Ofun Otrupon (Òfún Òtúrúpòn)

Ofun Otrupon

Ofun Otrupon (Òfún Òtúrúpòn), odù number 235 in the Ifá hierarchy, has deep symbolism that evokes narratives of disobedience and division, similar to the story of the Tower of Babel. Where Olofin punished men for their disobedience, separating them into clans through differences in oral and written expression. This division culminates in the abandonment of the tower's construction, as the lack of mutual understanding prevents their cooperation and continuation of the project.

Analysis and reflection of the Odu Ofun Otrupon

Ofun Otrupon reveals the multiplicity of human languages ​​and the isolation resulting from poor communication, reminiscent of the Tower of Babel. This sign warns of the consequences of greed and disunity, while underlining the importance of honesty and personal integrity in interacting with others.

Economic Aspects

In the economic field, Ofun Otrupon emphasizes the importance of focus and dedication in the workplace. This Odu emphasizes that economic success is achieved through constant effort and proper management of resources. He warns of the negative consequences of manipulating or abusing spiritual goods for material gain, which can result in the loss of both prosperity and respect.

It is crucial to make offerings to Oggun to overcome adversity and counteract any tendency to failure. The Odu also reveals that there are blessings of success available, but it is essential that the person dedicates themselves to their tasks ethically and correctly. It is recommended to regularly consult the Orishas to understand their wishes and offer the appropriate offerings, thus attracting fortune and ensuring success in the undertakings undertaken.


From a health perspective, this Odu signals potential problems in the brain and belly, often exacerbated by stress or poor behavior. Greed and stress can manifest physically, negatively affecting digestive and mental health. It is recommended to maintain a balanced lifestyle and avoid excesses to preserve both physical and spiritual health.

Religious Aspects

Religiously, Òfún Òtúrúpò highlights the diversity of beliefs and the importance of respecting them. This sign emphasizes the need to perform proper rituals and offerings, especially towards deities such as Ogun and Saint Lazarus, to maintain spiritual harmony and ensure divine protection.

Personal relationships

This Odu reveals that personal relationships can face tensions due to misunderstandings and ideological differences. The absence of effective communication can trigger conflicts and breakups. Therefore, it is essential to promote patience, understanding and the ability to listen actively, which is essential to preserve harmony in both the family and social spheres.

Ifá advises that couples strive to stay together, since cohesion is key to attracting good luck, blessings and success. This unity not only strengthens personal ties, but also fosters an environment of mutual support essential to overcoming challenges together.

General Description of the Odu Ofun Otrupon (Òtúrúpòn):

Names or Aliases:

  • Ofun Otrupon.
  • Ofun Batrupon.
  • Ofun Din Din.
  • Òfún Òtúrúpòn.

What is born in Ofun Otrupon?

  • The different languages ​​and dialects.
  • This is the Tower of Babel speaking.
  • Ofun Batrupon is the father of languages.
  • Olofin gives the three graces and withdraws them due to the hidden greed of the person who receives them.
  • The laxness of the akukó and the kuekueye speaks.
  • The mamey betrayed Shangó.

What does the Ofun Otrupon sign talk about?

  • The family has a religious tradition.
  • Yemayá eats akukó and Olokun big and strong ducks.
  • Speak the Koran, the holy book or Bible of Muslims.
  • The knife lost its edge; with temper it maintains it.
  • The indigo stone speaks.
  • The eweses are: indigo, canutillo, freshness, bitter broom and holy basil.


  • Make sacrifices to keep your job and receive blessings.
  • Dedicate yourself fully to known activities and execute them correctly to ensure success.
  • Consult the Orishas about their offering preferences to attract fortune.
  • Maintain unity with your partner to strengthen luck and joint success.
  • Offer sacrifices to Oggun to overcome adversity and neutralize attempts of failure.
  • Perform ceremonies so that the saints hear their prayers in heaven and avoid negative gossip about them.
  • Use indigo stone to resolve conflicts and protect the home.
  • Assume religious responsibilities and fulfill spiritual debts to maintain balance and respect in spiritual practice.


  • Avoid the use of weapons to prevent acts of violence.
  • Do not sit on iron chairs to avoid bad luck or negative influences.
  • Refrain from irresponsibly manipulating or trading with sacred elements, such as the Ikines of Ifá.
  • Do not practice greed or greed, as this can lead to loss of health and well-being.
  • Take care of what you consume at meetings or dinners to avoid being a victim of poisoning or bad intentions.
  • Do not start important religious actions without the original hand of Ifá, respecting the traditions and established rules.

Sayings of Ofun Otrupon:

  • Coincidence does not exist.
  • Through hidden greed, he loses grace.
  • Each one will have his ashé, according to his behavior.
  • The greedy man makes an uproar in his house, but he who hates gifts will live.

"Each one will have his ashé, according to his behavior" underlines the importance of our actions in shaping our destiny. This Yoruba saying teaches that the vital energy or blessings we receive (ashé) are a direct reflection of how we conduct ourselves in life, reminding us of personal responsibility in cultivating our own well-being and success.

Ifa code of ethics:

  • The Awó will make himself understood to achieve his purposes.

You can read: Ifa Ofun Meji Sign

Meaning of the Ifa Sign Ofun Otrupon

  • When this Ifá is seen, the Awó will blow air up and to the sides.
  • Òfún Òtúrúpòn, describes a greedy person who cunningly hides his true nature, this odù shows someone who, although he seems unwilling to work and is considered of low intelligence by others, in reality possesses great cunning. However, he faces recurring difficulties due to his tendency to forget to use his ability to maneuver cleverly.
  • Ofun Otrupon is an Ifá of attacks. The use of weapons of any type is prohibited to prevent their misuse.
  • There are debts with the saints; A ceremony must be performed so that they are heard in heaven. Bad things are said about them.
  • Diseases of the brain and belly are suffered.
  • The waters that are consumed are poisoned, and the saints, especially Oggun and Oluwo Popo, retaliate.
  • Problems occur in carrying out intercourse; men show weakness.
  • People destroy their treasures with their own hands; Money blinds them and, in their greed, they are willing to do anything, thus losing their health.
  • In atefá, two hands of Ifá must be washed and placed in another tureen for consultations and other needs. The original should only be used by him.
  • Ikofá, awofakán or performing Ifá should not be granted to anyone, and if it is done, it must be with a hand other than the original.
  • Other religions are practiced that tend towards monotheism, with the belief in one God, without a trinity or son of God. There is confidence in paradise, hell and purgatory, similar to what is believed in the Holy Bible and the Muslim Bible (the Koran), as well as in Christianity, Judaism and Arab paganism, and in the Yoruba tradition.
  • The Ikines of Ifá and its trees are traded, underestimating their true value.
  • This sign marks a lack of unity and understanding.
  • It is recommended to use indigo stone to avoid problems in the house.
  • You should not sit on iron chairs.
  • You have to be careful in meetings to avoid witchcraft (Ogú) being used in what you eat or drink.

Says Ifa odu Ofun Otrupon

  1. Personal conflicts: Avoid physical and verbal confrontations; there is a real risk of violence.
  2. Spiritual relationships: Speak respectfully of the saints, as your Guardian Angel is dissatisfied with your behavior.
  3. External influences on relationships: Your partner could be negatively influenced by third parties through objects such as rings. Perform an Ebbó to counteract this influence.
  4. Change of address: Consider moving from your current address to avoid disagreements and disharmony between inhabitants.
  5. Precautions in food consumption: Be careful what you eat and drink in public places to avoid being a victim of witchcraft (Ogú).
  6. Health and personal behavior: Don't be greedy as you might lose your luck. Additionally, he has stomach-related health problems, including vomiting.
  7. Sentimental relationships: Be wary of apparent reconciliations, especially with your partner, who may have hidden intentions of revenge.
  8. Surveillance in financial transactions: Be on the lookout for transactions where you may be overcharged for something that is of lesser value.
  9. Serious health risk: Be aware of your health as you might face a serious and unexpected problem.

Prayer of the Odu of Ifa Ofun Otrupon:


Eboses (works) by Ofun Batrupon:

Ebbó for obiní: Akukó, 2 eyelé, stone indigo.

Ebbó for okuní: 2 kuekueye, akukó, eyelé, opolopo owó.

Ebbó: 2 kuekueye and the nightgown she is wearing.

Patakies (Stories) of the Ifa sign Ofun Otrupon:

The Dilemma of Oluwo Popo and Oggún

Oluwo Popo and Oggún were in a town where everyone was rich and did not need the services of either of them, which caused them great economic difficulties.

One day, Oggún shared with Oluwo Popo how bad things were going for him, to which Oluwo Popo responded that he was also in the same situation, barely earning enough to eat. Oggún suggested leaving the town in search of better opportunities. However, Oluwo Popo proposed a different strategy: join forces to create a need for his services. He explained that Oggún could make the people of the town sick by poisoning the water of the common fountain with the powers that Olofin had given him, while he would use his powers to cure the sick people. This way, they could stay in the village and prosper.

Explanation: This Pataki by Oluwo Popo and Oggún teaches us about business ethics and moral responsibility. Although Oluwo Popo's proposal might seem like a short-term solution to his economic problem, it raises serious ethical dilemmas. Manipulating circumstances to force others' dependence on oneself is not only morally reprehensible but can also lead to long-term negative consequences for both victims and perpetrators. The story highlights the importance of earning an honest and respectful living, without compromising ethical principles.

The eternal knife

In ancient times, whenever Oggún needed a knife, he simply sharpened any piece of iron he found. However, these improvised knives quickly became useless after little use. Observing this, Shango decided to temper the iron so that the edge of the knife would stay sharp longer.

The knife, aware that it would be used frequently but ignored once spent, went in search of Olofin and asked him, instead of blessing it, to cast a curse on it. He expressed his wish that anyone who used it would end up cutting themselves and that he would always want to be the first to try any food. Furthermore, he wanted them to surrender foribale (respect) after having served.

Due to the knife's insistence, Olofin agreed to his request and declared: They were going eshu. Since then, in the world of Osha and Orunmila, as well as in other religions, coconut is given to the knife at the end of a massacre as a way of paying tribute. moforibale, thus fulfilling Olofin's decree.

Explanation: This story illustrates the importance of cunning and foresight, but also warns of the consequences of desiring power without considering the responsibilities that come with it. The knife, while gaining the respect it desired, also made sure that everyone who used it suffered in some way. He teaches us that blessings can become curses if they are not managed with wisdom and respect for others.

You can read: Oddun of Ifa Otrupon Balofun

Ofun Batrupon Ifa Traditional


Esè kan soso ni mo ti bògbé
Igba eké ni mo Sá
A day fún Sàngó
Tí ó móo fòjò sin kári ayé
Ebo n won ni or se
Bó bá ti di Ìgbà òjò
Sàngó ó bèrè sií ro òjò sínú oko
Àwon Ònyagbè wá n wò ó pé kín làwón ó móo se báyìí láti dupé?
Wón ni eni tí n ro òjò fún yin un ni e móo sìn
Òun náà ni Sàngó
Bi àwon Àgbè ba sì kò
Tí won láwon ò se bíi ti Sàngó mó
Òdá or bàá da
Òòrun or rán kankan
Bóo làwón or wàá se?
Wón or bàá tún bo Sàngó
Bí on bá ti bo Sàngó tán
Òjò or rò ni
Gbogbo àwon èèyàn nigbà náà
Wón bá di olùsìin Sàngó
Bó bá ti àsìkò òjò
Nnkan won n dara
Won n tà won n rà
Wón n jó won n yò
Wón bá n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Wón ní béè làwon Babaláwo tàwon wí
Esè kan soso ni mo ti bògbé
Igba eké ni mo Sá
A day fún Sàngó
Tí ó móo fòjò sin kári ayé
Ebo n won ni or se
Ó yes gbébo nbè
Ó bá rbo
Riru ebo
Èèrù àtùkesù
Kèè pé or
Ònà è jìn
E wáá bá ni ni jèbútú ire
Njé a ó sìn yeah yeah
Aó fórí sin bí omo eku
A or yes yes yes
Aó fOrí sin bí omo eja
A or yes yes yes
A ó fOrí sìn bí omo they were.

Ifá advises that this person should be a devotee of Sàngó. Once the person is devoted to Sàngó, Sàngó will favorably dispose of the rewards to him.

It is with one leg that I entered the forest
And I cut 200 timbers for roofing
They were the ones who made divination for Sàngó
The one who would use the rain as a meaning of devotion to the whole world
He was advised to offer sacrifice
Once it's rainy season
Sàngó would make it rain both on farms and in cities
The farmers then asked what they should do to pay the person who did that for them.
They said 'The Deity who caused the rain to fall on us is the one we should reverence'
'That Deity is Sàngó'
Incidentally, the farmers refused
Refusing to offer sacrifices to Sàngó
Drought will appear
The sun will be very intense
They asked again 'What should we do again?'
The Babaláwos told them in divination 'Go and offer sacrifice to Sàngó'
The rain must fall
All the people congregated in those days
And they all became devotees of Sàngó
Once the rainy season came
Products from your farm would be fine
They would sell and buy
They were dancing and they were happy
They were praising their Babaláwos
And their Babaláwos praised Ifá
They said it was exactly as their Babaláwos had said
It is with one leg that I entered the forest
And I cut 200 timbers for roofing
They were the ones who made divination for Sàngó
The one who would use the rain as a meaning of devotion to the whole world
He was advised to offer sacrifice
He heard about the sacrifice
And he did
Offering sacrifices
And giving his portion to Èsù
It's not late
In the shortest possible time
Come and see us with good news
Since then we will dedicate ourselves to devotion completely
We will use our head as a meaning of devotion as does the son of the rat
Since then we will dedicate ourselves to devotion completely
We will use our head as a meaning of devotion as does the son of the fish
Since then we will dedicate ourselves to devotion completely
We will use our head as a sign of devotion as does the son of the animal.

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