Ofun Otrupon

Ofun Otrupon

Other names of the Odu Ofun Otrupon:

  • Ofun Batrupon.
  • Ofun Din Din.

Born in the odu Ofun Batrupon:

  • The different languages ​​and dialects.
  • This is the Tower of Babel speaking.
  • Ofun batrupon is the father of languages.
  • Olofin gives the three graces and withdraws them out of hidden greed of the recipient.
  • The laxness of the akukó and the kuekueye speaks.
  • The Mamey betrayed Shango.

What is the sign Ofun Otrupon talking about?

  • The family has a religious tradition.
  • Yemayá eats akukó and Olokun big and strong ducks.
  • Speak the Koran, the holy book or Bible of Muslims.
  • The knife lost its edge; with temper it maintains it.
  • The indigo stone speaks.
  • The eweses are: indigo, canutillo, freshness, bitter broom and holy basil.

Recommendations of the sign of Ifa Ofun Otrupon:

  • Move from where you live.
  • You should not give Ikofá, awofakán and do Ifa to anyone and if you do, it has to be with the non-original hand.
  • Do something with the indigo stone to avoid problems in the house.
  • Do not sit in an iron chair.
  • There are debts with the Saints, make a ceremony so that they hear it in Heaven.
  • Be careful where you eat and drink, you can add Oggú.
  • Don't be greedy.
  • Try to continue what you started.

prohibitions from Oddun Ofun Otrupon:

You are not greedy.
You cannot carry firearms.

Sayings of Ofun Otrupon:

  • Chance does not exist.
  • Through hidden greed, he loses Grace.
  • Each one will have his ashé, according to his behavior.
  • The greedy man makes an uproar in his house, but he who hates gifts will live.

Ifa Code of Ethics of the Sign Ofun Oturupon:

The Awó will make himself understood to achieve his purposes.

 

You can read: Ifa Ofun Meji Sign

Says Ifa odu Ofun Otrupon

That you are fighting with another person and that there may be raising of hands and blood running. You speak ill of the Saints and your Guardian Angel is angry. Her husband is worked by another woman in a ring; make Ebbó with an etú, take out a thigh. Move from where you live; everyone at home talks a lot and does not understand each other, because they cannot agree to live in harmony. There is sexual liberalism and you are wise in the art of Pleasures and Voluptuousness. Be careful where you eat and drink, you can add Oggú. His nature is lazy; do not be greedy, that Olofin withdraws the
lucky. You suffer from the stomach and very specific vomiting. Try to continue what you started. The Obiní wants to make amends, but it is to punish him, because she wants to punish his shamelessness. Be careful where you eat, give it a Tiñosa Aura. They are going to buy you one thing for one peso and sell it to you for one hundred. You can be suddenly dead because of an illness you suffer.

Prayer of the Odu of Ifa Ofun Otrupon:

APORODE IFA MONAIRE OLODUN BAFUN AGBALODE FOCUN BATRUPON
BLIGUADE ELIGUADE PEBEYE MODOCUN INTORI ARUN EYE OPO MOBADIRE INTORI
ARUN LERI MODOCUNYE OFO OYAIRE YEMAJA IYAMI BADE BAYOUN DUMBAYE
WADE ILE OLOKUN MAYO OUMBO IRE ASHEGUN OTA COLEÑADIO.

Ofun Batrupon's Ebo:

Ebbó for obiní: Akukó, 2 eyelé, stone indigo.

Ebbó for okuní: 2 kuekueye, akukó, eyelé, opolopo owó.

Ebbó: 2 kuekueye and the nightgown she's wearing ..

Description of the odu Ofun otrupon

When this Ifá is seen, the Awó will blow air up and to the sides.

At the Tower of Babel, Olofin separated the men for their disobedience; makes them in clans through oral and written expression and abandoned the construction of the Tower, because they did not understand each other.

Ofun Otrupon is an Ifá of attacks. Do not use weapons of any kind, so that you do not use it against anyone.

The person is greedy and does not give it to understand, he does not like to work, people think he is stupid and he is a great skill, although he had to go through work to forget that he was a devil.

There are debts with the Saints, make a ceremony so that they hear it in Heaven. They speak ill of them.

It suffers from the brain and the belly.

The waters one drinks are poisoned, the Saints retaliate, especially Oggún and Oluwo popo.

You have problems with intercourse, men are lazy.

People knock down or collapse their own treasure with their hands, money blinds them and to get it they are capable of anything. Because of their greed, they lose their health.

In atefá, you have to wash two Ifa hands and put them in another tureen to consult and other necessities. The original only uses it for him.

You should not give Ikofá, awofakán and do Ifa to anyone and, if you do, it must be with the non-original hand.

Other religions of different kinds are practiced, they tend to monotheism, with the existence of a single God without a trinity, nor a son of God. They trust in Paradise, Hell and Purgatory. He believes the same in the Holy Bible, as in the Muslim Bible (The Koran), in Christianity, Judaism, Arab paganism, as in the Yoruba.

They become merchants of the Iquines de Ifá and their trees, underestimating the value they contain.

The Sign of Ifá Ofun Oturupon marks lack of union and understanding.

Do something with the indigo stone to avoid problems in the house.

Don't sit on iron chairs.

Be careful in a treat or meeting to throw Oggú in what you eat or drink.                    

Patakie of the sign of Ifa Ofun otrupon:

The needs of olowopopo and oggun

Once Oluwo Popo and Oggún were experiencing many needs, because they were in a town where everyone was rich and, for this reason, they lacked nothing and did not need the services of either of them.

One day, when Oluwo Popo and Oggún were talking, when both parties asked how things were going, Oggún told Oluwo Popo that it was very bad and Oluwo Popo answered him in the same way, because he barely earned to eat.
Oggún proposed to Oluwo Popo that they leave that town, to see if they would have better luck in another. Oluwo Popo replied that no, that if they joined, he had found a way to live in that town and explained what they had to do: that Oggún would make the people of that town sick and he would cure them later. Oggún asked him how he was going to make those people sick and Oluwo Popo called him a brute, saying: Don't all the people in this town drink water from the same place? Well, what you have to do with the powers that Olofin gave you is to poison those waters. And I, with the powers that Olofin has given me, heal people. And in this way, we can stay and live well in this town. 

You can read: Oddun of Ifa Otrupon Balofun

Ofun batrupon Ifa Traditional

ÒFÚN ÒTÚRÚPÒN

Esè kan soso ni mo tì bògbé
Igba eké ni mo Sá
A day fún Sàngó
Tí ó móo fòjò sìn kári ayé
Ebo n wón ní ó se
Bó bá ti dí Ìgbà òjò
Sàngó ó bèrè sií ro òjò sínú oko
Àwon Ònyagbè wá n wò ó pé kín làwón ó móo se báyìí láti dupé?
Wón ní eni tí n ro òjò fún yin un ni e móo sìn
Òun náà ni Sàngó
Bi àwon Àgbè ba sì kò
Tí wón láwon ò se bíi ti Sàngó mó
Òdá or bàá da
Òòrun or rán kankan
Bóo làwón or wàá se?
Wón ó bàá tún bo Sàngó
Bí ón bá ti bo Sàngó tán
Òjò or rò ni
Gbogbo àwon èèyàn nígbà náà
Wón bá di olùsìin Sàngó
Bó bá ti àsìkò òjò
Nnkan wón n dára
Wón n tà wón n rà
Wón n jó wón n yò
Wón bá n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Wón ní béè làwon Babaláwo tàwon wí
Esè kan soso ni mo tì bògbé
Igba eké ni mo Sá
A day fún Sàngó
Tí ó móo fòjò sìn kári ayé
Ebo n wón ní ó se
Ó yes gbébo nbè
Ó bá rbo
Rírú ebo
Èèrù àtùkesù
Kèè pé or
Ònà è jìn
E wáá bá ni ní jèbútú ire
Njé a ó sìn yeah yeah
A ó fOrí sìn bí omo eku
A or yes yes yes
A ó fOrí sìn bí omo eja
A or yes yes yes
A ó fOrí sìn bí omo they were.

Ifá advises that this person should be a devotee of Sàngó. Once the person is devoted to Sàngó, Sàngó will favorably dispose of the rewards to him.

It is with one leg that I entered the forest
And I cut 200 timbers for roofing
They were the ones who made divination for Sàngó
The one who would use the rain as a meaning of devotion to the whole world
He was advised to offer sacrifice
Once it's rainy season
Sàngó would make it rain both on farms and in cities
The farmers then asked what they should do to pay the person who did that for them.
They said 'The Deity who caused the rain to fall on us is the one we should reverence'
'That Deity is Sàngó'
Incidentally, the farmers refused
Refusing to offer sacrifices to Sàngó
Drought will appear
The sun will be very intense
They asked again 'What should we do again?'
The Babaláwos told them in divination 'Go and offer sacrifice to Sàngó'
The rain must fall
All the people congregated in those days
And they all became devotees of Sàngó
Once the rainy season came
Products from your farm would be fine
They would sell and buy
They were dancing and they were happy
They were praising their Babaláwos
And their Babaláwos praised Ifá
They said it was exactly as their Babaláwos had said
It is with one leg that I entered the forest
And I cut 200 timbers for roofing
They were the ones who made divination for Sàngó
The one who would use the rain as a meaning of devotion to the whole world
He was advised to offer sacrifice
He heard about the sacrifice
And he did
Offering sacrifices
And giving his portion to Èsù
It's not late
In the shortest possible time
Come and see us with good news
Since then we will dedicate ourselves to devotion completely
We will use our head as a meaning of devotion as does the son of the rat
Since then we will dedicate ourselves to devotion completely
We will use our head as a meaning of devotion as does the son of the fish
Since then we will dedicate ourselves to devotion completely
We will use our head as a sign of devotion as does the son of the animal.

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