Ogunda Iwori (Ogunda Kuaneye)

ogunda iwori Oddun of Ifa

Ogunda Iwori, is the Odu of Ifá number 139. This sign is full of depth, it reveals lessons about strength, honesty and the consequences of our actions, ranging from health and economy to religious aspects and personal relationships, guiding us towards a life of integrity and balance.

Treaty of the Oddun of Ifa Ogunda Iwori

What is born in the odu of Ifa Ogunda Iwori?

  • The force of the blood in the human being.
  • The false prophet.
  • Surgery.
  • The ambition of the river (Oshún).

What is the sign Ogunda Iwori talking about?

  • Here: They cut open Ogún's belly with a machete.
  • It is where Eshu does bad, but it also does good.
  • There are debts with Ogún and Yemajá.
  • It is where Orun gave Orúnmila a woman.
  • You cannot look at the sun head-on.

The sign Ogunda Kuaneye points out:

  • There is marriage separation.
  • There is no cure for evil.
  • The tree that is pruned sprouts.
  • In Ogunda Iwori, commerce and profit were successfully created.

Other names of the Oddun Ogunda Iwori:

  • Ogunda Kuaneye.
  • Ogunda Wori.

Analysis and Reflection of the Ifa sign Ogunda Iwori (Ogunda Kuaneye)

The Ifá sign Ogunda Iwori, also known as Ogunda Kuaneye, contains profound teachings and warnings that are vital for the understanding and practice of life according to Yoruba principles. This Odu, marked by significant events and revelations, guides us through a path of reflection and conscious action in various areas of our existence.

Ogunda Iwori speaks of the duality of existence, the constant struggle between construction and destruction, symbolized in the narrative of how Ogún with his machete makes his way through adversity. This sign reveals the importance of inner strength and determination, as well as the consequences of our actions, both positive and negative. The presence of cheating and lying, along with the figure of the false prophet, warns us about the dangers of dishonesty and manipulation, both of ourselves and others.

Economic Aspects:

In the economic sphere, Ogunda Iwori is a call to prudence and ethical consideration. The birth of successful trade and profit under this Odu suggests that although opportunities to prosper materially are present, they must be approached with integrity and respect for others. Excessive ambition, especially when inspired by the desire to dominate or deceive, only leads to ruin.


This Odu places a particular emphasis on health, warning about the need for medical attention and preventive care. The reference to surgery and specific medical procedures, such as hysterectomy, underlines the importance of vigilance and care of the body. The diseases mentioned, from tumors and cysts to blood-related problems, remind us of the connection between our physical well-being and the life choices we make.

Religious Aspects:

Religiously, Ogunda Iwori emphasizes devotion and respect towards the deities, especially towards Ogún and Yemayá, with whom there are debts that must be settled through specific offerings and rituals. The prohibition of looking directly at the sun reflects respect for the forces of nature and the universe, a metaphor for humility and human limitation before the divine. This Odu also reminds us of the importance of spiritual protection and the balance that must be maintained to avoid the traps of Eshu when one does not act righteously.

Personal Relationships (Love):

On the level of love and personal relationships, Ogunda Iwori warns about the complications that can arise from promiscuity and lack of commitment. The marital separation and family conflicts highlighted in this sign suggest that harmony in relationships requires work, understanding, and, above all, mutual respect. The metaphor of the tree that is pruned and sprung speaks of resilience and the capacity for renewal in relationships, reminding us that even after conflict, there is room for growth and reconciliation.

Ogunda Iwori teaches us that true strength lies in integrity, honesty and respect for the sacred. He warns us against the temptation to take ethically dubious shortcuts in pursuit of success or material gain. Instead, he invites us to face our challenges with courage, to cherish our health as a precious treasure, to honor our spiritual debts, and to treat our personal relationships with the care and respect they deserve. Ultimately, Ogunda Kuaneye is a reminder that our actions and decisions have profound consequences, both for ourselves and the world around us.

You can read: Treaty of the Odu of Ifa Ogunda Meji

Ifa Recommendations for the Ogunda Kuaneye Sign:

  1. Strengthen Health: Given the importance of surgery and the presence of tumors or cysts, it is recommended to pay special attention to health, performing regular medical check-ups and promptly addressing any symptoms or anomalies.
  2. Beware of External Influences: Avoid people who act as false prophets and can divert you from an ethical and moral path. Remain critical and reflective when faced with spiritual advice and guides.
  3. Maintain Salty Spiritual Debts: It is crucial to settle any outstanding debt with Ogún and Yemajá through specific offerings and rituals, ensuring their protection and blessings in life.
  4. Spiritual Protection: Use the drum or güiro for Elegba as a form of communication and offering, seeking its guidance to avoid traps and obstacles along the way.
  5. Head Prayer: In times of adversity or when facing this Odu, perform a head prayer with ekó to cleanse negative energies and seek spiritual clarity.
  6. Beware of Sun Exposure: Avoid looking directly at the sun to protect your eyesight, also symbolizing the need not to look for answers or solutions in places that may be harmful.
  7. Promote Family Harmony: Work on communication and understanding within the marriage to avoid conflicts that could lead to separation.

Prohibitions of Odu Ogunda Iwori:

  1. Avoid Consumption of Pork: Because of the fatal health consequences mentioned in this Odu, especially for the children of Yemayá.
  2. Do Not Submit Personal Photographs: To prevent them from being used in witchcraft practices against the person.
  3. It is forbidden to ignore Osanyin's warnings: When collecting herbs for ceremonies, always ask permission from Osanyin and leave the corresponding right on the mountain.
  4. Avoid Economic Dependencies: Be careful not to seek to live at the expense of another person or allow the situation to be reversed.
  5. Not Participate in Conflicts or Revolts: To prevent situations where physical integrity may be at risk.

Sayings of the Sign of Ifa Ogunda Iwori:

  • A dog's dream never comes to anything.
  •  Tree that is pruned, it sprouts.
  • An older person who wants to learn Ifa does not have to eat coconut.
  • Who knows how to greet, knows how to slander.
  • Whoever does not build a house does not live or sleep in the tree.
  • Who does not plow the yam, does not have to eat the mud.
  • An old man who does not learn Ifá does not have to eat aged kolá nuts

"Tree that is pruned, sprouts" is an ode to resilience and the ability to overcome. This saying tells us about the cyclical nature of life and our innate ability to recover and flourish after adversity. Like a pruned tree that sprouts stronger, this saying invites us to see challenges as opportunities for personal growth and renewal. It encourages us to embrace change and hardship with courage, reminding us that after the storm comes not only calm, but also the opportunity for a new beginning full of possibilities.

Code of ethics of Ifa of the odu Ogunda Wori:

  • What is known is not said.

You can read: Ifa Iwori Ogunda sign

Meaning of Ogunda Iwori (Ogunda Kuaneye)

The Odu Ogunda Iwori, also known as Ogunda Kuaneye, stands out for being a powerful representation of Ogún's intervention with his machete, symbolizing the fight against negativities and witchcraft. This sign warns of possible tragedies both in the home and at work, marking a call for vigilance and spiritual protection. It underlines the relevance of health, warning about medical conditions that require attention and care. Interaction with Elegba through offerings is highlighted as essential to successfully navigate the challenges presented by this Odu.

In relationships, Ogunda Iwori emphasizes the importance of harmony and understanding, noting that unresolved tensions can lead to significant breakups. Likewise, he urges caution in social interactions to avoid conflict situations that could escalate to more serious consequences.

Ogunda Kuaneye in Ire (Blessing)

When Ogunda Iwori appears in Ire, it symbolizes overcoming obstacles through willpower and determination. This positive aspect suggests that, despite challenges, success and stability can be achieved. The key lies in spiritual alignment, conscious decision-making and the search for balance in personal relationships, promoting resilience and personal transformation as paths to blessing.

Ogunda Kuaneye in Osogbo (Adversity)

At his rally in Osogbo, Ogunda Iwori warns about the consequences of impulsive actions or ill-considered decisions. The presence of this Odu in a negative state may indicate serious health problems, such as cancer, underscoring the need for caution and proactive medical care. This sign also highlights difficulties in relationships and the possibility of confrontations and separations, requiring a conscious effort to maintain peace and understanding at home.

For those experiencing Ogunda Iwori in Osogbo, it is recommended to focus on restoring balance and harmony on both the spiritual and personal planes. Making specific offerings and seeking spiritual guidance are critical to mitigating negative influences and finding paths to recovery and stability.

In summary, Ogunda Iwori (Ogunda Kuaneye) offers us a profound lesson on the balance between action and reflection, the importance of health and harmony in relationships, and the need for spiritual protection in the face of adversity. He reminds us that, both in times of blessing and in times of challenge, wisdom, patience and faith are our greatest allies.

Explore the depth of Oggún, the Orisha of iron and war, through an article that illuminates its vital role in the Yoruba religion, including rituals and symbolism.

Says Ifa Ogunda Iwori:

This Ifá «Ogunda Iwori» predicts; that the Awó who has this Odu must ask permission from Osanyin to collect herbs for any ceremony and leave the right in the mount; since the main character of this Odu made that mistake with Osanyin.

Ifá advises this person to make sacrifice. He wishes you the good fortune of wives. He should not drag his feet or be afraid about women's issues. Ifá says that he would help him win. He must sacrifice a machete.

Ifa says to try not to invade the privacy or personal space of others, as this could put your safety at risk: Perform an ebbo to ensure success and protection in all areas of your life. He finds himself in the middle of conflicts with several people and faces numerous oppositions.

If you are planning to embark on a new journey or project, it is essential to perform an ebbo to ensure a path full of joy and success. Be vigilant, as your adversaries are lurking, and there is a risk that they will try to harm you through negative practices.

Prayer of the sign Ogunda Iwori Ifa:


Suyere Oddun Ogunda Kuaneye:


Ebbo (Rituals) of Odu Ogunda Iwori:

Ogunda Kuaneye Ritual to Strengthen Marriage:

For this ritual, you need a pair of scissors, which will be carefully wrapped in a paper containing the full names of both spouses. This package will be tied with threads that match the colors of the necklace of the Orisha in charge of the work. You will place this wrapping over the Orisha, illuminating the space with specific candles. Add afoshé (sacred dust) of both genders to the package, praying the Odus that favor union, and offer a jicotea in sacrifice. When wrapping the scissors, incorporate jicotea and zunzún head powder, along with personal objects of the spouses, and consult how many days it should rest on the Orisha and the next steps to follow.

Ogunda Kuaneye's Work for Home Protection:

You will need black thread and a pair of scissors, to which you will tie a bone in one of its legs. This set will be fixed behind the front door, hanging from the end of the scissor nailed to the wall, serving as a guardian that protects the home from negative energies and unwanted visitors.

Ebbo of Ogunda Iwori to Keep Enemies Away:

Make an ebbo using three arrows, three coconuts and other selected ingredients. At midnight, he shoots an arrow into the street; He repeats the process at two in the morning with the second arrow and at four with the third. Each of the three coconuts will be placed in front of Ogún on consecutive days. On the first day, after touching your head with the coconut, get rid of it in a corner. Repeat the second day, throwing the coconut in a distant corner. The third coconut is offered to Ogún as a closing of the ritual.

These rituals, rooted in the ancestral wisdom of Ifá, are carried out seeking marital harmony, protection of the home and liberation from adversities, guiding the faithful towards a path of balance and peace.

You can read: Ifa Ogunda Leni sign

Pataki of the Ifa sign Ogunda Iwori: The false prophet.

Ogunda Kuanaye


In this Pataki, Shango exercises his government over various lands, and although his presence was sporadic in one of them, it maintained its well-being and peace. One day, Elegba, disguised as a babalawo and carrying a doll, arrived in this land causing a stir among the inhabitants to capture his attention.

Elegua proclaimed to the gathered crowd that Shango had neglected them, criticizing his absence as an act of disrespect towards his loyal people. She promised to surpass Shango's attention to them, offering as proof a large free party filled with music, dancing, and food.

The people, seduced by the promise, aligned themselves with the stranger. However, on the third day, after having enjoyed the festivities, Elegba demanded payment in return, causing discontent among the villagers.

Among them was a deaf and mute Awó, loyal to Shango, who quickly communicated the situation to him through signs. Shango, upon finding out, immediately went to confront Elegba. Upon his arrival, Elegba offered him a full bow (MoForibale), and Shango reminded him of the responsibility for his actions: while deception and harm had been sown, Elegba must also work for the good of the people. "TO IBAN ESHU", showing that even in the actions of the cunning, there must be a balance between harm and benevolence.

Explanation and Moral:

History teaches us that appearances can be deceiving and that we should be cautious of those who promise more than they can deliver, especially when they take advantage of the absence or remoteness of a leader or protector. It also highlights the value of integrity and honesty, demonstrating that although someone may try to lead us astray with empty promises and flashy shows, loyalty and truth will prevail. The presence of a seemingly less capable individual (the deaf and mute Awó) as the bearer of truth underscores that wisdom and courage can manifest in unexpected ways. Finally, Shango's admonition to Elegba reminds us that in every negative action there is an opportunity to redeem oneself by doing good, emphasizing the balance between good and evil in our interactions.

Ogunda Kuaneye - Traditional Nigerian Ifa.


Ògúndá ni ò Lapó
Ìwòrì ni ò lófà
Àgbàrá ni ò lámònà
Awo Ilé ló día fun Alágbàlákin
Wón ní ó rbo ònà mésèèsán tú wo inú ara è
Kòkòóòkan or mó se dí
Ònà mésàán ní n be to wo inú ara
imú méjì ni
Etí méjì
Enu, Okan
Ojú méjì
Meje ní n be lódò orí
Níbi à á tí tò
oju kan ni
Ibi táàá you his
oju kan
Ònà mésèèsán tú wo inú ara nùu
Ibìkankan ò bàjé nínúu mésèèsán túun n lò láyé?
Òún gbádùun gbogbo è?
Wón ní kó rbo
Ó rubo tan
Ayé bá ye é
Nnkankan ò bàjé lára ​​è
Ó pé layé
Ní wá n jó n ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní bèé làwon Babaláwo tòún wí
Ògúndá ni ò Lapó
Ìwòrì ni ò lófà
Àgbàrá ni ò lámònà
Awo Ilé ló día fun Alágbàlákin
Wón ní ó rbo ònà mésèèsán tú wo inú ara è
Kòkòóòkan or mó se dí
Ó gbébo nbè ó rbo
Riru ebo
Èèrù àtùkèsù
E wáá bá ni lárùúségun
Àrúségun láà bá ni lésè oba Òrìsà.

Ifá says that life will please this person. Ifá will not allow any disease that affects the nine orifices that provide entry into the body. He would live his life happily.

It is Ògúndá that does not have any backpack
Ìwòrì has no arrows
Water runoff is aimless
The priest of the house of Alágbàlákin made divination for Alágbàlákin
They advised him to sacrifice for the 9 holes that provide entry into his body
So that none were blocked
There are nine pathways that provide entry to the body
Two nostrils
Two ears
A mouth
Two eyes
There are seven head openings
The opening of where we urinate
It's an opening
The opening of where we defecate
Is another opening
Those are the 9 holes that provide entry into the body
That none of them get bad
May he enjoy all of them to the fullest
They advised him to make sacrifice
He finished making the sacrifice
Life pleased him
None of the organs were affected by anything
He had long life
He began to dance and rejoice
He was praising his Babaláwos
His Babaláwos were praising Ifá
He said it was exactly as his Babaláwos had said
It is Ògúndá that does not have any backpack
Ìwòrì has no arrows
Water runoff is aimless
The priest of the house of Alágbàlákin made divination for Alágbàlákin
They advised him to sacrifice for the 9 holes that provide entry into his body
So that none were blocked
He heard about the sacrifice and performed it
Offering sacrifices
And giving his part to Èsù
Come and find us victorious
One stands victorious at the feet of the king of the rìsà.

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