ogunda bara

Ogunda Bara is the combination of the greater Odus Ogunda and Obara. In Ifá he teaches that true power and success emerge not only from strength, but from deep understanding and respect for spiritual and material balance.

Index

General description of the Odu of Ifa Ogunda Bara:

Ogunda Bara highlights the ancient art of cockfighting and the need for spiritual balance, offering guidance in resolving conflicts and seeking prosperity. This Ifá sign emphasizes the importance of sacrifice and prudence, urging a life aligned with ethical and spiritual principles to achieve success and harmony.

Names or Nicknames

Ogunda Obara
Ogunda Bara.
Ogunda Bakura.
3-6

What is born in the Odu of Ifá Ogunda Bara?

The cockfight.
Let the Iyawó dress in white.
Shangó was a cockerel.
Obatala Orisaye.

What does the Ifá sign Ogunda Bara talk about?

The cookie speaks.
For this Ifá, all Ebo wear ataré.
It marks debts with Ogún and with a deceased relative.
Speak the balcony and the window.

The sign Ogunda Obara (3-6) indicates:

Shangó and Ogún maintained an endless war because of Oyá.
It was where Orunmila did Ifá to Obatalá and gained great wealth.
The mud was born.

Analysis and Reflection of the Ifa sign Ogunda Bara

The Ifá odu Ogunda Obara expresses the importance of transformation and balance between opposing forces. In this sign, the cockfight and the white clothing of the Iyawó are born, symbolizing purity and the fight between light and darkness, respectively. The presence of Shangó as a cockerel and the participation of Obatalá Orisaye underline the interaction between passion and calm, war and peace. This odun warns about spiritual debts with Ogún and his ancestors, emphasizing the need to resolve pending issues to avoid stagnation.

Economic Aspects:

Ogunda Obara suggests that prosperity can be achieved through the reconciliation of opposites and respect for the sacred. The story where Orunmila does Ifá to Obatalá and gains great wealth teaches the importance of wisdom and spirituality as paths to material success.

Health:

This odun warns about anemia and the risks associated with neglecting physical well-being. Emotional stability is linked to physical well-being; Therefore, it is crucial to maintain a balance and take care of both body and spirit.

Religious Aspects:

The reception of Olokun and respect for the Orishas, especially Yemayá, Olokun and Ogún, stand out as essential for spiritual development. Rituals, offerings and the Ebo are essential to maintain harmony with the spiritual universe.

Personal relationships:

This odun addresses the complexity of human relationships, warning about the impact of immoral actions and betrayal. The story of Shangó and Ogún fighting for Oyá illustrates the consequences of passionate conflicts. Honesty, loyalty and integrity are crucial to building healthy relationships.

In conclusion, Ogunda Obara teaches us the importance of seeking balance, honoring our spiritual debts and staying faithful to our principles. He reminds us that in the union of opposites, in the acceptance of our internal and external battles, and in respect for the divine, we find the path to personal and spiritual growth.

Learn all about Shango, god of Lightning and Fire.

Recommendations of the Ogunda Bara sign (3-6):

Perform Ebo Rigorously: The practice of Ebo is essential to resolve debts with Ogún and deceased ancestors, thus attracting good fortune and avoiding stagnation in life.
Wear White: For the Iyawó and practitioners, wearing white symbolizes purity and the beginning of a new clean spiritual path full of light.
Respect for the Forces of Nature: Recognize and honor the presence of Shangó and Obatalá in our lives, balancing passion and serenity.
Consult Ifá Before Important Decisions: The wisdom of Ifá, especially in this sign, guides towards success and spiritual and material wealth.
Maintain Physical and Spiritual Health: Pay attention to health, especially anemia and emotional well-being, to maintain vital balance.
Offerings to Eshu with Fruits: Keeping Eshu satisfied is key to ensuring his protection and support on our paths.

Prohibitions:

Avoid Imitation and Arrogance: This odun warns against imitation and arrogance, which can lead to negative consequences and blocks in life.
Don't Ignore Spiritual Debts: Debts with Ogún and the ancestors must be resolved to avoid difficulties and attract ire (well-being).
Beware of Unconditional Hospitality: Offering shelter without caution can result in betrayal and conflict. It is essential to be selective about who you invite into your personal space.
Prevent Unnecessary Conflicts: The war stories between Shangó and Ogún for Oyá teach us to avoid unnecessary rivalries and conflicts that only bring misfortune.
Do not ignore the Ifá Warnings: Ignoring Ifá signs or warnings can lead to loss and life or death situations.
Refrain from Immoral Actions: Extramarital or cheating relationships, especially those involving friends or family, are strongly discouraged.

This odun invites us to reflect on our actions and decisions, reminding us that the balance between giving and receiving, respect for the spiritual and the material, and personal integrity are fundamental for a full and harmonious life.

Sayings of the Sign of Ifa Ogunda Bara:

You love like the rooster.
Courage has no age.
White will always represent purity.
Two things the same will never be perfect.

The saying "Two equal things will never be perfect" invites us to reflect on the uniqueness and imperfection inherent in everything that exists. It reminds us that the true beauty and richness of our world lies in diversity and differences. Just as no two human beings exist identical, neither are their experiences, their dreams or their paths. This saying teaches us to appreciate and value imperfections, both in ourselves and in others, as signs of authenticity and humanity.

Accepting that perfection is an illusion frees us from the chains of constant comparison and motivates us to work to be better versions of ourselves, without aspiring to be copies of an unattainable ideal. In accepting our imperfections and celebrating our differences, we find the true harmony and balance we so seek.

Ifa ethical code of odu Ogunda Obara:

Orunmila does not care about the big one than the little one.

Ifa Ogunda Bara says:

In this Odu, the indifference of the big versus the small is highlighted, pointing out that you will soon receive benefits from the field. Thank the premonitory dreams and no longer regret your current difficulties. If you seek someone's favor without performing Ebo, you will find absences instead of encounters. Value your partner's advice; Your family faces a risk if Ebo is not performed, one could not make it to the end of the year. If you feel confused, it is crucial to hold a mass in honor of your father. Fortune is within your reach, especially through a country woman, and separation can be a window to luck. Despite economic ups and downs, faith in ancestral wisdom is essential.

Your home is on the verge of receiving blessings, but family discord and the influence of Elegua can hinder them. Handle relationships carefully, especially if one party harbors resentments and knowledge of spiritual practices. Anemia signals the need to take care of your physical health, while releasing what weighs on your heart is essential for your material and spiritual well-being. Do not forget to honor Yemayá and Olokun, source of your blessings, and pay off your debts with Ogun and the ancestors to find peace and prosperity.

Treaty and Meaning of the Odu Ogunda Bara

This Odu of Ifá, Ogunda Bara, is revealing of specific health conditions such as anemia, urging the person to perform blood checks and maintain an adequate diet for their well-being.

In the presence of Ogunda Bara by osogbo arun, utmost caution is advised as it indicates a potential risk of serious illness or even death.

For the newly consecrated Alawó or Iyawó, this sign warns of future conflicts with his godfather, highlighting the importance of communication and respect in spiritual relationships.

Orunmila teaches that, for him, there is no distinction between the great and the small, promising well-being (iré) coming from the countryside. This odun invites us to reflect on our own perception of luck, urging us to value what we have by observing the difficulties of others.

The need to perform ebbó before requesting favors or loans is emphasized to avoid rejection. In addition, it highlights the importance of family unity and the performance of protection rituals to avoid tragedies.

The connection with the afterlife and respect for ancestors are manifested in the recommendation to offer masses to deceased parents, underlining the depth of our roots and the influence of the spiritual in our material life.

This odun highlights the importance of not forgetting Yemaya nor to Olokun, divinities that provide protection and prosperity, and points out outstanding debts with Ogun and deceased relatives as critical points for balance and personal peace.

The relationship with Oshun is illustrated through pregnancy and infidelity, reflecting the complex love dynamics and influence of this deity on matters of fertility and relationships.

The advice to offer sunflowers to Oshun to search for iré and the mention of the practice of the palo religion among the followers of this odun, highlight the richness and diversity of spiritual practices in the Yoruba tradition.

Finally, Ogunda Bara addresses themes of prosperity, conflict and healing, always remembering the importance of wisdom, spiritual preparation and respect for deities and ancestors in the search for a harmonious life.

Prayer of the sign Ogunda Bara Ifa:

OGUNDA BAN OBARA ADIFAFUN TOLOBINA BASS DRUM LODUSHE ADIE MEWA
ABOSUA AWO LO PEREGUN ENEGUE LALA ADIFAFUN LAYAJA TINSHEYELE AKO
AKUKO EYELE LEBO.

Suyere Oddun Ogunda Obara:

AREMU BAYE, AREMU GUEYE BORI LEWA
AREMU BAYE OMO MONO NI EGUN
AREMU BAYE LOYE OLORDUMARE.

You Might Also: Treaty of the Odu Ogunda Mass

Ebboses (rituals) of Odu Ogunda Bara:

Ebbo to Avert Problems (Arayé) in Ogunda Bara:

To counteract the adversities, two roosters are used that will be made to fight briefly. One will be offered to Shangó and the other to Osain, invoking protection against the Arayés during the process.

Ebbo for Prosperity with Obatalá:

An offering is prepared for Obatalá using a fresh fish (ejá tutu), spread with cocoa butter (orí), chalk (efún), and honey (oñí), with the intention of requesting abundance. Obi omi tutu is consulted to determine the direction and duration of the ritual in front of Obatalá.

Ceremony for the Favor of Ogun:

Three fresh fish (ejá tutu) will be smoked and smeared with palm oil (epó), placed before Ogun for three days. A consultation will be held with obi omi tutu to specify the purpose of the offering. Upon completion, it will be deposited in the forest (Nigbe).

Kofiborí (Head Prayer) in Ogunda Bara:

This odun requires a head prayer using two white doves (eyelé meji fun fun) within a dark space, emphasizing introspection and spiritual renewal.

Ritual for Success with Oshun:

To achieve personal wishes, five sunflowers will be placed before Oshun. After consulting with obi tutu, a request will be made and five days later, the sunflowers will be taken to a river (Ilé Ibú), reiterating the request in this sacred place.

You Might Also: All about the sign of Ifa Ogunda Meyi.

Pataki from Ogunda Bara: The war between SHANGO and OGUN.

In Yoruba land, an endless war plagued the lives of the Oshas, led by the powerful Òrìṣàs Ogun and Shango. This conflict, caused by disputes over Oya, had spread chaos and despair among the inhabitants of the land. Seeing themselves deeply affected, the Oshas decided to seek a peaceful solution, concluding that only Olofin, with his wisdom and divine authority, could mediate this confrontation.

With urgency, a messenger was sent to Olofin, who, after hearing the pleas for peace, summoned Ogun and Shango to his presence. In a symbolic act of reconciliation, Olofin exchanged the weapons of the two Òrìṣàs, giving the pieces of Ogun to Shango and vice versa. This surprising gesture had a deep impact on both warriors, who, upon seeing themselves in possession of each other's tools, understood the importance of empathy and unity. The war ceased, and peace was restored to Yorubaland.

Explanation and Moral:

This Pataki teaches us about the power of mediation and mutual understanding in conflict resolution. The act of exchanging weapons symbolizes the need to put oneself in the other's shoes to understand their motivations and sufferings. Olofin's intervention highlights the importance of seeking the guidance of a wise and fair authority when we find ourselves in situations of impasse.

The main moral of this story is that often the wars and conflicts we have, whether internal or with others, can be resolved through understanding and respect for other people's perspectives. It reminds us that true power and victory over our ayaré (enemies) lies in the ability to find peace and harmony, not only for ourselves but for the community as a whole.

Ogunda Obara - Traditional Nigerian Ifa.

Àko garùn
àko gasè
A day fún Òsìn gàgààà
Èyí tí n lo rèé werí olà lódò
Wón ní kí Òsìn ó rbo
Wón níre ó to or lówó
Wón ní sùgbón wón n só or lódò
Òsìn bá rbo
Ayé bá ye é
Ní wá n jó n ní n yò
Ni n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Àko garùn
àko gasè
A day fún Òsìn gàgààà
Èyí tí n lo rèé werí olà lódò
Àwá werí olà a ríre
To werí olà to ò kú mó
A werí olà a ríre.

There will be enough good fortunes for this person. Ifá says that people know him for being very skilled but he must give up swimming or bathing in rivers. He should ask how long he should stay away from rivers.

Àkò's bird spreads its neck
Àkò's bird spreads its legs
He made divination for the great bird Òsìn
One who will wash the head of wealth in the river
They advised him to offer sacrifice
They prophesied: 'Good fortunes will come to you'
But he was warned about his enemies who were stalking him in the river
Òsìn performed the sacrifice
Life pleased him
He began to dance and rejoice
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
Àkò's bird spreads its neck
Àkò's bird spreads its legs
He made divination for the great bird Òsìn
One who will wash the head of wealth in the river
We have washed our heads of wealth and we have seen the fortunes
We have washed our heads of wealth, we will not die again
We have washed our heads with wealth, we have seen fortunes.