Ojuani Shobe (Òwónrín Ogbè)

Ojuani Shobe (Ojuani Ogbe) It is the combination of the major Odus Òwónrín and Ogbè, and occupies sign number 92 in the Ifá Genealogical Order. This Odu emphasizes the importance of sacrificing a goat to Eshu to avoid adverse situations. It warns of theft, head injuries, and emotional conflicts that test loyalty and prudence. This sign reminds us that all creation belongs to Olofin, as this Ifá teaches that "doves and everything are for Him."

Analysis and Interpretation of the Odu of Ifá Ojuani Shobe

This Odu reveals the constant struggle between good and evil in the seeker's life, reminding us that both forces coexist and that our mission is to learn to discern and balance. Ojuani Shobe teaches that pride and greed are traps that lead to ruin, just as Eshu Elegua sought to impose his will on everyone.

"Those who try to control others with selfishness end up losing control of themselves." Òwónrín Ogbè.

This sign also speaks of negative vibrations, witchcraft, or dark energies that disturb mental peace. It is an Ifá that warns against violence, emotional entanglements, and bad decisions born of confusion. Ifá says here that patience and persuasion are more powerful weapons than pride. A calm mind prevents tragedies and paves the way for Ire.

Economic Aspects

In economic terms, Ojuani Shobe points out the temptation to accumulate without measure. This is an Ifá of greed, where "the more you have, the more you want." Money under this sign becomes a double-edged sword: it can bring stability or tragedy depending on how it is handled.

"Money Isn't Everything in Life" teaches that material wealth, although useful, does not guarantee peace or fulfillment. True prosperity lies in health, relationships, and spirituality. Those who put money above all else risk losing what is most valuable.

It is advisable to be fair in business dealings, honor payments, and avoid aggressive demands, as a single wrong word can close doors forever. The consultant should remember that true wealth is measured by what is shared, not by what is accumulated.

Health Aspects

This Odu is very delicate in matters of health. It indicates problems in the view (myopia, risk of blindness), in the blood and in the reproductive systemIt also mentions arthritis, a weak spine, and bone pain. The throat is a vulnerable spot, so it should be protected from infections and respiratory illnesses.

The use of glasses (glasses) is not only a physical remedy here, but a metaphor: learning to see life clearly, preventing confusion from clouding judgment. Oyá, mistress of the winds and sight, punishes those who disrespect her designs with blindness.

Religious Aspects

In Ojuani Shobe they speak with force Eshu Eleggua, Orunmila, Oyá, Obatalá, Oshún, Azojuano and OsanyinThis sign requires special attention to Elegua, who must be constantly nourished to avoid sudden destruction in the house. For Iré, his cap is dressed in white and red; for Osobo, in black and red, demonstrating the power of his duality.

The Iworo Pine Forest, a foundation of the santeros' lives, was born here. It also teaches us not to keep other people's belongings or lend them, as doing so opens doors to the Osobo. This Odu requires us to receive Osanyin, Olokun, and Oduduwa, as each one grants balance in the face of trials of health, financial well-being, and spiritual stability.

In love, Ojuani Shobe warns of intense passions that can end in tragedy. She speaks of men who can lose their minds due to jealousy, even to the point of resorting to violence against their partners. Ifá commands patience and dialogue, because a woman who leaves under this sign usually finds another, stronger man, and it will be impossible to win her back.

It also marks hidden relationships, betrayals between friends, and family conflicts over secret lovers. Here, great friendships are separated, often due to love and disloyalty. However, this Odu also shows the possibility of a deep and close love, which brings luck and blessed children, as long as the necessary eboses are performed to maintain the union.

General Description of the Ojuani Shobe Sign (Ojuani Ogbe)

Ojuani Shobe is an Odu of warning: pride and greed blind, violence destroy, and unbalanced money turns into misfortune. Ifá teaches here that we must learn to live with the good and the bad, without letting negative forces dominate our destiny. Humility, patience, and respect for the Orishas pave the way to stability.

Names or Aliases:

Ojuani Ogbe.
Ojuani Shogbe.
Òwónrín Ogbè.
11-8.

What is born in the Odu Ojuani Shobe?

The Iworo de Santero Pine Forest.
The glasses of the glasses.
The good lives with the bad.
Money is not everything in life.

What does the Ojuani Ogbe sign speak of?

Black beans are not eaten.
You have to take care of your throat, blood, eyes and bones.
Eshu-Elegba wears a black and red hat when he is Osobo, and a white and red hat when he is Iré.
The Odu Ojuani Shobe speaks of witchcraft or negative vibrations that interfere with peace of mind. Here, one is often involved in an emotional relationship that clouds judgment. Here, one lacks peace of mind and suffers opposition from people.
Eshu-Elegua wanted everyone to do his will.
It is an Ifá of misers.

It may interest you: Sign of Ifa Ogbe Wale.

Sayings of Odu Ojuani Shobe (Ogbè)

Draw water with basket.
The one who eats the egg does not think about the pain it cost the hen.
The bad without a teacher is learned.
Evil and good always went together.
Bad vibrations interfere with peace of mind.
Money is not everything in life.

"He who eats the egg doesn't think of the pain it caused the hen" reminds us of human ingratitude. We often enjoy benefits without considering the sacrifices of others. This saying invites us to value the efforts of those who make our well-being possible and to live with gratitude.

Ifá ethical code:

Money is not everything in life.

Meaning of the Odu Ojuani Shobe

Ojuani Shobe is an Odu that reflects the fine line between reason and obfuscation, warning that an outburst can lead to irreparable consequences. It is associated with tragedies linked to uncontrolled passions and family deceit, and is recognized as a sign where good and evil constantly coexist.

In this Ifá the Orishas manifest themselves Eshu-Elegua, Orunmila, Oyá, Obatalá, Oshún, Azojuano and Osanyin, showing the spiritual strength and responsibility of those who carry it. It is also an Odu that reveals the separation of friendships, greed, betrayal, and the danger of pride, with arrogance being its greatest enemy.

Recommendations:

Give Eshu Elegua a chalked knife with the names of enemies, with black and white thread.
At the end of the Ebó, the Awó must bathe himself with a little Iyefá and blow what remains on the board at the street door.
Bathing with Imo of Oshún.
Feed Eshu-Elegba and take care of the corner of the house.
Avoid violence and arrogance; cultivate patience, persuasion, and legality in dealings.
Take care of your throat, your blood, your eyesight, and your children, so that they do not suffer because of violence.
Check your eyesight regularly and wear dark glasses.
Respect Oyá a lot, since she punishes with blindness and mental disturbance.
Urgently receive Osanyin, Olokun and Oduduwa.
Offer Aladimu to Olokun and take him to the sea.
If you are a man, accept that a close woman and a child with her will bring luck.
Perform Ebó with your partner to achieve happiness.
Offering liquor to the father's Egun.
Feeding money.
Do good, even if it is not appreciated.
Keep Eshu-Elegba in mind in everything you think, say or do.
Take care of arthritis, spinal problems, myopia, blood and reproductive system diseases.
Remember that money isn't everything in life.
Receive another Obatalá.
Give a rooster to esu when the Odu comes out in divination to avoid misfortunes.
Offer Eshu-Elegba a white and red hat for Iré, and a red and black one for Osobo.
Azojuano (Saint Lazarus) is offered roasted fish with corojo butter and toasted corn.
Take medicinal decoctions:
- Marjoram, cumin, gizzard skin of Orúnmila hen, oil, dry wine and salt (on an empty stomach).
- Rue and onion root for 7 days.
- Phosphorus omiero with a little oil for 7 days.
- Boil rosemary for a while.
Give two reddish hens to Oyá, sprinkle them with sea sand and corojo butter, and take them to the sea.
Give boiled yam to Obatalá and Eshu-Elegua.

Prohibitions:

Do not eat black beans.
Do not keep other people's things.
Do not lend belongings.
Do not make claims in a bad way.
Don't fight with the woman, because if she leaves, she won't come back.
Do not help anyone lift anything, because that slows down the consultant.
Do not baptize anyone (neither Awó, nor Apetebí, nor Ikofafun).

Ifá says in the odu Ojuani Shobe:

If this Odu appears in divination for someone who is going to acquire land to build a house, he is advised to make the corresponding sacrifice.

When Ojuani Shobe emerges in Igbodun, warns that the person may be ungrateful to their Ifá godfather. In this case, they must complete their ceremony by making sacrifices of two hens, two guinea fowls, kola nuts, and cowries to the new Ifá, in addition to offering a goat to Eshu.

In divination you will also be told to entertain esu with a goat already Ogun with a rooster, to avoid being caught stealing or to protect oneself from the false accusation of theft.

When this Ifá appears, the person will be advised to take care of their friends and make sacrifices so as not to become a victim of their own generosity. They will be warned about possible disputes related to land or work matters. If they make the sacrifice, someone will come at a critical moment to free them from an inevitable problem.

If the question concerns a trip, you will be told to patiently endure any harm you may suffer there, as you will ultimately reap a great reward.

Prayer of the Odu Ojuani Ogbe:

OJUANI SHOBE TOBAYAKU BAIN BAIN IKI BAIN BAIN LOBATI ADIFAFUN OUN BABA LAWO
MERINDILOGUN TINLODIFA ILE OLOFIN.

Suggest:

OJUANI SHOBE ESHU GBA OR
OJUANI SHOBE ESHU GBA OR
OJUANI SHOBE ESHU GBA OR
IRUN MOLE ASHETO, ASHEBO.

Ebbo of the Odu Ojuani Ogbe:

Work to Azojuano.

A roasted fish with corojo butter and toasted corn is put on it.

Cooking to drink.

Marjoram herb, cumin and skin of the gizzard of the Orúnmila hens are cooked, with a little oil, dry wine and salt. It will be taken on an empty stomach. Afterwards, cooking rue and onion roots for 7 days. Then take farolito herb (Shewerekuekue) with a little oil, take for 7 days. For a while, take romerillo decoction.

It may interest you: Odu of Ifa Ojuani Meyi

Patakies (Stories) of the sign Ojuani Shobe:

Eshu and the Two Friends

Once, Eshu decided to test the friendship of two inseparable companions. To achieve this, he dressed in a peculiar manner: the right side of his clothes was clean, ironed, and elegant, while the left was dirty, wrinkled, and full of patches. He also carefully combed the right side of his head, leaving the left side unkempt and untidy.

Thus dressed, he passed between the two friends who were talking on a street corner, without speaking to them. Upon seeing him, one commented, "What a well-dressed and well-groomed man!" while the other retorted, "No, he's disheveled and ill-groomed." The difference of opinions turned into an argument, and the argument into a fight. Eventually, the friends became enemies, unaware that they had fallen for Eshu's trick.

Explanation: This Patakie teaches that the truth can have more than one face, and that many disputes arise from seeing only one side of the truth. Eshu reminds us that recklessness, arrogance, and lack of dialogue can break even the strongest friendships. Before fighting, try to understand the other person, because both may be right from their perspective..

Divination made for Ogún and Orúnmila when they came down from Heaven

When the Odu appears ojuani shobe In divination, the babalawo must place a small portion of corojo butter on the ground before interpreting it.

In ancient times, this was the Odu that manifested for Ogun y orunmila when they descended from Heaven to Earth. The Awos who interpreted were five:

Esin oun serun de, Erun rin ogoro mudi.
Awó udi Orisha, udi Orisha oni ehu Kangogo.
Ode my lebe morinu.
Odomi lebo kon le gerete.
Odami lesu itu mometsu itu.

God had warned them both that they should not kill either deities, humans, or animals, for no creature was created to destroy its own kind. Anyone who did so would be acting only as an instrument of esu.

Before departing from Heaven, they consulted Ifá and were advised to appease Eshu with a gourd of palm oil, a strong goat, a hen, a slug, a rat, and a fish. Orúnmila, true to his nature of obedience, made the sacrifice. Ogún, on the other hand, rejected it, as he tended to look down on Eshu. The Awos also prepared medicine for Orúnmila: he was to drink it and mix some of it with the soap he would use to bathe. Thus, Ogún and Orúnmila descended to Earth together.

Eshu, having not been appeased by Ogun, decided to teach him a lesson. He incited him to anger and awakened his violent nature. Ogun, enraged, lost control and killed two hundred men. When Eshu also attempted to provoke Orunmila, the latter reminded him of the sacrifices made in Heaven and reaffirmed that his mission was to save, not destroy. He even offered him another goat, with which Eshu, satisfied, promised revenge on those who had scorned him.

Ogún's violence filled the people with terror, and they began to seek refuge in Orúnmila for safety. It was then that Orúnmila reminded Ogún of the divine warning: they should not kill. Ogún defiantly replied that that was not his problem and threatened to attack him as well. When he raised his hammer against him, Orúnmila stopped him with a symbolic incantation:

“The slug climbs the tree, but it has no teeth to bite it.
The smoke rises, but does not light the fire.
The oil, when it sees the flame, melts immediately.”

With these words, he disarmed Oggún's fury. Then, in a joking tone, the Iron God replied that a deity must show violence from time to time to be feared. From that moment on, Ogún and Orúnmila reconciled their paths and became friends.

Explanation: This patakí shows us the contrast between Ogun y orunmila against divine command. Ogún, impulsive and proud, ignored the advice to appease Eshu, and his fury led him to violence and the rejection of the people. Orúnmila, on the other hand, obedient and disciplined, fulfilled the sacrifices and remained calm, which protected him and made him a refuge for others.

LObedience and sacrifice open paths, while pride and anger close doors and generate destruction.Ojuani Shobe reminds us that those who do not control their temper become slaves to Eshu, while those who honor the advice of Ifá achieve respect, peace, and permanence.

Verse of Òwónrín Ogbè (Ojuani Shobe) Traditional Ifá

He looked down on me
I took revenge
A hen spilled my medicine
I broke his balls
The pumpkin to attack will not break
The compass for attacking does not break easily
The pumpkin used to lend corn
It is the one that should be used in retribution
That was the message of Ifá for Òwónrín
When I was going to tie the beads around the neck of Ogbè's daughter
In previous days
Òwónrín planted a cherry tree
And he lent a bottomless pot to Ogbè
He used it to protect the growth of the cherry tree from the rampaging goats.
The cherry grew and germinated within a short period of time.
Ogbè was therefore in need of the pot that he lent to Òwónrín
He asked Òwónrín about this
Astonished, Òwónrín wondered what he could do.
Òwónrín said: “I placed your pot around the cherry tree.”
And he explained: “The tree began to germinate”
Ogbè brazenly told him that he wanted his original casserole
And I didn't want any other one than that one.
And so it was that the tree had to be cut down.
It had to be cut despite its degree of germination in order to be able to remove the casserole.
After a while
Ogbè's daughter grew up enough that she was ready to get married.
And it was necessary that the beads should be tied around his neck
Before she got married
However, Òwónrín is the highest custodian of the accounts and all types of accounts
Ogbè quickly ran to borrow one from his friend.
Òwónrín gave Ogbè the beads he wanted
She tied it around her neck and went to get married
After 17 days, the bride had to return to her parents' house.
So that they could remove the beads by cutting them
Òwónrín was when he refused to cut the beads from the lady's neck
They asked why?
Òwónrín became like a demon
Refusing to have his accounts cut off
They tried to remove the necklace from the girl's neck.
But they couldn't do it
They tried to pull down
His shoulders were so broad that they impeded his passage.
And it was necessary that the accounts be cut that day
They asked, "What are we going to do?"
Òwónrín asked, “Did you all forget?”
"Perhaps the gourd breaks to attack"
“Or is the compass for attack easily torn?”
“The pumpkin used to lend corn”
“It is the same one that should be used in retribution”
“If a hen spills her medicine”
“He who attacks someone”
“One will take revenge for the aggression”
“Remember I had to cut down my cherry tree last time.”
“So, let’s also cut her neck so we can remove the beads.”
And that's how the girl was beheaded.
And the beads were removed due to the beheading done by Òwónrín
Ogbè screamed in agony
“The first aggression”
“Isn’t it as painful as the last one?”
This is the Ifá verse that teaches us to exercise moderation and self-control.
And the fact of using common sense in the judgment of life
Ogbè began to praise his Babaláwos late
He said, He looked down on me
I took revenge
A hen spilled my medicine
I broke his balls
The pumpkin to attack will not break
The compass for attacking does not break easily
The pumpkin used to lend corn
It is the one that should be used in retribution
Please allow us all to enjoy good behavior.
When I was going to tie the beads around the neck of Ogbè's daughter
And this turned out to be death for her.

Ifá advises this person to offer a sacrifice and not take revenge for any slights they receive. If they lent something to someone and that person cannot return the original but is willing to replace it with a replica, they should accept it. If they refuse and decide to take revenge, they will regret it.