Ogunda Okana (Ogunda Kana)

Ogunda Okana or Ogunda Folo Kana, is the combination of the Odu Ogunda and Okanran, here Ifá that delves into spiritual power, internal conflicts, and the need for balance between ancestral forces. This sign teaches about the importance of attention to Ifá and the risks of deviating from the spiritual path.

General description of the Odu of Ifa Ogunda Okana:

Ogunda Okana, is an Ifá odu marked by the influence of the garment, jealousy, and respect between Oya and Ogun. This sign reveals spiritual power and warnings that govern behavior and destiny.

Names or Nicknames

Ogunda Okana.
Ogunda Folo Kana.
Ogunda Ko.
Ogunda Kana.

What is born in the odu of Ifá Ogunda Okana?

The power of the garment over the Awó.
Jealousy in women.
The respect between Oya and Ogun.
They made Ifa to the crocodile.
In this Ifá, Oya determines the death of each person.

What does the Ifá sign Ogunda Okana talk about?

Talk about war between paleros.
orunmila leaves the Earth.
The Sun, Ifá, the Moon and the Earth are fed.
The person leads an unbridled sex life.
Talk about lame person.
Ogun is given 21 pieces.

The sign Ogunda Kana (3-1) indicates:

For this Ifá, 9 sabers are given to Oya and a machete to Ogun.
People run and don't know why they run.
The art of Ifá is left or abandoned by other powers.

Analysis and Reflection of the Ifa sign Ogunda Kana

In the Odu Ogunda Okana, the essence of spiritual power and the complexity of human emotions such as jealousy and mutual respect between powerful deities such as Oya and Ogún are born. This sign reveals the importance of attention dedicated to Ifá, warning about the danger of deviating towards other practices and neglecting the primordial teachings of Orunmila. It highlights the need to balance spiritual life with earthly life, underlining the supremacy of Ifá as a guide and protector in the life of the Awó.

General and Economic Aspects:

Ogunda Kana teaches the importance of perseverance and constant work towards material and spiritual success. He warns about the risk of losing oneself in worldly pleasures, such as an unbridled sex life, which can lead to negative consequences in other aspects of life. This Odun advises strengthening the spiritual and material bases, including making offerings to Ifá, the Sun, the Moon and the Earth, as a means of ensuring the power and protection of Orunmila.

Health:

It highlights the importance of taking care of physical health, especially in aspects related to accidents or conditions that may affect mobility, as the symbolism of the lame person warns. The need for caution is emphasized to avoid physical harm that can lead to permanent disabilities. In this context, regular consultation with Ifá is suggested to prevent and treat health problems in time.

Religious Aspects:

Ogunda Okana highlights the importance of fidelity to Ifá and respect for the Orishas, such as Oya and Ogún, whose relationship is narrated as an example of balance between opposing forces. This Odu insists on respect for spiritual pacts and making specific offerings to maintain harmony and spiritual power. The need to attend to ancestors and deities with specific offerings and sacrifices is also mentioned, such as the akukó pinto to Egun, to ensure their favor and protection.

Personal relationships:

It addresses the complexity of human relationships, highlighting jealousy as a disruptive factor that can lead to conflict and discord. Advises understanding and mutual respect as foundations for stable and harmonious relationships. This Odun warns about the consequences of actions driven by negative emotions and the importance of maintaining dignified and respectful behavior in all interactions.

Ogunda Okana is a call to remain faithful to the teachings of Ifá, recognizing that above any other power or practice, it is the wisdom of Ifá that guides and protects. He invites you to live a balanced life, respecting traditions and spiritual commitments, while navigating the material and emotional challenges of life. This Odu emphasizes the importance of self-discipline, respect for the higher power of Orunmila, and the value of humility and gratitude on the path to spiritual and material growth.

Saying of the Sign of Ifa Ogunda Okana:

He runs and doesn't know why.

The saying "You run and you don't know why" tells us about human impulsivity and the tendency to react to situations without full awareness or understanding of the underlying causes. This proverb invites us to reflect on the importance of understanding our motivations before acting, suggesting that many times we move through life guided by fears, desires or external influences without truly stopping to analyze or understand the reason for our actions.

Just like someone who runs without direction, we can find ourselves chasing goals, dreams or escaping from realities without really knowing the reason behind our race. The wisdom of this saying lies in the invitation to introspection and self-knowledge, so that our actions are the result of conscious decisions and not of incomprehensible impulses. It teaches us that only by understanding the reasons behind our running can we find the true direction and purpose in our lives.

Ifa ethical code of odu Ogunda Kana:

No matter how many powers the Awó has, Ifá will always be the first.

Learn all about Ogun, Orisha of the metals of the Yoruba Religion

Says Ifa Ogunda Okana:

In the Odu Ifá Ogunda Okana a period of relevance and responsibility is foreshadowed for you, marked by situations where you will observe confusion and disorder around you without initially understanding the causes. This sign emphasizes the importance of faith and trust in spiritual designs, warning that disbelief could attract adversity your way. You are urged to perform an ebo with specific items inside your home, such as a laying hen and a machete intended to protect your child, as preventative measures against misfortune.

You may be experiencing deep discontent and despair, even feeling a desire to escape your obligations. This feeling is aggravated by physical ailments, such as leg pain, and domestic problems, including theft. To confront the thief and ease his burden, ebo is recommended as a path to solution. Additionally, you are reminded of the importance of thanking and fulfilling the promises made to Obatala and Shango, deities who have interceded on your behalf but still await your recognition and promised offerings.

If you are facing dilemmas or pending situations, offering a bunch of bananas to Shango and taking them to a ceiba tree once dried will serve as a symbolic act of resolution and liberation. Women, in particular, should exercise caution regarding pregnancy and consider changes in environment if they feel dissatisfied with their current situation.

Ogunda Kana insists on the importance of maintaining serenity and respect within personal relationships, avoiding jealousy that could trigger serious conflicts. Performing ebo in an intimate space and taking precautions against accidents are presented as essential measures to preserve your physical and spiritual integrity.

Finally, the acquisition of warriors is urgent to protect yourself against adversities and hidden enemies, thus ensuring your well-being and the constant flow of blessings in your life.

Treaty and Meaning of the Ogunda Okana Ifá Sign (3-1):

For this Odu, the Awó Ogunda Okana must be careful not to deviate from Ifá, since there is no power superior to it. Here there is a tendency to pay more attention to the saints or garments than to Ifá. When the Awó does not attend to Orunmila, he will begin to experience loss (ofo).

In this Ifá, Ogunda Okana must offer food to his Ifá, the Sun, the Moon and the Earth to obtain the power of Orunmila.

Caution is advised when working with garments, as these can dominate the Awó.

The Awó Ogunda Okana must always have a yam (ishu) before his Ifá and must never be missing the Orunmila necklace.

This Ifá Sign establishes that, of all the powers that an Awó receives, none surpasses Ifá.

In this sign, Orunmila left the Earth when he was not cared for.

The Awó Ogunda Okana must offer a painted chicken to the spirit of his grandfather, along with Eshu and Shango.

This Ifá indicates that you must be very careful with a tall and thin enemy who seems to submit to you for hidden purposes.

Jealousy was born between women, making life difficult for the man next to them.

For this Ifá, Oya is given nine sabers and Oggún a machete, weapons with which they were able to overcome Shango's attack, symbolizing peace between both of them and Shango.

This Ifá describes why Oya intervenes in the death of each person.

Ogunda Okana talks about people with disabilities. Care must be taken with accidents and falls to avoid fractures or amputations that result in lameness.

This sign also speaks of conflicts between paleros; It is vital to avoid them by performing ebo and consulting Ifá. The secret of this Ifá is to offer a chicken to Eshu every two weeks.

Situations are never completely safe, so ebo must be performed to solidify them.

This Ifá warns that the person can have an uncontrolled sexual life due to the influence of a spirit. It is recommended to consult Orunmila and perform ebo. For women (obiní), caution is advised with pregnancy and performing ebo if pregnant.

It is advisable not to cut or dye your hair, remembering that you are a disenchanted princess.

The Awó of this odun must respect the siguaraya, protect Orunmila and prepare afoshé with it. In addition, 21 pieces are added to Ogún to strengthen it.

When this Ifá manifests, the person is cleaned with a chicken while chanting: "Ariku Manigua Eni Sarayeye."

Whoever receives this Oddun should be advised to keep his secrets to avoid unwanted revelations.

Oya is offered a pile full of caleta grapes.

Finally, whoever this Odun is revealed to is advised to acquire the warriors to overcome the adversaries.

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Prayer of the sign Ogunda Okana Ifa:

OGUNDA KANA OFO OLUO AWO OKANA OFO OLUO
OGUNDA KO AWO AYE OMONI OSUN ADIFAFUN AYE
TINSHUO OBINI OSHANLA AKARAN AWO OREO ORI
HEY ORUNMILA OGUNDA OFO OFONI WAYEUN INLE
OKANAYA TOSHEGUN EBO OFO KINLU ILERE
ADIFAFUN AYE OMODELE IFA ADIFAFUN ORI OMONIFA
YEKUN OMONIRE EBO ESHANLA BAYELERI INLE OSUN
ASIA FUN FUN IFA YEYEKUN OSUN LADENIFA
SHILEKUN BELERI ASHE BOSHEWELE NIFA GBOGBO
OSHA EBO FORIBALE LODAFUN OSHANLA KAFEREFUN
OSUN ORUNMILA.

Suyere Oddún Ogunda Kana:

OGUNDA KO OKE ALUFA AKORDIE AFIQUE LERI OGUA ALE
ASHE BATA UNYEUN GBOGBO ARAEY APADASEÑO
EKU EJA ADO.

Ebbo of the Odu Ogunda Okana:

OGUNDA KO secret

Ogunda Ko must offer an akukó to Eshu every fourteen days and keep an Osun of his size at the foot of his Ifá, which houses 16 lamps. During his consecration, an eyelé fun fun is sacrificed to each lamp, placing the head and heart inside it. Furthermore, he adds almond oil to each lamp before lighting them in front of Orunmila, intoning:

"Kashama Ikoko Kashama Ikoko Titila Kawao Orunmila Kashama Ikoko."

With the Osun already lit, offerings of two adié meji dun dun are made to Orunmila, singing:

"Balemi Ileni Ifá Wanimi Kan Kan Ifá."

It is essential that Awo Ogunda Ko constantly keep two yams (ishu) before his Ifá, as well as the indispensable Orunmila necklace, ensuring his spiritual connection and protection.

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Pataki of the Ifa sign Ogunda Okana: The two hutias.

In a pataki from Ogunda Okana, the story is told of two hutías, the conga and the carabalí, who seek Orunmila's advice in the face of the threat of being devoured by Eyo, a maja. Orunmila, after consulting the Ifá, warns them of the danger and prescribes them to perform Ebo to protect themselves. While the jutía carabalí diligently heeds the advice and submits to Ebo, her counterpart, the conga, ignores the instructions, meeting a fatal fate when she falls into the jaws of Eyo. The carabalí hutía, on the other hand, thanks to her obedience and the realized Ebo, avoids the attack of her predator, demonstrating the importance of caution and fidelity to spiritual advice.

The moral of this pataki highlights the essentiality of heeding the advice of elders and ancestral wisdom. In life, we face dangers and adversities symbolized by Eyo, which can only be overcome through observance and respect for the teachings and rituals that guide us. The story emphasizes that, in the observance of these practices and respect for the wisdom that precedes us, we find safeguard against the dangers of the world. The carabalí hutía, by following Orunmila's instructions, not only preserves her life but also highlights the strength that resides in obedience and faith.

Ogunda Kana - Traditional Nigerian Ifa.

ÒGUNDÁ ÒKÀNRÀN

Ònà to tara mó yà
A day fún Ògún tí n re igbó méje èlèjù méje
Wón ní ó rubo kó lè réran múbò wálé
Ògún bà rbo
Ngbà or dé òhún
Erin ló kókó rí
O perin ninu igbo
Ó képè è wále
ó pefón náà
Ó képè è wále
Ogun bá n jayé
Ngbà or tún se sàà
Ó tún korí Sínú ijù
Ó tun méran bò
Enìkan ò leè bi Ògún
Ayé ye Ogún
Okàan rè balè
Ní wá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ònà to tara mó yà
A day fún Ògún
Ògún n re igbó méje èlèjù méje
Wón ní ó rubo kó lè réran múbò wálé
Ògún mòmò dáràn kan kò tíì so
Ògún or tùún looko àmíìn
Béè ni ò níí tán láíláí.

Ifá says that life will please this person. Good fortunes would not escape his captivity. He must perform the sacrifice for 'àsegbé', which will cause people to absolve him of any reproach arising from the evils done by him in the past.

Ònà to tààrà mó yà
He made divination for Ògún, when he went to the seven renowned forests and bushes
They advised him to sacrifice so that he could return with the animals that would be lost.
Ògún performed the sacrifice
When he came to the forest
He saw the elephant first
He killed the elephant in the woods
He brought the news home
He also killed a buffalo
He brought the news home
He started to enjoy
After a while
He set out again for the wild woods
He returned with the animals that he had lost
No one can question Ògún
Life pleased Ògún
He had peace of mind
He began to dance and rejoice
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
Ònà to tààrà mó yà
He made divination for Ògún, when he went to the seven renowned forests and bushes
And he was going to bring home the animals that he had hunted and had lost their way
Ògún has committed an offense and did not respond to the case
He would go and commit another
And there is no one to stop it.

Eshu of the Sign Ogunda Ko (Ogunda Kana)

ESHU LONKOYIKI:

This Eshu is from Alayiki's family. Live and eat on the doorstep. When he goes to eat, he does so in a pallet made of palm yagua. It stands next to it, a lerí de hutía.

Load:

Land of the four roads, of a bibijaguero, of a church, of the square, of the audience, of the jail, of a hospital, eru, obi, kolá, osun naború, airá, bejuco mowo, pica pica, get up, winner , opens the way, jagüey, palo carbonero, cardo santo, tengue, yaya, lerí de ayapa, palo jicotea, an otá de sabana, iyefa, 29 different coins, which are taken instead of seven different wineries, rainwater, river , from the sea, holy water, epo, otí, otí kana, oñí, 11 atare, 11 iwereyeye, ilekán, etá eledé,

secret cargo of the Eshu.

It is made from dough. In the crown he also wears ju ju de owiwi. This is buried before the sun rises, at a crossroads, for seven days. When removing it from there, three jio jio, awadó, ejá, otí, etc. are added to it.

After it is armed, in the house it is given ayapa, akukó and jutía.