Odi Oro (Òdí Ìwòrì)

Odi Oro (Òdí Ìwòrì), the 64th sign of the Lordly Order of Ifá, arises from the combination of the Major Odus Òdí and Ìwòrì. It teaches the importance of developing the intellect and staying away from people of bad morals or illicit behavior. Although it marks a curse of permanent poverty, Ifá reveals that, with discipline and obedience, this person will achieve wealth in their life.

Analysis and Interpretation of the Odu of Ifa Odi Oro (Iwori)

Odi Oro is an Odu of sudden changes and severe lessons. Like the water flower A sign that opens and closes according to the hour, people under this sign can fluctuate between generosity and rejection, generating instability and conflict. Ifá warns of deception in the home, false friendships, and the risk of being left adrift if solid foundations are not built. Here, truth and righteousness are the key to moving forward; any relationship with disreputable people can bring loss and unjust accusations.

This sign teaches that prosperity requires effort, discipline, and respect for the deities, especially Oshun, Yemajá, Obatalá, Eshu, and the ancestors. Material protection isn't enough: success is forged through honesty and self-control.

Economic aspects

In Odi Oro, work and money are determined by personal cunning and ethics. Success is linked to the proper use of intelligence, avoiding shady business dealings or associations with disreputable individuals. The economy can suffer sudden ups and downs, especially due to impulsive decisions or a failure to carefully consider who is entrusted with information and resources.

This Odu marks opportunities that require payment or prior investment: nothing comes for free. Prosperity comes if the deities (especially Oshun and Yemajá) are respected and sacrifices are made. Those who act with integrity and maintain good relations with Eshu and Obatalá can rise in position and ensure stability.

Health and wellness

Ifá warns in Odi Iwori about problems with the head and nervous system, back pain, digestive disorders, arthritis, impotence, hemorrhoids, and the risk of sexually transmitted diseases. It also speaks of possible vision problems, both physical and symbolic: being "blind" to realities that must be faced.

Bathing in the sea and getting wet in the rain are prohibited to avoid spiritual and physical complications. Heavy exertion and working at night should be avoided, as they can cause accidents or scares. The person should pray to his head frequently and heed his spiritual protections and those of his ancestors to maintain mental and physical balance.

Religious Aspects

Odi Oro is an Odu of falsehood and proof in the spiritual realm. A person must ensure that their home does not become an entry point for deceitful energies and people. Truth and honesty are weapons of protection. Ifá commands us to respect and attend to Oshun. Yemaya, Obatalá, Eshu and the Egun, especially the older and needy spirits.

Tobacco is fundamental in this sign: it is smoked and offered to Shango as part of ceremonies and prayers. Receiving Olokun and cutting herbs after six in the evening are also prohibited. Here, connection with Ela and honesty are essential to opening paths. Spiritual secrets must be guarded with prudence and respect, as their improper disclosure brings loss.

Personal relationships (Love)

In love, Odi Oro points out the risks of deception, infidelity, and false appearances. The person may be "blind" to their partner's reality or idealize a relationship that doesn't correspond to the truth. Curses from past romantic conflicts can influence current relationships if they aren't cleansed and sacrifices aren't made.

This Odu advises choosing partners carefully, avoiding forbidden unions, such as those with daughters of Yemaya. Fidelity and sincere communication are essential to avoid breakups. It also indicates the possibility of having more than one partner, which can lead to conflict and illness if not acted responsibly.

General Description of Odu Odi Iwori

Odi Iwori (Odi Oro) teaches that truth, prudence, and self-control are the foundation for preserving what has been gained. Instability and falsehood are the greatest threats; those who act uprightly, respect its prohibitions, and strengthen their spiritual life will be able to keep their "ship" firm and safe, even in rough seas.

Names or Nicknames:

Odi Gold.
Odi Wori.
Odi Iwori.

What is born in the sign of Ifá Odi Oro?

Born: The Drug Dealer.
The water flower (Oyu-Oro).
Here: talk about blindness.
Brand of phenomena and transformations.
The ship had nowhere to dock.
Talk about cheating in the house.
There are problems in the head.
There is a curse for a woman.
It is the Ifá of tobacco.

What does the Ifá sign Odi Iwori speak of?

Speak falsehood.
Olokun cannot be received.
He cannot marry daughters of Yemayá.
A secret called Yekun is mounted.
In Odi Oro, bathing in the sea is prohibited.
It explains how Ela is the spirit of truth, honesty and friendly living.
Orunmila wanted to impose goodness on Earth.
Here is the level of the sea and the sea of leva and its terrible consequences.

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Sayings of the Odu Odi Oro - Odi Iwori:

With intelligence everything can be overcome.
When you tell the truth and you are legal, you can be great.
He who walks with bad company ends badly.

"With intelligence, everything can be overcome." This proverb emphasizes that cunning and clear thinking are more powerful weapons than force. In Odi Oro, where enemies and deception abound, a strategic mind allows one to overcome obstacles, protect one's own assets, and transform trials into opportunities for victory.

Ifá ethical code of the odu Odi Oro:

The Awó does not pluck herbs after six in the afternoon.

Ifá says in the odu Odi Oro:

If the prayer is fulfilled, the person will find what they are looking for, even something they thought was lost. They should give thanks to Yemayá and Orunmila, for their true good and protection lie in them. The dream received the night before is no coincidence and should be heeded, as it contains an important message.

You should avoid getting wet from rainwater, avoid working at night, and take care of your health, especially your waist, stomach, and eyesight. It's not a good idea to trust just anyone, as deception can occur, even within the home. Orunmila is the true refuge, not clothing or material shelter.

It's important to stay away from drugs and protect the house from any tragedy involving younger people. The deceased elderly and needy spirits should be cared for with sincere offerings so that luck isn't snatched away.

You should not bathe in the sea, and if instructed by Ifá, perform the Ebo that brings renewal and prosperity. Blessings will come, including the promised son, if you walk with obedience, prudence, and faith.

Recommendations

Use intelligence to succeed, avoiding being despotic or disguising your character.
Respect Oshun and Orunmila, and thank them.
Gain the friendship and help of Eshu (Elegua) and Obatala, and fulfill the Guardian Angel.
Always tell the truth and be legal to achieve greatness.
Pray for the head frequently and attend to spiritual protections and deceased relatives with food, flowers, candles, tobacco, liquor and prayers.
Give thanks to Yemajá and Orunmila.
Smoking tobacco and offering its smoke to Shango in the indicated ceremonies.
Maintain a stable character, avoiding sudden changes in treatment and decisions.
Pay for what you get so things go right.

prohibitions

Do not get wet with rainwater.
Do not work at night.
Don't leave food at home to go out to eat.
Do not bathe in the sea.
Not receiving the deity Olokun.
Do not cut grass after six in the evening (find someone else if necessary).
Do not work on the day that religious things are fed.

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Meaning of the Odu of Ifá Odi Oro

This Odu indicates journeys to reunite with distant people or those you have already visited. It indicates that the Awó who possesses it may have more than one partner, warning of the risk of transmitting sexually transmitted diseases. It warns of the possibility that enemies may try to incriminate the person by placing drugs in their environment. It also indicates the need to avoid conflicts with minors to avoid causing bigger problems.

Odi Iwori reflects times of scarcity and hunger, as well as the presence of people with mental disorders who require the consecration of the Saint for healing. It can announce the intention to baptize three people at the same time. It is a sign of falsehood, where the home receives two-faced visitors. It symbolizes processes in which what has been built is decimated, like trees attacked by pests. It also speaks of living at the expense of others or inducing young people to steal.

It is associated with family disputes over property, powerful enemies in business or relationships, and transformation phenomena. It mentions illnesses such as waist problems, digestive system problems, blindness, brain disorders, sexually transmitted diseases, arthritis, impotence, and hemorrhoids. It can warn of deception in a relationship and within the home, announce the birth of a son, and the need to attend to the elder spirits to protect one's fortune. It also recalls the story of a woman who died because of the Awó Odi Oro and the curse that haunts him. Finally, it represents changeable character, symbolized by the water flower that opens and closes at certain times.

Patakies (stories) of the Odi Oro sign (Iwori):

Yemayá went to see Orunmila

On one occasion, Yemaya was going through a difficult time and decided to go to Orunmila for consultation. During the consultation, the Odu appeared. Odi Iwori, and Ifá said to him:
—If you want to overcome the problems you face, and those to come, you must not complain or protest.

In addition, he marked a Ebo, which Yemayá fulfilled to the letter. Before leaving, Orunmila warned her again that on the way she would have three stumbles and had to face them in silence.

As she took the path leading to the mountain, she met a young man who asked her for help carrying a basket. The boy, who was actually Eshu in disguise, spilled the contents—corojo butter—on her dress, staining it completely. Yemaya, remembering Ifá's words, continued on her way without complaint.

Further ahead, she came across an old man leaning on a cane. He also asked for her help, but as she approached, he spilled what he was carrying in his sack on her and ran away laughing; it was Eshu again. Yemaya continued without protest.

The third time, another character repeated the joke, and still she remained silent. Finally, exhausted, she arrived at a clearing in the mountains and, in the distance, she saw a splendid city with a majestic palace. When she tried to enter, the guards crossed their spears and refused her entry. Tired and sad, Yemaya sat by the door, thinking that all her sacrifice had been in vain, and fell asleep.

Upon awakening, she saw that the entrance was clear. She entered in amazement, admiring the beauty of the place. In the central hall, the sovereign—spiritual guide of the neighboring kingdoms—was meeting with other leaders. Upon seeing her, he stood up, walked toward her, knelt, and asked for her blessing:
—My mother, bless me.

Then, taking off his crown, he placed it on Yemayá and proclaimed:
—From today, you are the queen of this land.

All those present bowed and paid homage to him. moforibaleThat sovereign was Shango, who crowned her as the owner of his kingdom, a place where he himself did not walk, but was carried on shoulders everywhere.

ExplanationThis story shows that patience and obedience to Ifá's warnings lead to great rewards. Yemayá endured humiliation and trials without complaining, and this led to her being crowned queen. The moral is clear: silent perseverance and faith open doors that complaining closes.

The Blind Awó

Odi Oro was an Awó who earned his living by selling, in a tub of water, the water flower (I swear), used to cure eyesight. For each flower, people paid her fifty cents.

However, he had a habit of leaving his money next to the tub, and since he was blind, thieves took advantage of this situation to steal it. Worried about this situation, Odi Oro went to Orunmila's house to ask for help and discover who the thief was. Orunmila searched him and saw his own Odu, Odi Iwori, as Odu toyale.

He instructed him to perform a Ebo with a lasso, eko bagasse, a rooster, a dove, and other ingredients. Odi Oro carried out the sacrifice and, upon finishing it, placed the lasso and the eko next to the vat. When the thief tried to take the money hidden inside the bagasse, Odi Oro threw the lasso and caught his hand, thus exposing the culprit.

Explanation: This story teaches us that cunning and obedience to the counsel of Ifá can be more effective than physical strength. Even in the face of a limitation, such as blindness, those who listen, learn, and apply the wisdom they receive can discover the truth and protect what is theirs.

Treaty of the Odi Gold Sign

I pray:

ODI IWORI ODI OFOYU MOWA YENI OBA OJU LELE INLE
ALABANIYE OMOLOGU YEKUN OMO INLE SOKUN YERE
OFOYU NI AIRA IYA INLE LODAFUN ASHE ASHIRI LELE
OJUERO OBA INA OBA ODE LODAFUN INLE KAFEREFUN
OSANYIN.

Suggest:

ADE LOWO, ADE NOR ORISHA, ADE NOR OBA.

Ebo (works) by Odun Odi Iwori:

Ebo to wash your eyes
The Awó of Odi Oro occasionally takes a live mouse and a silver coin and goes to the riverbank. There, he cleans himself with the mouse and then releases it alive. Afterward, he cleanses his eyes with the Flor de Agua herb and a little honey from the earth, and washes his face with river water.

Upon returning home, he takes two doves and offers them to Obatalá on a white plate, lighting two candles and begging him to restore his sight. The next day, he takes the doves' bodies to the river, kneels on the bank, and prays to Olokun. Once the prayer is complete, he deposits the doves' bodies in the river.

Secret of Yekun Casserole
In a new clay pot the following Ifá atena will be marked: Oshe Tura, Odi Oro, Okana Yeku, Okana Osa, Otura She and the 16 Ifá mejis. 16 previously washed stones of different Orishas will be placed inside. This pot eats rooster and dove.

Then, fill it with water, insert 16 coins, and pray to Aina Inle, along with the Ifá Odu inscribed on the atena. Also placed is an iridescent Ayé snail, a type of conch shell, in honor of Aina Inle, along with 16 water lily plants, which will live inside the pot. The pot should always be kept in the courtyard with water.

Every time the Awo of Odi Oro needs to use this water to cleanse his eyes, he must drink it after offering a coin. This is one of the secrets and virtues of Odu Odi Oro.

Òdí Ìwòrì Traditional Ifa (Verse)

Ifá wishes this person well. He will be wealthy in life. Ifá also says that he will go through difficult times, but will eventually achieve wealth. He must also offer sacrifice to obtain it. Some people will come to test him. He must never tire of doing good and follow in his father's footsteps.

Ìdin gbágbá a mérin
Ìwòrì gbágbá a méfòn
Olú odún lawo inú oko
Òle ò berùkù mobè Awo òde Ìjèsà
They prophesied Ifá for Odún Èlà,
The son of the loins of Àgbonnìrègún
Who wondered if he could make riches
He was advised to sacrifice
And behaved just like his father
He was not to disobey his older relatives,
If he really wanted to have many riches.
He sacrificed
Life pleased him
Since he did things as his Babaláwos had told him
Ìdin gbágbá a mérin
Ìwòrì gbágbá a méfòn
Olú odún lawo inú oko
Òle ò berùkù mobè Awo òde Ìjèsà
They prophesied Ifá for Odún Èlà,
The son of the loins of Àgbonnìrègún
He was advised to offer the sacrifice
And it was Odún Èlà, who asked me to implore his father
Please don't refuse to hear my prayers.
And it was Odún Èlà, who asks me to always implore
Èbùré is near
The priest of Olùjébè
If we see a good priest
We will accept a good prayer
Èbùré is near
The priest of Olùjébè
If we see a good priest
We will accept a good prayer.