Ofun Nalbe (Ofun Ogbe)

Ofun Ogbe

Ofun Nalbe (Nagbe), is the combination between the Oju Odu Ofun and Ogbe, alerts about the risk of blackmail and contempt for sharing sensitive information from the past. It is crucial not to divulge secrets when drunk, especially to people who might use them against us.

General description of the Odu of Ifa Ofun Ogbe (Nalbe):

At the core of Ofun Nagbe lies the duality of creation and destruction, a constant reminder that life is a continuous flow of birth and death, of beginning anew despite obstacles.

Names or Nicknames:

  • Ofun Ogbe.
  • Ofun Nagbe.
  • Ofun Nalbe.

What is born in the Odu of Ifá Ofun Nagbe?

  • The fluids of the human body: air, saliva, gastric juice and semen, semen being the most important.
  • Spermatogenesis.
  • The ashé of ORI.
  • OBATALA has 8 otá.
  • Envy among the Awoses.
  • The law of unintended consequences.
  • The bad smell caused by the Obbo.
  • Offer Akukó funfun to OBATALA.

What does the Ifá sign Ofun Nagbe talk about?

  • ORUNMILA (Our Savior).
  • The importance of being influential in the land of Oshá, since otherwise relevance in Ifá will not be achieved.
  • The relevant Ewe are tua tua, paragüita, quit curse and guacalote.

Discover the meaning of Orisha Obatala, a central figure in the Yoruba religion known for its wisdom and purity

Analysis and Reflection of the Ifa sign Ofun Nalbe (Ogbe)

Ofun Nagbe is a sign that marks the beginning of life, where the importance and power of semen as a source of creation are highlighted. This Odu speaks of the genesis of bodily fluids, highlighting air, saliva, gastric juice and semen, with the latter as the king of fluids. Spermatogenesis, or the production of sperm, is born here, symbolizing fertility and the perpetuation of life. Furthermore, Ofun Nagbe witnesses the birth of ORI ashé, the inherent power and vital essence that resides in every being.

Economic Aspects

On the economic level, Ofun Nagbe warns about the need to be firm but fair. This sign suggests that success and prosperity come to those who act with integrity and respect towards others, even in the face of envy and rivalries. The law of unintended consequences plays a crucial role here, reminding us that our actions have effects that can extend far beyond our initial intentions. Ofun Nagbe's recommendation is clear: to achieve stability and economic growth, one must act with prudence and consideration, avoiding the traps of greed and unfair competition.


In terms of health, Ofun Nalbe emphasizes the importance of taking care of body fluids and maintaining a balance. Problems related to the reproductive and digestive system can arise under this sign, requiring special attention and care. Diet and lifestyle must be monitored to prevent imbalances that may negatively affect physical well-being. The practice of offering sacrifices to Obatala, particularly the akukó fun fun, is recommended to preserve the health and purity of body and spirit.

Religious Aspects

Religiously, Ofun Nagbe carries a message of steadfastness in faith and spiritual practice. He is a call to receive the wisdom and protection of Obatala, who, with his 8 otá, symbolizes the ability to overcome adversity through clarity and purity. Envy among the awoses (Ifá priests) reminds us of the need to maintain humility and mutual respect in the religious community. This Odu warns about the dangers of deviating from the spiritual path and the consequences of not adhering to the commands and sacrifices dictated by Ifá.

Personal relationships

Ofun Nagbe speaks directly to the heart of personal relationships, highlighting the challenges that can arise due to unresolved emotions such as envy, unrequited desire, and mistreatment. This sign warns about the complexities of love and relationships, suggesting that honesty, respect, and open communication are essential to maintaining harmony and true love. In particular, women are warned about relationships with men that can lead to situations of danger or heartbreak. Faithfulness and loyalty are crucial to avoiding the pain and suffering that can arise from poorly managed or toxic relationships.

Ofun Nagbe is an Odu of profound teachings and warnings. It reminds us of the importance of living with integrity, taking care of our health, keeping our faith strong, and managing our personal relationships with wisdom and compassion. In every aspect of life, Ofun Nagbe offers the key to overcoming obstacles and achieving a state of balance and harmony. As in all Ifá signs, the path to Ire (well-being) requires attention, sacrifice and the will to follow divine designs.


  1. Make Offerings to Obatala: It is crucial to offer sacrifices to Obatala, particularly akukó fun fun, to maintain health and purity of both body and spirit.
  2. Be careful with Body Fluids: Pay special attention to the health of the reproductive and digestive system, maintaining a balance in body fluids.
  3. Practice Firmness with Justice: Act with integrity and respect towards others, even in situations of envy and rivalry.
  4. Clean with Pork: For those under this Odu, it is advisable to cleanse yourself with pork and offer it along with eyelé dun dun to Oggún to avoid diseases.
  5. Avoid Abuse and Promote Respect: It is vital not to mistreat anyone and to promote an environment of mutual respect in all relationships.
  6. Knife Reception: Those under this sign should receive a knife as soon as possible as a measure of protection and spiritual alignment.
  7. Perform Ebo: To ensure longevity and recognition, it is essential to make ebo as dictated by this Odu.
  8. Care and Protection of Progeny: Give IKOFAFUN and AWOFAKAN to your children to avoid dangers and ensure their well-being.


  1. Avoid Harmful Foods and Drinks: You should avoid the consumption of milk, alcoholic beverages, wild melon and foods with excess salt.
  2. Do Not Smell Strong Scents: Strong essences can be harmful to people ruled by this Odu.
  3. Beware of Dangerous Relationships: Women should avoid marrying military men or men prone to violence to protect their well-being.
  4. Avoid Child Abuse: It is crucial not to mistreat anyone, especially your children, to avoid negative consequences.
  5. Prohibition of Disclosing Secrets: Maintain personal secrets and avoid sharing them indiscriminately to protect your own privacy and security.
  6. Do not Cross Holes or Neglect Your View: Caution must be taken with the physical environment to avoid accidents or damage to health.
  7. Refrain from Negative Attitudes: It is important to avoid jealousy, excessive pride, and contempt for other religious beliefs or practices.

These recommendations and prohibitions serve as a guide to live harmoniously and aligned with the energies and teachings of Ofun Nagbe. Observance of these guidelines not only promotes the physical and spiritual well-being of the individual but also balance and harmony in their relationships and environment.

Ofun Nagbe Sayings:

  • The fence must be strong in case the liana is pulled.
  • The thought of a wolf is enough to kill a sheep.
  • No disaster affects ringworm.
  • Money and women have no brothers.
  • The cocoa butter melts and destroys the gourd that contains it and its head can still be destroyed.
  • The one who grasps the bright fire (lightning).
  • The glare of lightning makes sparks come out (Illumination).
  • Someone who lives inside the house and cuts yam stakes.
  • Illness drives him to burial.
  • Olodumare will always bring you something to eat.
  • The ears of corn placed on top make us look like a dead man, but they are not capable of making us work with the spirits.

"The thought of a wolf is enough to kill a sheep" reflects the powerful influence of intentions and thoughts on our actions and results. Just as the mere presence of the wolf's predatory intent represents a mortal threat to the sheep, this saying suggests that our thoughts and desires, even before they materialize, can have a significant impact on our environment and others. It urges vigilance over our intentions and awareness of the power of our thoughts.

Treaty of Odu Ofun Ogbe (Ofun Nalbe)

To purify oneself, it is necessary to clean oneself with pork and offer it, along with an eyelé dundun, to Oggún. Subsequently, both offerings must be buried in the bush, thus ensuring that Ofun Nagbe can exist in the world free of disease.

It is important to protect yourself from gray-haired people who curse, whether due to money theft or disrespect. It is recommended to offer a funfun akukó to Obatalá.

This Ifá teaches that children inherit both the defects and virtues of their parents, molding themselves in their image and likeness.

Ofun Nagbe warns about deception and blackmail towards women, who, not seeing promises fulfilled, can face conflicts with their husbands for being romantically involved with another man.

We warn against using strong essences, as they can cause severe stomach pain and digestive problems.

Fortune comes from Saint Lazarus. The consumption of alcohol is prohibited and it is suggested to place an ikoko with epó and a piece of malú lerí as an offering.

There is a risk that children will disappoint and betray their parents. Discretion should be maintained and revealing secrets should be avoided, especially women, who should avoid compromising conversations, since they may be inadvertently exposed by observers.

This Ifá odu addresses the hereditary genetic curse, from which betrayals and disloyalties emerge.

The consumption of wild melon should be avoided so as not to lose authority.

Ofun Nalbe warns that starting a path without clear leadership is like starting without a head, which makes it impossible to reach a throne.

In this sign, theft between siblings and even towards the father is common.

Extreme earthly catastrophes are mentioned, to the point of making corpses disappear.

Before this sign, it is urged to prepare for projects, trips or businesses in order to achieve longevity and recognition. This requires performing ebbo.

Disobedience to religious and Ifá commands, or negligence in carrying out the necessary works, can lead to the spiritual destruction of the person.

Misbehavior towards others can result in a lonely end for the man.

Meaning of the Ofun Nagbe (Ogbe) sign

To purify yourself, you should touch your belly and blow out. AZOJUANO was expelled from Yoruba land, from the Ulkuma and Lucumí kingdoms. Ofun Nagbe faces the risk of being burned or washed away, marking the birth of spermatogenesis. This is an Ifá that predisposes towards firmness in negative aspects. OBATALA is always present, protecting everyone.

In Ofun Nalbe (Ofun Ogbe), it is observed that women may have a bad smell due to Obbo and menstrual problems. A woman, under this Ifa sign, can fall in love with someone who does not correspond to her feelings. If she dies, she may become an enemy and hinder the marriage of the beloved.

OBATALA's luck, symbolized by his black goat, can be stolen, requiring the prompt receipt of a ceremonial knife for protection. She warns against mistreatment, especially towards children, as it could lead to revenge.

Caution is recommended with curettage, particularly if it involves twins, due to its potential fatality. Women should avoid marriages to military men or men prone to alcoholism, due to the risk of violence and death.

Consumption of milk and foods with excess salt is harmful, especially for those prone to genetic or acquired problems that could result in humpback. It is prohibited to offer salty foods to OBATALA.

To ensure marital stability, OFIKALE TRUPON must be performed, thus benefiting the body. Parents should not force non-aligned destinies on their children, as it could cause harm to them indirectly. Envy, even between loved ones, should be avoided.

It is crucial not to cross holes and take care of your eyesight. This Ifá sign warns about epidemics and diseases related to Oggú. When consecrating OYA, two jars are placed and prayed for luck and protection from death.

To prevent the risk of death, it is necessary to perform IKOFAFUN and AWOFAKAN for children, ensuring their protection and well-being.

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Ifa odu Ofun Nalbe says:

It is essential to take care of the nervous system, avoiding becoming obsessed with issues, including relationships, which can lead to moments of intense irritation or emotional outbursts. Women, moved by revenge, can abandon their home and partner, revealing previously hidden situations in their professions. There are individuals who, focused exclusively on their spiritual power, devalue other beliefs, seeking recognition at the expense of others and facing disappointment by not following the precepts of Ifá.

Night outings should be moderated, as unexpected dangers lurk in the dark. It warns against pride and presumption, which only lead to conflict, even with relatives or members of the same faith, often over problematic relationships.

Recurring stomach problems suggest the need for purifying baths with white flowers that attract attention when chosen, symbolizing cleansing and renewal. The creation of Aroni, a protection figure for Obatala, is recommended, strengthening the spiritual bond and protection.

Both women and men must protect their clothing and personal habits to prevent bad influences or the loss of vital energy. It is crucial to stay calm, regain sleep and health, and avoid spreading secrets, especially in vulnerable states, such as drunkenness.

Complicated relationships, marked by emotional blackmail and manipulation, require attention. Mention is made of a woman who, knowing secrets from the past, tries to disturb the current relationship out of jealousy, revealing old conflicts and spite. It is essential to act prudently, protecting personal harmony and valuable relationships.

Prayer of the Oddun of Ifa Ofun Nalbe:

Ofún Nágbe Ayere Yireo Ayeri Gui Ofa Pereguiki Obbá Oshún Lodafún Ofún Odafo Obbá Nuba Ogbe Donlara Ofún Ikordié Meta Elebo; Ebeyo Owo Elebo.

Ofun Nagbe's Ebbo:

Ofun Nagbe's (Ogbe) work for the stomach:

You make a ajiaco with everything your mouth eats, you make a paste, 3 malaguidí of carob, moruro and peaceful sea. They are loaded with pasta and erú, óbi, kolá, óbi motiwao, they wash themselves with omiero and eat eyelé meta dun dun with eggun.

It may interest you: Oddun from Ifa Ogbe Fun funlo

Patakie of the Ofun nalbe sign:

Ofun Nagbe and Babalú Ayé shared a hut and got along well until Ofun began drinking excessively. His drunkenness led him to lie down on Babalú Ayé's mat, staining it with vomit.

One day, Babalú Ayé noticed that his sores were getting worse every time he used his mat and decided to forbid Ofun from lying on it. Despite the warning, Ofun, in a drunken state, went back to sleeping on the mat. Babalú Ayé, upon finding the mat again dirty and without a trace of Ofun, decided to wash it and that night he stayed awake watching.

When Ofun arrived drunk and lay down on the mat, Babalú Ayé, taking advantage of the moment, rolled up the mat with Ofun Nagbe inside and threw it into the sea, causing Ofun to drown.

Moral: This story illustrates the consequences of not respecting the boundaries and personal spaces of others, as well as the dangers of alcohol abuse. Babalú Ayé, after several attempts to peacefully solve the problem, took drastic measures to protect his well-being. He highlights the importance of personal responsibility and respect for others, reminding us that our actions have repercussions that can seriously affect not only ourselves but also those around us.

The path cursed by inheritance.

In the Itase tribe, there lived an influential character called Elegbara, recognized for his wealth and his position as the eldest Olowo Osayin, that is, an outstanding religious leader. His confidence lay solely in himself.

One day, Baba, sick, sent his daughter to look for Elegbara to help her find a cure through sacred herbs, following Osayin's instructions. Elegbara saw an opportunity and took the young woman to Mount Orugan. There, under the Yanya tree, they collected leaves and vines, with the excuse of saving her father. However, Elegbara plotted a deception, taking advantage of the situation to manipulate Baba's daughter, who, upon seeing improvement in her father, requested permission to visit another family in a neighboring tribe.

On his way, remembering who he believed to be his savior, he decided to visit Oluwó Ozain. This encounter led Baba to dream of traps and dangers. Seeking clarity, he consulted Orunmila, a renowned sage, who revealed to him the truth about the cheating of his daughter and prescribed an ebbo as a solution.

After performing the ebbo, Baba cursed Elegbara, wishing that any of his offspring would experience the pain caused to his daughter. Eventually, Elegbara died of sadness, as did her daughter, and her son faced infidelity and betrayal, perpetuating the curse.

Moral: This story highlights the importance of integrity and the consequences of our actions. Elegbara, despite her status and power, succumbed to greed and deception, which eventually led to her own destruction and that of her family. He teaches that abuse of trust and harm to others can come back in unexpected ways, affecting not only the perpetrator but also his loved ones. The story also emphasizes the wisdom of seeking spiritual guidance and the importance of protecting our personal energies and possessions against evil influences.

Story of Ofun Nagbe: The Curse of Oyá.

In a town where restlessness was the norm, the nighttime appearance of a deer that was stealing incessantly generated a wave of fear among its inhabitants. Local justice was in suspense, unable to catch the culprit of the continuous thefts.

Among the residents, a man known for his conflictive, talkative character and given to vices, decided one night to follow the deer in the middle of one of its robberies. Great was his astonishment when he discovered, after a chase through the bushes, that the deer transformed into a woman, who was actually Oyá. Surprised by her secret, Oyá agreed to live with the man under the condition that he never reveal her true identity.

The agreement was maintained until the man, in a drunken episode, violated the promise made to Oyá by revealing his secret in public. Faced with this betrayal, Oyá cursed him, decreeing that, due to his inability to respect and keep his word, his family would be marked by misfortune, regardless of gender, and he would suffer for not knowing how to keep secrets.

Moral: The story of "The Curse of Oyá" teaches about the importance of trust and respect within relationships, as well as the consequences of breaking promises and revealing secrets. It emphasizes that impulsive actions and lack of discretion not only negatively affect the person who commits them, but can also have long-lasting and painful consequences for others. Furthermore, it introduces the notion that our actions and words have an impact that goes beyond our immediate environment, affecting the fate of those around us.

Ofun Nalbe (Ogbe) Traditional Nigerian Ifa


Igi Gbígbe ni ò léwé
Àfòmó nor ò légbò
A day fún Míèéyè
A bù fun Ayaa re
Nijó tí won n sunkún àwon ò lajé lówó
Àtoko àtìyàwó ni ón pàwon ò lajé lówó
Súgbón kíké ti okon ké
Ó pò ju ti Obìnrin è lo
Okó waá ni àwon adìe kan tí n sin
Òkan nnú àwon adìe òhún bá kú
Okó bá bu purú sékún
'Adìe tí òún gbékè lé pàwon ó tà'
Tàwon or móo fowó is jeun
Adìe òhún náá ló kú yìí!
Ó bá bèrè Síí ronú
Esu bá dé
Ó ní 'yan adìe náà pamó'
Míèéyè bá yan adìe pamó
Ojo yí lu Ojó
Osù yí lu Osù
Kùkùsajà wáá mú omobìnrin Olókun
Omo Olókun or gbadùn
Olókun ba lòó bá àwon Awo è
Wón ní bó bá rí òkú adìe
Omoo rè or gbàádùn
Òkú adìe ni won e setútù fun
Wón bá n wá òkú adìe kíri
Èsù tí n sèhín sòhún
Òún bá gbo
Ó bá so funn on pé òkú adìe n be nlée Míèéyè
'Míèéyè ni e móo wá lo'
Nígbàa won e dé ilée Míèéyè
Èsú you must
Ó ní so fun won pé igba òké lóó ta adìe
Igba òké njó ojó náà
Eru owo ni
Lóòtó àwon ti n wa òké adìe dé
Won figba oké lele
Wón gba bye
Wón bá lòó fi sètùtù fomo Olókun
Omo Olókun bá gbádùn
Nígbà or tún se sàà
Kùkùsajá tùn mú omo Olósà
Òun náà rù ú
Ó sò Ó
Wón ní kóun náà ó móo wá òkú adìe lo
Won tún júwe ilée Míèéyè
Adìe rè kan ti tún kú
Ó tún yan an pamó pé bóyá Olóun a jé or tún rí béè
Wón tún san irú owó ti Olókun san
Igba òké tún bó sówóo Míèéyè
Ó tun dà á sápò
Sùgbón léèkínní àti léèkejì
Ìyàwóo Míèéyè ni won bá nlé
Òun nió lòó pe oko è wá
Péón fééra òkú adìe
Míèéyè bá pa gbogbo owó tán
Kò fún Obìnrin ní nnkan nnú è
Obinrin bá ko bà
"Oko òun ò tiè bun òun ní nnkan nnú owó yìí"!
Obìnrin Míèéyè náà bá mú òkan nnú àwon adìe tie
Ó bá lù ú nó gbóngó
Goodbye baku
Ó bá yan an
ófi pamó
ó tun pé sàà
Kùkùsajà tún dé si omo Olókun mìíìn
Olókun ní àwón ti mo ibi tàwón tíí ra òkú adìe
Wón bá tún korí Sílée Míèyè
Èsù ní sìí tèlé won
Ní gbogbo ìgbà tí won bá n bò
Bí ón ti de ibè
Obìnrin ni ón tún bá nlé
Obìnrin bá lòó mú adìe tiè tú lù ní gbóngbó pa fún won
Won ó móo ka owó
Èsù ní e duó
Njé adìe yìí kú fúnraa rè bí?
Tori ìmònràn lòun
Ó ti mo nnkantó kú yàtò yes èyí tí ón lù pa
Èsù ní kí wón or fì adìe Sílè
Obinrin bá bu sekún
Nígbà or dìgbàa tòún
Ni wón ko adìe Sílè
Ní n hubí enii won dá lóró
Wón ní 'a kìí forí wé Orí'
'Ìwo lo fOrí araà re wé ti Míèéyè okoò re'
Ifá pé kí Obìnrin eléyìí ó mó bìínú or
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Igi gbígbe ni ò léwé
Àfòmó nor ò légbò
A day fún Míèéyè
A bù fails rè
Nijó tí won n sunkún àwon ò lajé lówó
Ebo n won ni won or se
Míèéyè nìkán ló gbébo nbè
Ló fòótó rbo
Èèwò Òrìsà
A kìí forí woríi Míèéyè layé.

Ifá wants this person to be well. He must offer sacrifice so as not to be stingy with his wife; the wife should not be upset by her husband's actions for the next few days. If they are currently poor; he must be patient. But when wealth arrives, she is warned to maintain self-control so that her jealousy or envy does not jeopardize the source of wealth permanently.

It is the dry wood that does not grow leaves

Parasitic plants do not touch the roots
They were the ones who made divination for Míèéyè
And also for his wife
The day they were both lamenting because they had no wealth at hand
Both wife and husband were crying because they were both living in misery
Yet the husband's lament was more agonizing than his wife's
The husband decided to raise some local chickens as poultry
One day one of the chickens died
The husband began to cry
'The birds I put all my trust in'
'Since they would make a profit for me after selling them'
'What would feed us for a few days is dead'
So he wept bitterly and worried about his survival instinct
Up to that point, Èsù got to where he was
Èsù told him: 'Smoke the chicken and put it away'
Míèéyè did so
And the days passed
And months too
A typical disease inflicted on Olókun's daughter
She was sick and bedridden
Olókun then went to consult with his priests
They advised him to find a chicken that had died a long time ago.
Because if they do not seek it, their daughter will not improve
'This dead chicken that will be used to perform the sacrifice'
They started looking around for a dead chicken
But Èsù, the spirit that comes and goes between two opposite poles
Heard about the sacrifice
He told them that a dead chicken could only be found at Míèéyè's house.
Èsù said 'Go and find Míèéyè'
Before the servants arrived at Míèéyè's house
Èsù had already been there
'Tell them that you will sell each chicken for 200.000 units of money'
200.000 units of money in those days
It was a lot of money
Certainly, those who were in search of the dead chicken got there
They took out the 200.000 units of money
And they gave it in exchange for the chicken
They used it for the sacrifice of Olókun's daughter
Immediately she was cured
After a short time
The same type of illness also afflicted Olósà's son
He also thought of an immediate solution
So he consulted Ifá
And they advised him to look for a dead chicken
Míèéyè's house was described again
One of Míèéyè's chickens had died before that date
He smoked it and kept it also waiting for another fate
They came and paid the same amount of money that Olókun had paid
Another 200.000 went directly to the hand of Míèéyè
And he kept them
But the first and second time
It was the wife of Míèéyè that they had found in their house
She in the second instance looked for her husband
Since there were some people who wanted to buy the dead chicken from him
Míèéyè grabbed and kept or hid all the money
And he refused to give his wife anything
The woman was disturbed and exclaimed sadly
'My husband did not share any of that money with me'
And so it was that she grabbed one of the chickens
And hit it
Until the chicken died
She smoked it
After a while
The same disease afflicted another daughter of Olókun
Olókun said: 'We already know where to buy the dead chicken'
And they headed towards Míèéyè's house
The same Èsù that usually followed them
He did the same this time too
As soon as they entered Míèéyè's house
They saw the woman as usual
And the woman quickly searched for the chicken she had beaten to death
When they were counting the money
Èsù said: 'We must be careful'
He thought 'Is it true that this chicken died of natural causes?'
So he is a being with great knowledge
He was able to distinguish a chicken that died of natural causes from one that died from blows with a club to death.
Èsù said: 'Leave the chicken to her'
The woman began to cry
'Why is this happening to me?'
'Why did they refuse to buy me the chicken now?'
She cried deeply
'Nobody uses an Orí to compare it with another'
'You were even the only one who compared your Orí with that of Míèéyè'
Ifá exhorts this person's wife not to be envious or upset with her husband.
They then started dancing and were happy
They were praising their Babaláwos
And their Babaláwos praised Ifá
They said it was exactly as their Babaláwos had said
It is the dry wood that does not grow leaves
Parasitic plants do not touch the roots
They were the ones who made divination for Míèéyè
And also for his wife
The day they were both lamenting because they had no wealth at hand
It is the sacrifice of wealth that they prescribed for them
It was only Míèéyè who heard about the sacrifice
And he did
The hatred of the Deities!
No man will be able to compare his Orí with that of Míèéyè.

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