Ogbe Di (8-7): Meaning, Analysis, Tips, Says Ifa and more
Ogbe Di is the sign of Ifa in charge of awakening Orunmila, tells us about the importance of making sacrifices to the Orisha Shango, this is the one who will help bring Ire and good fortune. This is Odu number 19 in the Ifa Genealogical Order.
Analysis and reflection by Ogbe Di
Ifa tells people with this sign that he or she will be protected and supported by the deities, Oshun and Shango are the main Orishas in this Odu, because in Ogbe sayIt is through them that the person will achieve the position they want.
This sign tells us about the impersonation of functions and positions, taking advantage of both material and spiritual circumstances, it is possible to displace other people who choose the same position. Although this situation is beneficial for our progress, care must be taken, since at the same time that success is generated, enmities are also generated.
The knowledge is distributed
Ogbe Di refers to the sharing of knowledge, where ifa explains that each person has a purpose and a skill with which to differentiate themselves from the rest, the most logical thing is to find the activity in which we can have a better performance and specialize in it, because thanks to that specialization we will be recognized. If we try to learn many things at the same time, it is most likely that we will not finish mastering any activity.
Religious aspect
Eshu, Shango, Oshun, Oggun, Obatala and Orunmila speak in this sign. The worship of the Orisha Obatala is important, because in this Odu he is the one who will free us from the negative influence that eshu has on our mind, in the same way, the sacrifice of a Male Goat to Eshu Odara is recommended to prevent any obstacle that this deity may put in our way.
The men who have this Odu in the hand of Orunmila, it is recommended that they consecrate themselves in Ifa because their destiny in their destiny is to be babalawo. The women ruled by Ogbe Odi must consecrate themselves in Osha and independently the guardian angel must pay tribute to Oshun.
Every year it is recommended to give Adie Meyi to the river as a tribute, thus guaranteeing a prosperous year without negative phenomena.
Economic aspects
Ifa advises to carry out the sacrifice prescribed by Orunmila and thus avoid loss, theft or damage to their material goods, as this odu speaks of the frustration that is generated by losing an object or property that was bought with great effort.
Ifa in Ogbe Di also recommends that regardless of the economic instability that is being experienced, we must avoid borrowing money from anyone, but especially from banks since debts generate stagnation from which it will cost a lot to get out. Debts keep the person tied up in the past, they must be avoided.
This odu tells us about an embarrassment that the same creditors will want to put us through.
Ogbe di: Social aspect
On a social level, Ogbe di is one of the most complicated Oddun of the entire Ifa corpus, he speaks of continuous conflicts, these can be generated by vain attitudes or envy of the environment. This sign says that enemies or false friends will want to hinder the progress of the person for which sacrifice must be made and head begged with snapper, thus guaranteeing victory over their opponents.
History:
Orunmila lived surrounded by enemies, many of them posing as friends, but secretly they planned the destruction of the great fortune-teller, they performed ebbo, sacrifices, and sorcery rituals with the sole purpose of destroying him. He decided that it was time to go by divination which he asked three of his students to consult ifa for him.
The Odu that was revealed was Ogbe Di and Ifa says that his enemies will never have power over him, that he would come out of all the traps that were placed on him, Ifa recommended that he sacrifice a goat to Eshu, rope and lobsters. Orunmila made the sacrifice and followed the recommendations that they gave him, proto his enemies were disabled to do evil. Orunmila was happy and praised the babalawos and they praised Ifa.
Ifa foresees that everything that is planned against the person will not manifest itself, those who try to do evil will be identified by Ifa and will be sanctioned.
Ogbe Di in Love
When a man goes by divination and this Odu comes out, he should be asked if he is starting a new relationship, because this sign tells us that the partner he currently has is not of his convenience, although she is pretty, astrally she is not compatible and Such a relationship will be full of chaos and bitterness.
If, on the other hand, you already have an established relationship, you should make a real and sincere analysis about it and ask Ifa if it is advisable to continue in that relationship or make some sacrifice for the stability of the couple.
For a woman who reveals Ogbe Di to her, she is told that she must make changes in her behavior if she really wants to establish herself, it must be understood that in order to have a stable partner, it is necessary to commit and avoid behaviors that generate internal conflicts within the relationship.
This is an Oddun of infidelities and misunderstandings, people governed by this Odu tend to join relationships without really being in love, basing relationships only on physical tastes without counting on emotional or intellectual compatibility.
In the odu of Ifa Ogbe Di is born:
- The blinking of the Eye.
- The bad desires, both of the peers towards oneself and of one towards the similar ones.
- The Arayé (enemies).
- The Hooks.
- The secret of guinea pepper.
- What you have to pay when you pick herbs.
- Camouflage.
What is Ogbe Di talking about?
- You have to put a roasted hutía (Ekú) on Obatalá as a defense.
- Ogbe di Kaka Ogbe Di Lele tells us that the soul of each individual kneels in front of Olodumare in Ara Onu, he shows us our destiny before descending to earth.
- To take care of their things and not abandon them to take care of the things of others.
- That this is where Shango led Obatala.
- Obatalá called Obalufon Dei, which is an Obatalá that lifts the person, but then stays that way until Ikú arrives.
- That when Awó sees this Ifá "Ogbe Di" to his godson or aleyo, he is not told everything, because he speaks everything.
- Good and evil are manifested in this sign of Ifa.
- That the Awó Ogbe Di must be very responsible and dedicated to Orunmila and Olodumare so that all his things work well, he also tells us that inexperience is the worst enemy of the babalawos children of this odu.
- That you should decorate the front of your house with branches, because camouflage is born here.
- That the Awó Ogbe Di is really smart, that's why he has many adversaries in his life due to his good luck, service and also capabilities.
- That the aleyo that this Odu Ogbe Odi is seen has to become Awó or santero (a).
- Of three Omologu (Mayomberos).
- That you should not tell the flaws to others to the face.
- Oshún Yumu and you have to do ebbo with her and give her attention.
- That to give Pinado to his godson he has to do many works so that he does not get lost.
Tips from the Ogbe Di Sign
Whoever gets this sign must make the full sacrifice and also sacrifice to the God of Thunder. Ifá says that he will have the blessing of a daughter and that she must marry a fortune teller.
Ifá says that we are extending our hands towards something. Ifá says that we must make sacrifice so as not to return with blank hands without achieving what we want, be it a job or something else.
When Ogbe di Kaka comes out in divination he is told that people laugh at him for helping others and not being able to help himself.
If the Odu Ogbe Di manifests in Igbodun, the person is advised to serve his head with a coconut, using its milk to wash his head from time to time. Prosperity will come to him after he has washed his head 201 times in his life.
It may interest you: Oddun from Ifa Edibere
Ogbe Di Kaka Ogbe Di Lele
Eshu was fed to have his support, it revealed that God was not the one who created Eshu or evil, as well as that Orisha -Nla was the last deity created by God, and determined the infiltration of Eshu in the deities . Ifá was launched to neutralize the machinations of Eshu.
Recommendations of the Ogbe Di sign:
- So that this Oddun's Awó does not become impotent, she has to ofikale trupon with the obiní when she is menstruating.
- Ogbe Di's daughter must live with Babalawo.
- Do something to the spirit of your Iyá Tobí.
- For this ifá Abó is given to Shango.
- You have to feed the earth and the wind.
- Beware of revenge.
- Give Eggun an Abo.
- To solve a big problem, Ogbe Di must give the Jimaguas a drum.
- Do not leave someone's guarantor or take other people's problems to solve it yourself because you surely lose.
Ogbe Di Sayings:
- Completely clear. Ogbe closes.
- They pay just for sinners.
- The true way to know nothing is to learn everything at once.
- After offering the benefit they leave me hanging.
- The arrow has the virtue of not sounding.
- Wisdom is scattered over many heads, for there is no head that can hold it back.
- After the death of a love, another is born that we think is better.
- If the crab had a head, it would walk with destiny.
- Who perseveres wins.
Ogbe Di bans:
- He does not drink coffee.
- No deposited water is taken.
Says Ifa odu Ogbe Di
That you are completely lost, but that Oshun will save you. feed your head; and when he keeps his word.
When OGBE DI goes out in divination, the person is advised to refrain from taking risks by doing a favor in which they could lose their life or leave with problems, they should not flirt outside the walls, host or shelter visitors; He is also told to give a he-goat to ESHU to avoid risks of taking on someone else's problem.
When this Odu goes out in divination, he must tell him that he has despised his guardian divinity and that he must offer sacrifice to him. He must tell him that he does not live in his homeland because his fortune lies far from home. He will prosper abroad and return with riches. He should be advised to visit his land at least once a year, to celebrate there after he has prospered.
Ifa Ogbe Odi says when manifesting in Igbodu, the initiate is told never to undertake fishing business. You should be advised to refrain from eating fish to avoid malignant stomach problems. The person who suffered from stomachaches in childhood is told not to eat fish.
When this Odu manifests in divination the person is told that he will give birth to a last son, who will prosper and become more powerful than his other children, provided he makes sacrifice for his prosperity, fame and will flourish soon, after serve your head with 201 coconuts.
Ifa verse
Ogbe di pe-pere lo d-Ifa k-ori ti o kun-le
ti or yan-wa ti el-enini ko je-ki o se e. Ifa nor
on ri alaromo kan ti ko fe ki a se n-kan eni. Ifa ni on
yio ba-ni se-gun alaromo na. Or ni ki a ru-bo
akiko-die meta ati egbata or le oko.
It means:
"Ogbe ends very generously" was the one who guessed Ifá for the head when she had lost her destiny and her enemies prevented her from executing it.
Ifá says that there is a devil who does not want us to be successful in what we are doing. Ifá says that it will help us to conquer the devil. He says we must sacrifice three roosters and money.
Prayer of the Odu Ogbe Di:
Ogbe Di Kaka Ogbe Di Lele Ogbe Di Asuse afefe yesterdayi ota eye iya lomi borotiti iya lamebere titi adifafun shenibue ba unlo egungun lanshe.
Ogbe Di Ifa's Ebbo:
Work to obtain the protective force of Orúnmila.
He must sacrifice the Ikines bush with a dove if the person is a peasant, if he is not, he must give a dove to his Ifá.
Ogbe di Ebbo to avoid carrying other people's problems.
A goat to Eshu.
Ogbe di oddun work to have children and prosperity.
One goat to Ifá, 1 hen, 1 empty money sack, 1 file to Eshu.
Ebó of the sign Ogbe di to avoid relapse of illness and poverty.
1 goat to Ifá, 1 goat to Eshu, 4 leads to Osanyin.
Meaning of odu Ogbe Di (8-7)
Ogbe di osobo iku
- Be on the lookout for traps your enemies set for you, because it can cost you your life.
- Here the Arayé were born
Oddun Ogbe di osobo arun:
- Take care of impotence.
- He does not drink alcohol or coffee.
- You must do ebbo at the foot of Shango.
Oddun from Ifa Ogbe Odi in osobo ofo:
- The woman who has this Ifa sign must live with babalawo to have a quiet life.
- The man became an ally of the ayapá to be able to dominate the horse of Obatalá.
Ogbe say 8-7 osobo eyo:
- Bad-mannered person with bad behavior.
- At Ogbe Di, Orunmila threw a party to overcome the cruelty of his adversaries.
- Here Shango protect the person for free. A ram is sacrificed to Shango.
- Justice can accuse you of a crime that you did not commit.
- The bad desires of people towards you are born as well as of you towards people.
Ire ariku in Ifa Ogbe Odi's Oddun
- This was where he was provided to be the head of the community and thus he would not stop beating his drum.
- If the right sacrifices are made, olofi will reward the person by giving them a great position.
Ogbe say 8-7 I will go ashegun ota.
- You have to stick with Oshun and Shango in order to win wars.
- You have to make sacrifices to the river every year to get the Ire.
Verse from the Odu Ogbe Di
Je mi-lo know m-bo lo d-Ifa f-ariwowo ti o ngb-ogun
lo si in-iti nwon neither ko nor san-wo bo. Eiye-le
meji, akiko meji, ati egbaji. Or ru-bo. Lati igba-na
ni ariwowo ki iti san-wo bi or ba na si oke fa ohun-k-ohun.
Ifa ni nna-wo si ohun kan. Ifa ni ki to ru-bo ki
a ma ba p-ofo n-inu n-kan ti a nna-wo yes
na iba se ise tabi n-kan look.
It means:
"Softly I go, I also return" was the one that Ifa guessed for the Garabato, when he was fighting a war with the tangle. They said that he could not return empty-handed. The sacrifice is two pigeons, two roosters and money. He made the sacrifice. Since then the squiggle never comes back empty-handed when it gets up to bring something down.
Ifá says that we are extending our hands towards something. Ifá says that we must make sacrifice so as not to return with blank hands without achieving what we want, be it a job or something else.
It may interest you: Ifa Baba Eyiogbe sign
Pataki of the sign Ogbe Di:
Ogbe di is the one who wakes up Orúnmila.
Orúnmila had a secretary who woke him up, it was Ogbe Sa, his mission was to receive the coconut of the oracle, but it was so much his knowledge that he no longer called him, but touched him to wake him up.
One day yeyematero, the thinking mother, woman of orunmila watched as Ogbe Sa played orunmila and he woke up feeling bad. She thought about finding another secretary. One day they came Oshún and Ogún, Oshún she was a close friend of yeyematero And she said to him: Ogbe Sa is no longer a secretary, and told him what was happening, Oshún told him: In my land there is an Awó called Ogbe di, I will send you to see if it works for you.
When you arrive at your land Oshun He told Ogbe Di: I am going to send you to grow up, your mission will be to wake up orunmila At six in the morning, he taught him the prayer and said: When you arrive I will be at the door with Ogún so that your words are true.
The next morning Ogbe Di arrived and told Yeyematero, I come to wake up OrúnmilaShe looked at him and said: come in, he knelt down, and without touching Orúnmila, he woke him up.
Orúnmila woke up and at that moment they arrived Oshún and Ogún, Orúnmila He said: Iború, Iboya, Ibosheshe, who is that young man who knows so much, Oshún told him: he is the Awó Ogbe Di and he will replace Ogbe Sa, he will also be the owner of knowledge.
Since then Ogbe Di is the owner of knowledge and wakes up Orúnmila in the morning, in exchange for the favor that Oshún did him ogbe di He gave Oshún 2 yellow chickens in the river and Ogún a chicken in the forest. With this he reaffirmed his power in all the Yoruba lands.
I pray to wake up Orunmila:
Ogbe di Kaka Ogbe Di Lele Adifoyoke Barabaniregun Adifafun Oshún, adifafun Ogún, Obiní Ogbe Sa yeyé Matero Afefe lo Salu Awolode Awolada lo Ikin.
Ogbe Di Ifa Traditional Nigerian
OGBÈ ÒDÍ
Kólálù lawo abé ota
Ejò ló kó làngbà làngbà wo isà
A day fún Baáyànnì
Ti n lo sijùu sèlé
Wón ní ó rbo
Won níre fun un
Èèkejì è yes n be nílé
Ó sì n rubo Sílè dè é
Èèkejìi è làá pè ní Sàngó
Ngbà ti Baáyànnì dé
Owó po
Ó bá kó diè fun Sàngó
Sàngó bá so owó mó aso è
Ifá pé ki eléyìun or tojú èèyàn dáadáa
Ayé bá ye Baáyànnì
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Kólálù lawo abé ota
Ejò ló kó làngbà làngbà wo isà
A day fún Baáyànnì ti n lo sijùu Sèlé
Wón ní ó saca káalè kó rubo
Kó lè baà múre dé
Dà mo sunkún mó o
Dàda mó sèjè mó or
Èrò Ìsèlé n bò lonà
Yóó fùún or lóókan or so mórí.
Ifá wants this person to be well. He has a relative who lives far from him; the person being consulted should pray for the one who is abroad. That person will return with good things for him. He must perform the sacrifice.
Kólálù lawo abé ota
The snake that runs fearfully towards the burrow
They made divination for Baáyànnì
When I was going to the forest of Sèlé
They advised him to make the sacrifice
For fortune and abundance to come to him
His compatriot meanwhile was at home
Making sacrifices and pending your arrival
His compatriot is the one we call Sàngó
At the arrival of the Baáyànnì
Money was too much
He gave a part to Sàngó
Sàngó tied some of them over his clothes
Ifá tells this person to take good care of his partner or friend
Life pleased Baáyànnì
He then praised his Babalawos
Their Babalawos praised Ifá
He said his Babaláwos had told the truth
Kólálù lawo abé ota
The snake that runs fearfully towards the burrow
They made divination for Baáyànnì
When I was going to the forest of Sèlé
They told him to take care of the land and make the sacrifice
Since he will return with a big fortune
Dàda don't cry again
Dàda don't cry again blood
The people of the forest Ìsèlé will be back soon
They will give you a cowrie to tie to your hair strands.
Paths or stories of the sign Ogbe di
He guessed for Orishanla, to gain supremacy over all Divinities.
These were the names of two Awos that they guessed for Ogbe Odi when he came to the World.
Ogbe Di reveals how fraud and cheating began among the children of the 200 Deities.
Other Celestial Works by Ogbe Odi. He guessed for the pit (odi in Yoruba and iya in Benin).
ORÚNMILA's protective force.
Doctor, heal yourself.
He guessed for the Ejo and Eku.
The war between Ogbe di and Otura She.
The Arm of the Sea.
Camouflage.
Eshu by Ogbe Di
Eshu Frekete
It is an Eshu Arara. The base is made and covered with yam powder, husk, Ogbe Di is marked and a pigeon is given carrying: Osun naború, obi, kolá, obi motiguao, eru, dog head powder, from Egun as a girl, land of monte, 4 corner, land of crab (Ilekán), 7 sticks of Elegba, 7 pepper of guinea, 7 peony, 7 herbs of Elegba, other ingredients, it is lined with 101 snails.
