Ofun Ka (Òfún Ika)

Ofun Ika - Ofun Ka

Ofun Ka (Ika), is Odu number 252 in the Ifá hierarchy, reveals that although a person may be extremely useful and diligent, they are frequently exploited and do not receive due reward.. However, this Ifa sign teaches that the lack of recognition and appreciation leads, paradoxically, to victory.

Analysis of the Odu Ofun Ka:

Ofun Ka is an Odu that speaks of role reversal and lack of consideration between generations and status. It reveals a struggle between respect for tradition and rebellion against established hierarchies. This sign warns about the consequences of neglecting hierarchies and traditions in any sphere of life.

Economic Aspects

In the economic sphere, Ofun Ika warns about the danger of cursed money and the importance of managing finances with caution and respect. The cursed money narrative symbolizes the consequences of profits obtained inappropriately or without due respect for ethical and spiritual processes. Prudence is recommended in financial transactions and avoid impulsive use of newly acquired resources.


This Ifa sign highlights the risk of serious infectious diseases, such as tetanus, highlighting the importance of hygiene and prevention. The warning about tetanus and other rapidly progressing diseases symbolizes the need for constant care and attention to physical and spiritual health, emphasizing cleanliness both in the physical environment and in personal interactions.

Religious Aspects

Ofun Ka calls for firm adherence to religious practices and respect for elders and rituals. This sign highlights the importance of maintaining faith even in times of disappointment or disappointment, and suggests that abandoning spiritual practices can lead to negative consequences in other areas of life.

Personal Relationships and Love

In love and personal relationships, this Odu reveals problems of betrayal and disloyalty. It speaks of the need for dedication and attention in relationships, especially marriages, where a lack of commitment or attention can lead to infidelity and discontent. It warns about the consequences of emotional neglect and the importance of caring for and valuing close relationships.

Description and Characteristics of the Ofun Ika Sign

Names or Aliases:

  • Ofun Ika.
  • Ofun Ka.
  • Ofun Kamika.
  • Ofun Kamala.
  • Ofun Amalarife.
  • Ofun Eka.

What is born in the odu Ofun Ka?

  • That the elderly do not consider the minors.
  • That Orunmila's enemies wanted to harm him with epó.
  • Obatala a great embarrassment happened.
  • Money is cursed.
  • In Ofun Ka tetanus speaks.
  • In Ateboleta Azojuano is sung last.
  • He must receive all the major powers of religion.
  • The Omó of Azojuano in Awofakan who does not ride in the Igbodun, can do Ifá.
  • The white monkeys laughed at the black ones.
  • They entertain the dog.
  • The ruined bitch speaks.
  • The Eweses are: cedar, white cuaba and charcoal ebony.
  • Everything is backwards in the house.
  • Azojuano alerts the person because he wants to help them.
  • They did not believe in saints.


  • Make Prayers: It is crucial to pray in the corner of the house and then to the aleyó or godson to protect yourself from negative influences and bad energies.
  • Worship Oluopopo: Spend time and effort worshiping Oluopopo to strengthen spiritual protection.
  • Take care of your health: Pay special attention to personal hygiene and the prevention of infectious diseases to avoid serious complications such as tetanus.
  • Respect Money: Handle money with respect, especially that received from spiritual consultations or services. Wait four days before using the money to avoid associated curses.
  • Maintain Religious Faith: Despite the disenchantment that may arise, it is vital to remain firm in religious practices and respect for saints and deities.
  • Avoid Being Used: Be alert not to be exploited or manipulated by others, especially in religious or personal contexts.


  • Avoid Consumption of Rabbit and Corojo Butter: For 16 days after receiving this Odu, refrain from eating corojo butter and avoid consuming rabbit.
  • Beware of Meetings on Thursdays: Avoid important meetings or appointments on Thursdays to prevent embarrassment or violent confrontations.
  • Do not wear black clothing: After a spiritual consultation, avoid wearing black clothing to avoid attracting negative energies.
  • Forbidden to Disregard Senior Advice: Take seriously the advice of elders and spiritual leaders to avoid health and spiritual complications.
  • Do not eat questionable foods: Be especially cautious with organ meats and other meat-derived foods that may be contaminated or spoiled.
  • Do not use Corojo Butter: Do not use epo (corojo butter) for the next 16 days as a precautionary measure.
  • Do Not Spend Aleyos Money Immediately: Do not spend the money received from the verses until four days have passed to avoid negative consequences.

You can read: Ifa Ika Fun sign

Ofun ka sayings:

  • The good son is the Father's treasure.
  • Each with his own.
  • The monkey doesn't even trust its tail.
  • The prey gets out of hand.
  • If you fell, it was because you exalted yourself. And if you thought wrong, put your finger over your mouth.
  • Crown of the old are the children. And the honor of the children, their parents.
  • The Awó always has something to do.

"A good son is the Father's treasure" underlines the immense gratification and pride that a father experiences when seeing his son behave in an upright and honorable manner. This saying highlights that the value of a virtuous son and his positive contribution to the family and society is incalculable, making him a true treasure.

Ifa ethical code of the Ofun Ika sign:

  • The Awó must take care that they do not give him alms to entertain him.

You can read: Oragun - Ofun meji

Meaning of the sign of Ifa Ofun ka

  • When the Awó observes this sign, he first prays in the corner of the house and then to the Aleyó or godson.
  • After the ceremony, he uses a silver coin that breaks the curse of money; This should not be spent until after four days to avoid fatal risks. The coin is first offered to Elegua and then given as a gift.
  • The enemies, underestimating the Awó, leave him alone, allowing him to overcome them.
  • There are obstacles that prevent your progress.
  • In situations with the Eldest or Godfather, it is crucial to take precautions, especially when eating; If something breaks, it is wise to retreat immediately.
  • Serious infectious diseases occur, including tetanus and other contagious diseases.
  • Despite the effort, the results do not materialize and escape from their hands.
  • Ofun Ka reveals betrayals of sons and godsons, who after deviating from their path, end up despising and disregarding the Awó.
  • The godson tends to distance himself from the elders.
  • Breaking agreements carries severe consequences.

Says Ifa odu Ofun ka

In a time of adversity, it seems that some want to see him fail. His wife, who is pregnant and experiencing pain in her leg, needs her care and gratitude to Saint Lazarus for his protection. Currently, you face numerous challenges; Avoid wearing black clothing and refrain from using corojo butter to protect yourself. A conflict is brewing, perform prayers to keep your enemies at bay and avoid arguments with your partner due to your strong temperament.

You should be especially cautious with operations; Prevent infections by preventing your wounds from coming into contact with contaminating substances. Do not spend recently received money until after four days to avoid bad omens. Thursdays seem to be days prone to misunderstandings or confrontations that could escalate into dangerous situations.

You are underestimated and treated with hypocrisy, which can be discouraging. Consider making significant changes in your life as everything seems to be upside down. Don't let others use you and stand firm in your faith, especially if you feel your connection to religion wavering. In your dealings with parents, seek to maintain humility and respect.

Prayer of the Odu Ofun ka:


Ebo (Work) by Ofun ka:

The Awo takes an otá and draws a white line (funfun) and a red line (pupúa). He places it inside an abada (deep fryer). Look for a matica of ila with its root, form a roller and place it on the otá. Above it he adds ewé tete, ilekán, ekú, eyá, agbadó, and seven eñí adié. He covers everything with an igba and recites the following prayer:

"Odibano Kodun Ekuya Kikerebe Dakun Tete Kefererebe Odun Kadun Ile Akan Bota Baradarikani Eindie Kamala Mi Leri."

This procedure is part of the ritual practice and requires to be carried out with respect and deep knowledge of the Yoruba tradition.

Pataki of the Ofun ka sign:

Orunmila's Judgment of his Children

In a remote time, Orunmila, the wise man, had three sons. Two of them, arrogant and conceited, tried to surpass his father in wisdom and even tried to harm him. Faced with his insolence, Orunmila decided to teach them a lesson. He feigned illness and required the services of the youngest son to perform an ebbo, a spiritual cleansing ritual. The young man, inflated with pride at having been chosen, responded to the call without suspecting what awaited him.

Upon arrival, Orunmila gave him the ingredients for the ebbo, including a fake afoshé. When touching the afoshé, the youngest son contracted tetanus. After this event, Orunmila summoned the second son, who suffered the same fate due to his arrogance.

Finally, it was the eldest son's turn. Before going to meet his father, this prudent son consulted his own Ifá, discovering the trap. He made a protective ebbo with various elements, including an akukó that he gave to Elegua for his protection. He brought with him a guinea that, upon arrival, warned him with its song every time he tried to play the afoshé. After several attempts, the eldest son asked Orunmila for a new afoshé, demonstrating his caution and respect. Orunmila, pleased with his prudence, blessed him.

Explanation: The story of "Orunmila's Judgment of his Children" teaches the importance of humility and prudence. The two eldest sons, blinded by their arrogance, failed to recognize the dangers due to their overconfidence. However, the eldest son, aware of his limitations and respectful of his father, was able to avoid harm thanks to his caution and reverence for ancient knowledge. This narrative emphasizes that true knowledge and wisdom come with humility and the recognition of our own limitations.

You can read: Ifa Oshe Bara sign

Ofun Ka Ifa Traditional


Òòrun ló kan àtàrí jìndùn jìndùn
A day fún Bongágà obìnrin Ààtàn
Obìnrin Ààtàn ni Bongágà
Wón níwo Ààtàn rubo fún obìnriìn re
Ti ò tíì dé ibì kankan to gbé gèlè pénpé sórí
Bíle bá ti mó
Bongágà or you gbé adé lórí
Nígbà tí or bàá e dòsán
Oh you laugh
Wón ní Ààtàn rubo
Kí obìnriìn rè yìí ó lè ayé pé
Ààtàn ní kí Bongágà or mú gèlè orí è wá
Bongágà or dáhùn
Àyìn éyìn ni Bongágà n yin àwon Babaláwo è
Ó ní Òòrun ló kan àtàrí jìndùn jìndùn
A day fún Bongágà obìnrin Ààtàn
Ìgbà àì sebum
Ìgbà àì tùèerù
E è ri bí Bongágà tí n ba ikúú lo.
Ifá advises that this person should offer sacrifice for himself and for his wife so that they enjoy their lives to the end. The scarf on the woman's head is the sacrifice.
The sun when it sets at its highest and this is biting
Ààtàn's wife made divination for Bongágà
Bogángà was married to Ààtàn
'You Ààtàn, make a sacrifice for your wife' they warned him
'She is nothing and behaves ostentatiously'
Once it dawned
Bongágà will put on a scarf like a crown
But before noon
This one would have withered
They warned him again 'You Ààtàn, offer the sacrifice'
'So that his wife may live a long time on earth'
Ààtàn asked him to wear a scarf on his head
Bogángà refused
She was belatedly praising her Babaláwo
She said 'The sun when it sets high and this one is scathing'
He was the one who made divination for Bongágà, Ààtàn's wife
The downside of not making the sacrifice
The problem of not giving the portion to Èsù
Can you see how Bogángà is carried away by death?

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