin
when she was going on a divination trip to the city of Igodo.
They told him to make sacrifice and he obeyed.
Pilgrims of Ìpó, pilgrims of Òfà.
Not long after, the pumpkin usually said that the sacrifice had been made.
Come see us surrounded by many blessings.
From Indinká Kákáká, Indinká.

Ifá says that there are blessings of wealth. Ifá says that the money does not stay in his hands and it goes away quickly. Ifá says that there are people who think a lot about spending their money on their business or in relation to you. Ifá says that you must make sacrifice so that you use your money well and it does not get out of hand.

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