Ogunda Masa (Ogunda Osa)

second mass

Ogunda Masa is revealed to be an Odu of family complexity and challenges, especially in regards to family harmony and togetherness. The solution to these challenges requires specific interventions and spiritual works detailed in the teachings of this Odu, emphasizing the need for concrete actions to restore balance and family unity.

General description of the Odu of Ifa Ogunda Osa (Ogunda La Masa):

Ogunda Osa, also known as Ogunda crossed, narrates an episode where Olofin, by establishing a prohibition on a certain road, finds a challenge in Ogún. He, ignoring the command, crosses the forbidden path, causing the people to raise their complaints to Olodumare. Olodumare's response, profound and thoughtful, was: «Allow him to act according to his will; If he seeks to lose the meaning of his existence, let him face the reality of death..

What is born in the odu of Ifá Ogunda Masa?

  • Erubawao, the slaves of Olokun.
  • That Ogún surrenders together with Oshosi.
  • Igbodun of Osha, birth of the Saint.
  • The work of Orunmila and Obatalá so that the person does not die before it is their turn.
  • The call of igbodun (room) of Ifá.
  • The igbodun watchman of Ifá.
  • The Olofin cashier.
  • The pig dealer.

What does the Ogunda Masa sign talk about?

  • This is the safe.
  • It is where Obatalá extends his hands so that Olordumare gives him power.
  • It was where Orunmila told Heaven that it was immense but herbs did not grow.
  • In Ogunda La Masa, the children eat the mother.
  • He speaks an Egún obiní omo Yemayá who gives you everything you want, as long as you take care of him.
  • Here: Talk about abandonment or throwing away warriors.
  • Talk about settling Osha.
  • Ogunda Masa talks about the editor of Eggún.

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Analysis and Reflection of the sign of Ifa Ogunda La Masa

Ogunda Masa, an Odù of deep significance in Yorùbá cosmology, reveals vital lessons about life, challenges and spiritual connection. This Odù, marked by its complex and multifaceted nature, reflects the importance of obedience to divine and earthly laws, by narrating the story of Ogún violating the Olofin prohibition, which teaches about the consequences of our actions and decisions. The interaction between Ogún and Oshosi, the birth of the Saint under this Odù, and the delivery of slaves from Olokun to Erubawao, highlight the interconnection between man and the cosmos, as well as the need to maintain harmonious relations with the Orishas to ensure protection and divine blessings.

In the Ogunda Osa sign, lies the warning about the danger of abandoning the sacred, such as warriors or Osha practices, which can lead to family dissolution and distancing ourselves from our spiritual roots. This Odù reminds us of the importance of spiritual cleansing, especially through works at the foot of Ogún, to overcome adversities and master the challenges imposed by life or by negative influences. The presence of a benevolent Egún, son of Yemayá, emphasizes the generosity of the spiritual world towards those who maintain devotion and respect for their ancestors and spiritual guides.

Ogunda Masa invites us to reflect on the fragility of life and the omnipresence of death, urging us to live with awareness and respect for divine laws. The recommendation to be baptized three times and the last in the saint highlights the spiritual transformation necessary to face and overcome life's challenges. This Odù warns us about the dangers of spiritual neglect, the abandonment of sacred practices, and the importance of maintaining a conscious connection with the spiritual world for our protection and guidance.

Ogunda La Masa is, therefore, a call to introspection and spiritual commitment, reminding us that as we navigate the sometimes turbulent waters of existence, ancestral wisdom and faith in the Orishas offer the anchor and compass necessary to find our true purpose and destiny. This Odù teaches us the importance of reconciliation with our spiritual roots and acceptance of destiny, as we seek divine guidance to overcome obstacles and achieve personal and spiritual fulfillment.


Recommendations:

  1. Obey the Divine and Earthly Laws: Respect the prohibitions and mandates established by the Orishas and the ancestors.
  2. Maintain Harmonious Relationships with the Orishas: Make offerings and rituals to ensure their protection and blessings.
  3. Practice Spiritual Cleansing: Especially through works at the foot of Ogún, to overcome adversities and master challenges.
  4. Honor and Attend to Ancestors and Spiritual Guides: Especially to those benevolent Egún who can offer help and protection.
  5. Be Baptized Three Times: Underscoring the importance of spiritual transformation and initiation into Osha practices.
  6. Avoid Abandonment of Sacred Practices: Maintain a constant commitment to the ceremonies and rituals of Ifá and Osha.
  7. Consult Regularly with Ifá: To receive guidance and advice in making important decisions and overcoming obstacles.
  8. Take care of Physical and Spiritual Health: Especially eyesight and kidneys, and avoid the consumption of pork if recommended by Ifá.
  9. Strengthen Family Union: Carry out works to promote harmony and unity within the family.
  10. Grow a Garden with Cypress: To attract prosperity and general well-being in life.

Following these recommendations is essential for those under the influence of Ogunda Masa, as it not only encourages a balanced and harmonious life, but also ensures alignment with the spiritual forces that govern our destinies. Respecting divine and earthly laws, maintaining healthy relationships with the Orishas and ancestors, and caring for our physical and spiritual health are essential practices that allow us to navigate life's challenges with wisdom and grace.

Prohibitions:

  1. Violate Laws and Prohibitions Established by Olofin or Orishas: This can lead to severe negative consequences.
  2. Abandon the Warriors or Orishas: This can result in loss of protection and spiritual guidance.
  3. Negligence in Care of Ancestors: Failing to serve the Egún, especially those who offer their support.
  4. Neglecting Spiritual Cleansing and Protection: It is crucial to maintain regular spiritual cleansing and protection practices.
  5. Consumption of Harmful Substances: Specifically, avoid marijuana use or any act that could lead to self-destruction.
  6. Gaining Excessive Weight or Neglecting Personal Health: This can aggravate existing health problems or create new ones.
  7. Engaging in Gossip or Unnecessary Conflict: Avoid getting entangled in situations that generate enmities or misunderstandings.
  8. Neglecting one's own home or living in an errant manner: It is important to have a stable home for spiritual and physical well-being.
  9. Acting Under the Influence of Bad Company: Carefully select friends to avoid falling into irresponsible acts.

The prohibitions for those ruled by the Odu Ogunda Masa are clear and emphatic, designed to safeguard both spiritual and physical well-being. Violating divine or earthly laws, abandoning spiritual practices, neglecting attention to ancestors and Orishas, ​​as well as neglecting one's own health and personal well-being are actions that can have serious consequences. It is imperative to stay away from harmful substances, avoid excess weight, and not get carried away by unnecessary gossip or conflict. Home stability and careful selection of friends also play a crucial role in maintaining spiritual harmony and protection.


Sayings of the Odu of Ifa Ogunda Masa:

  • The bird that imitates the ringworm dies behind the stove.
  • There is no bird in the world like the ringworm.
  • The ringworm knows when it rises, but not where it falls.
  • Olofin splits the difference.
  • As long as the world is this, the ringworm does not eat grass.
  • The misunderstanding of life.
  • The Saint is the being who never falls, and Olofin always speaks standing up.

The saying "The tiñosa knows when it dawns, but not where it dusk" immerses us in reflection on the uncertainty of life and the unpredictability of destiny. Just as the tiñosa, a bird of prey, begins its day at dawn clearly, it cannot foresee where its day will end. This teaching invites us to recognize that, despite our plans and knowledge, there are aspects of our existence that are beyond our control. She reminds us of the importance of living the present fully and humbly accepting that the future is often a mystery.

Ifa Code of Ethics from odu Ogunda La Masa:

  • What is in the garbage can not be collected because in the end it always goes back to the garbage can.

Discover the power and history of the warrior Orisha Oggun, patron saint of blacksmiths and protector on the roads of the life. Read more about how he guides and protects us on our spiritual journey.

Says Ifa Ogunda Masa:

The need to thank Oggun for his protection against possible legal conflicts is highlighted, and the danger of solving problems with violence or impulsiveness is warned. Communication and respect within the couple are crucial, especially by avoiding discrediting the partner's advice or questions, recognizing that they may possess superior wisdom or insight.

Gossip represents a constant threat to personal peace, so it is recommended not to pay attention to it. Victory in conflict can lead to subsequent fear, indicating the importance of emotional preparation for the results of our actions. The possibility of facing tragedies or judicial interventions is mentioned, which requires caution and possibly the performance of Ebo to ensure a favorable outcome.

The practice of sleeping naked is discouraged, along with specific health care such as attention to the kidneys and management of vision problems or constipation. The relationship with the mother seems complicated, marked by an attempted abortion, suggesting a need for emotional and physical independence.

The need for a harmonious home environment is emphasized, including a garden with cypress, symbolizing the search for spiritual fulfillment and protection. Marks on the body, constipation, and veneration of Obatala, who received the mandate of the world from Olodumare, are crucial aspects that reflect the deep intertwining of physical life with spiritual and ritual needs.


Prayer of the Odu Baba Ogunda Masa:

OGUNDA MASS AWARA WARA SOKONDE AWARA
WARA LOYERE AWARA WARA OLORUN AYO ADIFAFUN
GUNUGUN NI AUNDI EBO KERE.

Suyere Oddún Ogunda Osa:

AKUEDI NIMU MAMA, YERIMO YERE IGI KIMANO
AKUEDI NIMU MAMA, YERIMO YERE IGI KIMANO AWO OSHEMINIE.

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Treatise and Meaning of Odu Ogunda La Masa (Osa):


This Ifá is KAFEREFUN OLODUMARE, OLOFIN, OGUN, YEMAYA and the wife. The person is warned to be careful not to fall from a ladder due to an Egún that could cause it. The Awó of Ogunda Masa must strengthen his connection with OGUN and carry out constant spiritual cleansing to overcome any adversity. This Odu stands out for its role as Oyubona in the Igbodun of Ifá, being essential for surveillance and the ceremonial call.

The Awó of Ogunda Osa is recommended to be selective with his friends to avoid negative influences and reckless acts. The story of this Ifá relates the separation of his parents from him due to a woman, which suggests the need to maintain a safe distance from the mother to avoid conflicts, since it is mentioned that the mother did not wish for her birth.

It is essential for the Awó of Ogunda La Masa to cultivate a garden with cypress trees, which symbolizes abundance and well-being in their life. In addition, the importance of maintaining a healthy weight and managing constipation problems with natural remedies is noted.

This Odu also predicts the possibility of premature death, which can be avoided with specific rituals in honor of ORUNMILA and OBATALA. The role of gossip is highlighted and how it can entangle a person in unnecessary problems, thus emphasizing the importance of having one's own and stable home.

Finally, Ogunda Masa ensures that there will always be sustenance, in accordance with the divine will of Olodumare, reinforcing the need to live in harmony and attend to spiritual guidelines to guarantee balance and prosperity in life.


Ebbo of Odu Ogunda La Masa in Ifá:

Cleaning at the foot of Ogún in the Ogunda La Masa sign:

Take a piece of beef leather, insert nine pins and wrap it in black cloth (ashó dun dun). Clean the foot of Ogún and leave it to him. The next day, bury the object.

Work by Ogunda Osa for family unity:

Prepare a clay ikokó (pot) and include the full names of all family members, 21 types of wood (igí) and the seven tools of Ogún. Offer Ogun the sacrifices he requests.

To prevent family conflicts:

Use a clay ikokó and, inside it, draw the signs of Ifá: Oshe Tura, Ogunda Masa, Otura She. Attach a paper with the full names of the family and a conch (igbín) loaded with everyone's hair, as well as poppy grass, amansa guapo, palo bobo, dominador, yo can más que tú, ekú, ejá, epó, calm balm, cotton seeds, eru, obí, kolá, obi motiwao. Seal everything with ori. This Inshé must carry soil from the home, 21 types of wood, and the seven tools of Ogún. Offer chickens, a rooster and an ayapa as sacrifice. He seal it completely and place it next to Ogún, beginning with an ayapa upon entering his house.

Ebbo of Ogunda Masa to overcome adversities:

Combine coffee grounds, burnt cork, mugwort, ashes from burnt paper with the names of the adversaries, black ink, and place it at the foot of the corresponding Orisha.

To defeat opponents with Ogunda Osa:

Use the crest of a rooster, eyerbale of an Ogún uyen, paper ashes with the names of the adversaries, the Odu of the enemies if you have it, and Odu ofo. Bury everything in an active anthill.

Work of Ogunda La Masa to attract luck:

Offer Ogún a barbed rooster. If interested, wrap it with sarsaparilla vines and cut it with a new knife. Wrap everything up and leave it in a river, where it will also collect water for bathing for three days.

NOTE: For this Ifá, 16 white doves (eyelé fun fun) are offered to Oduduwa for health.

Discover the essence of Ochosi, the Orisha hunter and protector of justice. Learn how its precision and vision can guide you in pursuing your goals and maintaining balance in your life.

Patakies (Stories) of the sign of Ifa Ogunda Masa

The watchful eagle of Ifá:

The eagle, being the King of birds and an iworo, consecrated Alakoso and Tojosa as his assistants. However, when the eagle became seriously ill, neither Alakoso nor Tojosa could help it. In search of a solution, the eagle turned to Orunmila, who after an Osode revealed the need to do Ifá to save her from death. The ebo prescribed to Olokun included a small elephant; The ato was created from the elephant's forehead, and the Ifá hands, called ikines, were made with the bones of its legs. After the ceremony, the eagle was transformed: it stopped being iworo and became exclusively Awó, an Ifá watcher.

Explanation: This story highlights the importance of wisdom and adaptability in times of crisis. Although the eagle held a position of power, he faced a challenge that he could not overcome with his usual means. Orunmila's intervention and resort to deeper spiritual practices not only saved her life but also gave her a new purpose and role within his spiritual community. This teaches that, in times of difficulty, it is crucial to be open to fundamental changes and to accept new responsibilities that transform us and align us more closely with our destiny and the cosmic order.

Obatala and the Olofin goalkeeper:

In this story by Ogunda Osa, Obatalá, being Olofin's goalkeeper, faced the indifference and negligence of those around him. Mired in misery due to lack of attention, he diverted visitors who were looking for Olofin with the intention of leaving blessings. Given the alarming situation in his residence, Olofin sought the intervention of the wise Orunmila. This, after consulting Ifá and revealing the Ogunda La Masa sign, prepared an Ebo with two white doves that he took with him. Upon encountering a weakened Obatalá, he offered him the birds, restoring his vitality. Obatalá then shared the root of his anguish, facilitating the way for the wise man to enter the abode of Olofin and address the existing challenges.

Explanation: This story underscores the importance of attention and care towards those who serve faithfully, highlighting how negligence and carelessness can lead to adversity, not only for the affected individual but also for those around them. Furthermore, it highlights the power of wisdom and compassion of Orunmila, who with an act of kindness, not only assisted Obatalá but also restored balance in Olofin's house. This path teaches the importance of recognizing and valuing each person's role within the community and the responsibility of caring for those who care for us.

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Ogunda The Traditional Nigerian Ifa Dough

ÒGUNDÁ ÒSÁ

Odán ojúde àbèyin kulugò kulugò
A day fún Òrúnmìlà
Wón ní kó rbo
Kí Onígbèsè òrun or lè baà sìn ín lówó
Wón níwo Òrúnmìlà rubo
Eni Onígbèsè òrun ò bà sin lówó
Kò wúló layé
Wón bá n rubo
Tí ón bá rbo tán
Wón bá n laya
won bá n bímo
Is this how lonígbèsè òrun?
Kò níí mo iséé se
Yóó sì mo òúnjeé heh
Níjó tí on bá ti bí I
Tí ón ti fomú yes I lénu
Láti ojó náà ni bàbá or ti móo fún un lówó
Ijó náà nìyá or ti móo fun un lówó
Àti gbogbo ebi
Nígbà or bá dàgbà tán ni wón or móo jère è
Ifá pé omo lonígbèsè òrun
Ní wá n jó ní n yò
Ní n yin àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Odán ojúde àbèyin kulugò kulugò
Awo Ilé Òrúnmìlà ló día fun Òrúnmìlà
Wón ní kó rbo
Kí Onígbèsè òrun or lè baà sìn ín lówó
Taa lonígbèsè òrun ò?
omo eni
N lonígbèsè òrun ò
omo eni.

Ifá wishes the good fortune of children to this person. He will have peace and quiet and life will please him. He should only offer sacrifice.

The Odan tree in an open space with protruding bark
He made divination for Òrúnmìlà
They advised him to make sacrifice
Since the creditor of heaven will come to demand you for your money
They advised Òrúnmìlà to offer sacrifice
They said 'Anyone who the creditor of heaven does not come to ask for money'
'That person's life would not be good'
He performed the sacrifice
Once he made the sacrifice
He had a wife
He had a son
So, which children are the creditors are from heaven?
I didn't know how to do any work
But if you knew how to eat
The same day he was born into the world
He started sucking on his mother's breasts
From that day on the father began to give him money
Since that day the mother began to incur expenses on him
And all the couples
When he matures, they will reap the investment
Ifá says that the child is the creditor of heaven
He began to dance and rejoice
He was praising his Babaláwos
His Babaláwos were praising Ifá
He said it was exactly as his Babaláwos had said
The Odan tree in an open space with protruding bark
He made divination for Òrúnmìlà
They advised him to make sacrifice
So that the creditor of heaven would come to demand his money
Who is the creditor of heaven?
The son of one
He is the creditor of heaven
The son of one.


Conclusion and final thoughts:

Ogunda Masa, an Odu of profound wisdom and vital teachings, stands out for his call to introspection, caution and respect for divine and earthly laws. He embodies the self's journey toward overcoming family obstacles, prudently managing outside influences, and balancing spiritual growth and physical survival. From the teaching of obedience to Olofin, through the need to maintain physical and spiritual health, to the importance of honoring ancestors and spiritual guides, this Odu urges us to seek harmony in our lives, to respect the cycles of nature and to understand that each action has its impact. It reminds us of the importance of family, community and connection with the Orishas to forge a path full of blessings, protection and wisdom.

The inherent conclusion of Ogunda Masa is a call to live with integrity, honor our roots and traditions, and cultivate a deep and respectful relationship with the spiritual world and the physical universe around us, thus ensuring Ire in our lives.

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