Ogunda Iwori

Treatise of the Oddun of Ifa Ogunda Iwori.

Other names of the Oddun Ogunda Iwori:

Ogunda Kuaneye.

Ogunda Wori.

What is born in the odu of Ifa Ogunda Iwori?

• The force of the blood in the human being.
• The false prophet.
• Surgery.
• The ambition of the river (Oshún).

What is the sign Ogunda Iwori talking about?

• Here: They cut open Ogún's belly with a machete.
• It is where Eshu does bad, but it also does good.
• There are debts with Ogún and Yemajá.
• It is where Orun gave Orúnmila a woman.
• You cannot look at the sun head-on.

The sign Ogunda Kuaneye points out:

• There is marriage separation.
• There is no cure for evil.
• The tree that is pruned sprouts.
• In Ogunda Iwori, commerce and profit were successfully created.

Sayings of the Sign of Ifa Ogunda Iwori:

• A dog's dream never comes to anything.
•  Tree that is pruned, it sprouts.
• An older person who wants to learn Ifa does not have to eat coconut.
• Who knows how to greet, knows how to slander.
• Whoever does not build a house does not live or sleep in the tree.
• Who does not plow the yam, does not have to eat the mud.
• An old man who does not learn Ifa does not have to eat aged kolá nuts.

What are the prohibitions by Ogunda Kuaneye?

• For this Oddun it is forbidden to eat pork because of its fatal consequences for health. If he is a son, YEMAYA will never be able to eat pork.

• For this Ifá you have to be careful wanting to live on another person and it is the other way around that she lives on you.

You can read: Ifa Iwori Ogunda sign

Says Ifa Ogunda Iwori:

This Ifá «Ogunda Iwori» predicts; that the Awó who has this Odu must ask permission from Osanyin to collect herbs for any ceremony and leave the right in the mount; since the main character of this Odu made that mistake with Osanyin.

Ifá advises this person to make sacrifice. He wishes you the good fortune of wives. He should not drag his feet or be afraid about women's issues. Ifá says that he would help him win. He must sacrifice a machete.

Be careful not to be surprised by someone else's house and their life in danger: Make ebbo so you can win wherever you are.

He has struggles with many people and has many opposites.

If you plan to embark, let Ebbo to be able to arrive with happiness and not be careless because his enemies follow in his footsteps and it is possible that they will make him sick with witchcraft.

Prayer of the sign Ogunda Iwori Ifa:

OGUNDA IWORI OGUNDA ALAYE IWORI OLEFA KASHARE YERE ADIFAFUN
AKATAMPO TON LOSI YAUN EYELE LEBO IFA LODAFUN OLOKUN
KAFEREFUN SHANGO.

Suyere Oddun Ogunda Kuaneye:

OGUN KUELEO ARERE BAWOSHE, OSHUN OF OSHUN AYO EKIORI YEYEO

Ebbo of the Odu Ogunda Iwori:

Ogunda Kuaneye's work to unite marriage.

Take a scissors and wrap it tightly closed in a paper with the generals of the spouses; It is chalked in thread in the colors of the Osha's necklace, which is responsible for the work inward.

On top of that Osha the scissors package is placed, the corresponding candles are lit and the afoshé woman and man are thrown into the bag, the Odus of moorings are prayed and a jicotea is given. When wrapping the scissors, dust is thrown (iyé) from the head of jicotea, zunzún, belongings of the spouses, he wonders how many days he has to be on top of that Osha and their destinations.

Ogunda Kuaneye's job to put behind the door.

Black thread, a scissors, bone to tie it to a leg of the scissors. It is nailed to the wall and the work hangs from the scissor leg.

Artwork (Ebbo) by Ogunda Iwori to get rid of enemies:

After making Ebbo with 3 arrows, 3 coconuts and other ingredients that you have taken, at twelve at night an arrow is thrown into the street, the second at two in the morning and the third at four in the morning. The 3 coconuts are put in front of OGUN. The first the first day touching his head and bounces in a corner. The second, on the second day he does the same and throws it in the other corner, away from the house, the third will be put to Ogún.

Tips and recommendations from Oddun Ogunda Iwori:

For this Ifá (Ogunda Kuaneye) in Untefá, Ikefafún or Awafakán it is forbidden to give a photo to anyone, since they can work with her with witchcraft. You must also prepare the Inshé-Osanyin for the marriage union.

It is also for marital stability that this Ifá "Ogunda Iwori" prepares two dolls, one man and the other woman with their respective loads.

Here the woman is despised and wants to be forced.

The man has his wife for a witch or that he is working with witchcraft.

You have to be careful when you go out to the street not to get into any mess and not where there is a bullet, so that they do not kill you or take you prisoner.

You can read: Treaty of the Odu of Ifa Ogunda Meji

Meaning of the Sign of Ifa Ogunda Iwori:

OGUNDA KUANEYE, means: OGUN with his machete destroyed the lord of witchcraft.

This is an Ifa Odu that marks tragedies at home, in the street, or is thrown out of the house and from work.

It also talks about tumors, internal cysts, and recurring operations. Here they cut open OGUN's belly with a machete.

For this Ifá «Ogunda Iwori» you cannot look at the sun from the front, because the intensity of the light affects the person's sight.

For this Ifá you have to give ELEGBA a drum or güiro. Take care of him very well so that he does not cheat us or block our way.

When the Awó sees this Oddun, he makes head prayer with 8 pieces of ekó.

Ogunda Iwori is an Ifá of tragedies in the house, since the woman fights a lot and the man abandons her.

Oddún Ogunda Iwori Osogbo:

When this Odu comes out for a woman and marks disease: it marks cancer in the breasts or in another
place of the body.

You can read: Ifa Ogunda Leni sign

Code of ethics of Ifa of the odu Ogunda Wori:

What is known is not said

Pataki of the sign of Ifa Ogunda Iwori:

The false prophet.

Ogunda Kuanaye

OGUN: OGUN
ADA: WITH HIS MACHETE
OKUA: DESTROY
ONI: TO THE LORD
AYE: FROM THE WITCH

On this road SHANGO governed different lands and in one of them he stopped very little, but it was well attended and the people had tranquility one day ELEGBA arrived in that land disguised as Babalawo with his attributes, carrying a doll in his hand and scandalized to call attention to the townspeople.

When they were crowded around him, he told them: SHANGO has abandoned you, because very little comes here and it is a lack of respect and disregard for you who are faithful to him. I am going to serve you better than SHANGO and to prove it I am going to give you a party with music, dance and food, everything will be free.

The people then accepted the offer of that stranger and also began to register with him. On the third day ELEGBA gathered the people and told them: -I've already given you everything and now you have to pay me. The people did not like it and discontent began.

SHANGO had in this land an Awó who was deaf and mute who immediately went in search of SHANGO and told him everything by signs, SHANGO went urgently to that land and when he arrived, ELEGBA threw himself at him, surrendering Mo-Foribale. SHANGO told ELEGBA: You keep deceiving them and doing evil to them, but you also have to do good to them. TO IBAN ESHU.

Ogunda Kuaneye - Traditional Nigerian Ifa.

ÒGUNDÁ ÌWÒRÌ

Ògúndá ni ò Lapó
Ìwòrì ni ò lófà
Àgbàrá ni ò lámònà
Awo Ilé ló día fun Alágbàlákin
Wón ní ó rbo ònà mésèèsán tú wo inú ara è
Kòkòóòkan or mó se dí
Ònà mésàán ní n be to wo inú ara
imú méjì ni
Etí méjì
Enu, Okan
Ojú méjì
Meje ní n be lódò orí
Níbi à á tí tò
oju kan ni
Ibi táàá you his
oju kan
Ònà mésèèsán tú wo inú ara nùu
Ibìkankan ò bàjé nínúu mésèèsán túun n lò láyé?
Òún gbádùun gbogbo è?
Wón ní kó rbo
Ó rubo tan
Ayé bá ye é
Nnkankan ò bàjé lára ​​è
Ó pé layé
Ní wá n jó n ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní bèé làwon Babaláwo tòún wí
Ògúndá ni ò Lapó
Ìwòrì ni ò lófà
Àgbàrá ni ò lámònà
Awo Ilé ló día fun Alágbàlákin
Wón ní ó rbo ònà mésèèsán tú wo inú ara è
Kòkòóòkan or mó se dí
Ó gbébo nbè ó rbo
Riru ebo
Èèrù àtùkèsù
E wáá bá ni lárùúségun
Àrúségun láà bá ni lésè oba Òrìsà.

Ifá says that life will please this person. Ifá will not allow any disease that affects the nine orifices that provide entry into the body. He would live his life happily.

It is Ògúndá that does not have any backpack
Ìwòrì has no arrows
Water runoff is aimless
The priest of the house of Alágbàlákin made divination for Alágbàlákin
They advised him to sacrifice for the 9 holes that provide entry into his body
So that none were blocked
There are nine pathways that provide entry to the body
Two nostrils
Two ears
A mouth
Two eyes
There are seven head openings
The opening of where we urinate
It's an opening
The opening of where we defecate
Is another opening
Those are the 9 holes that provide entry into the body
That none of them get bad
May he enjoy all of them to the fullest
They advised him to make sacrifice
He finished making the sacrifice
Life pleased him
None of the organs were affected by anything
He had long life
He began to dance and rejoice
He was praising his Babaláwos
His Babaláwos were praising Ifá
He said it was exactly as his Babaláwos had said
It is Ògúndá that does not have any backpack
Ìwòrì has no arrows
Water runoff is aimless
The priest of the house of Alágbàlákin made divination for Alágbàlákin
They advised him to sacrifice for the 9 holes that provide entry into his body
So that none were blocked
He heard about the sacrifice and performed it
Offering sacrifices
And giving his part to Èsù
Come and find us victorious
One stands victorious at the feet of the king of the rìsà.