Ogunda leni – Ogunda Ojuani

Oddún Ogunda Leni

Ogunda Leni (Ogunda Ojuani), This is odu number 142 in the hierarchical order of Ifa. In this sign Ifa manifests that, by making the appropriate sacrifices and behavioral changes, we will achieve success.

General description of the Odu of Ifa Ogunda Leni

The Ifá sign Ogunda Leni, rich in symbolism and profound teachings, is a source of wisdom and spiritual guidance. This Odu, marked by significant births and transformative events, reveals the complexity of human relationships, the power of knowledge and the importance of obedience and consecration in Yoruba religious practice. From the birth of laziness, stubbornness and disobedience, to profound advice that guides towards resolving conflict and finding harmony, Ogunda Leni offers a comprehensive vision of how to face life's challenges with wisdom and balance.

What is born in the odu of Ifa Ogunda Leni?

  • Laziness.
  • The stubbornness.
  • Disobedience.
  • Speak the Big Three Tips.

What does the sign of Ifa Ogunda Leni talk about?

  • They send to scratch or retire at the foot of a Zarabanda garment.
  • Ogunda Leni is an Oddun of resolving power.
  • Olofin took the voice out of the pigeon.
  • In this Odu slavery is marked.
  • Talk about hardness of feeling. His children are his first enemies just like the woman next to him, who does not know how to appreciate him. The Awó suffers for a long time with his wife, until he realizes it and separates, to find his happiness.

The sign Ogunda Ojuani (3-11) indicates:

  • He is an Ifa of Osainista.
  • Of hardness of feeling.
  • Explain why Olokun carries around a chain with 21 pieces of Oggun and a snake.
  • The master of ceremony is designated among the Yoruba.

Other names of the Oddun Ogunda Ojuani:

  • Ogunda Leni.
  • Ogunda Owonrin.

Analysis and Reflection of the Ifa sign Ogunda Leni (Ojuani)

Ogunda Leni teaches us that laziness, stubbornness and disobedience are poisons that corrupt the soul and obstruct our path to personal and spiritual growth. This Odu invites us to reflect on our actions and listen to the advice of those who have traveled the path before us. At its core, Ogunda Leni is a call to conscious action, wise conflict resolution, and the tireless pursuit of knowledge.

Economic Aspects

From an economic perspective, Ogunda Leni warns of the dangers of complacency and resistance to change. He reminds us that prosperity requires effort, adaptability, and a disciplined approach. This Odu suggests that financial success is achieved through perseverance, respect for work, and openness to new opportunities for learning and growth.


In terms of health, this sign emphasizes the importance of taking care of our voice and our eyesight, metaphorically speaking of the need to take care of our way of expressing ourselves and how we perceive the world around us. Physical and spiritual health is strengthened through obedience to ancestral practices and respect for our body as a temple of the soul.

Religious Aspects

Religiously, Ogunda Leni highlights the importance of consecration and deep connection with the Orishas, ​​especially with Oba, Olokun and Osanyin. This Odu highlights the value of knowledge of herbs and their healing use, as well as the need to maintain a respectful and reverent relationship with the spiritual world. Practicing appropriate rituals and sacrifices is essential to maintain balance and spiritual protection.

Personal Relationships (Love)

In the area of ​​personal relationships, Ogunda Leni tells us about the hardness of feeling and the challenges we face when trying to build meaningful relationships. He reminds us that understanding, patience and honest communication are essential to overcome conflicts and misunderstandings. This Odu teaches us that true love requires effort, dedication and a deep understanding of our partner's needs and desires.

In conclusion, Ogunda Leni is a powerful reminder of the need to live a life of purpose, discipline and respect for spiritual traditions. He invites us to reflect on our actions, to seek knowledge and wisdom, and to build relationships based on true love and mutual respect. This Odu teaches us that, despite challenges, it is possible to overcome obstacles and achieve harmony and success in all aspects of our lives.

Sayings of the Sign of Ifa Ogunda Leni:

  • Do not leave path by side.
  • Do not meddle in what does not interest you.
  • Do not start the first with violence.
  • Dress me slowly, I'm going fast.
  • The man who knows does not speak, the man who speaks does not know.
  • The lazy man sleeps while the farmer works.
  • If it is necessary to fight, I will fight, so that my honor is respected.

«Don't leave the path on the sidewalk» is a saying that invites us to reflect on the importance of staying faithful to our principles and the path we have chosen in life. This path, charted by our conscious decisions and our spiritual dedication, offers us a sure guide toward our goals and dreams. The path, on the other hand, symbolizes distractions, baseless shortcuts, and temptations that deviate from our true purpose. This saying teaches us that, although the path may be longer and require greater effort, it is also the one that leads us to true realization and fulfillment of our destiny.

«The man who knows does not speak, the man who speaks does not know» immerses us in the depth of wisdom and true knowledge. This saying highlights the virtue of discretion and the value of internal reflection. In Yoruba culture, knowledge and wisdom are highly revered, and it is understood that those who possess true understanding rarely feel the need to proclaim it to the four winds. On the contrary, he who talks excessively, offering opinions without depth, reveals his lack of true understanding. This saying invites us to seek wisdom in silence, to reflect before speaking, and to recognize that true knowledge is manifested through our actions more than our words.

Ifa ethical code of the odu Ogunda Ojuani:

Do not start from the first, do not leave path by path, do not leave the truth for the doubtful, do not get into what does not matter to you.

You Might Also: Oddun of Ifa Ojuani Dawan

Ogunda Ojuani Recommendations:

  1. Cultivate Discipline: Avoid laziness and procrastination. Diligence and constant effort are keys to success in all areas of life.
  2. Seek Knowledge: Dedicate yourself to learning and deep understanding of Ifá and the teachings of the Orishas, ​​especially Oba, Olokun and Osanyin. Knowing herbs and their healing uses is essential.
  3. Maintain Humility: Avoid stubbornness and disobedience. Humility before elders and wise men facilitates personal and spiritual growth.
  4. Practice Consecration: Perform the rituals and consecrations necessary to maintain a strong connection with the Orishas and the spiritual world.
  5. Take care of your health: Pay special attention to the throat and eyesight, performing the necessary prayers and care to keep these areas protected.
  6. Respect Relationships: Work on understanding, communication and patience within personal and loving relationships.
  7. Avoid Envy: Let go of all envy and work on transforming it into motivation for your own growth and that of others.
  8. Protect yourself from conflicts: Use knowledge and wisdom to resolve conflicts peacefully and avoid violence.


  1. Don't Ignore Advice: Do not interfere in other people's affairs, do not abandon the main path through shortcuts and avoid violence as a first response.
  2. Avoid Spiritual Negligence: Do not neglect spiritual practices or rituals that strengthen the connection with the Orishas.
  3. Don't Disregard the Work: Laziness is an obstacle to growth; Work and daily effort must be valued.
  4. Reject Envy and Negative Feelings: Do not harbor envy or negative feelings that could harm both oneself and others.
  5. Don't Neglect Your Health: Do not ignore the signals of the body and spirit. It is vital to carry out the recommended works and prayers.
  6. Do not maintain destructive relationships: Avoid relationships that lead us to disobedience, stubbornness and hard feelings.
  7. Not Retaining Knowledge: Share the knowledge acquired, especially regarding herbs and their healing properties.
  8. Do Not Desecrate Sacred Spaces: Maintain purity and respect for sacred spaces and objects, avoiding any form of desecration.

Meaning of the Ifa Sign Ogunda Leni (Ogunda Ojuani)

The Ifá sign Ogunda Leni is a powerful Odu that emphasizes protection and spiritual knowledge. Followers of this sign must decorate their Ifá with a gold shield and place a snail okpele nearby, symbolizing defense and guidance. Spiritual initiation or reaffirmation through the Zarabanda garment is recommended to extend life and deepen the connection with the divine.

It is essential that Ogunda Leni practitioners dedicate themselves completely to the Oshas and Orishas, ​​embracing a life of continuous spiritual learning. This Odu warns of the risks inherent in knowledge and power, urging his followers to constantly feed their spirit with prayers and take care of their health, especially their eyesight, as a means of maintaining mental clarity and wisdom.

The reception of Olokun is mandatory for those who follow this path, ensuring additional protection and greater spiritual understanding. This sign also highlights the importance of authenticity over appearance, especially for women, and warns the Awó of possible disappointments on the part of their godchildren.

Ogunda Leni highlights the imperative need to acquire knowledge in Ifá to counteract enemies and envy, reinforcing this point with three sacred pieces of advice: avoid getting involved in other people's affairs, not deviate from the right path through tempting shortcuts, and refrain from resolving conflicts with violence. This Odu advocates a life of consecration and continuous learning, especially in the knowledge of herbs and their uses, which is vital for every follower of Ogunda Ojuani.

For those born under this Odu, always wearing the Yemajá necklace and keeping a clay pot with blacksmith water and a chicken egg in front of Orúnmila are practices that strengthen their spiritual connection. Finally, in Ifá consultation situations (Awafakan or Ikofafun), it is crucial to determine whether adjustments need to be made to Eshu-Elegba, which may include specific offerings or ritual relocation.

Ogunda Leni in her Ire aspect promises the removal of obstacles and protection against unforeseen events, provided that envy is released. In the Osobo aspect of him, he warns that laziness, disobedience and stubbornness can lead to chaos, highlighting the importance of discipline and spiritual commitment to avoid the Osogbo, or challenges, that this Odu may present.

Says Ifa Ogunda Leni:

Ogunda Leni (Ogunda Ojuani)

When going out into the street, a sudden wind announces coming conflicts; It is a harbinger of personal battles that could disturb your peace. To safeguard your domestic harmony, it is essential to discern the needs of your spiritual parent, putting aside worldly distractions, especially fleeting relationships, and focusing on worship and reverence for the saints.

Proceed with caution in social settings, as there are those who plot deception against you. The sincerity you show towards your family and friends seems to be a double-edged sword; Despite your frankness, you face falsehood, finding yourself subjugated in areas where you should lead. This disadvantageous situation could be the result of hidden manipulations. However, stay calm: the betrayal will be discovered, and the traitor, someone you would never suspect.

Your environment seems to conspire to dismantle what you have built; I urge you to guard your secrets jealously. It is a crucial time to connect with your Guardian Angel, offering your gratitude and devotion. In these times of turbulence, your faith and spiritual practices will be the lighthouse that guides you to calmer waters.

Prayer of the sign Ogunda Leni Ifa:


Suyere Oddun Ogunda Ojuani:


Ebbo (ritual) of Odu Ogunda Ojuani:

In the Odu Ogunda Ojuani, the Ebbo intended to honor Orúnmila involves a series of specific actions and offerings, fundamental for the spiritual balance and protection of the practitioner. This ritual begins with the preparation of a clay pot, which must be filled with water from a blacksmith's shop and a chicken egg, then placed in front of Orúnmila as a symbol of purification and rebirth.

Additionally, the importance of integrating a metal anvil into the Ifá hand is emphasized, this object representing a powerful secret and a link with strength and resolution in life's challenges.

For cleaning and purifying the home, it is recommended to carry out stripping and washing, using an omiero prepared with a special mixture of herbs that include parsley, watercress and maloja. This omiero not only cleanses the physical space of negative energies, but also refreshes and renews the environment, promoting health, prosperity and well-being within the home.

Each element of this Ebbo has been carefully selected for its meaning and energy, creating a bridge between the earthly and spiritual worlds, and allowing the practitioner to connect more deeply with Orúnmila and the ancestral forces that govern destiny.

You Might Also: All about the sign of Ifa Ogunda Meyi.

Pataki de Ogunda Leni: Ogún and Osanyin asked Olokun for forgiveness.

In ancient times, by decree of Olofin, Olokun descended to Earth, accompanied by Yewá, to reside in the ocean depths. However, overwhelmed by the monotony of his underwater kingdom, Olokun began churning the waters with such force that he churned up the seabed, releasing unknown creatures. Among them, an entity of unusual beauty emerged, with hair that rivaled the brilliance of the sun and armed with a golden shield, sailing majestically on the waves.

Ogún, upon catching a glimpse of this creature, fell hopelessly in love, but was met with disdain. In desperation, he sought the help of Osanyin, who, also captivated by her beauty, agreed to lend her magic to conquer her. However, her envy and frustrated desire led Osanyin to curse her, transforming her into a two-headed snake. Terrified, the creature sought the protection of his father, Olokun, who, furious, threatened to unleash his wrath on the Earth.

Fearing the consequences of their actions, Ogún and Osanyin sought the wisdom of Orúnmila. This, after consulting Ifá and revealing Ogunda-Ojuani to them, urged them to repair the damage caused. In front of Olokun, Orúnmila interceded, ensuring that her daughter, Orona, would be transformed into a being of beauty and universal acceptance. With an Ebó misi and the blood of a ram, Orúnmila turned it into sea foam, a symbol of purity and renewal.

Aware of their mistake, Ogún and Osanyin offered sincere apologies to Olokun, who, appeased, refused to destroy the Earth. Peace was restored, but not before leaving an eternal mark on the spiritual and material world.


This story teaches us the value of genuine repentance and the importance of correcting our mistakes. Ogún and Osanyin, despite their powers, were carried away by passion and envy, unleashing a series of events that almost resulted in catastrophe. However, their willingness to rectify and ask for forgiveness, guided by the wisdom of Orúnmila, allowed them to redeem themselves and restore balance.

Orona's transformation into sea foam symbolizes how, even from the most reckless actions, something beautiful and pure can emerge if the consequences are faced with humility and just solutions are sought. This story highlights the importance of responsibility in our actions and the ability to change towards redemption.

Those who are under the sign of Ifá Ogunda Leni are called to remember that, regardless of the seriousness of our mistakes, there is always a path to reconciliation and forgiveness, as long as we are willing to recognize our faults and work to amend them. The story also highlights the deep connection between divine and mortal beings, reminding us that our actions impact the spiritual world and vice versa.

Ogunda Ojuani - Traditional Nigerian Ifa.


Okún sú náre náre
Òsá sú lègbe lègbe
Alásán nií rasán
Níí sOlúwo ìsàn nilé ayé
Alásàn nií ràsàn
Níí sOlúwo ìsàn lóde wàrun
Àwon àgbà ìmòle
Wón ri pé ò sunwòn
Wón firugbòn díyà
Won firun dinu pon poon pon
A díá fún Ìsèse tú sè wá
Èyí tíí solórí prayed
Ìsèse eni baba eni tú bí ni nípìlè
Ni àwon baba wá seé móo tjú Obìnrin tí wón ó bàá fé
Láti ìpìlè ni wonó ti mú u
Wón dá Ifá yes I
Ni ón so di yèyé láyé òde òní
Torí pé baba eni, àsèse ni
Ìyá eni, àsèse eni ni
Won ò fi àsèse Sílè
Ayée won bá n dára
Nnkaan won ò bàjé mó
Neither wón wá n jo nor wón n yò
Wón n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tàwón wí
Okún sú náre náre
Òsá sú lègbe lègbe
Alásán nií rasán
Níí sOlúwo ìsàn nilé ayé
Alásàn nií ràsàn
Níí sOlúwo ìsàn lóde wàrun
Àwon àgbà ìmòle
Wón ri pé ò sunwòn
Wón firugbòn díyà
Won firun dinu pon poon pon
A day fún Ìsèse tíí solórí orò láyé
A bù fun Ìsèsè tíí solorí orò ní wàrun
slime eni
Àsèse eni
Ìyá eni
Àsèse eni
ori eni
Àsèse eni
Àsèse eni
Àsèse mòmò làá bo
Ká toó bÒrìsà

Ifá wants this person to be well. The practice of your parents should not be abandoned. Regardless of how long he lives, he will go to his grandparents' section in heaven. Continuing, this Ifá warns not to be greedy or curious. That is what has made us try to get someone else to be a supporter of the system. Whatever we try to sniff out, it will set us back when we have finally found our goal.

The ocean is so big
The lake is also very big
Alásán nií rasán
It is the Babaláwo of ìsàn on earth
Alásàn nií ràsàn
It is the Babaláwo of ìsàn in the sky
Muslim leaders
They foresaw the terminal end
They reasoned saying it wasn't good enough
They substituted their beards for the stripping of their grief
They grew beards in such a way that they blocked their mouths
They made divination for Ìsèse, our root
The leader of all rituals on earth
Ìsèse is the parent that brings one to earth
The reason why our ancestors take good care of their women
They would conduct all their affairs or problems from scratch
And they would consult Ifá
The marriage institute that today has been a total mess
Since the father of one is the Àsèse of one
The mother of one is also the Àsèse of one
They did not abandon their Àsèse
Their lives were placid
His things weren't spoiled
They began to dance and rejoice
They were praising their Babaláwos
His Babaláwos were praising Ifá
They said it was exactly as their Babaláwos had said
The ocean is so big
The lake is also very big
Alásán nií rasán
It is the Babaláwo of ìsàn on earth
Alásàn nií ràsàn
It is the Babaláwo of ìsàn in the sky
Muslim leaders
They foresaw the terminal end
They reasoned saying it wasn't good enough
They substituted their beards for the stripping of their grief
They grew beards in such a way that they blocked their mouths
They made divination for Àsèse, our root and the leader of all rituals on earth
He also made divination for Àsèse the leader all the rituals in heaven
The father of one
It is the Àsèse of one
Mother of one
It is also the Àsèse of one
The Orí of one
It is the Àsèse of one
The Ikin of One
It is the Àsèse of one
It is to the Àsèse of one whom one must sacrifice first
Before sacrificing Òòsà.

Eshu of Ogunda Leni (Ojuani): Bibakinkeño

Eshu Bibakinkeño, guardian of the mysteries of Ogunda Leni (Ojuani), stands as a powerful and enigmatic entity closely linked to nature and its most pristine elements. Residing next to the lagoon, this Eshu is nourished by unique offerings, prepared on a sacred stone from the shore, which is subsequently joined to the pot with a symbolic act of cementation, marking the fusion of water and earth, the spiritual and the earthly

The charge of Eshu Bibakinkeño is an amalgam of natural and symbolic elements that encapsulate the essence of the universe and its vital forces: eru, obi, kolá and osun naború represent the foundations of life and spirituality; powdered roasted beans, cock's head and jicotea symbolize sustenance, sacrifice and resilience; while ox eyes, ceiba root, yamao, iroko, and cashew bush resin, along with crab soil, sea and river sand, reflect the deep connection with the natural world and its various kingdoms. The secret charge, known only to the initiated, keeps the deepest mysteries of this Eshu.

A distinctive element in his spiritual arsenal is the Oshosi arrow, which lies in his secret, symbolizing precision, hunting and the tireless search for justice and truth. The blade adorned with parrot feathers highlights communication and the ability to navigate between worlds. The 3 Ikines represent wisdom, stability and balance in the Ifá universe.

Eshu Bibakinkeño demands offerings of goat, jicotea and rooster, each highlighting aspects of vigor, adaptability and spiritual intercession. These offerings not only feed the deity, but also act as vehicles of communication and engagement between the spiritual and material worlds, strengthening the connection between Eshu and his devotees.

The most searched Ifa signs on Oshaeifa.com

Leave a comment

Your email address will not be published. Required fields are marked with *

You can not copy content of this page

Scroll to start