Ogbe Tumako: Meaning, Tips, Sayings, Patakies and More

Ogbe Tumako is the combination between the main Odu Ogbe and Otrupon, it is the sign number 27 in the lordly Order of Ifa.

Ifá says the good name established by the ancestors of this person will not be defamed. You are advised not to disobey your father. This person is also imposed so as not to allow a valuable inheritance owned by his ancestors to be ruined, so much so that the ancestors would not regret it in heaven. Ogbe Tumako.

Other names of the odu Ogbe Tumako

Ogbe Otrupon
Ogbe Etrukpon
Ogbe Tomokpon

In the odu Ogbe Tumako is born:

The Osanyin Coal.
The Pact of Orúnmila and Aroní the slave of Osanyin.
The I will of Heaven.
The Colisseum.
The Child Prodigy.

Recommendations of the sign Ogbe Tumako (Otrupon):

Make the father who is registered so that the son does not dethrone him, and for astral reasons he does not die before his time.
Receive the warriors to win the great wars that lie ahead.
Always put to Ogun a bottle of brandy.
The godfather must do all the works for the godson so as not to harm himself.
The Awó of this Ifá (Ogbe Otrupon) must put Arrow of Moruro in both hands of his Ifá.
Beware of tragedy and these days do not go to the Plaza.
Pray when that baron son is born so that he does not take the rest of the family away.
Always bring attributes to San Lázaro.
You should not make an effort to have children, because you do not know if tomorrow one of them will cause you great disgust, or bad times and even cause death.
Do something to your father for when you are crowned he does not get lost.
Ogbe Tumako recommends controlling his impulsiveness because in an argument he can even kill
You have to help her to put her feet on the ground and secure her on it.
You shouldn't be upset because they find people who live better than you.
You should soften your character a bit so that you live happier and live longer.
Must have a Canary.
Receive Olokun from Babalawo with white ram.

Ogbe Tumako Sayings:

When a child cries it makes the mother cry.
Someone could make yams more than God himself.
Who treads softly goes far.
Hold your child behind your back.
Explain death.
Put your child on his back, and take care of him instantly.

Ogbe Tumako bans:

Don't do favors.
Do not do illicit business. Because justice can come to the door of your house.
Do not have abortions, children that fall, children that have to give birth.
You can not apply home remedies indiscriminately, you can become intoxicated and get sick with blood or skin for life.
You should not use and if you do it in very little quantity, Aminophylline, adrenaline because in this Odu (Ogbe Otrupon) he speaks of intoxication from which he never gets out.
Do not have cracked tiles or jars in your home.

Ifa Ogbe Tumako's odu speaks:

Here the slaughter of the innocent saints took place
That he has or will have a son Baron. As a sick child. With a bad belly and babies die, if it is born it will be bigger and more intelligent than its parents.
Of the death of the father of the person without being fulfilled, due to astral problems.
Very big war.
Family situations due to inheritance of land or other properties.
That the godfather must do all the works that he marks the godson.
Ogbe Tumako talks about how sometimes you feel invincible and live in possession of you, of your dominions, but you must think that there are always people who have more and live better and should not be bothered by it.
From poisoning and skin ulcers.
The Mule: she lived in the barn with the other animals and was the most mistreated one day she got tired and left the barn.
Of disgust with three women for gossip, and whose husbands will unite against you.
Ogbe Otrupon, speaks of tragedy for something that is bought in the Plaza or its surroundings.
Lack of consideration, where the person suffers because they are not considered.
That there were doubts at your birth or after you were born, something threatened your life or your life was in danger.
That the person lives floating in the air, with unrealizable ideas and thinks to do something that they are far from reaching.
Short-lived.
Of nostalgia.

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Says Ifa Ogbe Tumako

That there are three women who have been upset with you because of some words they have had, they told their husband gossip so that they would join and come to hurt you, be careful with something you are going to buy, it must originate a tragedy by the sea or the square.

If anything comes your way, avoid or leave it, or stop going to the plaza or the beach for these days.

They don't want to consider you. Where you plan to go, do not delay too long, because there may be a hand raising. What do you owe Shango?

You have a cracked jar of sand at home. Both you and someone else are thinking about furniture and when verifying such a purchase, beware of a tragedy.

When this Ogbe Tumako manifests in divination, the person is told to make sacrifice to avoid problems that his older brother has created for him, that is, if he is Uree. If he is Ayeo, he should be told to serve his Ifa with a black goat, his head with a rooster, and Ogún with a dog, rooster and jicotea so that his brother, who had prepared the weight of death for him, can carry it.

In divination, the person should be told to pray for his head with a rooster so that he can persevere to receive the luck that must come. He must not react violently to any temporary setback.

Prayer of the Odu Ogbe Tumako:

Ogbe Tumako kukuyé Ayá kukuyé Ayá Arun atama yubara kumisa ya adlewá Orúnmila abuani lebo, abo lebo orun I will go nira kilodafun Eshu.

Ogbe Tumako's Ebbo:

CONSTRUCTION SITE:

Yam is put on Ogún with cocoa butter, covered with white cloth for 7 days and then carried to the foot of a Ceiba.

Ebó: 2 Chicken, 1 porrón, 1 burning coal brand, 1 coconut, Peregún herb, Purslane, Bledo blanco,
Atiponlá, coconut, candles, hutía and smoked fish, toasted corn, a lot of money.

Ogbe Tumako powder for the police to leave.

Tiñosa feathers, 3 guinea peppers, guano (dried royal palm leaves) are burned, that powder is
used in the middle of the forehead and head and behind the door of the house a line is drawn with that
dust.

Ogbe Tumako Notes:

Abandonment of Residence.
The possibility that from time to time an effeminate enters Ifa.

Herbs (Ewe) of the Odu Ogbe Tumako:

Chicken shit.
Peregun.
Herb of the Virgin of Charity.
Purslane.
Nitro grass.
Atiponla.
Freshness.
White Pig.

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Meaning of the Odu Ogbe Otrupon

Ogbe Tumako Osobo Iku

Pride and jealousy can make her commit an outrage.
Beware of death, disease and tragedy (Ikú, Arun and Eyó) because you can find them together.
Do not have abortions, because your life is in danger.

Ogbe Tumako Osobo Arun

Beware of poisonings, your skin can be stained or marked by the disease
Beware of skin diseases such as ulcers, scratches and insect bites. That are cured with a plaster of French Macaw leaves, Crown of thorns, Oil and Salt.
The disease will always be life threatening, when it breaks out it is because it is very advanced
Carry out periodic medical check-ups as this Ifá speaks of short life.
Take offerings to Saint Lazarus.

Ogbe Orupon Osobo Ofo

Marks loss of address due to abandonment

Ogbe Tumako Osobo Eyo

It speaks of a great war that is won with the warriors.
Give the Egun food and give it a machete and squiggle.
Put an arrow behind the door.
Avoid arguing because on impulse it can even kill.
Do not take a Weapon or a Sharp Object in your hands because in a moment you can project it and look for a misfortune.
Take care of your pride so that you do not do something outrageous.

Ogbe Tumako Ire Ariku

Maferefun Oshosi.
Sweeten so that you live happily and for more years.
Yoko Osha must, because this is a short-lived Ifá.
Take care of poisoning and your health in general, visit your doctor regularly.

Ogbe Otrupon Ire Ashegun Ota

Receive Oshosi and the warriors so that you can win the wars.
Put a bottle of brandy in Ogún.
Feed the Egun.
Put an arrow behind your front door.
Avoid tragedies, do not go to the Plaza these days.
Bring attributes to Saint Lazarus.

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Ogbe Tumako Ifa Traditional

OGBÈ ÒTÚRÚPÒN

Ogbè take pòn
Abiamo súnmo yes
Àgbàpòn or lérè
Bom bá n sunkún
Ìyá làá kéé yes
A day fún Sèkèrè
Sèkèrè you are like Àlákòlé
Did I still read lajé?
Still you laya?
Òun great?
Ayé oun day?
Wón ní kí Sèkèrè ó rbo
Wón ni ijó ó moo jó
Ayò n layèe re
Wón ní òpòlopò owó ní ó fi rbo
Sèkèrè ruby tan
here give
Kò rìbi kó or yes mó
Ó bá sowó mó ara è
Wón n pé Sèkèrè ló lówó tú báyìí?
N ní wá n jó ní wa n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ogbè take pòn
Abiamo súnmo yes
Àgbàpòn or lérè
Bom bá n sunkún
Ìyá làá kéé yes
A díá fún Sèkèrè you are like Àlákòlé
Sèkèrè araà re lokùn
Sèkèrè araà re lájé gbé n so
Ajé waá rí rere báwònyí or
Sèkèrè araà re lokùn
Sèkèrè araà re lájé gbé n so.

Ifá in Ogbe Tumako says that this person will be happy. All good things were to come to him. He must offer a lot of money to Ifá. Life would please him.

Ogbè take pòn
Abiamo súnmo yes
Helped like a baby the carrier does not have the benefit
When a baby cries
It is a mother who would attend to the cry of the child
They were the ones who made divination for Sèkèrè
The son of Àlákòlé
He asked, 'Would I have wealth?
'Would I have wives'?
'Children '?
'Would my life be good'?
They advised Sèkèrè to perform the sacrifice
You must dance
Your life will be full of joy
They said 'But you have to sacrifice a lot of money',
Sèkèrè performed the sacrifice
Huge riches came unexpectedly
He couldn't find a palace to hold all the riches
He tied some on his clothes
People wondered saying 'Sèkèrè has this amount of money'?
He started dancing and rejoicing then
He was praising his Babálawos
Their Babálawos were praising Ifá
He said it was exactly what his Babálawos predicted
Ogbè take pòn
Abiamo súnmo yes
Helped like a baby the carrier does not have the benefit
When a baby cries
It is a mother who would attend to the cry of the child
They were the ones who made divination for Sèkèrè the son of Àlákòlé
Sèkèrè, her body is made of beads
Sèkèrè, it is in your body that wealth germinates
Wealth is now in abundance with us
Sèkèrè, her body is made of beads
Sèkèrè, it is in your body that wealth germinates.

Patakie of the sign Ogbe Tumako:

They guessed for him (Ogbe Otrupon) before leaving for the world.

Before leaving for the World, OGBE TUMAKO was advised in Heaven to make sacrifice so that he could survive the troubles he was destined for. He would have to face the brother who was to be born before him. The Priests of Ifá who guessed for him were called:

Eni Tomu Ugba Godogbo Gbomi
Orire Logbon cried
Agba Tokpe Ibu Ike Rate
omo oni kpado

It means:

Anyone who raises water in a flat bucket
Invite the water to spill over your head.
Every adult who sows the seeds of hatred
It will make your children reap its fruits.

They advised him to serve ESHU with a goat and a fish. They also advised him to cultivate a benign and gentle human disposition and to refrain from all acts of evil. They advised him that one of his brothers was going to create a lot of problems for him, but that if he resisted the impulse to return evil for evil, that is, to apply an eye for an eye, a tooth for a tooth, he would be more prosperous than his brother.

He made the sacrifice and the Awó gathered the appropriate leaves, added to it heads of turtles, rats and fish and threw them together. They prepared the medicine, tied it to the handle of a very small ax and hid it in their head, with the following incantation: "It is with a single end or body that the ax knocks down 201 trees in the forest."

When he came to the World, he became a famous Ifá Priest and also became a lucky farmer. Very soon he prospered and his wealth and popularity earned him the enmity of his older brother, who began to conspire against him.

After some time, he ran into great difficulties and his luck began to decline.

He guessed and his Ifá reminded him of the heavenly mandate not to avenge any act of iniquity that someone did to him and not to do anything in a state of anger or fury. This is how he was initiated to strike back at his brother.

With the reminder of the divination, she decided to soften and went about her business with ease. His brother did everything he could to obtain his ruin. Although he was staggering from mint to mecca, he remained on his feet.

After all his plans and designs were frustrated, the brother incited all the people against him. Some people began to bias against him. Then he invited the following Awos to guess.

Beeni Coniri, wave coribee
Oron wave eena sema teteri

Meaning:

Today I cannot be like tomorrow and Nobody knows what he will do tomorrow.

They told him to persevere because the child who is going to play outside never forgets to come home. They advised him to make sacrifice to prevent someone from killing him. He offered a black goat to his Ifá and made a party with it. He begged her head with a rooster to invoke the wand of virtues hidden within her, before he left Heaven.

He also served OGUN with a dog, turtle, and rooster.

Not long after his brother died, who had been looking for him to kill him. People began to return to him with the excuse that it was his brother who had died, the one who incited them against him. The others gave him wives with a word of marriage and he had several children.

Sixteen years later, he had a very large family that included several wives and children. At the peak of his prosperity, he prepared a thanksgiving feast for his Ifá, to which he invited the Awós who guessed and made sacrifices for him. Then he sang praises to the Celestial and earthly Awos who helped him survive the severe trials.

When this Odu manifests in divination, the person is told to make sacrifice to avoid problems that his older brother has created for him, that is, if he is Uree. If he is Ayeo, he should be told to serve his Ifa with a black goat, his head with a rooster, and Ogún with a dog, rooster and jicotea so that his brother, who had prepared the weight of death for him, can carry it.

THE NOSTALGIA OF OGBE TUMAKO.

History.

On one occasion Ogbe Tumako (Orúnmila) began to feel nostalgia for past things within the trajectory of life, when these lived passages occurred in his mind, he became sad and ecstatic, thinking about the forgetfulness and betrayals of life , which he did not conceive of, since so much fighting for the men of the earth and they only paid with oblivion, hearing the trill of their Canaries.

Note: The person has an Egun that speaks into his ear. Canaries are recommended.

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