Ogbe Ate: Meaning, Tips, Sayings, Patakies and More

ogbe irete - Ogbe Ate

Ogbe Ate, is the combination between the Ojú Odù Ogbe and Irete and is the Odu number 29 of the genealogy of Ifa, through the energy of this Odu it was that Elegua arrived at the earthly plane. This sign recommends us to take care of what we say, we should not offend, criticize or get involved in gossip, from this Ifa says that there is no language in the world that Olodumare does not punish.

Ifá says that some people would like this person to be arrested by ajogun. This will never be like this. Ifá recommends making sacrifice.

Other names for Ogbe Ate:

  • Ogbe Irete.
  • Ogbe Si Lekun Ote.
  • Ogbe Re Kuntele.

In the odu Ogbe Ate is born:

  • Oshún.
  • Plague.
  • All the powers of the Brain and the Cranioencephalic system.
  • Abita's mother, Ará Unlá.
  • Ogun Zarabanda.
  • Osun.
  • The gonorrhea.
  • Torture.
  • The Monkey Chain.
  • The Olokun ceremony, where the spirit of Efe Akaro is called.
  • This was the Odu where Elegua came down to Earth.

Ogbe Irete Notes:

  • Part of the Osanyin secrets.
  • The evil of San Vito.
  • Elegua de Caracol.
  • Obokoyé, the protective shadow of Ogbe-Ate, the father of the shadow is called Obe Ikun, this path is from the Iyesá land.
  • Ode.
  • Where Osanyin lives with Shango.

You can read: Odu of Ifa Irete Untelu


Recommendations of the sign Ogbe Ate (Irete):

  • Put a piece of the Bankrupt Ax stick in your Ifá.
  • The Awó of this Ifá must have a metal Ókpuele so that Oshún knows that Ifá is working.
  • Set traps for Elegua and Ogún.
  • The Awó of this Ifá must look at himself with another Awó when he is sick.
  • Receive Orúnmila, Oshún and Ogún so that he does not go to prison.
  • Take care of Elegua.
  • By Ogbe Irete, don't let anyone sleep in your house so you don't run into trouble.
  • Give a fresh fish to your head, so you can get out of business.
  • His wife should moderate her mouth because she speaks badly and can bring problems to them.
  • By Osobo: Do ​​not have chickens lying in your house.
  • You have to be careful with your children, whether they are 1 or 2, never 3, because the 3rd can turn out bad, sick, abnormal or cost them their life.
  • Attend to an Egun who is your shadow.
  • Put 21 stones on your Ifá.
  • Awó Ogbe Ate cannot live with a daughter of Oyá because she destroys him.
  • Deer (Agbaní) is given to Orúnmila and with the brains the head is begged.

Ogbe Ate Sayings:

  • It is flattened.
  • He sees the crown, but does not reach it.
  • The comadre buys a new broom.
  • The tongue lost its head.
  • There is no language, that in life God does not punish.
  • As long as the food is not cooked, it is not taken off the fire to eat.
  • A hardworking man is seldom in need
  • He who can do better than what he does and does not do, is the greatest of lazy.
  • He who has his arms and does not work, is the father of laziness.

Ogbe Ate bans:

  • You cannot have empty cages in the house.
  • You cannot raise your hand to any woman or disrespect her.
  • You can not throw stones (mainly for children and adolescents).
  • You don't mess around with Mayombe (at least for the world).

What is the odu of Ifa Ogbe Ate talking about?

  • Of justice problem.
  • Vehicle accidents.
  • Ogbe Irete talks about Iku going in and out of his house.
  • That Oshún is impatiently waiting for you.
  • That Orúnmila always does something for women
  • Put within Ogún a brake to control children and godchildren.
  • To wear a bull leather girdle at the waist to resolve situations.
  • In Ogbe Ate Oshún and Ogún met.
  • To be careful with women.
  • That here Orúnmila was thrown into the river.
  • From women's gossip.
  • Of contagion and infectious diseases.
  • Brain loss.
  • Ogbe Ate talks about a trip and difficulties to do it because of a woman
  • Raising hand to a woman who wants to rule over men.
  • Of problems of anger by women.
  • Of slander or false testimony that they are going to raise, nothing will happen to him.
  • As a stupid child and as a person who I know is drying himself inside his house.
  • That his wife wants to leave him and that he should make her a saint
  • Ogbe Ate talks about messing up your things yourself.
  • That a big scare happened or is going to happen, and that he has a hard mouth
  • Of a son who will have to do Ifá before the age of 7 to secure him on Earth and not die.

You can read: Ifa Baba Ejiogbe sign


Says Ifa Ogbe Ate

They say: even when you want them to wait, and that if you don't receive them, you will have legal trouble and you will be imprisoned, even if you are right. death is inside your home.

You have an opponent who wants to measure his strength with you and wants to raise his hand because of a woman, they will also raise a slander, but nothing will happen to him. in your house there is a person who is drying off; there is also a boy who is very foolish. your wife wants to go and you have to settle the saint for her. she doesn't like any of this. you yourself will destroy your things; there is a person who is tall and thin, who wants to confuse you. You like to throw stones. take care of your Elegua. Do not let anyone sleep in your house, lest that person die suddenly and bring you justice. you have had a great scare; you have a hard mouth and say you are tired. You have to have a son who will be more babalawo than you, he is the son of Obatala, at seven he will have to do ifa, because he could die.

A comadre died and you have not been ordered to do mass; In his house there is a tied goat who has to bring it to pray; otherwise three people in your house will go crazy. You don't care about anything other than Shango, but you have to respect the other saints. you have to give a big fish to your head so you can get out of business. Tell your wife to be careful with her mouth; because she talks a lot and very bad, and they can rip her tongue out with their heads. you want to drive or learn to drive, as well as who in your family who drives or is a driver, be careful.

You must take pigeon pea water for the stomach. You have to put a horse bridle on your Ogun to control your children. attend to the spirit of your father if he is deceased, as it will be your greatest protection. he must always be putting something on osun and orunmila.

Prayer of the Odu Ogbe Ate:

OGBE ATE MATA ALAMATA, ALAMATA OMO AWOSHE MAFITARUN ADIFAFUN OMA OBANISHE AIKORDIE, ADIE, EKU, EJA, ILA, EFUN, OU, OBATALA OWO MESAN ELEBO.

Ebbo of the sign Ogbe Irete:

Inshe Osanyin Ogbe Ate.

21 strong stick, 2 majases head, jicotea head, jutía head, powdered bone, small stone, Santos beads, pumpkin, 3 peonies, river sand, limallas, cat head and fangs, Ceiba land, 3 pigeons , 7 wonder pepper. The 3 pigeons are given to Egun.

Afterwards he will always eat banana, they are lined in black, green and yellow beads, he eats pigeon and fish.

Ogbe Ate's Secret

A chain, a strip of beef leather, fine hemp, with these three things a braid is made and it is taken to the bush with jutía and smoked fish, corojo butter, honey, Iyefá from this Odu (Ogbe Irete) , there you look for a stone little bigger than an egg and tie it at the tip, and you throw everything you carry in the same place, dragging it or calling the name of the Awó, and its name of Ifá, remove the stone that tied dragging him, he takes him home and puts him inside Ogún for three days.

Ogbe Irete's work with Oshún

Oshún is given five instruments made of yellow metal, which are mounted on a crown, but before they are washed with omiero, they are passed through the board.

Iyefá of Ogbe Ate:

Powder (Iyé) of pumpkin seed, red mamey seeds, cinnamon, or the Adimuses that were put on Ogún.

Herbs (Ewe) of the Odu Ogbe Ate:

  • Strenna White.
  • Purple Strenna.
  • Hazelnut.
  • Eucalyptus.
  • Basil.
  • Cockroach.
  • Licorice.
  • Baobab.
  • Farolito.
  • Ashibata.

You can read: Everything you need to know about the Orisha Shango


Ogbe Ate Ifa Traditional Nigerian

OGBÈ ÌRÈTÈ

Àkùko to ko lánàá
Ìko ire ló ko
A day after Erin
Erin n sunkúun póun ò lólá
Ebo n wón ní ó se
Àkùko to ko lánàá
Ìko ire ló ko
A day fún Efòn
Efòn n sunkún òun ò níyì
Ebo n wón ní ó se
Àkùko to ko lánàá
Ìko ire ló ko
A day after Esinsin
N lo rèé bá won múle oko àì ródún
Ebo n wón ní ó se
Àwon métèèta bá rubo
Erin rubo
Efòn náà rubo
Eesin náà rubo
Àwon métèèta bá là
Wón bá bèrè Síí yin àwon Babaláwo
Wón ní Àkùko to ko lánàá
Ìko ire ló ko
A day after Erin
Erin n sunkúun póun ò lólá
Ebo n wón ní ó se
Erin rubo
Erin lólá
Àkùko to ko lánàá
Ìko ire ló ko
A day fún Efòn
Tí tí nn sunkúun póun ò níyì
Ebo n wón ní ó se
Kó le baà níyì
Efòn Rbo
Efòón níyì
Àkùko to ko lánàá
Ìko ire ló ko
A day fún Esinsin tíí somo ìkéyìín won lenje lenje
Won ní ó rubo kó lè baà toko là wálé
Eesín gbébo nbè
Ó rubo
Eesín wáá toko là wá inú ilé
Erin lólá or
Efòn níyì
Eesín nìkàn ló roko
Lòó lá o
Ifá póun pé ire fún eléyìun.

Ifá in Ogbe Ate, says that he refers to a group of three people, three of them will have to combine their efforts to get rich. Ifá says that they are not blood brothers. If this Odù is seen for a person who trades in a foreign city: it is in that city that he will make his money; and if he is a farmer, the farm will make him a rich man.

The rooster that crowed yesterday
His singing is a good omen
Fortune Teller for the Elephant
He cried for having no influence
They told him to make sacrifice
The rooster that crowed yesterday
His singing is a good omen
Guess for the Buffalo
He cried for having no honor
They asked him to make the sacrifice
The rooster that crowed yesterday
His singing is a good omen
Guess for the House Fly
He was going to choose a virgin land at the annual farm
They advised them to offer sacrifice
Three of them observed the prescribed sacrifice
The Elephant made the sacrifice
The Buffalo did too
The house fly was not excluded
Then the three of them got rich
They began to praise their Babaláwos
They said, the rooster that crowed yesterday
His singing is a good omen
Guess for the Elephant
He cried for having no influence
They told him to make the sacrifice
The Elephant made the sacrifice
The Elephant began to have influence
The rooster that crowed yesterday
His singing is a good omen
He made divination for the Buffalo
When I cried for having no honor
They asked him to make the sacrifice
So he would become honorable
The Buffalo offered the sacrifice
The Buffalo made himself honorable
The rooster that crowed yesterday
His singing is a good omen
He made divination for the Housefly the last born of them all
They asked him to offer the sacrifice so that he would come back from the farm a rich person
The housefly heard that it had to make sacrifice
He did it
The house fly from the farm became a rich person
The Elephant is very influential
The Buffalo is honorable
The only house fly was the one that made its way to the farm
To become a rich person
Ifá says, he wishes this person the good fortune of wealth.

Patakie of the sign Ogbe Ate:

How he healed the deity of prosperity Ola Aje.

OGBE ATE was a famous Awó in Heaven where he was called Abaketekete. The most important work he did was to heal the deity of prosperity (Ola Aje in Yoruba or Uwa in Beni). Ola Aje had many enemies that transformed into mice at night to bite him while he slept. All the Awos in Heaven were well informed and had tried to cure him but could not, the more they tried to cure him, the sicker he got. He had three rooms whose doors were locked.

The first of them enclosed the messenger of Death, who had a truncheon in his hand to beat until killing anyone who dared to enter it. The second door contained Ogogohiahia, an agent of the divinity of sorcery who was capable of swallowing anyone who dared enter the room. The third room contained all the gifts of prosperity capable of enriching everyone who could enter it.

All the Awos who tried to heal Ola Aje were told to knock on the door of any of the three rooms for compensation. Almost evenly, all the Awos knocked on the wrong doors never to leave after entering. When there were no more Awos left, it was Abaketekete oruko Ogbe Ate's turn. Ola Aje sent messages to inform him that the deity of prosperity was seriously ill and that he needed him to come to heal him. As soon as he got the message, he invited his two favorite substitutes; Uroke Mi Lawo Ligorin and Uroke Mi Lawo Leturuye to guess for him.

They sounded like Ifá and Ogbe Ate appeared. They advised him to sacrifice to Eshu with a goat and to look for a dove, rat, cat's head fish and 50k in cost of soap, to make a special preparation for the trip. The sacrifice was made and the appropriate leaves were found to prepare a special bath soap.

They told their boss that what bothered Ola Aje was present in him, in his house, and that if he bathed with the special soap, he could see the identity of the criminals in his dream. Armed with the special soap, Abaketekete set off to respond to Ola Aje's invitation. When he arrived, he saw that he was really sick, used the soap on him and then gave him a special white cloth to cover himself when he fell asleep.

Ola Aje had a dream that night, in which he saw one of his wives who was transfigured into a mouse and entered his room. Instantly, a cat would come out of the soap dish prepared by Abaketekete, chase the mouse and kill it. At the time his favorite servant was transformed into another giant rat and entered the room, the cat stood and captured him. One after another the six members of the house were transfigured into rats to go after him and bite him, but they were eliminated by the cat.

Ola Aje slept peacefully the rest of the night. The next morning, he thanked the Awó for helping him in curing his illness. They were glad of the situation. Cries were heard coming in the direction of his aren, because five of his wives and his favorite servant were not waking up. Ola Aje and el Awó were the only two people who knew what had been the cause that led to the mysterious death of the conspirators while they slept. Their corpses were thrown away and later buried. After 7 days, Ola Aje was totally well and the Awó was still with him.

On the seventh day, the Awó asked permission to return home. To express his appreciation, his guest told him to open one of the three doors to his treasury and take whatever he saw. When he was about to open one of the doors, Eshu was transfigured into a young man and brought him water for him to drink. The boy warned him not to go into the first two rooms. He advised him to knock on doors and after hearing the sound of three gongs, greet their occupants, saying that he was passing through. The boy told him that the good things were in the third room. After the warning, he left. Abaketekete acted in the manner indicated by the young man. When he reached the third door, Abaketekete was confused with outrage at Ola Aje's apparent ingratitude. He thought that if Eshu hadn't warned him, he would probably be dead. Instead of opening the door, he decided to wreak havoc in Heaven, thus giving GOD the possibility to intervene and determine the good or bad faith of Ola Aje. He began to sing a song that said:

«Ere de saka
Lu bi olisaka
Ere fo bojo
Erate kporokporo. »

While singing, a boy who had been waiting to live through Abaketekete spoke from inside the third room, omiala kpeji. The Awó called Alakpejio and the boy replied, omi ro ni o. Abaketekete changed the melodic tone of his song and spoke to the boy in this way:

«Maafoooko du kpa asan lo rini
maafo obo gi do ri yon
maafo ni yan digi
owo lonje loni. "

After this, he knocked on the third door and a voice asked him to open it. When he opened the door, a boy ran to him to hug him, carrying a crown in his hand. He gave it to her and told him to put it on.

When Ola Aje saw the course of events, he recognized Abaketekete's feat in opening the right door. However, as soon as Abaketekete was inside the room, Ola Aje conjured and the door slammed shut, imprisoning him inside the room. After spending three days in the room, his guardian angel spoke to him and told him to persevere, that perseverance begets prosperity.

His host decided to give him the final test. He told Abaketekete that he would let him return with all the wealth in the room if he could produce and display a father ram, a duck and a pigeon. Instantly, Elegua tied the bones of a father ram, a duck and a dove to a rope and blew it against the wall and it was opened for the rope to pass through. As soon as the bones entered the room, they became alive. After that miracle, Abaketekete told Ola Aje that if he opened the door he would see the animals. Ola Aje opened the door and took the rope to get the animals out. Then he released Abaketekete to leave with all the riches in the room.

The boy said he would join him as soon as he got home.

He came home amid great joy. His wife became pregnant the following month and gave birth to a boy, who was named Alakpejiy Adeyemí.

When this Odu Ogbe Ate manifests itself in Igbodun, the person is told to serve the new Ifá with a father ram, a duck and a dove and Eshu with a goat. You must warn him that shortly after preparing the Ifá, an event could develop that would lead to his arrest. However, it will be released if the sacrifices are made in advance and the incident will usher in prosperity. She will have a son after the completion of the Ifá ceremony, who will be called Adeyemí or Alakpeji. In divination the person should be told to be careful in extending his goodness to people so that he can avoid the risk of losing his life through the ingratitude of his beneficiaries.

At Ogbe Irete, Orula was thrown into the Rio.

PRAYER: Ogbe Ate adifayoko adifafun Orúnmila Ifá furulecio adifafun Yalorde.

EBO: A broody hen, 16 stones, rooster, pigeon, 5 scramble with shrimp and spices made with different herbs.

Note: Here Oshún is given 2 hens, they roast and go to the river, 16 things are put on Orúnmila, olelé, Caritas Bollitos, Ogbe Ate has to give himself a Pargo to the head.

Orula asked his children for things every day to support him in a war and not lose it, one day Ogbe Ate was tired of so many requests, and that day Orúnmila asked him for a fish and he said: If you want a fish, look for it yourself. , and with it he threw Orúnmila into the river.

Then Eshu slandered Ogbe Ate by telling the people that Ogbe Ate had thrown something into the river to poison it, this reached the ears of the soldiers who communicated it to the King, who ordered to arrest Ogbe Ate. While in prison, he reconsidered and filled with 16 stones that he found asking Orúnmila for forgiveness, the guards told the King that Ogbe Ate was a fortune-teller, the King sent him to look for her and he made her bear and this Ifa came out, where he told him that The King jumped on the bed and that he had a Broody hen and what he had to do with it ebo, and in this way Ogbe Ate obtained his freedom.

The king later asked him why they had imprisoned him and he said that they had raised a false testimony, since the women were washing in the river and Babaluaye was washing their sores in it, when he left the prison he was he learned that Babaluaye had died of old age and not of witchcraft.


Eshu by Ogbe Ate

Eshu Laroye Obaranke

A Chinese ota, three snails for the mouth and eyes, aikordié for the blade, ileakan, atitan of the four corners, earth caught in a whirlwind, fine grass and garro grass, ewe doll, 13 atare, eru, obi motiwao , orogbo, osun, arid. Here Oshún is given five farm implements made of yellow metal, which are mounted on a crown, before they are washed with omiero and they are passed through the board (Way: Orunmila always does something for women).

If you are interested in the Orishas you can read:

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