Sign of Ifa Ogunda Meyi: Meaning, Sayings, Recommendations and More.

Ogunda Meji is an Odu of Ifa who belongs to the group of the 16 meyis, this sign is violent, it represents the violence, wounds and incisions that can be made to the body, as well as the different wars that can arise when trying to acquire a valuable asset for others.

Ifá says in Ogunda Meyi: this person's life will be fine. He will bear witness to good things but should not hold a grudge towards people. He must prepare a large fresh fish to offer as a sacrifice to Ògún. Ifá would vindicate it.

General Description of the Ogunda Meji Sign

The Odu Ogunda Meji, speaks to us with the strength of iron and the determination of war, pointing out a path where direct action and conflict resolution are fundamental. Under this sign, surgery, the science of war, the manufacture of weapons and the essential strategy of castration are born, both in the literal and metaphorical sense of nipping problems in the bud before they bloom. People influenced by Ogunda Meji they must carefully handle the double edge of their actions; That which cuts can liberate or hurt, depending on the skill and wisdom with which it is handled.

What is born in the Odu of Ifá Ogunda Meyi?

• Surgery.
• The science of war.
• Weapons.
• Castration.
• Aggressive actions, such as cutting, chopping, sawing, piercing and all trades related to these actions.
• Cesarean deliveries.
• Wild dogs, wolves, jackals, coyotes, canaries, the jicotea.
• The brandy (otí).
• High blood pressure
• Peritonitis.
• The erection of the penis.
• Venereal diseases.
• Penis.
• The testicles.

What does the Ogunda Meji sign talk about?

• May Shango see everything on land and seas.
• Oshalufon and the seven pieces of Ogún.
• Leprosy and spread throughout the world.
• The slavery of man by the garment of Ogún.
• The one who looks at himself through the mother and becomes Ebó to save a child, even if he is not present.
• Akaro Opa Okun (Egun spirit of Olokun).
• The autopsy.
• The Okpele (The messenger of Ifá).
• Why the saints live separated from Orunmila.
• They made Ifa to the cat.
• He talks about building the house. It is Ifá to have your own house. If the house is in poor condition, it is rebuilt.
• The Ceiba speaks: he who looks at himself has done something at the foot of a Ceiba.
• Here baths are given with Ceiba leaves.
• Talk about how the crown doesn't suit the head.

The sign Ogunda Meyi points out:

• Espionage in women.
• That despite being the son of any saint, he does not necessarily have to be Awó.
• The iron.
• All metallic structures.
• It was created: The navel.
• Created: Sperm.
• Diseases from the neck to the head.
• Brand: Impotence in man.
• Vaginal diseases in women.

You can read: Oggun: Who is, Prayers, Offerings, Sons and Paths

Analysis and Interpretation of Ogunda Meji

Ogunda Meji It evokes the presence of Oggún, the orisha of iron, work and battle, offering his children the power of decisive movement and the ability to face challenges directly. This Odu demands of his followers a steadfast work ethic, an unbreakable will, and the audacity to make their way through life's obstacles. However, he warns about the danger of impulsiveness and the importance of directing his formidable energy toward constructive ends.

Economic Aspects

Prosperity under Ogunda Meji He demands from his followers not only decisive actions but also wise management of their energies and responsibilities. Ifá especially reminds us that, on this path, it is common to find ourselves overloaded with work and also carrying the personal problems of others. This underscores the importance of setting healthy boundaries and learning to delegate tasks when necessary. Financial effectiveness and success comes not only from working hard but from working smart, making sure you don't take on more than you can handle and maintaining a balance that allows for personal recovery and renewal.

It bodes well for those in fields related to surgery, metallurgy, engineering and all professions that require both the use of iron and the application of decisive strategies.

"Salud"

This sign warns of potential problems related to high blood pressure and diseases transmitted by physical contact, reflecting the often intense and passionate nature of its children. Health will be maintained through moderation, regular exercise and avoidance of excesses, both in diet and behavior.

Religious Aspects

Ogunda Meji It is a reminder of the importance of spiritual strength, of being armed against adversity not only with physical tools but also with the protection of the orishas. Rituals, sacrifices and offerings are especially crucial here to ensure the protection of Ogun and to keep negative influences away. Religious practice must be vigorous, focused and carried out with a strong and clear heart.

Personal Relationships (Love)

In love, Ogunda Meji It speaks of passion and deep feelings, but also a risk of conflict if intense emotions are not carefully managed. Relationships will flourish when they are based on honesty, mutual respect, and the ability to face challenges together. This Odu also warns against domination or aggression in relationships; True love should be a safe haven, not a battlefield.

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Recommendations of the Ogunda Meji sign:

1. Practice surgery and medicine: As surgery was born in this Odu, those under his influence should consider careers in medical or surgical fields.
2. Study and apply war and self-defense strategies: Given the connection to the science of war and weapons, it is advisable to learn about strategy and, if appropriate, self-defense techniques.
3. Avoid unnecessary conflicts: Although this sign is linked to aggressive actions, it is advisable to use strategy and intelligence to resolve disputes.
4. Be careful with blood pressure and diseases: Take care of health, especially problems related to high blood pressure and venereal diseases.
5. Make sacrifices and offerings: Especially to Ogún and other relevant orishas to ensure protection and prosperity.
6. Develop imaginative and creative skills: This can open doors and create job opportunities, as indicated by this Odu.
7. Head Praying: For those who experience a headache or are burdened with personal problems, it is recommended to perform cleansing rituals and offer specific sacrifices.

Prohibitions:

1. Refrain from consuming alcohol (liquor) and prohibited foods: This includes breadfruit, rooster, yam, cassava, and lobster, to maintain spiritual purity.
2. Avoid excessive sexual behavior: To prevent impotence and venereal diseases by taking care of personal actions.
3. Do not kill Eyo (majá): Keeping certain animal species protected is key to avoiding spiritual imbalance.
4. Take care of accidents and risk situations: Adopt preventive measures to avoid tragedies.
5. Do not dedicate yourself to hunting as a profession: This activity is specifically discouraged for the children of this Odu.
6. Keep your mouth healthy: Oral hygiene and general health must be taken care of to avoid dental problems and bad breath.
7. Avoid actions that could lead to prison or conflict with the law: You must act responsibly to avoid negative consequences.
8. The person with this sign should not be scratched: Initiation into Palo Mayombe practices can be counterproductive for those born under this Odu.
9. Avoid taking responsibility for someone else's personal or financial problems: The followers of Ogunda Meji They must protect their spiritual and material well-being, avoiding overloading themselves with responsibilities that do not correspond to them and that can divert them from their path and personal growth.

Sayings of the Odu of Ifa Ogunda Meyi:

• Crying turns to laughter and the lost appears.
• Dispute over one thing.
• You are neither meat nor fish.
• The knife cuts and tears, the blood runs.
• If the machete goes to the field, whether or not it cuts grass, he returns to the house.
• If ELEGBA's penis stops, there is no vulva that can resist it.
• The cut and transplanted branch reproduces similar to its trunk.
• The crooked tree fears nothing from its kidneys.
• The hunter's wife does not scream without reason when the arrow hits the target.
• The knife that reaches old age still eats the trunk of the millet
• The tree that finds iron does not have a good birth.
• From the discussion the light is brought out.
• Knowing how to wait is wise.

"Knowing how to wait is wise" underlines the virtue of patience and the recognition that time plays a crucial role in resolving situations and achieving goals. It implies that wisdom lies in understanding when to act and when to stop, allowing processes to follow their natural course toward the desired culmination.

Other sayings of Ogunda Meji 3-3

• The sky is huge, but the grass is not growing.
• Life for the Awó will not be good when the white heron lays the black eggs.
• War calls for war.
• In equal parts life was conceived for man. Are you the one who distributes?
• The hunter's wife does not cry out for joy when her husband's arrow hits the target.
• The impact of the iron makes incisions.
• Nobody begets it, nobody kills it.
• For you, eating salt is like eating the boa and the rabbit at the same time.
• There is a woman who has ants in her belly.
• If my head doesn't sell me, nobody buys me.
• Patience and benevolence go inside the chest of riches.
• The advice of that old woman led me to the pinnacle of my desires.
• It is useless to know a lot, if I don't have the courage to teach.

«The sky is immense, but the grass does not grow» It reminds us that although some areas of life may seem abundant in resources or possibilities, they may not be conducive to personal growth or development. This saying invites us to look for fertile environments where our abilities can flourish properly.

Ifa ethical code of odu Ogunda Meji:

• Orunmila selects the Ifá priests.

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Meaning of the Ifá sign Ogunda Meyi

This Odu of Ifá, descendant of Oke and Awoun, Esi, is masculine and is related to the metal iron. His day is Tuesday, and it symbolizes justice and law through the image of a dagger. His distinctive colors are white, red, blue and black. Ogunda Meji is characterized by his firmness in justice. Those under its influence tend to be decisive and determined, with a strong inclination toward independence and, occasionally, selfishness. They stand out for their predisposition to conflict and aggression, preferring the use of iron or weapons as means of confrontation.

The devotees of Ogunda Meyi worship Ogun, distinguishing themselves for their courage and creativity. This Odu symbolizes the action of "splitting the difference", a fact represented when Obatala divided a fish in two to end the fight between Elegba and Ogún, marking the dominance of iron. Because of this, the Awó of this Odu must refrain from carrying weapons. It is recommended to greet the sun for twelve days at dawn to attract luck.

Within this sign, the consumption of breadfruit, rooster, yam, cassava, lobster and alcoholic beverages is prohibited. Likewise, pits or holes should be avoided.

A peculiar aspect is observed in men: excessive development of the penis that can cause internal damage to the woman. The Odu herbs, Peregún and Myrrh, are appreciated for their aphrodisiac effects.

Ogunda Meji Ire:

In this positive aspect, "the head is bigger than the crown they put on it", symbolizing the ability to overcome and adapt. To ensure tranquility and victory over adversaries, it is essential to make offerings to Ogún, and to guarantee a peaceful government, make sacrifices to the Earth Deity and the Guardian Angel.

Ogunda Meyi 3-3 in Osogbo:

Here, "the head is smaller than the crown they put on it", indicating imbalances or adaptation difficulties. To protect against imminent risks of death, it is advised to offer sacrifices to Eshu and Ogún, including goats and roosters, and distribute a bag of money in 201 different places.

You can read: Orunmila, wise orisha of destiny and the future, possessor of the secret of Ifá.

Says Ifa Ogunda Meyi:

When this Odu appears in Okpele or Ikin divination (in ordinary divination with the Oracle of Ifa), the divination should be advised that:

Do not do business that is half or equal parts in the proposed company. The person can become involved in gossip and entanglement. You can suffer jail for your hurtful attitude towards people.

He must sacrifice for Eshu a goat, abundant corn and other edible dishes in the bush.

He must then sacrifice a father ram to Azojuano (San Lázaro) to avoid suffering due to a devastating disease.

To govern, he must offer various plants, a goat to Eshu, hutía and fish, seeds, all kinds of grains and sow vegetables, bananas, corn and tomatoes.

When Ogunda Meji comes in divination, she should be advised that if it is for a single woman, she should offer a goat, cold corn breads, bean shavings and roasted corn in grains mixed with oil or honey to Eshu and a ram to Ifá de her father, or else she will marry two husbands before she settles in the third. If she is already married, she will be told that either she will be at the third husband's house, or she agrees to go out there. But you must make the offerings.

In order not to suffer a setback, he must offer a goat to Eshu, a hen to Ifá, a fish and hutía.

To achieve prosperity you must avoid a trial or death, you must sacrifice a goat to Eshu, open three holes: one for a rabbit and release it, another gap for a boa and release it, and another for a cat, but this must be sacrificed.

This Odu warns the person about fighting, dispute, and impending hostility. During a divination section, if this Odu appears, for him or her, it will be advised to be careful with traitors or enemies. The person must trust someone they trust. If the person has financial problems and has problems with his enemies, this oddun says that he must sacrifice Ogun and feed his head, in order to be successful and prosperous.

Advice from the oddun of Ifa Ogunda Meji (3-3):

Ifá advises that the person could be overloaded with work and carrying someone else's personal problems. It is important to manage these loads so as not to become overwhelmed. It is mentioned that enemies may try to invade your personal space with bad intentions. To counteract this, it is recommended, every Friday morning, to rinse your mouth with salt water, spit it into the air and declare protection against those who wish to meet and disturb your peace. This ritual must be performed on an empty stomach.

Those under this Odu, Ogunda Meyi, could have many children. To free yourself from curses (shepé), it is suggested to use climbing herbs such as sarsaparilla, estropajo, coralillo and amansa guapo. By making omiero and offering blood at the foot of Oyá with river water, purification and protection are sought.

An adverse situation for women is pointed out, indicating a tendency towards exploitative situations. It is crucial to seek a change of profession or path to avoid physical and spiritual destruction. This Odu emphasizes the importance of personal improvement, both moral and material, to be valued and respected within society. The lack of these qualities can lead to social disregard.

In addition, it warns about the necessary precaution against accidents, tragedies and unexpected attacks that could endanger life. The importance of receiving Oduduwa as a protective measure is emphasized.

For children who perceive shadows in the home, it is recommended to offer fruits to Obatalá and then take them to a secluded place, as a gesture of calm and protection.

Young women seeking marriage should perform certain works or rituals to attract the right partner, and the offering of boiled yam covered with white cloth is suggested to preserve the vision.

The presence of professionals in the family is marked as something positive, while oral health care is essential to avoid stomach diseases and bad breath.

To alleviate headaches, a head prayer (Ko-Bori Eledad) with three guinea peppers is recommended. This Odu also indicates that the time will come to receive Azojuano (San Lázaro) and Yewá to prevent contagious diseases.

Finally, the offering of a small dog (aya keké) to Ogún is mentioned, reinforcing his power with a double tool, as a sign of respect and devotion towards the Ibejis, the children.

Prayer of the Odu Baba Ogunda Meyi:

OGUNDA MEJI OGUNDA SIRO OWAYOLOKUN ASHANLA BIRINIWA OBATALA OBATAISA JEKUA OBA IGBO ODOBALENI OGUN ORIRE YOLORUN. OCHOSI OGUNDA MEJI EYENI EYE ORARUMA OKUALORUN
OBARALAYUNA TIWA ELEGBARA AWALAWA OLOWU SHIWOSI ORUNMILA KAYE WARIO ORUN MAFEREFUN ODUDUWA ORUGBO.

Suyere Oddún Ogunda Meji:

AYAGANGARA OMO LORDUMARE, AYAGANGARA OMO LORDUMARE
AIKU LOWAO OMO LORDUMARE, AYAGANGARA OMO LORDUMARE.

Ebbo (Works) of Odu Ogunda Meyi in Ifá:

Work to solve work problems:

A lamp is prepared with already used motor oil for Egun. One prays to Egun requesting his intercession to find work and money, invoking the forces mobilized by this Ifá, which altered the axis of the Earth.

Ebo of Ogunda Meyi 3-3 to cure impotence:

An amulet is made in the shape of a limb and an arrow, using silver or stainless steel. This amulet is hung from a chain and purified with omiero of sacred Ogún herbs. During the ritual, the energies of Oshe-Tura, Ogunda Meji, Ojuani-Ogunda, Okana-Yeku, Okana-Sa and Otura-She are invoked with the following prayer: "Ogún Edéyi Umani Eru Odo Okuni Kankuru Buri Buri Fowo Baoko Idire Boyu Etiku Ofikale Trupon Opolopo Odara Orekeke Tiwo Le Keku Kiki Epon Epon Odara Ifa Omo Ifa Ariku Babawa Ashe Ofikale Trupon Odara. This practice seeks to invoke blessing and healing from impotence, strengthening spiritual connection and virile potency.

You can read: Elegua, deity of chance and opportunity, first orisha to be revered in any ceremony.

Pataki of the sign of Ifa Ogunda Meyi:

The Birth of Okpele

During one of his many trips around the world, Oluo Popo arrived at Lake Abayu, located near the Aga-Oko village in Abyssinia. In this region lived an Awó Yoruba named Foka, who had emigrated there together with the Obá Lamurunda during a war against the kingdom of Solomon. Foka, settled in that land, married and made a life there.

Finding himself sick and covered in sores, Oluo Popo, upon learning of the presence of an Awó Yoruba in the area, decided to visit him. Upon doing so, he realized that Foka was his godson, whom he had consecrated in his childhood. Recognizing each other by the dialect, they met again.

Foka dedicated himself to taking care of his godfather, but during the process, he contracted leprosy. On the brink of death, Foka called Oluo Popo and revealed to him that he possessed a secret brought from Egypt: a chain folded in half with 8 pieces of certain seeds, which was used to consult Ifá without having to manipulate it directly. He also instructed her to find the secret to making Ókpele in his tomb after his death.

After the death of Foka, who was buried next to Lake Abayu, a strange tree grew on his grave, bearing large, elongated fruits that, when dried, opened revealing the inscription "OKPELE OGA OKO AFAFUN FOKA." Upon hearing this and seeing the inscriptions inside the fruits, Oluo Popo recognized the name "BABA EJIOGBE" and understood that the seeds of those fruits were necessary to create the Ókpele, following Foka's instructions. Thus, Oluo Popo made the Ókpele, and since then, this has been the messenger of Ifá.

Explanation: The story of the birth of Ókpele teaches us about the importance of the transmission of knowledge between generations and how dedication and sacrifice can lead to the creation of valuable spiritual tools. The loyalty and love between godfather and godson transcend even in times of adversity, leaving a lasting legacy for future generations.

Ogunda Meyi - Traditional Nigerian Ifa.

ÒGUNDÁ MEJÌ

Gúnnugún níí se yigbo yigbo
Àkàlàmògbò níí se yìbó yìgbó
Enìkan ò mo ibi ti or solè yes lóla
A day fún Lákannígbò
Èyí tíí se Ìyá Olójà mérìndílógún
Èyin ò mò ni
Gbogbo Isòrò
Gbogbo Isopè
Èyin ò mò pé aré ajé làá n Sáá kiri?
Igún mò dé or
Gee pray
Ìgbà táa gbé ohun rere kalè
No wolé give.

Ifá says in Ogunda Meji, this person is about to achieve wealth. Your hands will be able to touch it. But he must offer sacrifice. Your sacrifice will be accepted, the day a vulture eats of it.

Gúnnugún níí se yigbo yigbo
Àkàlàmògbò níí se yìgbò yìgbò
No one knows where it would settle next time
Divination launched for Lákannígbò
Olójà mérìndínlógún's mother
Don't you know everything?
To all ritual watchers
All you ritual watchers
Don't you guys know that we are running close to riches?
The Vulture is here
Gee Ore
It was when we put the good things on the ground
That the Vulture walked in it.

The Pumpkin and Yam Dispute

There was a rivalry between the pumpkin and the yam over who was more useful to Orunmila. During an Ifá of Ogunda Meji, both accompanied him to the Ifá room, where Orunmila, at the end, instructed Ogunda Meji: he should bury the pumpkin, but take the yam with him. However, Ogunda Meyi, in his fortress, ignored Orunmila's advice and buried them both together.

From this action an unexpected phenomenon emerged, a monster that began to terrorize people, causing great fear in the community. Ogunda Meji, overwhelmed and confused, did not know how to face this being.

At that moment, Oya was passing by, intoning:

"Oya gara ileu alamita bewe Obini mesan ide ogun Oya gara ileu werewe ashe forodo ike."

Orunmila advised Ogunda Meji to give two shewere chickens to Oya for help. Following the advice, Ogunda Meji offered the birds to Oya, who came beautiful and armed. As she did so, she sang:

«Eye alami ele abebo adie Adie mafun adie Oya ele mi osi.»

Thanks to this, Oya provided him with the weapons necessary to defeat the monster. Since that event, the pumpkin is planted in Igbodun and the yam is given to the Awó to attract luck.

Note: It is important that the Oya of the Awó contains the appropriate pieces and, if the Awó is Ogunda Meji, he must also include in the Oya a crown adorned with sharp weapons facing upward.

Explanation: This story highlights the importance of listening to and following wise advice to avoid unwanted consequences. Ogunda Meji's disobedience resulted in the creation of a larger problem, from which he could only free himself by finally following the guidance of Orunmila and the intervention of Oya. He teaches that humility and acceptance of help are essential in times of crisis, and that every being has purpose and worth, represented here by the pumpkin and yam, whose specific roles contribute to well-being and harmony.

Eshu of the Oddun Ogunda Meyi:

A crown is made for the Eshu of Ogunda Meji and a necklace of black, white and red beads is placed on him. This provision was ordered by Olofin to reward Elegba's services on Earth.

The Eshu who accompanied Baba Ogunda Meji and Ogún on their journey from Heaven to Earth is named Eshu Elegbara.

This Eshu acts as the regulator of sacrifices (Eboses). That is, when someone makes a sacrifice, Eshu Elegbara is in charge of ensuring that the message is delivered, thus facilitating the solution to the problem that motivated said sacrifice.

The 16 Meyis of Ifa: