Okana Sode (Òkànràn Ogbè): Meaning, Sayings and Tips

Okana Sode is the combination between the major signs Okanran and Ogbe, occupying place 122 in the genealogical order of Ifá. This Odu marks the birth of the deity Inle, so he recommends receiving it or consecrating oneself in its cult. It is a sign that requires sacrifices and devotion to overcome the trials of life, and only through faith and respect for the deities, the person can achieve the stability and prosperity that they seek.

Index

Analysis and Advice of the Odu Okana Sode (Òkànràn Ogbè)

The Ifá sign Okana Sode is an Odu that speaks of the constant struggle to overcome obstacles and defeat enemies or competitors. This sign represents the search for a prominent position in life, whether at work, socially or spiritually. It is an Ifá of renewal, of the need to move or change surroundings to open up to new opportunities. This Odu reminds us of the importance of always being in contact with Orúnmila, who guides in difficult times and allows us to overcome adversity if the required sacrifices and rituals are fulfilled.

"What is known is not asked" reminds us of the importance of wisdom and discernment. There is knowledge that, due to its evident or already acquired nature, does not need to be questioned. Okana Sode underscores the idea that we should trust what we already understand, avoiding unnecessary doubt that only clouds our mental clarity.

Economic Aspects:

Okana Sode predicts significant advancement in the person's career or business, but not before facing considerable challenges. The person ruled by this Odu could find themselves in situations where envy and betrayal are present, especially from colleagues or close friends. Ifá advises to be careful with partners and co-workers, since competition may try to destabilize your position. This is a sign that demands constant preparation and consultation with Ifá before making important decisions. He also points out the importance of being cautious with investments and avoiding waste, as unforeseen events may arise.

Health & Wellness:

Health under the sign of Okana Ogbe must be attended to with special care. Ifá warns about problems related to the circulatory system, contagious diseases, and hearing difficulties. It is an Odu that talks about the importance of taking care of the spine and avoiding excessive efforts. People with this sign should avoid high-stress situations that can trigger more serious problems, such as heart attacks or heart problems. The use of Idefá as an amulet and protector is essential to avoid greater evils.

Religious Aspects:

In the religious sphere, Okana Sode emphasizes the importance of respect and devotion towards the deities, especially towards Eshu, Ogun and Oshosi. This Odu marks the need to hand over the Dilogun of Ogun and Oshosi to the son of Elegba when he makes Santo, thus recognizing the responsibility of sustaining the balance of the world, something that Elegba could not do alone. This Ifá also mentions the need to receive Dada and Igbaña and take special care of Egun, which includes the preparation and care of an Egun pot made by the person himself.

Personal Relationships (Love):

In love, Okana Sode is an Odu who speaks of caution and prudence. People ruled by this sign can be victims of hidden or dishonest relationships, which can lead to situations of infidelity or deception. Ifá advises avoiding relationships with younger people, as this can lead to the man's downfall. In addition, one must be careful with sexual temptations, which can lead to venereal diseases or embarrassing situations. This sign suggests that in married life, fidelity and honesty are essential to avoid major problems.

“He is blissfully ignorant, but woe betide him when his senses awaken” reminds us that ignorance may bring temporary peace, but it is fragile and dangerous. When reality prevails and the senses awaken, the person faces the consequences of his lack of knowledge, revealing the vulnerability of his apparent happiness.

Description and Characteristics of Okana Sode (Ogbe)

What is born in the Odu of Ifá Okana Sode?

Inle Abata.
Burunakuon Omo Olukan. The dew that dries when the sun rises.
"What is known is not asked."
Why the Dilogun of Ogún and Oshosi is given to the son of Elegba when he makes Saint.
The Ifá policeman.
The great secret of Obani Olukan.
The King of the Goblins and Fairies.
The secret of growing your nails long.
Oshún Iyumu, The Amazon. It is inverted.
In this Odu, Maferefun Egun.
We must receive Dada and Igbaña.
When this Odu comes out in Untefa, the ears of Eshu's goat are buried.
Eshu Betima is mounted.
Oyá Orepoponla is told.
5 tiger nails are placed on each hand of Ifá, and Eshu is given 10 metal nails.

What does the Okana Sode sign talk about?

In Okana Sode, the Dilogun of Oggún and Oshosi will be placed, one in each Ifá hand.
There is no Oyá without Oshún and vice versa.
Shango loses the virtue of Orisha.
Idefá is used as a multipurpose protector.
They gave Eshu 101 snails.
Eshu threw Elegua to the ground.
Elegua was Olofin's messenger.
Advice is not heard, he is deaf.
No favors are done.

The Okana Sode sign notes:

The king of the road is Oggun.
Elegba was a merchant.
Eshu Betima lies to harm.
Olofin gave the land to Egun and Eshu.
Eshu Elegua was the barber of the long-eared king.
The tiger cannonade the dog and the deer.
Okana Sode is an Ifá of Tigre, Sodomy and Carroa.
You have to have a dog.
He talks about the reign of Obatalá.
Obatala crowned Dada.
He talks about Igbaña, king of Dilogun.
The young woman is the undoing of the man.

Recommendations:

Have an Egun casserole, assembled with your own hands and inspiration.
Make Ebó with a small dog, dedicate it to Oshún and raise it at home.
Receive Dada Igbañi.
Leave your fingernails long.
Have an Inshe-Osanyin with pork bone and give a goat to Eshu.
Bring food to the cemetery and leave it under a tree.
Make Ebó with a beautiful dog, take it home and take good care of it.
Give Eshu ten metal claws or nails, tiger leather, jutía and smoked fish.
Receive Awafakan or Ikofafun in case of an ordinary consultation.
Move away from the place of birth to give a new start to your life of prosperity.
Make sacrifices to overcome obstacles that prevent destiny.
Have a party for the followers of Heaven to avoid dying before your time.
Put on the Idefá when you get up and never take it off.
Wear an Obatalá necklace.
Consult with Orúnmila before making important decisions.

Prohibitions:

Do not give away the hat or head decorations to avoid losing the crown or head.
Do not keep any more dogs in the home after the spotted dog is lost or dies.
Do not distrust Orúnmila to avoid falling into traps and problems of justice.
The Idefá cannot be missed.
Avoid hidden relationships to avoid problems.
Beware of impotence that can occur due to sexual aberrations or venereal diseases.
Be careful with the candle to prevent the house from burning down.
Avoid embarrassing situations.

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Sayings of the Odu of Ifa Okana Sode:

What is known is not asked.
Elephants are not hunted in clay traps.
When lightning encounters obstacles in its path, the impact is more violent.
Violence without a cause always destroys.
Force is used to build.
King of the board, space dog.
I did not spy secrets, because it kills.
A lie they tell you can save you from death.
A porcupine that screams like a man; from within the ant hill.
He is blissfully ignorant, but woe betide him when his senses awaken.
Look, hey and shut up.
In the world if there is no good, there is no bad.

"Elephants are not hunted in clay traps" This saying emphasizes that great goals or challenges are not achieved with insignificant efforts or inadequate solutions. To face the formidable, like an elephant, requires strategy, strength and commensurate resources. Greatness demands preparation and means that are at its level.

Meaning of the Ifa Sign Okana Sode (Ogbe):

This Odu speaks of a dead person who is resentful for the breach of a pact made in a pot, which has led the person to face difficulties. In this Ifá, Eshu-Elegba, Obatalá, Elenini, Inle Abata, Igbaña, Ogun, Oshosi, Oshún, Olofin, Orúnmila, Shango, Egun, Oyá, Yewa and Dada are manifested. It is an Ifá associated with the tiger, sodomy and violence. The young woman is considered the bane of the man, and warnings go in one ear and out the other.

This Odu is also related to transportation accidents, where a dog can save the owner from death. The owner of this Odu must fully trust Orúnmila and tell him everything about her. In her life, a friend from the same profession could try to lead him to hate and set traps for him out of envy. In moments of despair, the person may cry alone and wish for death, which could attract lightning, thunder, heart attacks or other similar evils.

When the divinities descended from heaven, they all came naked, except Orúnmila, who brought prosperity because he was the only one who believed in Ifá and offered Elenini corn cakes, honey and bean pudding. For this reason, the other divinities did not triumph, since they did not know this secret. Even Olofin was ignorant to think that the menstruation pad would produce a boy. The Awoses could not explain the situation because they lacked the necessary knowledge.

This Odu predicts that, if the person follows the advice of Ifá and makes the necessary sacrifices, he will be able to defeat his enemies and achieve prominent positions, especially if he is deeply dedicated to his profession. When an Awó sees Okana Sode, he must prick his ears with his hands crossed over his chest and observe what Eshu wants, to offer it to him immediately. This Odu also predicts a new job, a promotion or a promotion.

Says Ifa Okana Sode:

Okana Ogbe, in divination for a woman, points out that she can have hidden relationships before getting married. It could also be that her husband is cheating on her; To avoid this, she must offer Eshu-Elegba a small hornless goat. Then, the head of the goat is dried, powdered and mixed with talcum powder to be spread on her body, with which an Ebó is performed so that her husband does not cheat on her anymore.

When this Odu is seen in Igbodu, the ears of the warriors' goat must be collected and buried in a hole, accompanied by jio jio, jutía, smoked fish, corojo butter and roasted corn. The Awó will do this every time he offers a goat to Eshu.

When Okana Sode appears in Igbodu, the person is told that if he does not make sacrifices, obstacles will prevent his destiny and wishes expressed in Heaven from being fulfilled on Earth. In an ordinary record, if he is a man, she must do Ifá, and if she is a woman, she must marry a Babalawo or persuade her husband to do Ifá in order to achieve prosperity.

When Okana Sode appears in Igbodu, the person is warned to be careful about courtship. A friend, however, will save him from a problem that he will have anyway because of a woman. A widow will offer to marry him, but she must refuse.

When this Odu appears to a man or woman eager to have a child, they are warned that an Ifá priest must prepare an Idefá for them. If the man already has Ifá, he must learn it; If he does not have it, he must welcome it. For a woman, she is advised to marry a Babalawo. The person is a bird of passage (Imere or Igbakjuan), but Orúnmila has the ability to change his fortune on Earth.

When this Ifá sign appears in an ordinary record for a woman, she is warned that she must marry a Babalawo or ensure that her husband has his own Ifá if she wishes to have a long life. If a man is divined, she must obtain his own Ifá from her. To be safe, she should throw a party for her followers.

Prayer of the Odu Baba Okana Sode:

OKANA SODE OLE MEYILA TIFI EFON MALBILE NI OLE YALOGUN OBA SHON
SHON OLE A SOBETINA ORUNMILA OPALAYE OKANA JUN.

Suyere (Song):

OKANA JUN JUN JUN OPALAYE UNLO
ASHELU UNLO GBOGBOASHELU UNLO.

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Ebó of the Odu of Ifá Okana Ogbe Ifá:

Okana Sode's work for development:

Shangó is given a gourd with Sara-Ekó, which is placed inside the punt, and a dove is sacrificed. After giving her coconut and sacrificing the dove, she removes the gourd with Sara-Ekó and leaves it at the foot of Shangó. On the third day, the interested party bathes with the contents of the gourd.

For Ifá or Ikofafun:

A goat is sacrificed. Before, an Omiero is prepared to which the blood of the goat is also given, and then the interested party bathes with this Omiero.

Ebó to avoid embarrassment:

Four coconuts are taken, cut in half and placed before Obatalá. He is asked for his blessing and then taken to the foot of a palm tree. (He wonders how many days).

Inshe Osanyin from Okana Ogbe:

You need a tiger's claw and Iyefá prayed from the Odu (Oshé-Turá, Otura-Shé, Los Mejis and Okana-Sode are prayed). It is washed with Omiero de Ifá and capped at the base with gold or silver. This Inshe eats with Osanyin whatever is offered to him. It should be used hanging in a visible place.

Patakies of the sign of Ifa Okana Sode:

Elegua and Eshu: The Lesson of Perseverance

On one occasion, Olodumare sent Elegua, his faithful messenger, to fulfill an important order. Eshu, known for his constant pranks and trying to sabotage Elegua's work, intercepted him on the way and knocked him to the ground. However, Elegua, who had been warned by an Egun about Eshu's possible tricks, decided not to get up.

Time passed and Olodumare, worried about Elegua's tardiness, sent someone to look for him. Upon learning what had happened, Olodumare called Eshu and warned him: "If you do not bring Elegua immediately, I will punish you severely." Fearing the consequences, Eshu ran to where Elegua was and asked him to get up. But Elegua, aware of the power he had at that moment, responded: "I will not get up until you give me 101 pigeons," knowing that Eshu's wealth was based on pigeons.

Desperate, Eshu brought the 101 pigeons, but Elegua, without moving, told him: "To go with you, I need 101 more pigeons." Eshu, with great effort, obtained the additional pigeons, but again, Elegua asked him for the same amount before accompanying him. Finally, Eshu, exhausted and ruined, agreed to hand over his remaining pigeons, asking Elegua to defend him before Olodumare.

Elegua, having achieved his goal, accepted the doves, thus saving Eshu from certain punishment, although Eshu was left impoverished by his own tricks.

Explanation: This story teaches us the importance of perseverance and wisdom in adversity. Elegua, by not reacting impulsively, turned a difficult situation into an advantage, while Eshu, caught up in his own tricks, ended up paying the price for his deception. Okana Ogbe teaches that patience and intelligence can overcome even the most cunning traps.

Obatalá and the Lesson of Obedience

One day, Obatalá went to Orula to consult, and Orula warned him that if he did not make a sacrifice, he would suffer great embarrassment. He advised him to take four coconuts, break them in half and carry them to the foot of a palm.

However, the Monkey, who was an enemy of Obatalá due to his envy, began to spread slander and lies about him. Obatalá, ignoring Orula's warning, went out to visit and when he arrived at a house, they closed the door in his face. They told him that, although he appeared to be a serious person, he was responsible for bringing corruption to the world, spreading vice, drinking, gambling and other sins.

It was then that Obatalá understood that he had been defamed for not having obeyed Orula.

Okana Sode Ifa Traditional Nigerian

ÒKÀNRÀN OGBÈ

Kèèròmí Awo Ológun Isesè
Ló día fun Ológun Ìsesè
Èyí tíí sawo èbá ònà
Ará le ro òun báyìí?
Wón ní kí Ológun ìsesè ó rbo
Wón ní bí ará ó ti ròóto
Kò níi seé fenu so
Ìyà ni Ológun Ìsesè sì tí n jeé bò
Ológun Ìsesè bá rbo
ó bá là
A naà?
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Kèèròmí Awo Ológun Isesè
Ló día fun Ológun Ìsesè
Èyí tíí sawo èbá ònà
Kèè tíì rò me ò omo Awo
Ifá bó bá rò mi tán
N or fi Ihun dádè
Kèè tíì rò me ò omo Awo.

Ifá wishes this person well. This person's life will be pleasant; but you must offer sacrifice.

Kèèròmí is the priest of Ológun ÌsesèHe performed divination for Ológun Ìsesè
Ológun Ìsesè the priest of the roadside
He had asked 'Will my life be pleasant?'
They told him to offer sacrifice
And that his good things would be achieved with ease in life
He would be surprised
Ológun Ìsesè had been having hard times
He performed the sacrifice then
He got rich
And surprised, he exclaimed 'Me?'
He began to dance and rejoice
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
Kèèròmí the priest of Ológun Ìsesè
He made divination for Ológun Ìsesè
Ológun Ìsesè is the priest of the roadside
It is currently not too easy for me
Ifá, if it makes things easy for me
I will use an Iyùn account to mark the end of my Idè
It is currently not too easy for me.