Ogunda Teatura


Ogunda Tetura is the combination between the greater Odus Ogunda and Otura, emphasizes the importance of sacrifice and early spiritual preparation. Ifá advises making auspicious offerings to ensure a promising future for the individual, urging an early and deep connection with the Orishas of the individual. This Odu emphasizes the value of learning to worship deities appropriately from an early age, avoiding the late discovery of their power and presence in our lives.

General description of the Odu of Ifa Ogunda Otura

Ogunda Otura, an Odu who emphasizes the importance of wisely navigating the fluctuating currents of life. This sign teaches us to accept both moments of prosperity and challenges as inherent parts of the life journey, urging us to maintain a balanced perspective in the face of adversities and blessings. It emphasizes the need for sacrifice and devotion to Ogun, the orisha of war and iron, suggesting that by seeking his protection and emulating his resilience, we can strengthen our ability to overcome obstacles and ensure progress on our path.

What is born in the Odu of Ifá Ogunda Tetura?

  • Religious boredom.
  • That to do Ifá it is necessary to have Olofin in the Igbodun of Ifá.
  • The slave trade.
  • Where a black dog (Aya) is offered to Ogún.
  • Here they talk about Ilé Koro, the city of spirits.
  • It was where Shangó stayed taking care of Adalovo, the sacred crown.
  • It was where Shangó hanged himself due to embarrassment, accompanied by his faithful servant Aba.
  • A white person spirit called Kalawo is worshiped.

What does the Ogunda Tetura sign talk about?

  • It speaks of Ake Eiye, the bird of infinite beauty that was at the head of the kingdom of witchcraft.
  • Ogunda Tetura mentions Adikun, Olufon's mother.
  • It is crucial to take great care of Ogún and Shangó.
  • Two Oshe are made for Shangó.
  • The Zunzun (Eiyé Aroni) is mentioned.
  • This Ifá indicates suicide.
  • Carrying things on your head and back is prohibited.
  • It was where Oshun had everything, except a husband.
  • It is indicated that every time an Ogún seat is made, an Aya must be offered to him on the mountain.
  • The woman uses spells as a means to get the attention of her negligent husband.

Understand the role of Ogun in the Yoruba pantheon and how their strength and determination can be a source of inspiration.

Analysis and Interpretation of the Ogunda Otura Sign:

Ogunda Tetura is a sign that warns of the danger of religious ennui, the challenge of maintaining faith and spiritual commitment in times of doubt or disappointment. This sign teaches us the importance of having Olofin present in our lives, especially in the Ifá room, symbolizing the need for a genuine and deep divine connection for religious practice. The reference to the slave trade reminds us of times of suffering and how these experiences shape our strength and resilience. The mention of Ogun and Shango underscores the need for strength and passion in our daily struggle.

Economic Aspects

From an economic point of view, Ogunda Tetura suggests a path of ups and downs, where stability is achieved through perseverance and constant attention to Ogun and Shango. This Odun advises us not to despair in the face of difficulties and to remain steadfast in our efforts, reminding us that prosperity requires sacrifice, attention to deities, and an ethical code of conduct to guide us.


In terms of health, this sign warns about the risks of despair and stress, which can lead to suicidal thoughts. Emphasis is placed on avoiding carrying heavy objects and making sudden movements, thus protecting our spine and extremities. Mental and emotional health takes on special importance, urging prayers and the search for inner balance to avoid falling into despair.

Religious Aspects

Religiously, Ogunda Otura is a call to reevaluate our faith and spiritual practice, warning against the risk of falling into boredom. This Odun teaches the importance of true devotion and respect for the teachings received, as well as the need to honor Olofin, Ogun, Shango and other deities to maintain harmony and balance in our religious practice.

Personal Relationships (Love)

In the field of love, this sign warns about the need for attention and care towards our partner, highlighting the importance of not neglecting personal relationships by dedicating ourselves exclusively to other activities or people. The reference to Oshun, who had everything but a husband, highlights the importance of balance between the material and the emotional, and how carelessness can lead to conflicts and disappointments in love.

Ogunda Tetura teaches us about the importance of faith, spiritual commitment and perseverance in life. It reminds us to stand firm in the face of adversity, value our personal relationships, and maintain a genuine and deep religious practice. This sign invites us to reflect on our existence, to value what we have and to fight with passion and determination for our goals, always under the guidance and protection of the Yoruba deities.

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  1. Maintain Faith and Spiritual Commitment: Avoid falling into religious boredom, keeping faith and spiritual practice alive, even in the face of doubts or disappointments.
  2. Honor Olofin and the Deities: It is essential to have Olofin in the Ifá room and honor deities such as Ogun and Shango, showing respect and devotion to receive their protection and blessings.
  3. Perform Constant Prayers: Faced with the ups and downs of life, it is crucial to make prayers and sacrifices to maintain balance and avoid falling into despair.
  4. Be careful with Physical and Mental Health: Avoid actions that put your health at risk, such as carrying heavy objects, and pay attention to mental health to prevent negative or suicidal thoughts.
  5. Attention and Care in Personal Relationships: Dedicate time and attention to loving relationships, avoiding neglect by other activities or people.
  6. Study and Preparation in Ifá: For those Ifá practitioners, a deep and constant study is recommended to overcome obstacles and advance spiritually.
  7. Care and Attention to Ogun and Shango: It is important to attend to these deities with specific sacrifices and offerings to ensure their protection and promote economic and spiritual stability.


  1. Carrying Heavy Objects: Carrying objects on the head or back is discouraged to avoid health problems, especially related to the spine and extremities.
  2. Despair and Negativity: Avoid falling into despair or curses due to the lack of material goods; Maintain a positive and grateful attitude.
  3. Abandonment of Spiritual Practice: Do not renounce the teachings received or abandon religious practice, even in the face of disagreement or disappointment.
  4. Neglect of Personal Relationships: Do not neglect the emotional and care needs of your partner or loved ones.
  5. Lock Birds or Kill Butterflies: It is prohibited to keep birds in captivity and harm butterflies, in respect for freedom and nature.
  6. Bad Feelings towards Family Members or Siblings: It is warned against harboring negative feelings or envy, which can lead to fatal consequences.
  7. Property in Own Name: Caution is suggested when attempting to acquire properties in your own name, indicating possible restrictions or problems.

Know more Elegua, the guardian of the crossroads and owner of the Paths.

Sayings of the Odu of Ifa Ogunda Tetura:

  • God squeezes but does not drown.
  • What is hopeless, forgetting it is the best.
  • Death is not in our hands.

The saying "What is hopeless, forgetting is best" teaches us the valuable lesson of acceptance and the importance of focusing our energy on what we can change. It highlights the wisdom of letting go of insoluble problems, not as an act of surrender, but as a step toward liberation and emotional well-being. This principle invites us to discern between the battles that deserve our fight and those that, by their nature, must be left behind. By adopting this attitude, we allow ourselves to heal, move forward, and make space in our lives for new opportunities and experiences.

Ifa Code of Ethics of the odu Ogunda Otura:

  •  The Awó never gets tired of the work of Ifá.

Meaning of the Ogunda Otura sign:

Awó Ogunda Tetura must avoid cursing his luck and thinking that there are others in worse situations, since falling into despair could lead him to make an attempt on his life. It is essential to be grateful for what Olofin has provided.

This Ifá prohibits carrying loads on the head or back to prevent damage to the legs, since it is associated with the condition of metatarsalgia.

In this sign, it is perceived that Ogunda Tetura is not valued adequately, so he should not live subjugated by the family or own property in his name, such as a house.

The Ewe (sacred plant) of this Odu is the Curujey. The practice of women provoking jealousy in men due to lack of attention stands out, which could lead to extreme situations.

The Ifá Ogunda Tetura sign in women indicates the possibility of internal surgeries. It is told how, in a battle, Aroni transformed into a zunzún bird, known in Africa as eiyé aroni.

Awó Ogunda Tetura must dedicate himself to the study of Ifá to overcome obstacles. This Odu suggests the need to consult Ifá before making important changes such as transfers.

Attention to Osanyin is emphasized through the offering of a cat, seeking empowerment. The union of the Orunmila and Oshun beads, and the use of coral in this Odu, symbolize protection and wisdom.

Relationships with siblings can be tense, posing a risk of serious conflict. This Ifá mentions the importance of attending to deities such as Shango, Ogun, Olofin, Oshun, Obatala, and Osanyin, and highlights the need for specific sacrifices to preserve religion and personal life.

The tendency toward religious discouragement and the possibility of moving away from spiritual practices are highlighted, urging one to maintain a firm connection with the saints and not lose faith in difficult times.

The story of Shango and his servant Aba, along with the veneration of the Kalawo spirit, reminds us of the importance of resilience and seeking spiritual guidance.

This Ifá emphasizes the need to care for deities such as Oggun and Shango, and suggests placing a flag of significant colors to attract positive energies, while prohibiting the capture of birds and harming butterflies, as symbols of freedom and transformation.

Says Ifa Ogunda Tetura:

Thank all the saints, taking care of your health by avoiding carrying weights that could affect your spine and legs. It is essential to perform prayers with Osanyin, while keeping the birds out of your house and dedicating a bottle of otí exclusively for the saints. Facing situations of justice and conflict, prayers become crucial to free oneself and avoid any situation that forces one to act against his will. The presence of a sick person in his home requires his immediate attention, a reminder of the constant vigilance of Obatalá and Oshún, whose demands must be met with diligence.

Maintain the sacred privacy of your rituals and be alert to any pain in your feet, while exercising caution with those who may betray you, particularly in work environments or those associated with dreams of sea travel. Women must proceed with caution regarding surgical interventions and everyone must avoid slavery imposed by family obligations. Protecting butterflies and taking care not to enclose birds, along with offering sweets to Oshún, will attract his favor and benevolence.

Avoid suicidal thoughts in the face of serious challenges, choosing instead to sustain hope and seek balance. When you feel that too many people depend on you, try to find balance and harmony in your relationships to avoid misfortunes. Cherish the blessings Olodumare has bestowed upon you, and do not allow religious discouragement, potentially caused by disagreements with her sponsor, to derail you from your path. Recognizing and accepting what you have, understanding that others may be in more adverse situations, offers both comfort and motivation to persevere, always thanking the saints for the blessings received each day.

Prayer of the Odu Ogunda Tetura:


Suyere Oddun Ogunda Otura:


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Ebboses (Works) of Odu Ogunda Otura Ifá:

Work to solve situations:

Oggún is offered an akukó bolo, a rooster without feathers on its tail, symbolizing the absence of vanity. It is important not to keep roosters tied up or in cages.

Awó Ogunda Tetura must take care of a black dog, which will serve as a protector of the home, capturing and neutralizing negative energies.

For this ritual, a dark blue cloth (ashó dun dun) is tied at the base of a banana vine and a red one (ashó pupua) at the top, an akukó is sacrificed on it, and it is placed for seven days in the bath to ward off death (ikú unlo).

Ebbo of Ogunda Otura to eliminate ties:

You take a segment of iron chain and an akukó, you go to a railway line and there you tie the chain and the akukó to one of the rails, waiting for the train to cut them and bathe them in eyerbale (blood). Both chain fragments and some blood-stained earth are collected to make an ebbo with these elements and other objects intended for untying.

Secret of the Ogunda Tetura sign:

When this Ifá appears, the consultant is instructed to perform an ebbo with an osiadié (chicken) in his hand. After cleaning with it in a process of sarayeye (spiritual cleansing), all the members of the household are cleansed and then offered to Elegbá. Finally, the osiadié is filled and taken to the mountain (nigbe), completing the ritual.

Pataki of the sign of Ifa Ogunda Tetura:

Orunmila's depression

Orunmila had a large house and many family members. At a time of serious economic crisis, he woke up with only 15 cents and, plunged into depression, he thought about taking his own life. With the little money he had, he bought two ekó and five buns, and headed to a hill. After eating, he threw away the husks and remains, took a long vine and, while he was preparing to hang himself, two wood pigeons approached him, repeating three times: "Awo Nagui Aramako, Awo Nagui Aramako."

Orunmila, upon hearing them, asked them what they were saying. Seeing them eat what he had discarded, she reflected: "I am considering taking my life, but there are others who are in worse conditions than me." And so, he decided not to go ahead with his plan. Three days later, he received great wealth, because before contemplating suicide, he had performed an Ebo with two pigeons and had freed them, these same birds being the ones that returned to save him.

Note: The Awó of this Odu should not buy a house because he would run the risk of dying. The herb of this Ifá is afoma and in arará, stew.

Moral: Orunmila's story teaches us the importance of hope and patience in difficult times. Although it may seem that we are at the lowest point and that there is no way out, there are always aspects of life that are worth moving forward for. The intervention of the wood pigeons symbolizes how previous acts of kindness and faith can return to us in unexpected ways, providing us with the strength necessary to overcome obstacles. Furthermore, this story underscores the idea that we are never completely alone in our struggles and that help and salvation can often come from where we least expect it.

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Ogunda Tetura Ifa Traditional Nigerian


Ogun polówó
Odò gbé Ìrègbà
Sànpònná ponígbówó
Eni ajé sojúu rè waá yìnbon je
A day fún Età
Ti ò lójó alé tí ò ní tàárò
Wón ní kó rbo
Ojó mérin ní sì n be láyé nígbà ìwásè
Kò si un táá se tí ò níí bó sikan nínúu mérèèrin
Ojú wá n pon Età
Età bá kówó lówó àwon mérin
Ó kówó lówó Oka
Ó kó lówó Alábahun
Ó kó lówó Ìkookò
Ó sì kówó lówó Ekùn
Tó bá ti looko isé enìkan lónìí
Ti ó lòó signbà fún eléyìun
Bó bá di ojó kejì
Yoó looko elòmín
Títí eye mérèèrin
Ngbà ó bá said Marùún òní
Táà n pé ni orún
Yóó tùún looko eni àkókó
Kò waá nísinmi ojó kan mó
Età bá rù ú; lo bá ó
Ó fi eéjì kún eéta
E è wa gbàhun
Wón ní kó ru òpòlopò otí
Won ni kó bo baba è
Won ni kó moo sodún dáadaa
Ifá tú jé á mò pé ìsinmi n be léyìn odún
Età bá se béè
Ó ní bèé lawon Babaláwo tòún wi
Ogun polówó
Odò gbé Ìrègbà
Sànpònná ponígbówó
Eni ajé sojúu rè waá yìnbon je
A day fún Età ti ò lójó alé
You ò ní tàárò
Wón ní kó rubo kó lè baà nísinmi
Età wáá gbébo nbè
Ó rubo
Wón sì ka èèwò spider won fun spider won
Oká ní won ò gbodò te òun nirú mólè
Alábahún ni won ò gbodò dá hèè òun
Ìkookò ní won ò gbodò ta èèpè si òun lára
Ekùn ní won ò gbodò wo òun lójú
Ngbàa wón dé ibi odún tí Età pè wón yes
Ó gbé oúnje àwon mérèerin
Ó gbé e si won nwájú
Alábahún sì pé léyìn
Òún pé kótóó dé ibi wón or gbèé mó o jeun
Oká de ibè
Ìkookò wà nibè
Ekùn náà n bè ní bùba
Àwon n jeun
won jeun tan
Alábahún ò bá oúnje nilè mó
Ekùn ní 'Hèè'!
Èyí yìí sèsè n bò
Inú bi Alábahun pupò
'Táwon sì jo sòrò pé àwón ò níí dá hèè ara àwon'
'I béé sì bèèrè pé se ò si nnkan túun fi pé'?
Ekùn tú dá Hèè
Alábahún bá lòó wo Ekùn lójú
Ekùn ní 'Òun lo wó lójú'?
Kí Ekún ó ta mó Alábahun Àjàpá
Èèpé ta si Ìkokoò lára
Wón bá bo sijà
Bí won ti n jàjàngbilà
Wón bá te Ìrù oká móle
Oká bá sán Ìkookò
Ó san Ekùn
Ìkookò bá wó le Alábahun móle
Alábahun ò para dà mó
Ekùn tí Oká náà sán
Ó say wìì
Ó wó lu Oká náà mole
Oká náà ò le yípo mó
oka ku
Ekùn náá kú
Alábahun Àjàpá ròrun
Ìkookó rèwàlè àsà
Gbogbo bí ón yes ti n jà
Età ti sùn lo
ó ti rè é
Kò jí tílè e su
Tílè tun e mó
Età ti ó lójó alé
You or ni tàárò
Ilè fi ta dokè Età ò jí
Ó jí ó ko hàáà
Àsé báyìí ni Olórun n káàyàn?
Ifá pé kí eléyìun or lòó bo baba è
Ó ní Ogún polowó
Odò gbé Ìrègbà
Sànpònná ponígbówó
Eni ajé sojúu rè waá yìnbon je
A day fún Età
Èyí tí ó lójó alé tí ò ní tàárò
Ebo n won ni or se
Eta gbébo nbè or rubo
Àseyìn wá àsèyìn bò
Età tí ò lójó alé tí ò ní tàárò
Età wáá dólóorun àsùn nara.

Ifá advises this person to offer sacrifice. He will have peace of mind because his good fortune will come to him. He must offer wine to his father.
The creditor was killed in the war
Ìrègbà plunged into the stream
Sànpònná killed the surety
The witness to the transaction shot himself in the mouth
He made divination for Età
That I had no clear definition of day and night
They advised him to offer sacrifice
At first there were only four days of the week
Whatever I had to do, it should be done within those days.
Età was immensely poor
He then borrowed four people
He borrowed from the Cobra
He borrowed the Turtle
He borrowed the Hyena
The leopard also lent him money
He began to collect money from his creditors
He would go tend a creditor's farm on the first day
On the second day
He would tend the farm of another of his creditors
Until the end of the week which is the fourth day
On the fifth day
Which is called 'orún'
He would start another cycle
He had no day off
So Età began to think
He matched two cowries with three
He begged saying, 'Please help me'
They advised him to sacrifice a lot of wine
He must also offer sacrifice to his father
They also advised him to celebrate well his annual Ifá festival
This is the Ifá verse that affirms the period of rest after an annual celebration
Età did as he was advised
He said it was exactly as his Babaláwos had said
The creditor was killed in the war
Ìrègbà plunged into the stream
Sànpònná killed the surety
The witness to the transaction shot himself in the mouth
He made divination for Età
That I had no clear definition of day and night
They advised him to offer sacrifice so that he would have peace of mind and have rest
Età heard about the sacrifice
And he did
Meanwhile his creditors had listed each of his individual taboos
The Cobra said: No one should walk on my tail,
The Tortoise said: As for me, no one should put words in my mouth that I have not said
Said the Hyena: No one should throw sand on me
The Leopard roared: No one should look me straight in the eye
Each one arrived for the celebration of Età who had invited them
Their four's food was served together
Età put the food before them
The Turtle, however, was late
He was unable to attend the site on time
The Cobra was there for a long time
The hyena too
And the leopard
When they started eating
They all finished eating
The Turtle didn't get anything to eat when he arrived
Before the Turtle could apologize
The Leopard was ahead of him
'And this one, which has just arrived'
Puzzled and enraged
The Tortoise asked 'We didn't know that no one should put words in my mouth'?
'Instead of asking why the reason for my delay?'
In revenge for the one who got ahead of him
He looked straight into the eyes of the Leopard
The Leopard said angrily: 'You have come to look me in the eye?
So they started fighting
The two of them stepped on the Cobra's tail
The Cobra bit the Hyena
He also bit the Leopard
The Hyena fell on the Tortoise
The Tortoise was immobile
The venom began to travel through the veins of the Leopard
Who lost his balance, and in one fell swoop
Fell on top of the Cobra
The Cobra froze
And the Cobra died
The leopard died
The turtle died
And the turtle died
But when they started fighting
Età was asleep
He was too tired
He didn't wake up during the night
Even until dawn the next day, I was still sleeping
Età who had no clear knowledge of the night
Or the day
It wasn't until the next afternoon that he woke up
He woke up in awe to find out what was left on the ground
So can God be good to someone?
Ifá advises this person to offer sacrifice to his father
He said that, the creditor was killed in the war
Ìrègbà plunged into the stream
Sànpònná killed the surety
The witness to the transaction shot himself in the mouth
He made divination for Età
That I had no clear definition of day and night
They advised him to offer sacrifice
Età heard about the sacrifice and performed it
Età that had no clear definition of day and night
Età now rests and snores while sleeping.

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