Ofun Meyi (Òfún Méjì)


Ofun Meyi, also known as Òràngún, is Odu number 16 of the Lordly Order of Ifá. It is a sign of profound wisdom and omniscience, in which the dead are resurrected and the secrets of the universe are found.. This Odu, mother of the fourteen remaining Odus Mejis and the two hundred and forty Omoluos, contains the wisdom that Olodumare bequeathed to humanity. It represents creation and destruction, life and death, and is associated with strange phenomena, lights, sounds and forces from the underworld.

Analysis and reflection of Odu Ofun Meyi

Ofun Meji is an Odu of great power and mystery, encompassing creation and destruction, life and death. The wisdom and omniscience contained in this sign are invaluable to those who possess it. However, precautions must be taken in financial, health and personal relationships to take full advantage of the blessings of this Odu. Making sacrifices and following the advice of Ifá is essential to maintain peace, prosperity and a long life.

"Death is never far away nor tired" It reminds us of the constant presence of mortality in our lives. Òfún Méjì emphasizes the inevitability of death and the importance of living consciously, recognizing that life is fragile and temporary. He urges us to value every moment and not take the time we have for granted.

Economic Aspects

Ofun Meji highlights the importance of financial seriousness and wisdom in money management. In this Odu silver (metallic money) and paper money were born, symbolizing responsibility and prudent management of finances. Care must be taken with greed, as it can lead to negative pacts, even with death. This Odu also advises that the Awó not keep excess money, as this can cause delays in their lives.

«Take care of your position so that you are not renegade» It tells us about the importance of protecting and maintaining our status or achievement. Òfún Méjì, underlines the need to manage our resources and efforts wisely. Negligence or lack of attention can lead to losing what we have achieved, resulting in a fall or loss of opportunities.


Health is a crucial aspect in Òfún Méjì, which warns against diseases such as memory loss, vision, heart and liver problems (liver cirrhosis), leprosy and contagious diseases. People governed by this Odu must avoid blowing out candles or fanning the fire, and it is essential that they refrain from drinking alcoholic beverages, as this can lead to their downfall. Special sacrifices and care must be made to maintain peace, prosperity and long life.

Religious Aspects

Ofun Meji is an Odu that highlights the importance of respecting traditions and ancestors. It is a sign of intelligence and despair, granting those who possess it the power to speak directly with Death and Life. It is vital to make sacrifices, such as offering bean cakes to the Elders to avoid disasters in life. This Odu also indicates the need to respect gray hair and avoid arbitrariness in dealing with others.

"Neither Olorun nor Ikú can stare at each other" It reminds us of the impossibility of directly confronting the supreme forces of life and death. In the religious aspect, it emphasizes respect and reverence towards the divine and the inevitable. Recognizing our limitations in the face of these powers urges us to live with humility and wisdom.

Personal Relationships (Love)

In the love sphere, Ofun Meji suggests that people should be fair and not dictatorial in their relationships. It is crucial to listen to the advice of others to maintain harmony and avoid conflicts. People ruled by this Odu tend to be uncompromising and willful, which can cause problems in their personal relationships. Peace and mutual understanding must be sought to ensure healthy and lasting relationships.

«The rivers dry up, the sea never» It tells us about the changing nature of some loves compared to the constancy of a deep and true love. Ofun Meyi emphasizes that some relationships can fade over time, while genuine love is eternal and endures despite adversity.

General Description of the Ofun Meji Sign

What is born in the odu Ofun Meyi?

  • Silver (metallic money) and paper money.
  • The Alukin Ifá (the Ikines manage to obtain the Odu Ifá).
  • Financial seriousness at the cost of living.
  • May the fruits and seeds fallen at the foot of the trees be born.
  • The mortuary oaths; Heaven judges and punishes those who break them.
  • That in Itá and Iyoyé of Ifá you must bring a basin to the table.
  • That the Awó should not save money because he is late.
  • The ether and the galaxies.
  • Attack defense and karate in India.

What does the Ofun Meyi sign talk about?

  • The resurrection of Lazarus and Jesus.
  • The phenomena, the monsters, hydrocephalus, macrocephalus, microcephalus, acrocephalus, mongoloids and unknown diseases.
  • The light phenomena, the curse and stubbornness of the minor with the eldest.
  • The Ogboni Secret Sect, the first secret society that existed in the world.
  • The voice, the words.
  • That some animals reproduce through eggs.
  • The pact between Oro and Orúnmila, and between Ikú, Oduduwa and Orúnmila.
  • The greed for money and the pact with death.
  • The Abakuá Secret Sect, those who have communication with the spirits.
  • Baba Oshagriñan.
  • The human demise.
  • Wisdom and the pact with death.
  • The gray hair.

The Sign Oragun (Ofun Meji) points out:

  • There is a saint tied up or imprisoned. It marks disobedience to the saint.
  • The Awó, when he sees this Ifá in a view, will take a mouthful of water and will let his head go back so that it falls on his face and the rest on the okpel, withdrawing it and taking another okpele.
  • When Oragun (Ofun Meji) appears as the first sign or Toyale in an Osode due to illness or Arun, it announces a long illness but with a remedy. If it comes out in the last witness, death is inevitable.
  • When you see Oragun and behind it his Ifá sign to any person, do not do Ifá to him or attend to him, because Orúnmila is warning him that that head is going to be his destruction.
  • When you do Ifá to a person who comes with Oragun and his Ifá sign behind him, that person is destroyed without remedy.


  • The Iyefá of this sign cannot be missing guabina fish (Ejá Oro) and Orogbo (seed of an ashé from Shangó).
  • Listen to advice, you must leave arbitrariness and treat your peers well so that you do not lose hegemony.
  • Sacrifice bean cakes to the Elders to avoid disasters in life.
  • The person must take care of their memory.
  • Be obedient and do what you are told.
  • He will be skillful and good at giving warning to people desirous of receiving the benefits of money, marriage and decency.
  • You must make sacrifice for peace, prosperity, wealth and long life.
  • The parrot's feather should be used as a symbol of authority and influence, as the light with which the future is seen.
  • He must adore Ogún very much.


  • You shouldn't be dictatorial with your peers, you can't always get away with it.
  • You cannot blow out candles or stoke the fire.

Orishas who speak in Ofun Meyi:

Eshu, Ogún, Nana Burukú, Sankpana, Shangó, Oduduwa, Oro or Oron, Egungun, Abokú, Elders of the Night, Oshún, Orisha-nla, Osanyin, Obatalá, Oyá, Oke, Oshagriñán.

You can read: Odu of Ifa Baba Ejiogbe

Meaning of Odu Ofun Meji

Ofun Meyi is an Oddun that represents the house and the things that happen in it, both good and bad, keeping the secrets that are in the ilé of an Egun. This Ifá belongs to the Kingdom of the Faes: Abikú, who live in the gray area of ​​​​the sky, called Jaidis (the other world, the other life) on the seventh hill between heaven and earth. These are not received materially, but rather they are sacrificed.

We speak with an Obatalá from Arará land, called Biñose, and he is compared to Our Lady of Lourdes. In Obatalá's house, people spoke in low voices. Here, the person may become rigid, only being able to move their eyes. Also, they can steal his religious attributes.

Ofun Meyi is an Oddun that represents a white man with gray hair. When he is losing his sight, he receives Abokú. He speaks of pots or abandoned witchcraft garments. He marks phenomena, powders and witchcraft, death and curse, because Oragun, out of hatred, did witchcraft to his own family. He loses supremacy in the order of government, having an overseer who always counts on the person.

Ofun Meyi is the Odu of Ifá who accompanied the Deity Oke on his trip to Earth, constituting his Odu Isalayé. The person ruled by this Odu is a fortune teller; Everything she says is true. Ofun Meyi, also known as Oragun, is a female Odu, daughter of Oduduwa and Ejiogbe, and is an Odu of mystery, known as Ejifun. She is powerful on Earth and can do both good and evil. In Ofun Meyi, the defense of attacks and karate in India was born. He is the spirit of fire and in him is born wisdom and the pact with death, also being the one who resurrects the dead.

The color associated with this Odu is silver and white. He dominates the void and is the Atius (whip, scourge). Her day of the week is Oye Aiye (Monday), her planet is the Moon (Oshupua), her metal is silver and her dress color is white and silver. Monsters, phenomena and all unknown diseases are born in it. They call Oragun Satan's Cat. It is a long-suffering Odu that represents the maternal sense and governs the laws of nature regarding men and women. Gray hair is respected. The egg itself is Ofun, and its four stripes represent Ejiogbe, Oyeku-Meji, Iwori-Meji and Odi-Meji, while the remaining twelve points are the other twelve Meyis.

Ofun Meyi represents the inner strength of man, iron objects, great paths, brave, intelligent men and evil. He is a tumultuous Oddun with a deep and dangerous meaning, as he symbolizes life and death.

Sayings of Odu Ofun Meji (Òràngún):

  • No one can catch the son of mystery in front of his parents.
  • The soap on the wet head breaks down and remains on the head.
  • The rivers run dry, the sea never.
  • Yams die, the thorn of Christ never dies.
  • He who steals a small cat is chased by the other cats.
  • The wind said: I cannot kill the King, but I blow his hat.
  • Take care of your position so that you are not renegade.
  • Death is never far or tired.
  • The feather of the parrot is the light with which I can see the future.
  • The dying Ekún of Heaven.
  • Death cannot be bribed.
  • My dictatorial manner and little generosity make me see myself alone.
  • Wisdom is the most refined beauty of a person.
  • Twice I have gone to Heaven from Earth.
  • In front of a woman, never forget your mother.
  • The death of the young man is a canoe that sinks in the middle of the river.
  • The gourd breaks his house, the iron cauldron never does.
  • No one can keep the son of mystery a secret.
  • Death never vomits the bodies it eats, but the soul cannot digest.
  • Death has a nose to smell and know which is the rich and the poor.
  • Neither Olorun nor Ikú can stare at each other.
  • The World is the cabin of the road, Ikú is the goal.
  • Death does not make friends with anyone.
  • When Death comes, the truth will not accept offerings.
  • The sick person is so desperate that he prefers death to living sick.
  • When Death is not ready to receive a man, he sends a doctor at the right time.
  • The Death of the Old Man is a canoe that reaches the shore or the dock.
  • The fire begets the ash and the one who waters the ash the fire pursues.
  • He who steals a kitten from a cat, the curse of this accompanies him.

«My dictatorial manner and lack of generosity make me feel alone» reminds us that authoritarianism and a lack of generosity can lead to isolation. In relationships, being inflexible and selfish alienates others, leaving the person alone. Empathy and generosity are essential to building and maintaining meaningful human connections.

Odu Ofun Meyi Ifa Code of Ethics:

  • The seeds dropped at the foot of the tree germinate.

Ifa says in the odu Ofun Meyi:

  • When this Odu appears in the ókpele divination in ordinary divination, one should be advised to make sacrifice (Ebó) with red cloth, black cloth, a red rooster, dove, a hen and red mangrove or palo moruro to become a noble and delicious.
  • When Ofun Meji comes out in the Igbodun initiation ceremonies, the initiate is told to serve his Ifá with 16 sea snails that will soften him and adjust his aggressiveness and a goat to Eshu.
  • For the woman desiring to have children, she must be patient and make sacrifice with a white rooster, a white hen, corn and honey, and she must marry an Ifá priest.
  • The Odu Ofun Meyi announces the death of the father.
  • He must beware of a plot, he will not have a wife or children if he does not make sacrifice (Ebó).
  • He will have two children who will get along like a cat and a dog.
  • Ifá says that you must have your own shelter, they will fire you a lot.
  • He will live to be old if he listens to advice.
  • When the Ofun Meyi sign appears in the ókpele divination, one should be advised to make sacrifice (Ebó) with red cloth, black cloth, a red rooster, a dove, a hen and red mangrove or palo moruro to become a noble and delicious.

You can read: Ifa Obara Meji sign

Prayer of the Odu Oragun - Ofun Meyi:


Suyere (Song):


Ebbo (Works) of the Oddun Ofun Meyi Ifa

To raise health

You need sea water, red mangrove and the phalanx bone of the index finger of an Egun. All the powder is placed in a clay pot next to Osanyin and given to a white rooster, pouring its blood into the pot. He asks himself the number of days in which Osanyin should be left, and then he bathes with this mixture.

To prevent cancer

A compound is made of white wine, red mangrove, moñinga ball, coal pigweed and Iyefá de Orunmila. It is left for 16 days in front of Orunmila and then a small cup is taken on an empty stomach, after coffee with milk.

Note: The sick person will not die, but someone unexpected will. Feed the sick person's head to prevent his death and put Obatalá's necklace on him. This sign in Toyale announces a long illness but with a remedy; However, if he is the last witness, death is inevitable.

For a sick child

Ask if you should put the Idé de Obatalá. Take a gourd and destroy an ekó with white and prodigious pigweed, adding brandy. Before and after the prayer, the okpele is put inside, and all those present and those who come from that Sará Ekó must drink this mixture.

To eliminate enemies

Light 2 candles to Egun and 6 candles to Shangó. Undress the person and place Eshu-Elegba on his back. Surround the person and Elegba with 8 lit candles, place a Sará Ekó gourd next to them and sacrifice a goat to Eshu-Elegba. Give coconut to Eshu and offer the Sará Ekó to everyone present.

The goat is skinned and the meat is touched behind the person's back while singing, then everything is taken to the mountain. Then, at the door, gummy grass is spread and the next day it is scrubbed.

Herbs (Ewe) of the Sign of Ifa Oragun (Ofun Meji)

Peregún, bitter broom, banana leaf, the passion of Christ, white piglet, get up, purslane, prodigious.

Patakies (stories) of the Ofun Meji sign:

The Dispute over the Government

At a time when the Earth had no ruler, an attempt was made to elect one. The dispute over the government was between Shango, Orisha of Lightning and Thunder and Obatala. The argument was so intense that Shango challenged Obatala to resolve the matter with an ax fight, trusting that his speed and strength would ensure victory.

Obatala, tired of the endless discussion, accepted the challenge. But before facing Shango, he went to consult Orunmila, who saw this Ifá and advised him to make an Ebó. Orunmila told him to give a rooster to Elegua and another to Ogún. Obatala obeyed and, offering the rooster to Elegua, he said: "Baba, come talk to Ogún so he can make the axes."

Obatala went to Ogún's house and gave him the rooster. Ogún told him: "Don't worry, I'll make the axes and you won't lose." Ogún and Elegbara prepared the axes and, in Shango's, they placed a split end so that the trap would not be noticed.

On the day of the fight, Olófin presided over the event and gave the order to begin. Shango, with a strong blow, knocked Obatala to the ground. As he was about to hit him again, the butt of his ax broke. Obatala quickly got up, attacked Shango and defeated him.

Olófin, upon seeing the result, said to Obatala: "From this moment you will rule the World." Shango, accepting the sentence, knelt before Obatala and asked for his blessing.

Over time, Shango discovered, through a son of Obatala, the trap that had been set for him. Full of anger, he exclaimed: «Baba leri bi biateneru abere.» She climbed a palm tree and from there began to unload her curse on the Earth, darkening the sky. Therefore, in this Odu the light phenomena, the curse and the dispute between the minor and the greatest are born.

Explanation: The story of the dispute between Shango and Obatala teaches us the importance of wisdom and cunning in the face of brute force. Obatala, by following Orunmila's advice and making the necessary sacrifices, managed to overcome Shango not because of his strength, but because of his preparation and strategy. Likewise, the story highlights how envy and lack of acceptance can lead to discord and curses, affecting not only those involved, but everyone around them.

The Wisdom of Obatalá

On this road, Obatalá was a garrotero and had a silver tray with stacks of money that he lent against the products of the field. One day, Elegba told Ogún that he wanted to eat and have a party. Then, he said: "I'm going to ask Obatalá and I won't pay him."

Ogún responded: "How are you going to do that?" Elegba replied: "Well, I do it." He went to Obatalá and asked him for $3.00. Obatalá said: "If you pay me by working in the field, I will give you a sickle and the $3.00." Elegba accepted, but instead of working, he organized a party and wasted all the money.

Ogún, upon seeing this, felt distressed and sad for not being able to do the same. Elegba asked him the reasons and told him: "Do what I do." Ogún responded: "I can't do that." Elegba told him: "Well, I will do it for you." But, again, he did not pay Obatalá. When Obatalá realized it, he said: "How are you, you have a lot of money up front." Obatalá thought: "How clever this is." Then, he said to Ogún: "I give you the money, but you stay here to help me."

Ogún accepted and quickly solved all the housework. A few days later, Obatalá became seriously ill. They had to look for Orúnmila, who saw this Ifá and told him: «You are very bad because of the last money you lent. If that person asks you to borrow money again, give it to them, but throw it away so you can get better." Obatalá followed the advice and soon recovered.

Explanation: This pataki of Obatalá as a lender teaches us about the importance of wisdom and caution in financial matters. Sometimes generosity and trust can lead to problems, especially when dealing with people who have no intention of fulfilling their obligations.

Ofun Meji Ifa Traditional

The Consultation of Orangun and Akogun


The monkey tied to the roof felt hungry from abandonment. This was the name of the Ifá priest who consulted the two brothers, Orangun and Akogun, when they were competing for their late father's throne.

As they fought to the point of mutual destruction, the kingmakers intervened and decided to give the throne to their uncle. However, he did not last long on the throne.

After the death of the uncle, the two brothers resolved their dispute amicably. In due course, the kingmakers decided to give the throne to the eldest of the brothers, Orangun, while the younger Akogun was appointed spokesperson of the people. No major decision was made without Akogun's consent.

Orangun (Ofun Meyi) enjoyed a long and peaceful reign, with the active support of his brother Akogun.

Òfun Méjì highlights the importance of unity and collaboration between brothers. Although the dispute for power initially led to conflict, the wise intervention and mediation of the kingmakers allowed for a peaceful and mutually beneficial resolution.

Verse by Òfún Méjì

Eruku toró
Eruku tàràrà
A day fún Èjì Òràngún
Èjì Òràngún tí n sawo re ilé Ìlasàn
Ebo n won ni or se
Ó yes gbébo nbè
Ó rubo
Ìgbà Èjì Òràngún sawo dé Ilé Ìlasàn la rájé
Eruku toró
eruku tarara
Ìgbà Èjì Òràngún sawo dé Ilé Ìlasàn la laya
Eruku toró
Eruku tàràrà
Ìgbà Èjì Òràngún sawo dé Ilé Ìlasàn la dolomo
Eruku toró
Eruku tàràrà
Ìgbà Ejì Òràngún sawo de Ilé Ìlasàn la doníre gbogbo
Eruku toró
Eruku tàràrà.

Ifá wants this person to be well. He must offer sacrifice. All good things are coming closer to the person.

Eruku toró
Eruku tàràrà
They were the ones who made divination for Èjì Òràngún
The one who was exercising his priesthood in the city of Ìlasàn
They advised him to offer sacrifice
He heard about the sacrifice
And he did
This is where Èjì Òràngún exercised his priesthood in the city of Ìlasàn because we have wealth
Eruku toró
Eruku tàràrà
This is where Èjì Òràngún exercised his priesthood in the city of Ìlasàn because we have wives
Eruku toró
Eruku tàràrà
This is where Èjì Òràngún exercised his priesthood in the city of Ìlasàn, why we have children
Eruku toró
Eruku tàràrà
This is how Èjì Òràngún exercised his priesthood in the city of Ìlasàn because we have all the good things in life.
Eruku toró
Eruku tàràrà.

Eshu of Orangun (Ofun Meji): Burule Aye – Mother of the Eshu

Eshu Burule Aye is considered the mother of the Eshu. The preparation and loading of it are of great importance in the Ifá tradition.

For its preparation, 101 snails are used, which are washed with Omiero. These are given a jicotea, from which the head, the first bone of the hind and front legs, and the tail bone are extracted. These are placed on top of the Dilogún.

The cargo includes:

  • 21 I will tie
  • Corn
  • Saint beads (mainly white)
  • A snail with its bug
  • Pieces of bones from the head and four legs of a dog
  • Tiñosa head and feather
  • Feathers of many birds
  • Bibijagua and its land
  • 7 peonies
  • Mouse, goat and rooster head powder
  • pigeon heart
  • a chameleon
  • jio-jio head powder
  • A bat
  • Parrot and parrot feather
  • Obi motiwao, obi, ero, kolá, aira
  • Feathers from animals sacrificed to Eshu
  • Land of crab, of the hill, of the sea, of the cemetery, of the 4 corners, of the church, of a stick, of the house of the one who receives it and of the corner of the Awó
  • Atiponlá, ceiba, palm, jagüey, brown or yellow cuaba root powder
  • Powder of the following herbs: iweriyeye, chicken foot, finite white or red bleo, holy thistle, guacalote, ewe shayo, ortiguilla, curujey
  • Chicken and pigeon shell powder
  • Ox Jar Powder
  • Flying yam leaves, mastuerzo, aroma, eponimokan leaves, pica pica and ataré

The dough is prepared and 3 pigeon chicks are given to it, saying: "Just as the dove does not leave the nest, may you never abandon my son, So-and-So."

4 ikinies and powder of 21 strong sticks are added. Finally, dove blood is given to the Dilogunes and three itaná are lit.

The 16 meyis, learn all about the Odu:

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