Ofun She (Òfun Òsé)

Ofun She (Òfún Òsé), as sign number 256 in the Hierarchical Order of Ifá, symbolizes the closing of cycles, marking the conclusion of the traditional journey of the Odus. This positioning makes it a powerful symbol of completion and preparation for new beginnings in life and within the practice of Ifá.

Analysis and Interpretation of the Odu Ofun Oshe

The Odu Ofun She evokes the imperative need to face and overcome adversities through deliberate actions and ritual sacrifices. She emphasizes the importance of persistence and continuous effort to overcome setbacks and misfortune.

In this context, the symbolism of the heron (Okin) is particularly revealing. The heron, known for its serene and majestic bearing, symbolizes dignity and the ability to maintain composure and grace under pressure. Appearing calm and controlled even in turbulent environments, this bird embodies the virtue of patience and steadfastness. His ability to remain motionless in the waters while patiently waiting for his prey reflects Ofun She's teaching about the need to remain focused and patient, despite adverse circumstances.

On the other hand, the representation of the rainbow in this Odu offers a vision of hope and renewal. Like the rainbow that follows the storm, this sign suggests that after periods of challenges and difficulties, restoration and clarity will inevitably come, promising a new beginning full of possibilities and growth. This cycle of renewal is fundamental in Yoruba philosophy, highlighting that perseverance through challenges is essential to achieve enlightenment and spiritual balance.

Economic Aspects:

Financially, Ofun She warns about the risks of envy and pride, which can lead to counterproductive financial decisions. The teaching of losing three fortunes and the need to make sacrifices suggests that economic recovery may require concentrated efforts and the elimination of negative attitudes. This Odu emphasizes the importance of righteousness and honesty in all financial transactions to avoid pitfalls and denials of right.

Health:

In the area of ​​health, Ofun She shows specific concerns such as tuberculosis, stomach problems in infants due to the mother's hygienic negligence, and intense headaches that can be both literal and metaphorical, referring to stress or mental worries. This Odu prescribes meticulous attention to cleanliness and diet as preventive measures to maintain health.

Religious Aspects:

Religiously, the Odu Òfún Òsé is revealed as a sign of great spiritual depth that requires its followers to perform specific Ebós to synchronize their lives with celestial forces. This alignment is essential to maintain spiritual harmony and balance. The recurrence of rituals and offerings, such as the placing of necklaces and the reception of warriors, emphasizes the need for constant spiritual protection and guidance. The Odu emphasizes the critical importance of faithfully following the teachings and guidelines of Ifá.

A worrying aspect that arises in Ofun She is the performance of saintly works without proper consecration, an act that not only dishonors religious traditions but can also deceive practitioners into believing that they are receiving authentic spiritual benefits from individuals who are They pass off as santeros or babalawos without the necessary qualifications. This is not only a scam but a desecration of religious practice, tarnishing the purity and effectiveness of sacred rituals. This inappropriate practice highlights the need for vigilance and discernment among believers to ensure that their spiritual practices are authentic and respectful of established traditions.

Personal Relationships (Love):

In the realm of personal relationships, the Odu Ofun She reveals a frequently turbulent terrain, marked by significant conflicts and challenges. This Odu's indications of marital separation and troubled romances suggest a tendency toward severe tensions in intimate relationships. This Ifa sign warns of the complications that arise from lack of honesty and poor communication, which are often the roots of these tensions. The importance of transparency and open dialogue is emphasized as a means to prevent or resolve love conflicts.

Furthermore, Òfún Òshé warns us about the dangers of gossip and hidden lives, which can further destabilize relationships. The references to bastard children in this Odu highlight the additional challenges that can arise from relationships prior to or external to the primary marriage. To preserve harmony and stability in the home, it is recommended to avoid the responsibility of caring for other people's children, as this can introduce an element of discord and imbalance into family life.

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General Description of the Odu Ofun She

Names or Aliases:

• Ofun Oshe.
• Ofun Pakioshe.
• Ofun Shewe.
• Ofun Owewe.

What is born in the Odu Ofun Oshe?

• The Okin (The Heron).
• The Awan of Azojuano.
• Oratory.
• Dresses.
• The four cardinal points of the Oracle of Ifá.
• Memory loss
• The Moon went to Obatalá's house.
• The guts twist.

What does the Ifa sign Ofun She (10-5) talk about?

• The rotation of the world is represented by the rainbow.
• Desecration.
• The Olobutu bird loses the reign to the Heron.
• Bastard.
• Saint works without coronation.
• The Eweses are the Granada and the Clavellina de Río.
• Achinimá made with pomegranate, charcoal and dove.

Recommendations:

• Be careful with gossip and entanglements.
• Caution against a possible tragedy.
• Perform three consecutive Eboses to counteract adversities.
• Put on the necklaces and receive warriors.
• Make Ebomisí with a string of garlic.
• It is not necessary to do Osha, but Ifá.
• Suffering could cause a heart attack.
• Man is destined to be the interpreter of the Signs of Ifá.

Prohibitions:

• Avoid gossip and entanglements.
• Do not argue in marriage.

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Ofun She Sayings:

• Living with a humble person refreshes the mind.
• He who gives bread to another's dog loses the bread and loses the dog.
• If the Orishas don't give me anything, I can't do anything for them.
• His head takes him where his destiny ends.
• When Shangó launches his word, there is no one to stop him.
• Nature is so extensive that no one knows its secret.

"Living with a humble person refreshes the mind" highlights the serenity that humility brings to our lives. Simplicity in the character of others invites us to appreciate what is essential and rid ourselves of unnecessary complications, facilitating a calmer and more enriching existence.

Says Ifa odu Ofun she

This Odu of Ifá, Ofun She, warns about the need to be alert to gossip and entanglements that can trigger tragedies, especially in critical moments such as family illnesses where accidents such as falls are prone. The importance of not lending personal items and of keeping promises made is emphasized to maintain harmony and avoid conflicts, particularly in marriage. The divine wisdom of God and Orunmila is highlighted, remembering that, although one believes they know a lot, there are higher forces that really possess the knowledge.

Furthermore, caution is suggested in the face of potential tragedies and severe conflicts that may include physical confrontations, highlighting the need to perform ritual sacrifices (Ebbo) to protect the home and maintain family stability. Specifically, marital tensions could result in separation, and the case of a woman with a turbulent past is mentioned who, although she was disowned during her pregnancy, is advised not to abandon her child so as not to lose her luck. she.

Regarding personal safety, caution is advised in everyday interactions and in public places where malicious acts such as the use of harmful powders could occur. White clothing and offerings to Yemaya can serve as additional protections. In addition, there is mention of caring for a strange girl who could cause problems due to her defiant behavior.

Meaning of the Odu of Ifá Ofun She

This Odu symbolizes persistent bad luck situations, requiring the performance of three consecutive Ebós to overcome this adversity. It is a call to avoid envy and pride, elements that only reinforce bad fortune. Here, it is mentioned that the person has missed three opportunities, needing orugbo to move forward and counteract the negativity.

The story is told of a skinny pig that breaks the fence and runs away, followed by a skinny pig, giving rise to the jibaro pigs, which symbolizes the beginning of new paths and unexpected offspring. For the Awós, this sign warns that they must listen carefully to the revelations of Ifá, since it is the last Odu, marking the culmination of a cycle in Ifá.

This Odu emphasizes the danger of heart attacks caused by intense suffering and the prevalence of theft. The importance of heeding the advice of the youngest is emphasized, who can offer salvation in times of tragedy. In addition, issues of infidelity and the consequences of relationships with people who practice intense witchcraft are addressed.

Ofun She can indicate marital problems due to constant conflicts, and also addresses the theme of hidden dishonor, such as a maiden hiding her pregnancy and offspring.

This sign also suggests that people tend to believe only in spiritualism, ignoring other forms of spirituality. It is mentioned that the person under this Odu could be seen as a prophet, capable of transmitting important messages to humanity. However, there is a risk of being branded an imposter, which could lead to fatal consequences, including death.

Advice from the Ifá Sign Ofun She

Warning of severe headaches and the possibility of suffering from tuberculosis. It is an Odu full of deception and denial of rights, but it also promises that after periods of scarcity and difficulties, better times will come. The difficulty for women in procreating is highlighted and caring for other people's children is discouraged, as it could disturb personal peace.

It is highlighted that one should not perform Osha but rather dedicate oneself completely to Ifá. The importance of personal hygiene before breastfeeding is also mentioned, since a lack of this can cause stomach illnesses in the infant.

It is mentioned that a failure to comply with the rules or a lack of righteousness can result in the loss of positions of power and that the children of this Odu are often the object of envy worldwide. This sign demands responsibility and honesty to avoid the usurpation of positions by adversaries.

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Prayer of the Odu Ofun she:

OFUN PAKIOSHE OMO PAKIOSHE EFURURU LOKUKU OKUO ODE KOLE BONATU.

Suyere (Song):

EBO SHEKE SHEKE AKUKO LEBO
EBO SHEKE SHEKE EYELE LEBO
EBO SHEKE SHEKE ADIE LEBO
EBO SHEKE SHEKE EYA TUTO LEBO.

Eboses (works) by Ofun Oshe

Ebbó from Ofun Oshe for health:

For this healing ritual, you begin by grinding coral and jet, mixing the powders obtained with Iyefá of the Ofun Oshe sign. River water is added to this preparation, creating a composition that must be ingested as part of the ebbó.

For daily ingestion: Prepare a mixture that includes Iyefá, dew mist and juice extracted from the plantain strain. Baking soda is added to this mixture. It is recommended to take this solution every morning to enhance its beneficial effects on health.

Odu secret for memory:

It is advisable to perform a head prayer with carnation petals, an herb known for its healing properties, especially effective in improving memory. Additionally, place a parrot feather in the lerí (cap or hat) as a protective amulet and enhancer of memory and understanding.

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Patakies (stories) of the Ofun She sign:

The princess, the bastard and the power of faith

Once upon a time there was a princess who secretly fell in love with a commoner. Despite social differences, they met secretly from her parents every afternoon. Eventually, the princess became pregnant. Desperate to hide her disgrace, she attempted an abortion without success. Upon giving birth, she placed the child in a basket and abandoned him on the bank of a river, calling him a bastard.

The deity Oshun Ololodi found the child and decided to raise him. Meanwhile, in a nearby town, people, skeptical and only believers in spiritualism, suffered continuous problems. They decided to consult Orunmila, who revealed that the absence of faith in the saints was the cause of her misfortunes. Orunmila sent Obatala to educate the people.

Upon arrival, Obatala read from a sacred book trying to enlighten the villagers about the importance of faith. Although most did not understand, a young man, the same child abandoned years before, expressed his understanding. Recognizing his wisdom, Obatala appointed him his secretary. However, jealousy arose among the people, who began to poison the young man with evil powders.

On a follow-up visit, Obatala noticed the young man's condition and decided to take action. Inspired by a dove pecking at a pomegranate, he prepared a ritual with these elements, healing the young man and, with him, all the inhabitants of the town.

Explanation: Ignorance and envy can corrupt a community, but true faith and wisdom have the power to heal and unite. Sometimes salvation comes from the most unexpected sources, and we must be open to receiving the lessons that life offers us.

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The Presumption of Erebe

In a faraway land, there lived a man named Erebe, who was known for his vast knowledge. However, he began to believe himself wiser than he really was, to the point of considering himself the God of Divination. One day, a man, son of Oshun and Orunmila, who had already been consulted by a Babalawo and had received specific instructions to perform an ebo, decided to seek additional advice from Erebe.

The latter, always critical of the practices of the local Awoses, convinced the consultant that he knew how to perform the prayer correctly. Despite his lack of experience in the specific rituals dictated by Orunmila, Erebe insisted on doing the prayer his way. During the process, she found herself in trouble, especially when the consultant, who was suffering from headaches, fell to the ground unable to speak after a strong blow to the head. This revealed to Erebe that she should start there, but it was too late.

Desperate, Erebe sought the help of an Awó from the village, but none agreed to help him due to his arrogance and previous lack of respect towards them. Eventually, the consultant died and Erebe was imprisoned for practicing without the proper license from Babalawo.

Explanation: Erebe's story serves as a warning about the dangers of presumption and the importance of respecting established knowledge and traditions. Underestimating the wisdom of others and overestimating our own can lead to tragic consequences, not only for ourselves but also for those who are affected by our actions.

Verse of Òfun Òsé, Traditional Ifa

Ooro tééré Awo inú igbo
A day fún omo méjì
Nijó ti won n tòrun bò wálé ayé
Wón ní kí wón ó rbo
Wón bá bèrè sií dá bírà láyé
Nnkan won ò I got down
Ayé ye àwon omo méjì
Neither wón wá n jó nor wón n yò
Ni won n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Wón ní béè làwon Babaláwo tàwón wí
Ooro tééré Awo inú igbo
A day fún omo méjì
Nijó ti won n tòrun bò wálé ayé
Ebo n won ni kí won or se
N nilée wa ò
Ilé bargain
Ilé Oroke
N nilée wa ò.

Ifá exhorts the person to give gifts to twin babies. He must also offer sacrifice so that he has the ability to build a skyscraper; He will pray that his wishes are manifested.

Ooro tééré is the priest of the deep forest.
He was the one who made divination for Los Gemelos.
The day they were coming from heaven to earth.
They were advised to make sacrifice.
After a while they began to perform wonders on earth.
And his things couldn't go wrong.
Life pleased the Twins.
And they started dancing and they were happy.
They praised their Babaláwo.
And his Babaláwo praised Ifá.
They said it was exactly what their Babaláwo had said.
Ooro tééré is the priest of the deep forest.
He was the one who made divination for Los Gemelos.
The day they were coming from heaven to earth.
They were advised to make sacrifice.
This is our house.
The high house.
The skyscraper.
This is our house.

Eshu of Ofun She: Atilu

The Eshu of Ofun Oshe is distinguished by being an Elegbara formed from a ritual mass. This Eshu integrates both the traditional elements of Elegbara and specific ingredients that enhance its power and meaning within the context of Ofun Oshe.

Eshu Charge:

• The dough of this Eshu is prepared including essential ingredients such as eñí adié (chicken egg) and Iyefá, to which the sacrifice of jio-jio (chick) is given. This process is carried out while reciting prayers on the Ifá board.
• The mixture is enriched with powdered Clavellina root, known for its spiritual properties, thus incorporating an element of purification and protection.
• During preparation, the 16 Meyis of Ifá are prayed, focusing on Oshe Tura and Ofun She, which specifies the alignment of this Eshu with the energies of those particular signs.
• In an act of unique empowerment, a living Eyola (Majá de Santa María) is incorporated into the mass, symbolizing vitality and the connection with the natural and the wild.
• The finish of the Eshu includes the lining with 41 dilogunes (snails), which not only serves as a ritual ornament but also amplifies the divinatory and communicative abilities of the deity.
• In addition, an eru pod is included, an ingredient that is added to intensify the protection and strength properties of Eshu.

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