Ogunda Otrupon, also known as Ogunda Trupon, is a sign of the Ifá divination system that highlights the transcendental influence of the mother in the upbringing and development of children, emphasizing the need to prioritize her advice over the opinions of friends. . This Odu highlights maternal wisdom as an essential guide in the formation of values and principles in the youngest.
General description of the Odu of Ifa Ogunda Otrupon
The Odu Ogunda Otrupon is presented as an Ifá sign full of warnings and profound teachings, highlighting the importance of caution, dedication to study and spirituality, and awareness about personal relationships and life decisions.
What is born in the Odu of Ifá Ogunda Trupon?
- That through the mother Ebo or any ceremony can be performed for the children.
- Give a foal to Ogún.
- Where Olofin blessed the duck.
- The charge of the corporal of the obe of the kuakuanaldo.
- Here, in the blacksmith's house, a wooden knife.
What does the Ogunda Trupon sign talk about?
- It speaks of a war that will not be won.
- An igba with omi (water) is placed before Ogún.
- Where Olofin is offered sara-ekó.
- This is where a well-placed nail is difficult to remove.
- Perform Ebo frequently: To get rid of wars and conflicts that cannot be won, it is crucial to perform spiritual sacrifices as a means of protection and cleansing.
- Dedication to the study of Ifá: Maintaining a firm commitment to learning and practicing Ifá will guarantee overcoming adversities.
- Consult before traveling or moving: Before changing residence or making important trips, Ebo should be done to ensure success and protection on the new path.
- health care: Prioritize medical consultations for headaches and vision problems, complementing with spiritual practices for physical well-being.
- Value the family spiritual legacy: Caring for and attending to the religious inheritances of ancestors as a source of luck and prosperity.
- Ask Obatala and other Orishas for protection: Seek the blessing and guidance of the deities for personal and family protection.
- Avoid drinking alcohol: The ingestion of alcoholic beverages can lead to situations of risk and tragedy, negatively affecting the life of the individual.
- Don't get involved with married people: To avoid serious conflicts that can lead to violence or legal problems, you should keep your distance from prohibited relationships.
- Do not neglect the study of Ifá for other tasks: Consecration and knowledge in Ifá are fundamental and should not be abandoned for other activities.
- Be careful with friendships and relationships: Choose companies wisely to avoid situations that could lead to serious errors or violence.
- Do not hit children: Violence towards minors should be avoided, as it can have tragic and legal consequences.
- Prohibition of revealing intimate secrets: Be cautious with shared information, especially to avoid conflicts and misunderstandings.
Ogunda Otrupon warns us about difficulties and guides us towards spiritual and physical protection, highlighting the importance of following the paths of Ifá with dedication and respect for ancestral teachings.
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Analysis and Interpretation of the Ogunda Otrupon Sign:
Ogunda Otrupon tells us about the prevailing need to make Ebo (sacrifice) to avoid wars and conflicts that cannot be won. This Odu highlights the prohibition of consuming alcoholic beverages for the Awó or aleyo, as this could bring significant tragedies, including the loss of life. He emphasizes the importance of attending to Orunmila and dedicating oneself to the study of Ifá as a means to overcome adversities.
From an economic perspective, this Odu advises caution in relationships, especially with married women, due to the risk of conflicts that can lead the person to legal confrontations or even death. It also suggests that the religious legacy received from ancestors will bring luck and well-being, implying that respect and attention to family traditions can positively influence personal prosperity.
In terms of health, Ogunda Otrupon warns about headaches and possible vision problems, especially in children, recommending medical consultations as well as spiritual rituals to alleviate these problems. The protection of Obatala stands out as essential for those ruled by this Odu.
This sign highlights the need to receive Eshu-Elegba for protection and guidance. The realization of Ebo, as marked by Orunmila, is crucial for success and safety in moving from one place to another. The importance of preparing an Inshé Osain as protection against enemies and adversities is also mentioned.
In the area of personal relationships, Ogunda Otrupon warns about the danger of getting involved with married people and the importance of choosing friends wisely to avoid falling into situations that could lead to legal conflicts or violence. The mother's advice (iyaré) is emphasized as the key to personal salvation, reflecting the importance of listening to and honoring elders and family.
Ogunda Trupon It teaches us about caution, the value of spiritual wisdom, and the importance of maintaining a balance between our actions and our beliefs. He reminds us that even though we face inevitable challenges, spiritual preparation and respect for the advice of our elders and deities can guide us through difficulties to a path of success and protection. This Odu invites us to reflect on our choices and how our actions and relationships impact our lives and our environment.
Sayings of the Odu of Ifa Ogunda Trupon:
- At home blacksmith, wooden knife.
- Full dog licks happily.
- If the dog is good, he takes good care of it.
- A well-buried nail is difficult to remove.
- There is nothing like a mother's blessing.
- Only the intelligent man is saved from death.
"A well-buried nail is difficult to remove" tells us about the persistence of firm actions and decisions in our lives. This saying underlines the importance of determination and the depth with which we commit ourselves in our companies or relationships. Like a firmly embedded nail, well-informed actions and serious commitments are not easy to reverse or abandon. He reminds us that we must act with consideration and foresight, because what we decide or undertake with strength and conviction will have a lasting and significant impact on our path.
Ifa Code of Ethics of the odu Ogunda Otrupon:
- The Awó will be careful to see how he solves the problems so as not to be left with the Osobo.
Connect with the energy of Oggun, the powerful Orisha of iron and the fight against adversity. Discover how his warrior spirit can positively influence your life.»
Meaning of Odu Ogunda Otrupon:
Ogunda Trupon is an Odu that predicts that the person or the Awó will face a battle that they will not be able to win without performing ebo to get rid of this situation. This Ifá prohibits the Awó or aleyo from consuming alcoholic beverages, since this could have serious consequences that could cost him his life. This is your biggest bear.
The Awó with this Odu must pay special attention to orunmila and study with great dedication to win the coming wars. He cannot put aside the study of Ifá to dedicate himself to other activities, since he is an Ifá of consecration. Upon receiving kuakuanaldo, the Awó must offer a rack to Ogun, from which he will use the leather to make a sash and two wristbands, adding seven dilogunes each.
This Ifá warns about the danger that women represent, especially married women, since they can be a source of deadly conflicts. Therefore, involvement with committed women is prohibited to avoid situations that could lead to death. It is crucial to respect and listen to the advice of the iyaré, whose blessing and wisdom can be saving.
Given the desire to move, ebo must be done as marked by Orunmila to ensure success and avoid dangers. It is important to be careful with children to avoid upsets and not hit them, as this could lead to tragedies.
In the case of women who are dissatisfied with their partner, it is important to perform EBO to avoid major problems. This Odu also indicates a tendency to encounter legal problems, so it is recommended to make ebo and prepare an inshé Osain against bad luck, since the person often finds themselves in compromising situations due to their temperament and choice of friends.
Inheriting religious objects from ancestors is a positive aspect, which requires attention and care to promote luck and well-being. In situations such as pregnancy, it is recommended to make ebo and give an Eshu to protect the child, especially if there is a risk of being Abikú.
For children, it is suggested to check their eyesight for myopia and headaches, in addition to the delivery of warriors and medical follow-up. The protection of Obatala is crucial for the children of Ogunda Trupon, and precautions must be taken against enemies or dangerous situations.
Finally, the Awó Ogunda Trupon must prepare an Inshé Osain with specific components, including horse eye and hair, and keep an iron horse next to Ogun. This Odu emphasizes the importance of controlling personal violence, as it can tarnish intelligence and attract envy for the individual's lifestyle and dress.
Ifa Ogunda Trupon says:
This Ifá highlights the importance of caution in our actions and relationships. Although luck favors you, enemies are lurking, so performing Ebo is crucial before embarking on new paths. A possible confrontation with Azojuano is anticipated over a debt, and Ogun will intervene to resolve it. He avoids a red-haired woman and refrains from going out or drinking alcohol for seven days to avoid imminent dangers. Listen to your mother's advice and stay away from bad influences, especially friends who can lead you astray.
A conflict possibly triggered by a child is anticipated; It is vital to control your temper to avoid disastrous consequences. Additionally, you are warned about the dangers of illicit relationships and the need to moderate your character to prevent injury or legal conflict. A religious inheritance from your father or grandfather will bring luck, but it requires your attention. The protection of Elegua, Oggun and the daily blessing of Obatala are essential for your protection and well-being. Finally, attending to Orunmila will give you greater well-being.
Prayer of the Odu Ogunda Trupon:
Ogunda Trupon, oba opan odan aboroso, adifafun Orunmila tonlo bawe abeboadie lebo, ka'fun Ogun.
Suyere of Odu Ogunda Otrupon:
Sara ikoko from babatoto alaguede, guara guara Ogun onilade, guara guarara.
Eshu of Ogunda Otrupon: Moribele
This Eshu is prepared with the typical Eshus load, adding as a secret the lerí and elesé merin of ishín (horse). This Eshu is key to achieving the power to be guided in life and protected from dangers.
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Ebbo of the Odu Ogunda Otrupon Ifa:
Inshé for the owner of this Ifá:
A small iron horse must be made that will be hollow inside and loaded with the following elements:
Inshé inside Orunmila:
Inside the tureen of your Ifá, you must place a fragment of the head (lerí) of a horse.
Inshé Osain of Ogunda Otrupon:
For this Inshé Osain, it is necessary to consult which animal will be suitable for the preparation and make sure to include the eye and hair of a horse that has a mole on its forehead, in addition to 21 strong sticks, eru, obi, kola, osun. Once the animal from which the leather will be taken to cover it has been determined, Orunmila, Shango and Ogun beads are added.
Pataki of the sign of Ifa Ogunda Trupon:
Eshu did not have to eat:
Iku lived in a land where he never found anything to eat. Desperate, she consulted with Orunmila, who after an Osode revealed the Ifá Ogunda Trupon to her and advised her to do Ebo, move from that land and eat only ripe fruits. Following her advice, Iku moved to a region where everyone was born sick, becoming her source of food.
In that same land, a pregnant and sick woman, upon realizing her condition, decided to consult Ifá. Orunmila told her to perform an Ebo, but she had no money. With the help of family members, she managed to complete the ritual and take the Ebo to the cemetery, following instructions not to look back. Orunmila commissioned Onibori to protect Iku's child at birth.
The girl, called Emere, was an Abiku. She suffered fevers and illnesses, but her mother implored divine help. Onibori, considering her pleas correct, decided to take the girl. When she turned 15, Onibori took her to see her mother and then to Obatala's house, where Iku finally could not take her.
Explanation: The story highlights the power of faith, the importance of following spiritual advice and the effectiveness of sacrifices (Ebo) in protecting against adversity. It teaches that despite unfavorable circumstances and illness, divine intervention and community support can change destiny. Emere's resistance to death and eventual salvation from it underscore the belief in the possibility of overcoming even the most difficult fate with faith, perseverance, and the help of the Orishas. The narrative also reflects the importance of the family unit and community in overcoming moments of crisis, reaffirming that cooperation and mutual support are essential for survival and well-being.
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Ogunda Otrupon Ifa Traditional Nigerian
Ònà to tààrà mó yà
A day fún Ògún tí n regbó méje èlùjù méje
Èyí tí n lo rèé fé Obà wálé
Wón ní kó rbo
Gbogbo àwon Irúnmolè ni ón fé Obà tì
Ipá or ká Obà
Gbogbo Okùnrin tí ón bá làwón or fé e
Ìjàkàdì ní or mùú
Níó bàá gbé won sánlè
Won or pèe mi kó!
'Obìnrin tí ó móo lu okoo rè'?
Àwon ò faith
Gbogbo wón bá n ké Obà Sílè
Ògún bá fi erín mérìndínlógún rubo
Kùnkùu erín tí on fi se Ifá fun Ògún
Wón bá kó or lé e lówó
Ògún bá n padà relay léyìn tú rubo tán
Ó bá pàdé Obà lónà
Òun àti Obà bá fijà peéta
Obà è é sìí faith
Ògún bá so kùnkù si Obà lésè
Obà bá yò tèerè
Ó bádi pàà nilè
Ògún bá jan Obà mole
Ògún bá fa Ìpòn ìdí and you
Ògún bá bá Obà sùn
Wón ní 'Ògún mò dá Obà mò túpòon rè'
Ògún wá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ònà to tààrà mó yà
A day fún Ògún tí n regbó méje èlùjù méje
Èyí tí n lo rèé fé Obà wálé
Ògún nìkàn ní n be léyìn tú rbo
Ogun da Oba
Ògún túpòon re
Ògún nìkàn ní n be léyìn tú rbo
Good fortune will come to this person. There are people who would have tried to earn this fortune, but were unsuccessful. He must sacrifice sixteen ears of corn. Ifá says that fortune is a woman. She is a very powerful woman.
Ònà to tààrà mó yà
He made divination for Ògún, the one who goes to seven renowned forests and bushes
The one who was going to marry Obà at his house
They advised him to make the sacrifice
All the Irúnmolè had tried to marry Obà
But Obà is not easily overwhelmed
All the men who had tried to conquer her
She invited them to fight
And I would hit them all
They all said: I, no, 'To marry Obà?
'The woman who will beat her husband'
'I don't want her'
They all just ran from her
Ògún, who saw the effort of the other deities as futile, sacrificed sixteen ears of corn
The ears of corn were used to prepare a special Ifá preparation
And they gave it to Ògún
When Ògún was returning home the same day after the sacrifice
He met Obà on the way
He and Obà fought for a while
Obà que noj was prepared to have a relationship with any man
Èsù threw an ear of corn at Obà's feet
She walked on it and slipped
Falling flat on the ground
Ògún fell on top of Obà
He took off Obà's skirt and underwear, throwing them aside
And had sexual contact with her
Rumors quickly spread 'Ògún defeated Obà and took off his skirt
Ògún began to dance and rejoice
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
Ònà to tààrà mó yà
He made divination for Ògún, the one who went to seven renowned forests and bushes
The one who would go and marry at Obà's house
It is Ògún who comes from behind who had made the sacrifice
Ògún defeated Obà
Ògún had removed her underwear
Ògún is the only one who offered sacrifices