Ogunda Kete (Ogunda Irete)

Ogunda Kete represents the union of the elder Odu Ogunda and Irete. In this Ifá, the importance of patience as a vehicle towards good luck is revealed. It is advisable not to rush; All good things will come in due time. It is crucial to offer sacrifices to the goddess of wealth to ensure the arrival of prosperity and well-being.

Index

General description of the Odu of Ifa Ogunda Irete

In the Odun Ogunda Irete (Ogunda Kete), we face an Ifá sign full of complexities and warnings, which addresses everything from the moral laws that govern human life to specific aspects of health, behavior and interpersonal relationships. This sign, as a mirror of life, reflects the dualities and consequences of our choices, both spiritual and earthly.

Names or Nicknames

Ogunda Irete.
Ogunda Kete.
Ogunda Rete.

What is born in the Odu of Ifá Ogunda Kete?

May the female daughters of Elegua have one hip higher than the other.
Offer pork to Ogún.
Offer peacock (Agbeyami) to Oshún.
The ceremony of the Fifeto.
The secret of Zomadomu.
The anus sealing ceremony (oriolo).
Religious separation.

What does the Ogunda Kete sign talk about?

They speak the moral laws that govern the life of the human being.
Speak the power of Ori.
orunmila He went blind and Ogún blackened the sky.
He talks about the red earth and the black earth.
Distrust towards the Babalawos.
Talk about the witch-type butterfly.
It speaks of the lack of firmness of character.

The sign Ogunda Kete points out:

Ogun was Olofin's barber.
The good is abandoned for the bad.
It talks about the union between husband and wife, as well as between effeminate and lesbian people.
Ogún was found performing a prayer in his head.
Ogún and Oshosi walked together.

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Analysis and Interpretation of the Ogunda Kete Sign:

Ogunda Irete is an odun who stands out for his call to morality and ethical behavior in life. He warns us about temptations and detours that can lead us away from our spiritual and earthly path. This sign speaks of care in human interactions, the importance of justice and respect for others, as well as the need to maintain a balance between the spiritual and the material.

Economic Aspects

Economically, Ogunda Irete suggests caution in business transactions and relationships. The warning not to raise your hand to anyone and to avoid behavior that could lead to legal conflicts underlines the importance of integrity and honesty in all financial matters. This odun advises against theft or dishonesty, as such actions can lead to loss of luck and prosperity.

Health

In health matters, this sign warns us about the dangers of excessive alcohol consumption and health problems related to stress and bad decisions. The mention of the female daughters of Elegua with one hip higher than the other can be interpreted metaphorically as the need to find balance and harmony in our physical and spiritual health.

Religious Aspects

Ogunda Irete is a call to reflect on our actions and their impact on our spiritual environment. It reminds us of the importance of caring for our ancestors (Egun) and the need to maintain impeccable moral conduct to avoid falling into spiritual disgrace. This odun highlights the relevance of ceremony and proper sacrifice to maintain connection with the divine and ensure spiritual protection and guidance.

Personal relationships

In love and personal relationships, this odun tells us about the complexity of emotional ties and the consequences of our choices. The warning about extramarital affairs and dishonest behavior in love points out the importance of fidelity and mutual respect. Ogunda Irete teaches us that true love requires sacrifice, honesty, and an unwavering commitment to our partner.

Ogunda Irete, with its multiple layers of meaning, invites us to deep introspection about our behavior, our relationships and our health. It warns us about the consequences of straying from the path of righteousness and reminds us of the importance of maintaining a balance between our earthly desires and our spiritual obligations. In this odun, the wisdom of Ifá guides us towards a path of integrity, respect and true love, thus ensuring the Ire in our lives.

Recommendations of the Ogunda Kete sign:

Maintain Ethical Behavior: Always act with integrity and fairness in all interactions, avoiding actions that could lead to legal or moral conflicts.
Attend to the Ancestors (Egun): Perform the ceremonies and offerings necessary to maintain a harmonious relationship with the ancestors, ensuring their protection and guidance.
Be careful with alcohol consumption: Moderate the consumption of alcoholic beverages to avoid health problems and behaviors that can divert you from a positive path.
Practice Fidelity and Respect in Love: Foster loving relationships based on mutual respect, honesty and fidelity.
Seek Physical and Spiritual Balance: Through healthy practices and balance between the material and the spiritual, seek harmony in life.

Prohibitions:

Do not raise your hand to anyone: Avoid physical violence in all its forms, as it can bring serious legal consequences and loss of spiritual harmony.
Avoid Theft and Dishonesty: These actions not only harm others but also keep away luck and spiritual protection.
Prohibition of Sodomy: This odun warns about sexual practices that go against established moral and spiritual laws.
Do not Neglect Morals and Spiritual Laws: Religious separation and abandonment of spiritual practices can lead to perdition.
Beware of Extramarital Affairs: These actions can destroy the harmony of the home and lead to negative consequences on the personal and spiritual level.
Avoid Hindering Behavior: Do not ignore previous failures or the warnings of elders, so as not to repeat mistakes.
Ungratefulness and Betrayal Prohibited: These actions destroy trust and respect, essential for maintaining healthy relationships and a strong spiritual community.

These recommendations and prohibitions derived from Ogunda Irete emphasize the importance of living a life guided by solid ethical and spiritual principles, always seeking personal and community well-being.

Sayings of the Sign of Ifa Ogunda Kete:

He who imitates fails.
He who entrusts his secret to another becomes his slave.
Intimate friend, intimate enemy.
Discretion is the most valuable thing in a man.
Iroko and remove the curse (teacher), it will be the contemplative state of old age without knowing evil.

The saying “Close friend, close enemy” immerses us in the complex web of human relationships, highlighting an often uncomfortable truth about emotional proximity and trust. This proverb teaches us that those whom we allow to get closer, and in whom we place our deepest trust, also possess the power to hurt us in significant ways. Intimacy carries the risk of becoming vulnerability, as a close friend knows our secrets, fears and weaknesses, which, in an unfortunate turn of events, could be used against us.

Ifa ethical code of odu Ogunda Irete:

The Awó is respected so that they respect him.

Understand the role of Ogun in the Yoruba pantheon and how their strength and determination can be a source of inspiration.

Ogunda Kete Sign Meaning:

This Ifá is characterized by the presence of the witch-type butterfly, which seeks light during the night. These insects are believed to carry the evil intentions of sorcerers, ready to confuse, incapacitate or even kill a person. Awó Ogunda Kete places a piece of Iroko stick in each of his Ifá hands. In this oddun, the Osanyin must be equipped with 7 adans and the head bone of a deer, symbolizing protection and strength.

This sign indicates a lack of firmness of character and mentions women who are the cause of great conflicts, which can lead to madness. The Fifeto ceremony is introduced, performed in honor of Toshe, Olokun's daughter, in respect for her father, after Ogún beheaded her. This Ifá also tells how Ogún, being Olofin's barber, abandoned him to work in the mountains with Egun (quimbisa), believing that it would be more beneficial, so Olofin cursed him, marking the beginning of religious separation and the abandonment of good for the Palo or quimbisa garment.

The importance of holding masses in the Church for deceased mothers or caring for them in case of illness to prevent their death is highlighted. Awó Ogunda Kete must protect his home from malicious spells. This Ifá talks about travel and inconsideration towards the Babalawos, pointing out that three of them can lose their minds due to their obstinacy and lack of respect towards the elders and other Babalawos.

Ifá Kaferefun celebrates Obatalá, Ogún, Orúnmila and the Mother. When this Ifá, "Ogunda Irete", appears in the Itá of awafakan or ikofafun, an omiero must be prepared to bathe the person, using romerillo flowers and wild güira, followed by offerings of a rooster to the warriors and two chickens to Orúnmila.

Awó Ogunda Kete is prohibited from having two wives in the same town or neighborhood, as this could lead to his downfall. He must have two coconuts painted red and white next to his Ifá, symbolizing Asheda and Akorda. The coconut representing Asheda wears a hat of four colors: white, red, yellow and blue, with a sash adorned with Orúnmila and Obatalá beads, reinforcing the spiritual connection and protection.

Treaty of the Odu of Ifá Ogunda Irete:

The Awó Ogunda Kete, when offering a calved goat to his Ifá, must spread Iyefá prayed with his Odu during the sacrifice. This Ifá is known for addressing issues of shame, as it focuses on the moral laws that govern human behavior. Therefore, those who possess this Odu, whether they are Awó Ogunda Irete or people with Ikofafun or Awafakan, are advised to exercise caution in their daily behavior and interactions with others.

This Odu emphasizes the importance of guiding the youth on a morally upright path and paying special attention to the ancestors (Egun). He highlights the alliance between Ogun and Oshosi and warns about the dangers of excessive alcohol consumption. It is mentioned that female daughters of Elegba may have one hip higher than the other, a distinctive feature that symbolizes unique differences between individuals.

The need for caution is highlighted when interacting with other Awó of this Odu, since there is a risk of losing fortune. In the female context, the story is told of a woman whose relationship with her husband is strengthened through her support during an illness, although she faces fertility challenges after an operation.

This Ifá also addresses disorder in the home and personal life, suggesting the performance of Ebó to purify and protect. The sight of an Egun in a cup and the presence of three enemies seeking to do harm are warnings to be alert, especially against female enemies, recommending the use of white caps for protection.

Raising doves is suggested as a means to attract prosperity and love, and it is recommended to refresh Orúnmila with rosemary and güira flowers, accompanied by offerings of black chickens, to purify and bless the person.

This Odu mentions the importance of living honestly and decently to avoid conflicts and slander, and advises a salt-free diet for those with kidney, heart or arthritis problems. Women's health receives particular attention, recommending washes with specific herbs and offerings to Elegba to combat frigidity.

Curiously, this Ifá contemplates the possibility of a woman having two husbands under the same roof, opening a dialogue about the complexity of personal relationships.

Ifa Ogunda Kete (Irete) says:

This is an Ifá marked by betrayal, ingratitude, bloodshed and limitless ambition. In it, it is warned that the individual, in his efforts to achieve his goals, can commit acts of great vileness, losing faith in family ties such as parents, siblings and children.

Furthermore, this Ifá addresses how homosexual people have a remarkable ability to assimilate the secrets of religion. However, he warns that, eventually, all their consecrations could become a source of arayé (problems) for themselves.

Ifá announces that there is good fortune for both you and your friend, but it is essential to make a sacrifice. If you are a priest, you are encouraged to visit other priests to enrich your spiritual knowledge and practice.

It is also noted that even if you are surrounded by many enemies, all of them will eventually fail. To protect oneself and ensure this outcome, it is necessary to include a gong among the sacrificial materials. Atonement must be prepared within the gong, and it is crucial to play this instrument every morning, as an act of cleansing and protection.

Prayer of the sign Ogunda Irete:

OGUNDA KETE KUNIGUI AWO ORI ERA AKANARIGBO AWO ORA ASHI TENTERE
AWO OUN METATA NI SHONA IKU IFA ORUNMILA.

Suyere Oddún Ogunda Irete:

WINGED FUNI ONI LENI APUEPUE.

Ebboses (Works) of Odu Ogunda Kete:

Head Prayer:

To make the head rogation, you need the following ingredients: smoked jutía, cocoa butter, bread, guinea pepper, ginger, various peppers and herbs. With these elements, we proceed to the foot of a Ceiba tree, where roots are collected from both the rising and western sides. Using these roots, prayer is carried out. Subsequently, you must sleep for 16 days with a white cap on your head.

Ogunda Irete's work:

For this work, Obatalá is placed in front of Orúnmila, and in front of the latter, the heads of Inshe are placed. Next, two white doves will be sacrificed in honor of Obatalá, accompanying the ritual with the following suyere: "ORI AWADA, ORI AWADA, OBATALÁ ORI LAYEO."

Note: One of these Inshe resides under the coconut hat that symbolizes Asheda, and the other, under the coconut yarey hat that represents Akorda. Inside the representation of Obatalá, a hoop adjusted to the size of the Awó's head is placed, which is lined with beads dedicated to Obatalá.

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Pataki of the sign of Ifa Ogunda Kete:

Birth of Fifeto:

On this path, Ogún lived deep in the mountains, under the curse of his father Obatalá. He had invented the knife from a wild cane, until a white foreigner gave him a machete (adá) and a steel knife (obé), also teaching him the technique to turn iron into steel.

Ogún had no friends, but one day, near his house, he met a neighbor named Konikuo, who was raising his little ten-year-old orphaned son. On one occasion, Ogún invited Konikuo to accompany him to the plaza, and they accepted, taking with them the boy and his little black dog. An hour away, they heard batá drums and decided to follow the sound until they found Yemajá in a trance. During the ritual, Ogún, possessed by the spirit of Edeyi, bit the dog, drawing all the blood from it in front of the child.

When Ogún regained consciousness, a distraught Konikuo reproached him for the act, although he acknowledged that it was involuntary. Some time later, on another visit to the plaza, a similar incident occurred, this time with Ogún injuring Konikuo. After these events, Ogún, embarrassed, sought the advice of Orúnmila, who revealed to him an Ifá that exempted him from guilt.

Later, Ogún announced his intention to marry Toshe, Olokun's daughter, but Orúnmila, aware of past secrets between him and Toshe, declined to be the godfather. During another ceremony, Ogún, once again possessed, beheaded Toshe. In his desperation, he sought refuge and advice in Orúnmila, who, together with him, informed Olofin about what happened.

Olofin decreed that Oggún could not use the knife in Osha ceremonies, this privilege being reserved for Orúnmila and the Babalawos. It was established that every ceremony should honor Toshe, and any non-Babalawo who used the knife in Osha would be cursed.

Explanation: This story teaches us about the unforeseen consequences of our actions and the importance of responsibility in the use of power and knowledge. Ogún, despite his good intentions and abilities, is driven by uncontrollable impulses that result in tragedy. The story highlights the importance of prudence, respect for rituals and relationships, and how our actions impact not only our lives but the community. Olofin's intervention and the final resolution highlight the need to set boundaries and honor those we have harmed, acknowledging our faults and seeking redemption. Ultimately, the story reminds us that we must act with awareness and respect for the traditions and beings around us, accepting the restrictions imposed by our communities and deities to maintain balance and harmony.

The Jeweled Dagger:

In the land of TAKUA, a king ruled his domain in the hope that his only son would inherit and continue his legacy. As time went by, the prince grew up and became a man to whom, as a sign of affection and trust, the king gave a dagger adorned with precious stones, a symbol of hierarchy and a masterpiece of jewelry. In addition, he gave her half of his domain so that she could begin to govern them. However, the prince, moved by his natural ambition, conceived a plan to get rid of his father and take over all the territories. He assembled his army and under the pretext of a visit, he approached his father. The king, wishing to receive and honor him, came forward with his entourage. During a walk together, and with the king's back turned, the prince saw the perfect opportunity to consummate his plan and murdered his father with the gifted dagger, revealing his excessive ambition for power. TO IBAN ESHU.

Explanation: This story warns us about the dangers of excessive ambition and the tragic consequences that the desire for power at any cost can have. The prince, in his desire to control all domains, not only betrays the trust of his father but also breaks the sacred bond between father and son, demonstrating that the lust for power can corrupt the most fundamental values of being. human. The story highlights the importance of integrity, respect for family ties and loyalty, values that are lost in the face of acts driven by greed and ambition.

Ogunda Irete - Traditional Nigerian Ifa.

Ògún ló dáketè lójúu pópó
Ló sowó agada beéje beéje
A day fún Àjànpondá
Tí wón or mùú joba lóde Àkúré
'Òun le nìkan joba lóde Àkúré'?
Wón ní kó rbo
Wón layé or ye é
Àjànpondá joba lóde Àkúré
Ní wá n jó n ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ni béè làwon Babaláwo tòún wí
Ògún ló dáketè lójúu pópó
Ló sowó agada beéje beéje
A day fún Àjànpondá
Tí wón or mùú joba lóde Àkúré
Baba joyè omoo ré je
A fi Àjànpondá joyè lóde Àkúré
Baba joyè omoo ré je.

Ifá says that this person will become a boss on earth. If his father is alive, Ifá says that he must offer sacrifice to the Orí of his father. It is his father who will take him to the heights. If your father is dead, your father is in a good place in heaven.

Ògún wears a raffia hat in the street
He is wielding a metal blade elegantly
He made divination for Àjànpondà
The one who would become the King of Àkúré
He asked, 'My lineage would be the only one that would ascend to the throne of the King of Àkúré'?
They advised him to sacrifice
They told him that his life will please him
Àjànpondá then became the King of the city of Àkúré
He was dancing and he was rejoicing
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
Ògún wears a raffia hat in the street
He is wielding a metal blade elegantly
He made divination for Àjànpondà
The one who would become the King of Àkúré
The father was made a King, the same happened with the son
We install Àjànpondá as the King of Àkúré
The father ascends the throne as did the son.

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Eshu of the Oddun of Ifá Ogunda Kete (Irete): Ibanla

This Eshu is made from three añakí slabs.

Load: It incorporates three loads, each one composed of: 1 cent, 1 guinea pepper, 1 grain of corn and a needle (consecrated with its secret). In addition, it includes garro grass, African pine nut, a doll, eru, obi, kolá, osun naború and obi motiwao.

The stones are joined together using cement, making sure the points are separated. Three blades and three parrot feathers are added to this structure, thus completing the creation of Eshu Ibanla.