Odi Yekun (Òdí Òyèkú): Meaning, Sayings and Advice

Odi Yekun It is Odu number 63 of the Ifá lordly order. It represents the spiritual and material wealth that arises from respect for the Ori and the fulfillment of sacrifice. Although blessings are latent, it is essential to sacrifice against enemies, protect one's offspring, and remain spiritually alert.

General Description of the Odu Odi Yekun (7-2)

Odi Yekun is an Ifá of difficult trials, where success is built on sacrifice, truth, and respect for spiritual laws. It is a sign that reveals the fragility of appearances and highlights the power of faith, commitment, and connection with ancestors. Here, arrogance and disobedience lead to chaos; humility and sacrifice lead to salvation.

Names or aliases:

• Odi Oyekun.
• I hate Ariku.
• Odi Yekutu Yekete.

In the Odu Odi Yekun is born:

• Trade.
• The consecration of the first Omofá.
• This is where the masks and face shields were made to hold parties and ceremonies for Olokun and Egún.
• Speak double-sided.
• Nothing is done to the sick person, because the Awó can die and the sick person is saved.

Odi Yekun 7-2 speaks:

• Wealth is coming.
• This Odu has two very transcendental meanings because it speaks of Ikú and burial.
• Orunmila curses respectfully but eloquently.
• It is where the disobedient person relapses and Orunmila hands him over to death (Ikú).

Recommendations:

• Take care of respiratory and vascular system diseases.
• Doing Ebo when everything is going wrong and fulfill what was promised.
• Maintain communication with ancestors to relieve daily or work-related pressures.
• Take care of Oya and offer her two red hens.
• Use a fan and blow cool air when it comes Osobo ini Ikú.
• Respect Oya, especially if you are a child of Shango.
• Taking care of your own instead of focusing on other people's things.
• Comply with what is offered and do not distance yourself from the Babalawo.
• Pray to Obatalá with two coconuts, cocoa butter, cascarilla and two new white plates, asking for forgiveness.
• Dress in white and make a saint.
• Be careful not to be cursed.

Prohibitions:

• Do not accept a man who is not suitable (in the case of a woman).
• Do not drink alcoholic beverages, to maintain respect and position.
• Do not interfere in matters that are unknown or that are not within your jurisdiction.
• Don't make fun of anyone, especially drunk people.
• Do not wish ill on anyone or curse, as this brings backwardness.
• Don't stay away from family or prioritize friendships with strangers.
• Do not forget the Babalawo or express offensive words to him.

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Analysis and Interpretation of the Odu Odi Oyekun

Odi Yekun is a double-edged symbol. Just as this Odu gave rise to masks and disguises to worship Olokun and the ancestors (Egungun), it also warns against duplicity, falsehood, and hypocrisy. It is an Ifá that speaks of appearances, of what lies behind the face. Here, the person may act harshly or arrogantly as a defense, but deep down, there is often fear or emptiness.

This is an Odu of difficult trials, where the connection with ancestors and spiritual stability come into play. People ruled by this sign must be especially careful with what they say and with whom they associate, since in Odi Yekun, orunmila He curses respectfully but firmly: “Go away, evil spirit.” This sign teaches that those who do not listen to advice will end up in misfortune.

Odi Oyekun is the Odu where Orunmila delivers the disobedient to Ikú (death). It is not an immediate punishment, but rather a consequence of constantly repeating mistakes. Therefore, here, obedience, sacrifice, and respect for religious norms are vital to avoid misfortune and achieve stability.

This Odu also speaks of pride and of those who, upon achieving a certain level of prosperity or status, distance themselves from their roots and family, believing themselves to be self-sufficient. But Ifá warns: whoever abandons their loved ones and surrounds themselves with strangers will end up like the jackal: despised and alone.

Economic aspects

This sign reveals that wealth is possible, even abundant, but it depends on the balance of the Ori (the head). Economic success is born here with commerce, but it is lost if one acts with arrogance, if one breaks one's word, or if one abandons respect for the Babalawo and spiritual promises.

Odi Yeku teaches that lost money can be recovered, but only if it is done Ebo (sacrifice) and the pledged word is kept. When this Odu arrives in Iré (luck), everything flourishes: there is financial stability, a son arrives, and opportunities present themselves as divine blessings.

However, when one enters Osobo (problems), financial backwardness is caused by one's own or others' curses, by failure to fulfill obligations, or by mocking vulnerable people. This sign especially condemns mocking drunks, reminding us that those who mock others can fall into the same trap.

"Anyone who finds beauty and does not value it will soon be poor" points out that those who fail to appreciate what is valuable—be it an opportunity, a talent, or a resource—risk losing it. Economically, a lack of vision and gratitude can lead to ruin, even in the midst of abundance.

Health and Wellness

In terms of health, this sign warns of respiratory and vascular system problems. Stress, misdirected pride, and lack of rest can weaken the body.

An important teaching in this Odu is that, when a sick person is treated under this sign, the Awo You must be very careful: there is a risk of spiritual transference. Sometimes, the sick person survives, but the person helping them becomes seriously ill. Here, caution, spiritual protection, and consultation with Ifá are advised before intervening in healing processes.

Furthermore, this sign prohibits the consumption of alcohol, as it can lead to loss of control, loss of respect, and personal ruin. This is not only a physical issue, but also a spiritual one: alcohol opens doors to unwanted energies in this Odu.

Religious aspects

Religiously, Odi Yekun is a sign of consecration and spiritual depth. The first Omofá, bearer of 16 ikines, was born here, marking the beginning of the sacred path. This Odu demands purity, dressing in white, making oneself holy, and attending to Oya, the mother of the wind and the cemetery. Two red hens should be offered to her.

It is a sign that works with masks as a symbol of connection with the dead (Egungun) and with Olokun, the master of mystery and depths. Therefore, the relationship with the ancestors must be constantly nurtured and strengthened. When an Osobo is present, it is a sign that a spirit requires mass or attention.

This sign teaches that the tongue is a sword: misdirected words can bring misfortune. Ifá forbids cursing, even in moments of anger, as it can come back as a setback or punishment. The word should be used wisely, as Orunmila does when he curses firmly but with pomp.

Personal relationships and love

In love, Odi Yekun reveals instability when there is no commitment or sincerity. This sign speaks of separations, returns, and decisions that mark one's emotional destiny. In men, one dreams of the absence of a partner, and then of the return of someone from the past, but the heart has already changed.

For women, this Odu warns that the first man who appears is not the right one, even if he seems convenient. She must be patient, for the one who truly suits her comes later. She must not disdain him because of his appearance or prejudice.

It is also emphasized that, in personal relationships, there are those who show one side and hide another. Odi Yekun is the Odu of two faces: one should avoid falling into relationships based on self-interest, pride, or fear of loneliness.

This sign teaches that love must be based on respect, humility, and truth. Those who live in pretense end up surrounded by fakes, and this destroys emotional and spiritual stability.

"He who abandons family and friends and makes friends with strangers will die like a jackal" warns of the danger of distancing himself from those who truly know and value us. Abandoning one's roots leads to isolation, and in times of difficulty, strangers offer no comfort as one's own.

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Sayings of the sign Odi Yekun:

• Nobody dies when nobody wants, but when it is their turn.
• The dog has a bone in its mouth, it cannot howl.
• Anyone who finds beauty and does not value it will soon be poor.
• Where the dog urinates, his brother also urinates.
• If all my children were the same, there would be no displeasure in the world.
• He who renounces his family and friends and makes friends with strangers will die like a jackal.

"If all my children were equal, there would be no discontent in the world" reflects the longing for harmony. Ifá laments disobedience and selfishness, reminding us that diversity without respect generates conflict. Unity in good character would be the foundation of a more just and balanced world.

Ethical code:

• To govern you have to have gray hair.

Ifá emphasizes that true authority is born from experience. Leadership demands wisdom, patience, and maturity, virtues that cannot be improvised. Those who have not lived long enough will find it difficult to guide those under their care with justice, prudence, and ethical vision.

Ifa says in the odu Òdí Òyèkún:

If this Odu has appeared in your path, it's no coincidence. It's an urgent call to stop, examine your life, and make wise decisions. Ifá is speaking clearly to you: Obedience is life; disobedience is lossWhat you don't attend to today can become a burden to lift tomorrow.

This sign reminds us that It is not enough to achieve respect or recognition if you do not protect what really matters: your body, your destiny and your spirituality.. There are those who seek honor but forget to protect themselves. And when danger comes, there is no defense. Don't repeat that mistake. ebo that is marked on you today may be the barrier between your stability and your fall.

It also teaches us that Betrayal does not always come from far awaySometimes, it's the one who offers you food who hides the trap. Don't open the door to everyone. Be careful of your surroundings. Don't be fooled by appearances or by connections that have already proven dangerous. Prudence today is protection tomorrow.

This Odu speaks of power, but also of its fragility. He who forgets his origins ends up being defeated by what he wanted to hide.Disguise may deceive for a time, but the truth always comes out. Don't put on masks to please the world; live truthfully, honor your lineage, and remember that what is not cared for with humility is lost in shame.

The importance of sacrifice is also discussed here. Whoever does what Ifá tells him, even if the path is hard, will find light.The waters will flow again, life will open up, and what was stagnant will begin to move. But if you ignore what is being indicated, the stagnation will continue to grow until it dries up everything around you.

Do not forget that The elders, the ancestors and the wise have a sacred placeRejecting their guidance is like cutting the roots of a tree and expecting it to continue to bear fruit. Honor experience, listen to advice, and don't try to govern without wisdom, because immaturity brings destruction.

And finally, Ifá reminds you: Greed destroys, envy blinds, and selfishness leaves you aloneWhat is taken by force is sooner or later lost. If you want abundance, share. If you want stability, act justly. What belongs to you will come by right, not by trickery or shortcuts.

This Odu is a mirror. It shows you what you need to change, cleanse, and protect. Take every warning seriously. Fulfill your eboListen to Ifá. And remember: There is no destiny so dark that it cannot be illuminated if you walk with faith, humility and obedience..

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Meaning of the sign Odi Yekun

On a personal level, this Odu presents important warnings and teachings for men and women. Man may experience emotional losses that, after the fulfillment of the Ebo, become new romantic opportunities. However, as your situation improves, you may face attempts at reconciliation from the person who abandoned you, which you shouldn't accept if you've already found stability.

For women, Odi Yekun warns against unsuitable relationships. Even if you feel attracted to someone, you should not commit to someone who will not bring you well-being, for a more suitable partner is coming your way, and you should not be scorned.

This Odu is deeply marked by the duality between life and death, as it speaks of burial and the possibility of salvation. Orunmila, in his mercy, says: "If all my children were equal, I would have no sorrow in the world," and although he forgives, he also punishes the disobedient by handing them over to Ikú. When the warning goes unheeded, Ifá bids farewell to the rebellious spirit with firm and just words: "Go far away, evil spirit. You did not listen to the advice. Go away, evil shadow."

Odi Yekun is also a sign of initiation and mystery. The first Omofá was consecrated here, with a hand of 16 ikines, of the 32 that represented Orunmila.

The masks and face shields used in ceremonies to Olokun and Egún originate from this sign, revealing the symbolism of two faces: people who hide their true intentions. Odu is used in the rituals of these deities to nourish and honor them.

In the area of ​​health, caution is necessary. When this sign appears during a consultation with a sick person, immediate intervention should not be undertaken, as there is a risk that the Awo will become ill and the client will be saved. Even so, the sign predicts healing for the person receiving it.

When Odi Yekun arrives in I will go, life improves significantly and may herald the birth of a son. If he arrives in Bear, a spirit demands attention through a mass. It may also announce the recovery of lost money.

This sign reveals that unfounded arrogance leads to ruin. Whoever thrives on the fame or fear they have generated will be destroyed when their true nature is revealed. Likewise, whoever abandons their family in times of prosperity and then returns in disgrace will encounter indifference and rejection. Odi Yekun makes it clear: whoever despises their own people and surrounds themselves with strangers will die like a jackal, alone and forgotten.

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Prayer of the Odu Oddi Oyeku:

ODI YEKU DIYEKU OLORDOFUN BARABANIREGUN OUN
RUKU OLOYA UMBO OUN DEIESE AYARELO IDI
KULU EYE RUKU ADIFAFUN OYA ABAGUGU
MALABEJI.

Suyere of the oddun odi Oyeku:

TELE MISHE TELEMISHE MOFISHE ODI YEKU AÑA AMOJO OQUARA.

Ebo of Odu Odi Oyekun according to Ifá

For spiritual cleansing and forgiveness:

The head must be begged before Obatala using two coconuts, cocoa butter, husks and two new white plates, asking forgiveness for all the negative actions committed and pleading for purity, balance and peace.

For SHANGO or YEMAYA (as determined in consultation):

A white ram is sacrificed. After the sacrifice, the animal's hide should be hung on the door of the house as a symbol of protection, power, and respect for the Orishas. The ritual is then performed. ebo complete according to what is marked by Ifá.

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Patakie (story) of the Odi Oyekun sign:

The Masks of Iki Amojo

When the trees came into the world, they went to consult Orunmila to find out how they could achieve the consideration of life. Orunmila asked them Osode and the Odu saw them Odi Yekun, marking them a ebo specific. However, none of them followed through with the sacrifice.

Among them, one in particular, called Iki Amojo, received an additional instruction: he had to do ebo with two roosters and a lot of money to protect his body against witchcraft and enemies. These roosters were to be given to Eshu. But Iki Amojo replied:
—All I wanted was consideration. I already have it, I don't need more.

Meanwhile, serious problems began to arise on Earth: drought was spreading, children were dying, and women were unable to conceive. The trees, blind to all this, remained ignorant of the situation.

Orunmila was called by Olofin, who, concerned about the state of the world, also received the Odu Odi Yekun in consultation. It was marked to do ebo to Eshu with two goats and two roosters, and to beg for his head with 16 doves.

Seeking a more economical solution, Olofin called Ogun for advice. He went to see Iki Amojo and, without warning, cut off his torso, mouth, nose, and ears. With these fragments, Ogun made many masks.

Seven days later, Olofin gathered all the Babalawos and the powerful men of his court. They played the Ifá drums, and Olofin gave them the masks created by Ogun.
-This is Aguara, the spirit of Adamu-Orisha —he said—. Dance to the rhythm of the drum to consecrate them.

Then the masked men danced from morning until night to the rhythm of the suyere:

“Temishe Telemishe Odi Yeku Aña Amojo Oguara.”

That night, Eshu visited Ogun and reminded him:
—Orunmila marked him ebo to Iki Amojo, but he didn't do it.

Ogun replied:
—So much the worse for him, then. We'll take all the masks, put them in sacks, and hang them on the walls. We'll let the termites eat away at his eyes and nose. His body will split, and we'll carve new masks from it.

—He did ebo to be respected, so he will be remembered. But since he didn't ebo To protect his body, he will be destroyed and his masks will be eaten away by termites.

From then on, happiness returned to the land, because the masks appeased the Egún. And so it was explained why, over time, the masks must be renewed, and why the Odu Odi Yekun It is the one that is placed on them when they are fed.

This story of Odi Oyeku teaches us that it is not enough to seek recognition or honor without taking the necessary precautions. Iki Amojo desired glory, but despised protection. Respect without responsibility leads to destruction. ebo It is not just to be seen, but to sustain life.

Odi Oyeku Ifá Traditional

The Soothsayer of the Ancient People

When the inhabitants of an old village began to notice the loss of their people and their prosperity due to the growth of a new settlement nearby, they turned to Orúnmila for guidance. Orúnmila, while performing divination, saw the sign Yeku Yeku naye ode titon and recommended that they perform a sacrifice.

El ebo It was supposed to include a goat for Esu, and an offering to the earth deity consisting of a turtle, a gourd of water, and a wooden spoon with palm oil. However, the villagers ignored this advice and did not carry out the sacrifice.

Meanwhile, the authorities decided to build a new road that would divert traffic and visitors away from the old town. At the same time, entrepreneurs who had planned to establish an industry near the old settlement changed their minds and moved to the new settlement.

As time passed, the remaining inhabitants packed up their belongings and left the town to move along the new road. Thus, the old settlement disappeared completely.

In divination, this sign teaches that the person must make sacrifice to avoid being forced by circumstances to change employment, residence, or even destiny.

Verse by Òdí Òyèkú

Ìdin sùkú sùkú
Awo Àgbon ló dífá fun Àgbon
Níjó tí Àgbon ń fojúú sògbérè omo
Wón ní ó rbo
Wón ní gbogbo omo rè ó níí yàtò Síra
Wón ni sùgbón adìe àgò lebo
Àgbon bá ru adìe àgò kan
Àgò òhún ní on fi ń kó àgbon lórùn
Tea dòní
Bí Àgbon bá ti ga ju èèyàn lo
Tí ón yes fé komo or dúró lára ​​è
Kùňkú ni wón e kó or lórùn
Àgbon to lè kún kùňkù
Níń be nínúu siiri àgbon kan
hey hey
N ní wá ń jó ní wá ń yò
Ó ní béè làwon Babaláwo tòún wí
Ìdin sùkú sùkú
Awo Àgbon ló dífá fun Àgbon
Níjó tí Àgbon ń fojúú sògbérè omo
Wón ní ó saca káalè ó jàre ebo ní ó se
Àgbon gbébo ńbè
Ó rubo
Taa ló bímo báwònyí kandi kandi?
Àgbon nikàn ló bímo báwònyí kandi kandi
Àgbon nikán
Èyin ló pé omo Àgbon pò láyé.

Ifá says in Odi Yekun: that this person must offer the sacrifice of children. A basket full of chickens is the sacrifice. The birds must be equal in numbers both roosters and hens. Ifá predicts the good fortune of children to this person.

Ìdin sùkú sùkú
The fortune teller of the Coco, guessed for the Coco,
The day I cried for the lack of children
They told him to sacrifice
They told him that all his children would look like each other
But a basket full of chickens is the sacrifice
The Coco offered the sacrifice
That same basket is the one that hangs on your trunk
Nowadays
Immediately, the coconut tree grew above the height of the human being
And the men wished their fruits to feel good
The cage or basket would be hung on its trunk
The Coco was able to fill the basket
It is where you can find a lot of coconuts
Life pleased her
He began to dance and rejoice
He said his Babaláwos had told the truth
Ìdin sùkú sùkú
The fortune teller of the Coco, guessed for the Coco,
The day I cried for the lack of children
They told him to take care of the land and sacrifice
The Coco offered the sacrifice.
Who has such strong children?
It is the Coco who has such strong children
Only the coconut
Can you see how numerous the children of the Coco are?

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