Okana Di (Òkànràn Òdí): Meaning, Sayings and Tips

OKANA DI

Okana Di is the combination of the senior Odu Okanran and Odi, and ranks 125th in the Ifá lordly order. If it appears for a man in an ordinary consultation, he is warned that he must have his own Ifá. If it appears for a woman, she is advised to marry an Awó or persuade her husband to do Ifá, thus ensuring mutual prosperity.

Analysis and Tips of the Odu Okana Di

Okana Di highlights the importance of strength and wisdom in the lives of those who are ruled by this sign. This Odu teaches us that, although people may face many adversities and betrayals, it is essential to remain firm and seek the protection of the Orishas. Strength is not only found in physical confrontation but also in wisdom and acts of faith.

"You must sew your own clothes first, before sewing someone else's." Òkànràn Òdí reminds us of the importance of addressing our own needs and problems before trying to solve those of others. Like facing adversity, taking care of ourselves first strengthens us and allows us to be more effective and compassionate when helping others. It is a lesson in the self-reliance and personal balance necessary to provide genuine support to others.

Economic Aspects

Okana Di indicates that people will have wealth, but their financial success can be fatal in love. The competition between Shango and Ogun symbolizes the struggles and conflicts that can arise in the workplace and business. It is important to perform Ebó frequently to maintain economic stability and avoid unexpected falls. Regular sacrifices to Oshun and Eshu will ensure prosperity and open paths.

"Salud"

This Odu warns about vision problems and the need to avoid consuming spoiled food or stagnant water, since diseases can arise from improper eating practices. It is essential to perform Ebó to prevent falls and other physical problems.

In addition, this Odu indicates the possibility of suffering from personality disorders, paranoia, paranoid personality, schizophrenia and paranoid schizophrenia. It is crucial to pay attention to mental health and seek professional help if necessary. Eshu is the one who cares for health, so it is essential to pay tribute to them regularly to maintain both physical and mental well-being.

Religious Aspects

Okana Di highlights the importance of receiving Inle with itá and making sacrifices to obtain his protection. The dead play a crucial role in the lives of those under this sign, and it is vital to identify with them and make offerings to them. Yemayá, who was Orunmila's wife and merchant, symbolizes the connection with the sea currents and the spiritual wealth that they bring. Orunmila should be served with two black hens and three nails to ensure luck and protection in the home.

«Only Orunmila knows the future.» Okana Odi (1-7) highlights the wisdom and omniscience of Orunmila, the only one capable of seeing and understanding destiny. He teaches us to trust in his guidance and to recognize our own limitations. Like facing adversity, accepting that we cannot foresee everything allows us to be humble and seek appropriate spiritual guidance in our lives.

Personal Relationships (Love)

In the love sphere, Okana Di is complex. Even though you have wealth, your love life can be difficult. This Odu commands marriage and having a family to achieve happiness and avoid loneliness. Jealousy and competition within the relationship should be avoided. A white plate with five eggs and honey to Oshun will improve relationships and attract prosperity. The influence of third parties can bring unexpected benefits in love, but it is also crucial to avoid enchantments and curses that could affect the relationship.

"Each one with his own." Okana Di highlights the importance of compatibility and individuality in human relationships. He teaches us that each person has their ideal partner and that forcing a relationship with someone who is not compatible with us can lead to discord and discontent. Like adversity, finding our “self” is a process that requires patience and wisdom, allowing us to grow and better understand ourselves and others.

General Description of the Odu Okana Odi

What is born in the Odu of Ifá Okana Di?

  • Aruyeye (the scare).
  • The seven ocean currents.
  • That Awó Okana-Yeku helped Awó Okana Di.
  • That Awó Okana Di was recognized for the use of force.
  • That the cry of the chicken drives away Iku.
  • Receive Inle with itá.
  • That Shango was paranoid.
  • Here: Yemayá Mayelewo speaks.
  • You have wealth, but it is fatal in love.

What does the Okana Di sign talk about?

  • The three women of Orunmila speak: the Spider, the Lizard and the Cockroach.
  • War and competition arise between Shango and Ogun and vice versa.
  • The person falls ill from an incade.
  • You should not eat animals that collect, or overdue food, or deposited water.
  • Here: You must have a duck in your house.
  • There are possible trips outside the country.
  • Yemayá was Orunmila's wife.
  • Luck arrives and does not enter.
  • Azojuano (San Lázaro) arrived at a place with an idea, they were already waiting for it.
  • Oshun gave wealth with 5 yellow chickens.
  • The banana screamed and talked so much that he was killed.

The Okana Di sign points out:

  • It talks about the art of painting, sculpture, casting and molding metals.
  • Okana Di solved the problem of premature death.
  • Okana Odi becomes an institution in the secret cult of Orun.
  • It suffers from sight.
  • The herbs are: victor, conquers battle, escalora and spinach.

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Meaning of the Odu of Ifa Okana Di:

The Odu Okana Di is an Ifá sign that speaks of renewal and transformation in relationships. A friendship or relationship that seemed lost will be reborn, bringing with it new opportunities and learning.

Yemayá Mayelewo, who was Orunmila's wife and later became a merchant, plays a crucial role in this Odu. Yemayá, known for wearing a mask and dressing in nine different colors, lives in a jar in the middle of the ocean, where the seven ocean currents pass. The movements of the Earth and the seven freshwater marine currents said to exist at the bottom of the sea are also present in this sign, symbolizing deep connection and the constant flow of energies.

Inle and Eshu are protective figures in Okana Di. Inle saves from betrayal, while Eshu protects health and opens paths with chicken sacrifices, Obi Omi Tutu and other ingredients. To attract luck, it is recommended to offer two black chickens to Orunmila, along with three nails loaded with the blood of the chickens and ashes, which are buried at the door of the house.

This Odu also speaks of loneliness and boredom, suggesting that happiness is found in starting a family. The person ruled by Okana Di must be reserved and avoid showing off. Additionally, this sign highlights the importance of fulfilling spiritual debts towards Oshun and Eshu, offering a white plate with five eggs and honey to Oshun to attract love and prosperity.

In the family environment, if they cannot confront the father because he is powerful, they could try to harm the son. Inle, with the help of the Ejá-Oro (guabina) and the Egun, defeated the enemies, demonstrating that perseverance and spiritual help can overcome obstacles. However, excessive rejoicing can become a boomerang, so it is crucial to remain humble and say little.

People under this sign should be aware of the possibility of having a problematic child who could become their enemy. They are also warned of enemies with paranoid syndrome, or of becoming paranoid themselves. In case of serious illness, a live chicken can be tied to the altar of Eshu so that it screams to death, thus warding off Death.

Okana Di is a sign that marks the appearance of new friendships and the renewal of relationships, always under the guidance and protection of the Orishas and appropriate spiritual practices.

Recommendations:

  • Take good care of your eyesight.
  • Make Ebó frequently to avoid falling.
  • Identify with the dead to receive your daily salvation.
  • Fulfill the debt with Oshun and Eshu. Put a white plate with five eggs and honey for Oshun for love and prosperity.
  • Avoid being stupid.
  • Beware of traps that a religious can make you.
  • Receive Inle with a white ram so that he may have Itá.
  • Speak little to prevent joy from becoming a boomerang against oneself.
  • Choose between the application of force or practicing Ifism.
  • Give a guinea to the head, goat to Ifá and goat to Eshu and a rooster to Ogun.
  • Perform the sacrifice to ward off Death with a small chicken (Oromu-adiye).

Prohibitions:

  • Do not drink water deposited in a jar or drink directly from the edge of the jar.
  • Do not eat any type of crustaceans or animals that retreat.
  • Do not kill mice, cockroaches, lizards.
  • Don't brag.
  • Avoid enchantments and diabolical things against those who offend you.
  • Don't act smart as it becomes a war.
  • Avoid competitions with others.
  • Do not avoid Orunmila.

Sayings of the Odu of Ifa Okana Say:

  • In each port you have a love.
  • Do not talk more than necessary.
  • You must sew your clothes first, before sewing others.
  • A black container takes care of everyone, even itself.
  • Only Orunmila knows the future.
  • Each one with his or her brother, which one.
  • He who does not go the known path, goes back and finds the others closed.

"He who does not follow a known path turns back and finds the others closed." This saying teaches us about the importance of following the paths already laid out by wisdom and experience. It warns us that ignoring proven paths can lead us to retreat and encounter insurmountable obstacles. Like adversity, exploring unknown routes without a guide can result in harsh lessons and sometimes the need to start over.

Ifa code of ethics:

  • The Awó identifies with his Egun so that they save him daily.

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Says Ifa Okana Di:

When this Ifá appears in Igbodu, the person must make a special sacrifice that includes images of a man and a woman in clay, a goat, red cloth and Ogun's scissors. Furthermore, he must offer to death a rooster, a chicken and a piece of red cloth at a crossroads. This sacrifice (Onó Ifá) must be made immediately so that the person can have a long life, prevent his son from killing him and prevent the risk of committing a murder or having one committed in his name. If the person has children, they should be warned that one of them could be looking at them with bad eyes.

When Okana Di appears in an ordinary record, the person is advised to perform a sacrifice before traveling to avoid becoming a victim of unknown consequences.

In case this Ifá appears in Igbodu, the person is warned that he must serve his head with a guinea, Ifá with a goat and Eshu with a goat to prosper in his work. Furthermore, he must be informed that he has an enemy stronger than him. In an ordinary registration, the person is told that he must serve Ogun with a rooster and Eshu with a goat to avoid being fired from his job.

Prayer of the Sign of Ifa Okana Odi

OKANA DI OFAN KARE BEYA ADIFAFUN ODOLOFA ODOLOYO LOSHELE ABE
LEBO IWO OBINI KAN LOLEFUN EYELE AKUKO LEBO. OKANA DI NI IFA
NI IRE KAFEREFUN SHANGO, OSHANLA ATEI ESHU.

Works (ebo) of the Odu Okana Odi

To open the roads

To open the paths, one must give an account to Eshu with a big cock. To this is added jutía and smoked fish, corojo butter, toasted corn, coconut and honey.

Paraldo

The paraldo is performed on a hill using a white rooster, herbs such as bitter broom, dead espanta poplar, and ritual paraldo cloths. In addition, a wooden doll is used with the Odus: Otura-Niko, Okana-Odi, Irete-Yero, carved on the chest.

to attract luck

For luck to enter, Orunmila will be given two black chickens along with three nails. The nails are pierced through the head and loaded with dust from the heads of the chickens, blood, ero, Obi, Kolá, Osun naború and Obi motiwao. Finally, these nails are buried in the door of the house.

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Patakies (Stories) of the Ifa Okana Odi sign:

The Competition of Ogun and Shango

Divination was done for Ogun when he was going to learn how to mold materials for Shango. After some time of teaching, Shango discovered that he had nothing more to teach Ogun about molding. One day, Ogun asked Shango if he was capable of producing any of the things he was teaching him. He added metaphorically that the reason for his question was because the needle must first sew her clothes before sewing someone else's. Angry, Shango replied that if Ogun knew so much, he should leave his house.

Shango's only art was molding clay images, while Ogun could carve wood, cast metals, and mold different types of materials. Ogun then challenged Shango to a competition to see who could shape the best in three days. Shango modeled many abstract images and painted them with osun. For his part, Ogun made a wooden sculpture of the Oba of the town along with the two chiefs next in rank to the Oba. The sculptures were living representations of the three people. Ogun proposed that they take their artistic works to the palace so they could decide there.

When they arrived at the palace, Shango's images were discarded and Ogun's work was exalted. Later, Ogun accused Shango of molding unused objects because he was sick. Shango became angry and vowed to kill Ogun. Meanwhile, Ogun began to move back and forth. So, he went to Orunmila for a divination, and was told to make sacrifice with seven needles, seven slugs, a goat, and a goat to return Shango from his paranoia and get him off his back.

When Eshu had eaten his goat, he went to Shango and admonished him, telling him that it was stupid to consider killing an insignificant fly like Ogun. Eshu reminded Shango that he should enjoy his princely status, since he was the heir apparent to the Alaafín of Oyó. Shango agreed with Eshu and left Ogun alone.

Explanation: The story of the competition between Ogun and Shango teaches us that each person has unique abilities and talents. Ogun, with his ability to work with different materials, and Shango, with his ability to mold clay, show us that not everyone has to excel at the same thing. Furthermore, Eshu's intervention reminds us that it is important not to get carried away by pride and rivalry, and instead, focus on our own paths and talents.

You will find Wealth but not Love

A girl went to her mother and told her that she wanted to get married. Her mother told her to go to the seashore every day, since there she would find wealth but not love. One afternoon, while she was walking along the seashore, a ship arrived and its captain noticed her, and she noticed him. From that meeting, he gave her wealth and well-being, but she wanted to get married.

The day of the ship's departure arrived, and the captain left, leaving his love in another port. She was left with wealth, but without love.

Explanation: This Patakie teaches us that material wealth cannot always fill the void of true love. The girl gained well-being and prosperity, but her longing for love and companionship was not satisfied. Wealth can bring comfort and stability, but authentic love is irreplaceable and does not always go hand in hand with material goods.

Okana Di Ifa Traditional

Òkànràn òdí.

Òkànràn din din kúù din kúù din
A day fún Owú
Èyí tí n sògbògbò àrùn
You n najú aláì le nde
Wón ní ebo ara Líle ni kó Rú
Owú ní n se jègèjègè lÁgbède
Wón ní kó rubo kí ara è ó le
Wón ní wón or jàn an jàn an
Ipá ò níí kà a
Èmí è or sì gùn
Owú bá rubo
Ebo è ba dà
Òkànràn din din kúù din kúù din
A day fún Owú
Èyí tí n sògbògbò àrùn
You n najú aláì le nde
Wón ní ó rbo
Owú gbébo nbè ó rbo
Ó rbo tán lará bá le
a ní mo ti sebo
Mo ti tallow Òkànràn dindin kúù din kúù din
Mo rubo Òkànràn di n din kúù din kúù din
Neither Owú n wí lÁgbède.

Ifá says that this person would be full of longevity. He would enjoy his life; but he must offer sacrifice of Òkànràn Òdí.

Òkànràn dindin kúù din kúù din
He made divination for the Mold
Who was arrested for the disease
And seen unable to stand up
They told him to offer sacrifice for good health
The Mold had previously been ill in the blacksmith's shop
They asked him to sacrifice for good health and vitality
They told him 'No matter how much they beat him and beat him'
'Nothing would get over it'
'You too will have a long life',
The Mold made the sacrifice
And his sacrifice was accepted
Òkànràn dindin kúù din kúù din
He made divination for the Mold
Who was arrested for the disease
And seen unable to stand up
They advised him to make sacrifice
The Mold heard of the sacrifice and performed it
He finished performing the sacrifice and became strong and healthy
He would say 'I have offered sacrifice'
'I have offered the sacrifice of Òkànràn din din kúù din kúù din
I have performed the sacrifice of Òkànràn din din kúù din kúù din
It is what the Mold is singing in the blacksmith's shop to date.

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