Ojuani Ofun: Meaning, Recommendations, Prohibitions and Analysis

Ojuani Ofun or Ojuani Bofun is the Ifa sign where the secret of the Iyefa (Ashe of Orula) is revealed, this is Odu 106 in the Ifa genealogy and is composed between the older Odus Owonrin and Ofun.

Index

General description of the Odu of Ifa Ojuani Bofun:

Ojuani Ofun emerges as a harbinger of profound transformations and spiritual revelations, guiding his followers along the path of introspection and vital balance. This sign, intertwined with the mysteries of life, death and renewal, invokes a sacred alliance between the river and the sea, symbolizing the eternal union of Yemayá and Oshun, the water deities who nourish and purify our being.

What is born in the odu of Ifa Ojuani Ofun?

Deaths and mortuary procedures.
The secret of Iyefá.
Obligations of men towards women and their maintenance.
It was where the river and the sea met.
Ojuani Bofun is the undertaker.

What is the sign Ojuani Ofun talking about?

Ojuani Bofun speaks of personal abandonment in women.
The person takes powers without having the power to do so.
The woman received Olofin's blessing.
It is not eaten spicy or salty.

The sign Ojuani Bofun points out:

Oshun tells the person not to cry.
In Ojuani Ofun, it was where women believed that men were their slaves.

Analysis and Reflection of the Ifa sign Ojuani Ofun (Owonrin Ofun)

Ojuani Ofun alerts us about the imminent proximity of events that could trigger calamities; However, these can be overcome through intelligence and the divine intervention of Ifá. This Odu emphasizes the importance of spiritual preparation and adherence to ritual practices to navigate the storms of life.

"God in Heaven and I here, with my knowledge" is a saying that tells us about humility and the recognition of our own limitations in the face of the vastness of divine and universal knowledge. This proverb reminds us that, although we possess wisdom and skills, there is always a higher order and mysteries that transcend our understanding. At the same time, this saying underscores the importance of valuing and trusting our own knowledge and experiences, using our abilities to navigate life within the limits of our humanity. It teaches us to balance humility with self-confidence, recognizing the presence of higher intelligence while using our knowledge to contribute positively to the world.

Economic Aspects

Economically, this sign suggests a time of reflection on our responsibilities and obligations, especially in the maintenance and care of our loved ones. Prosperity, according to Ojuani Ofun, is achieved not only through work effort but also through the fulfillment of our spiritual and family duties.

Health

Regarding health, Ojuani Ofun warns about the dangers of personal abandonment and neglect of our physical and emotional well-being. Illnesses of the body and spirit can be prevented or mitigated with conscious attention to our needs and the signals that our environment sends us.

Religious Aspects

Religiously, this Odu emphasizes the supremacy of spiritual knowledge over worldly adversities. Olofin's blessing on the woman and Oshun's guidance through emotional challenges reinforce the importance of devotion and faith as pillars to overcome life's trials.

Personal relationships

In the area of personal relationships, Ojuani Ofun tells us about the need to balance independence with interdependence. Harmony in relationships is achieved by recognizing our own limitations and the importance of supporting and being supported by our loved ones.

Ojuani Bofun teaches us that true strength lies in intelligence, humility and the ability to adapt and evolve in the face of life's inevitable transformations. He urges us to look inward, to care for our own and to respect divine and natural laws, reminding us that in balance and harmony with the universe we will find our true essence and purpose.

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Recommendations of the Ojuani Ofun sign

Prioritize Spiritual Preparation: Maintain an active spiritual practice, always seeking Ifá guidance to overcome obstacles.
Maintain Family Responsibilities: It is essential to attend to obligations towards loved ones, especially in maintenance and emotional support.
Personal care: Dedicate attention to physical and emotional health to avoid the personal abandonment that this Odu warns of.
Strengthen Relationships: Work on harmonizing personal relationships, recognizing the importance of interdependence.
Search for the Oshun and Yemajá Guide: Make offerings and rituals to honor and request the protection and guidance of these water deities.
Avoid Hasty Decisions: In situations of uncertainty, it is crucial to take time to reflect and not act on impulse.
Practice Humility: This Odu emphasizes the importance of humility and intelligence over brute force.

Ojuani Bofun Bans

Avoid Spicy and Salty Foods: Dietary restriction symbolizes the need for purification and care of the body.
Don't Ignore Warning Signs: Be attentive to signs that may indicate health problems or news of death.
Prohibition of Excessive Curiosity: Avoid getting involved in other people's affairs or situations that do not correspond, so as not to attract unnecessary problems.
Reject Envy and Unfair Competition: This Odu warns against the desire to impede the progress of others.
Getting away from the Candela: Symbolically, avoid high-risk situations that may trigger conflicts or dangers.
Do not open the door of the house hastily: This can be interpreted as not allowing any energy or person to enter our living space without consideration.
Avoid Abandonment and Negligence: Both in personal care and in the treatment of others, especially loved ones.

The recommendations and prohibitions in Ojuani Ofun emphasize the importance of wisdom, spiritual preparation and balance in all aspects of life. This Odu teaches us that facing adversity with intelligence and maintaining our responsibilities and relationships in harmony will guide us towards a fuller and more protected life. It is essential to listen to and heed the warnings and guides that Ifá offers us, to avoid falling into the traps that our enemies and our own weaknesses set for us.

Sayings of the Odu of Ifa Ojuani Ofun:

No one knows where the heart of the yam is until it is bitten.
God in Heaven and I here, with my knowledge.
He threw out all the bad and killed them.
Don't put your hand where you can't see the view.
Children must be on Earth and not walking in Heaven.

“No one knows where the heart of the yam is until they chop it” is a saying deeply rooted in ancient wisdom, teaching us about the importance of direct experience and personal exploration. This proverb invites us to reflect on how, often, true knowledge and understanding of things does not come from assumptions or what we have been told, but from our own research and lived experiences. Like the act of chopping the yam to discover its heart, we must delve into the essence of our lives, challenges and opportunities to truly understand them. This saying emphasizes the importance of action and personal discovery as paths to wisdom.

Odu Ojuani Bofun Ifa Code of Ethics:

The Awó does not do what he has no power to do.

Meaning of the Odu of Ifa Ojuani Bofun:

Ojuani Bofun is presented as a sign that presages significant adversities and challenges, which demand the application of the wisdom and depth of Ifá to overcome them. This Odu highlights the importance of introspection and caution in the face of life's vicissitudes, marking a strong emphasis on caution in the face of new and potentially disturbing news, especially those related to deaths, due to its intrinsic connection with funeral rites and the mortality.

In this context, Ojuani Bofun symbolizes the meeting place between the river and the sea, testifying to the harmonious alliance between Yemayá and Oshun, deities that represent motherhood, protection, and sweetness, respectively. This union warns about the importance of conciliating opposing forces and seeking balance in our existence.

This Odu also addresses issues of self-abandonment and personal negligence, suggesting that such attitudes can lead to unfavorable consequences in personal and family relationships. There is a call for self-reflection and self-care, emphasizing that personal dignity and self-respect are essential to maintaining harmony at home and in intimate relationships.

Furthermore, Ojuani Bofun warns against envy and bad intentions of third parties, urging spiritual protection through Ebo and connection with Eshu, the guardian and mediator orisha, as a preventive measure against harmful actions directed towards us. The need to purify the home and personal environment through specific rituals is highlighted, such as washing with sage omiero, basil, and botija pine nuts, and the application of corojo butter to Elegua, thus seeking to neutralize negative energies and restore health. peace.

Lastly, this sign emphasizes the importance of not getting involved in matters that exceed our authority or knowledge, promoting humility and understanding as essential values in our interaction with the world and with others. Ojuani Bofun, with his deep symbolism, invites us to face the trials of life with wisdom, resilience and deep trust in the teachings of Ifá.

Ifa Ojuani Ofun says:

When this Odu comes out in divination, the person will be told to go serve the Odu, and this is only done by strong and prepared Ifa Priests. Only very few Ifá Priests possess it and know how to serve it. It is a secretly shrouded Golden deity which women and the uninitiated are not allowed to see.

Prayer of the Odu Ojuani Bofun:

OJUANI BOFUN IRE AYE OMI BABY OMISHAGUN YIDU OBAYE LERU ADIFAFUN AKONI YEMAJA
LADAFUN APAYA ATI OBATALA.

Cleansing and Strengthening Rituals of the Odu Ojuani Bofun

Spiritual Cleansing of the Home

To purify your space of negative energies and witchcraft, perform a deep spiritual cleansing for three consecutive days. Use an Omiero prepared with powerful herbs such as sage, purple basil and botija pine nut, recognized for their cleansing and protective properties. After preparing the Omiero, proceed to meticulously clean every corner of your home, invoking protection and clarity.

At the end of this process, take a yam and spread it generously with corojo butter, offer it to Eshu Elegua as a symbol of your intention to eliminate obstacles and negativities, thus strengthening the spiritual protection of your environment.

Body and Spiritual Strengthening

In cases of physical or spiritual weakness, it is recommended to perform a special Ebó that invokes vitality and strength. You will need a rooster, a wick stick and the herb Atiponlá, known for its revitalizing properties. Impregnate the wick with the juice of the Atiponlá herb until it turns green, symbolizing the transfer of vital energy. Wear this wick tied around your waist while you sing the sacred song:

“ATIPONLA IFA BORU ATIPONLA IFA BORU IFA OMA IFA AWO IFA ILE ATIPONLA IFA BORU”

This mantra strengthens your connection with Ifá energy, invoking health and protection. Subsequently, select the highest branch of Atiponlá, crush its leaves and mix them with cocoa butter and Iyefá previously consecrated in the ritual. Apply this mixture to your body, marking the closing of the ritual with a deep intention of renewal and physical and spiritual strengthening.

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Pataki of Ojuani Ofun: The merchant of religious attributes.

In the village of Iworo, there lived a merchant dedicated to selling religious attributes of Santeria. Despite his effort and dedication, fortune eluded him, leading him to face a streak of bad luck that undermined his business to the point of ruin. Determined to change his destiny, the merchant packed up his belongings and moved to another town in search of a new beginning, without knowing that this act would be the beginning of a deep spiritual journey.

This new town, ruled by Elegua, the orisha of roads and opportunities, had the custom of paying tributes to his spiritual ruler, a tradition unknown to the merchant. One day, Elegua, curious about the new establishment and disguised as a humble passer-by, visited the store and acquired several of its most precious items, including a revered Oduduwa necklace, without offering any payment. This act was not theft, but a divine lesson on the importance of recognizing and respecting local traditions and authorities.

The merchant, ignorant of Elegua's true identity and his customs, felt aggrieved and considered confronting him. However, the community revealed to him that Elegua was the guardian of the land, a being of incalculable power and divine justice. Plunged into despair and remorse at his ignorance, the merchant returned to his hometown, facing hardship and regret.

In the darkest moment of his life, Elegua appeared to him, returning his property and offering him a second chance. This time, the merchant listened with humility and gratitude, accepting the laws and blessings of Elegua. Following the instructions received, he sought the wisdom of Orunmila, who revealed to him that he must fully embrace his spiritual destiny.

Armed with the Oduduwa necklace and the blessings of Ifá, the merchant returned to the town that once saw him fall. There, he not only successfully rebuilt his business but, through his initiation into Ifá, he rose to a position of respect and spiritual leadership, becoming an Awó revered by his community.

Analysis and Moral

The story of the merchant and his encounter with Elegua teaches the importance of respecting local traditions and authorities, especially when we enter communities and practices that are not ours. Arrogance and ignorance can lead us to face insurmountable challenges, but humility and a willingness to learn from our mistakes pave the way to redemption and success.

Elegua's intervention demonstrates that, even in our lowest moments, the Yoruba deities are willing to offer us a second chance, as long as we show genuine repentance and willingness to change. This pataki highlights the supremacy of intelligence and faith over brute force and pride, and reminds us that true greatness is achieved through humility, obedience to divine laws and respect for the customs of those around us. surround.

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Ojuani Ofun Ifa Traditional Nigerian

ÒWÓNRÍN ÒFUN

Apáà mi ò roko
Èyìn my ò bèrè
Béèyàn ò bá mú mi lórí kó mú mi lésè
I didn't read fa gaga they were you
A dífá fun Ológosé
You ń fi Ifáa rèé sèbí
N fi Ifáa rèé sèyekan
Wón ní ó rbo
Ayé ye òun báyìí?
Wón ní kó mó fi Ifá sèbí mó
Kó mó fi Ifá e se Ìyekan
Ológosé rbo
Ayé ye Ologosé
A naà?
Wón ní gbogbo n tí Ifá bá wí
Ni ko móo gbà
N ni wá ń jó n ni ń yò
Niñyin àwon Babaláwo
Àwon Babaláwo ń yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Apáà mi ò roko
Èyìn my ò bèrè
Béèyàn ò bá mú mi lórí kó mú mi lésè
I didn't read fa gaga they were you
A dífá fun Ológosé
You ń fi Ifáa rèé sèbí
N fi Ifáa rèé sèyekan
A ì í fi Ifá sèbí
Aì í fi Ifá sèyekan
Agbè bée bá musu tà
E mówó Ifá wa
A ì í fi Ifá sèbí
Aì í fi Ifá sèyekan.

Ifá in Ojuani Ofun warns this person that he should not work with any family member or with whom he maintains a loving relationship. Ifá expects yam tubers and pigeons from him, he advises his wife to look for a container of water that has had something inside it so that she can collect water. And as such, so she will have peace of mind and will be the wife of this person in life.

My hands are not so strong to weed
My back can't bend
If I am not caught by my head and legs
I will not be able to uproot a simple herb by the roots
They made divination for Ológosé
Ológosé was exercising his priesthood as a family affair
He was practicing Ifa as a marital affair
He was advised to make sacrifice
"Will life please all of us?"
He was advised not to practice Ifa as a family affair anymore.
And never use your Ifá as a marital matter
Ológosé observed the sacrifice
And life pleased him
Surprised, he exclaimed "Me?"
They advised him that whatever Ifa says
It is what he should charge his clients
He began to praise his Babaláwos
Their Babaláwos praised Ifá
He said it was exactly what his Babaláwos had said
My hands are not so strong to weed
My back can't bend
If I am not caught by my head and legs
I will not be able to uproot a simple herb by the roots
They made divination for Ológosé
Ológosé was practicing Ifá as a family matter
He was practicing Ifa as a marital affair
One will not be able to practice Ifá as if it were a family affair
One will not be able to practice Ifa as a marital matter
To all the farmers, when you sell your harvested yams
Bring Ifá, the money that really belongs to him
One will not be able to practice Ifa as a family affair
One will not be able to practice Ifa as a marital affair.