Ogunda Bara

sign of ifa ogunda bara

Treaty of the Oddun of Ifa Ogunda Bara.

Other names of the Oddun Ogunda Obara:

Ogunda Bara.

Ogunda Bakura.

What is born in the odu of Ifa Ogunda Bara?

  • The cockfight
  • Let the Iyawó dress in white.
  • SHANGO he was a gallero.
  • OBATALA ORISAYE.

What does the sign of Ifa Ogunda Bara speak of?

  • The Gallereta speaks.
  • For this Ifá all the EBOs wear tie.
  • Mark debts with OGUN and deceased family member.
  • Speak the balcony and the window.

The sign Ogunda Obara (3-6) indicates:

  • SHANGO and OGUN were waging endless war because of OYA.
  • It was where ORUNMILA made Ifa to OBATALA and gained great wealth.
  • The mud was born.

What are the prohibitions by Ogunda Obara?

  • This Ifá prohibits the person from moving from where they live, because there is their luck.

Sayings of the Sign of Ifa Ogunda Bara:

  • You love like the rooster.
  • Courage has no age.
  • White will always represent purity.
  • Two things the same will never be perfect.

Code of ethics of Ifa of the odu Ogunda Obara:

Orunmila does not care about the big one than the little one.

Ifa Ogunda Bara says:

That for him, the big one does the same as the little one; a good comes to you from the field; give thanks to a dream you had; do not complain any more about the bad life you are going through; you want to go where a person is that you want to ask a favor, if you don't do EBO, they will tell you that the person you are looking for is not at home; you have a woman who is always giving you advice; There are three of you in the family and if you don't do EBO, one of you has to die before the end of the year; you are like crazy; his wife is pregnant and his wife has a loved one; be careful she is giving birth.

Send him or have a mass for his father; you have good fortune, do not move from the house where you live; money comes to you at the hands of a woman from the country; If you separate from your wife it may be your luck, you like to play cock; you were rich but now you are poor; you don't believe in babalawos; Luck is turning his house around, and ELEGBA does not let him pass that luck; you want to go to a place, so that you can go avoid the fights that are there in your house so that ELEGBA will let that luck pass; you have two women and one of them is spiteful towards you, she has one thing
inside his heart and understands mayombe; don't be upset because you are anemic.

What you keep in your heart you have to forget for your material and spiritual good; never forget YEMAYA or OLOKUN, they give you everything; you or someone in your family has a debt with OGUN and with a deceased relative, pay it so that you can be well. 

Prayer of the sign Ogunda Bara Ifa:

OGUNDA BAN OBARA ADIFAFUN TOLOBINA BASS DRUM LODUSHE ADIE MEWA
ABOSUA AWO LO PEREGUN ENEGUE LALA ADIFAFUN LAYAJA TINSHEYELE AKO
AKUKO EYELE LEBO.

Suyere Oddun Ogunda Obara:

AREMU BAYE, AREMU GUEYE BORI LEWA
AREMU BAYE OMO MONO NI EGUN
AREMU BAYE LOYE OLORDUMARE.

Ebbo of the Odu Ogunda Bara:

Ebbo of the Ogunda Bara sign for arayé:

They catch two fine cocks and fight. After a while they are fighting they catch each other, one is given to SHANGO and the other to OSAIN, calling the Arayés.

Ogunda Obara's work with OBATALA for wealth:

OBATALA will be taken and an ejá tutu with orí and efún and oñí will be put on her, asking her for the wealth that is desired. You will be given obi or omi tutu to know where it will take you and the days you have in front of OBATALA.

Work with OGUN:

They will take three ejá tutu and smoke them well, they will be smeared with epo and OGUN is given three days, giving him obi omí tutu, after giving him an account for what he wears; In three days he will take the Nigbe.

Kofiborí (head prayer) of the Oddun of Ifa Ogunda Bara

In this odun the head is requested with eyelé meji fun fun and a dark room must be made.

Work with OSHUN.

In order for OGUNDA BARA to obtain what he wants, he will give OSHUN 5 sunflowers and after giving him an obi tutu, he will ask him and after five days he will take him to Ilé Ibú making the same request there.

You may also be interested in: Treaty of the Odu Ogunda Mass

Tips from Oddun Ogunda Bara (3-6):

Due to this disease, anemia is suffered, so the person has to check their blood and eat well.

When you see this Ogunda Bara by osogbo arun, be very careful and do not neglect yourself because you may die.

The newly consecrated Alawó or Iyawó will soon have problems with his godfather.

ORUNMILA says that for him, the big one is the same as the little one. To you comes an iré or luck of the field. This odun predicts that the person complains about their bad luck, however look back and you will see many worse than you.

For this Ifá to go see a person to ask for a favor or borrow money, if you do not do ebbo before, when you arrive they will tell you that that person is not at home.

There are three of them in the family and they do not do EBO, one will die before the end of the year.

You are crazy, give mass to the father if he is deceased.

You have or had property of fortune.

For this Ifá never forget YEMAYA or OLOKUN.

Mark debts with OGUN and with a deceased relative.

Obiní: she is pregnant and has a lover. Your husband is crazy. You are a child of OSHUN or its slave.

For this sign 5 sunflowers are put to OSHUN and it is asked to go.

Awó OGUNDA BARA has a kongo garment or knows about it. Here is an egun who worked with a wooden garment.

For this oddun of Ifa if the person or Awó has a wooden garment, he can only work with it for him and with his foundation he must carry mud from the sea.

In this sign the owó (Money) comes from the hand of a country woman.

Meaning of the Sign of Ifa Ogunda Bara:

This is an odun of Ifá ni kaferefun ELEGBA atí SHANGO adifafún OLOKUN. Awó OGUNDA BARA has to receive OLOKUN from babalawo.

Here the cockfighting was born. The Inshe OSAIN of this Ifá rides on a kind of rooster.

Here SHANGO was a gallero.

This is OBATALA ORISAYE. This OBATALA is little known in Cuba.

The Gallereta speaks.

For this Ifá, no garment such as a chain, ring, pulse, key rings, wallets, etc. is used. That you are in the street, it is not something that is worked and you are late. Determine with Ifá what to do with it.

Here the enemies throw him iyé de eyó -maja- in his house.

For this Ifá, when you are happy, everything is or goes wrong and when you are sad and cry, everything is fine.

 

You may also be interested in: All about the sign of Ifa Ogunda Meyi.

Pataki of the sign of Ifa Ogunda Bara:

The war between SHANGO and OGUN.

On this road in Yoruba land, OGUN and SHANGO were waging an endless war, which was caused by OYA.

This war was already affecting all the Oshas that lived in that land, so they met to determine what to do. After several hours, they determined that the only one who could intervene between OGUN and SHANGO to stop the war was OLOFIN, so they immediately sent an emissary and complained about what was happening.

OLOFIN immediately introduced himself and sent for SHANGO and OGUN, and the two present, he took the pieces that OGUN was carrying and gave them to SHANGO, and those of SHANGO gave them to OGUN. And seeing this exchange, their fury was appeased and the war was over.

NOTE: Here the pieces of OGUN and SHANGO are exchanged so that the person can have power
and the war that he sustains with his ayaré ends.

Ogunda Obara - Traditional Nigerian Ifa.

Àkò garùn
Àkò gasè
A day fún Òsìn gàgààà
Èyí tí n lo rèé werí olà lódò
Wón ní kí Òsìn ó rbo
Wón níre ó to or lówó
Wón ní sùgbón wón n só o lódò
Òsìn bá rbo
Ayé bá ye é
Ní wá n jó n ní n yò
Ni n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Àkò garùn
Àkò gasè
A day fún Òsìn gàgààà
Èyí tí n lo rèé werí olà lódò
Àwá werí olà a ríre
To werí olà to ò kú mó
A werí olà a ríre.

There will be enough good fortunes for this person. Ifá says that people know him for being very skilled but he must give up swimming or bathing in rivers. He should ask how long he should stay away from rivers.

Àkò's bird spreads its neck
Àkò's bird spreads its legs
He made divination for the great bird Òsìn
One who will wash the head of wealth in the river
They advised him to offer sacrifice
They prophesied: 'Good fortunes will come to you'
But he was warned about his enemies who were stalking him in the river
Òsìn performed the sacrifice
Life pleased him
He began to dance and rejoice
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
Àkò's bird spreads its neck
Àkò's bird spreads its legs
He made divination for the great bird Òsìn
One who will wash the head of wealth in the river
We have washed our heads of wealth and we have seen the fortunes
We have washed our heads of wealth, we will not die again
We have washed our heads with wealth, we have seen fortunes.

Leave a comment

Your email address will not be published. Required fields are marked with *

Go up