Ursa Bara (Osa Obara)

Osa Bara or Osa Obara It is Odu # 157 in the hierarchical order of Ifa. Here Ifa recommends that we analyze our actions very well, as we must avoid acting impulsively. Orunmila predicts that the person's future will be prosperous, but he will have to make a sacrifice to stabilize himself.

General description of the Odu of Ifa Osa Bara:

Osa Bara is a deep and complex Odù that distills wisdom about the balance between strength and intelligence, and the importance of channeling our energy constructively. It encompasses vital teachings about human interaction, health, and spirituality, marking a path toward authenticity and self-knowledge.

What is born in the odu of Ifa Osa Bara?

• Let intelligence dominate the power of force.
• Make direct Agayú.
• Let Oyá eat dark goat.
• They were born: The stingers.
• Here: The disease is on top of the person.
• The person is ungrateful.
• The one who saves is Egun.

What does the sign of Ifa Osa Bara talk about?

• They speak two spirit in the person.
• It is forbidden to go to the square.
• Osa Bara speaks of foul with Yemaya.
• Speak zombies.
• He is an Ifá from Filaní land (China).
• Talk about effeminate.
• Here: Ogún believed himself to be the most powerful in the world.

What does the Ifa Osa Obara sign mark?

• Determine that Ogun's children are strong but lacking intelligence.
• The trade is a shoemaker, saddleman or tailor.
• Eshu had the people enslaved by means of a concoction.
• It was where Shango ran for the first time.

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Analysis and Reflection of the Ifa sign Osa Bara (Osa Obara)

Osa Bara teaches us that true strength lies in intelligence and the ability to adapt. The narrative of making Agayu direct and the sacrifice of a dark goat to Oyá illustrate the need to face our battles with wisdom and respect for higher energies. This Odù warns of the human tendency toward ingratitude and how illness—both physical and spiritual—can prevail if we ignore the signs and advice of our ancestors and spiritual guides.

"With intelligence, the power of force is mastered" reveals the superiority of wisdom over mere brute force. This saying teaches that true power lies not in the ability to impose oneself physically, but in the ability to resolve conflicts and overcome obstacles through the astute use of intelligence. Just as a river meanders through the landscape, finding the path of least resistance, we too must learn to navigate the complexities of life with mental agility, rather than forcing our will on others and situations.

Economic Aspects

In the economic sphere, Osa Bara suggests caution against greed and embezzlement. The story of the shoemaker, saddler, or tailor illustrates how mastery of a craft, along with integrity and dedication, can lead to sustainable prosperity. This Odù emphasizes the importance of valuing honest work over shortcuts and quick profits.

Health

Regarding health, Osa Bara highlights the vulnerability to diseases when spiritual and physical balance is neglected. The reference to stingers and illness "upon the person" symbolizes how impulsive actions and lack of caution can lead to painful consequences, both literally and metaphorically.

Religious Aspects

This Odù emphasizes the significance of faith and devotion in religious practice. Performing specific rituals, such as putting roast yam on Shango or making appropriate sacrifices, acts as a reminder that our connection to the divine requires respect, commitment, and the conscious making of our offerings and sacrifices.

Personal Relationships (Love)

In the area of ​​relationships, Osa Bara warns us about the complexity of love and personal relationships. The story of Ogún and her children reflects how power without direction can lead to frustration and isolation. This Odù teaches us the importance of communication, understanding and emotional intelligence to build solid and meaningful relationships.

Osa Bara is a mirror that reflects our own contradictions and internal struggles, inviting us to seek balance between our spiritual and earthly essence. It reminds us that although we may be strong, true wisdom lies in recognizing our weaknesses and working toward our personal and spiritual evolution with humility and determination.

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Recommendations Based on the Odu Osa Bara

1. Develop Intelligence Over Strength: When faced with challenges, opt for intelligent and strategic solutions instead of impulsive responses or responses based solely on brute force.
2. Make Appropriate Sacrifices: Follow the instructions of Ifá by performing the recommended eboes and sacrifices to maintain spiritual balance and harmony in life.
3. Value Honest Work: Dedicate yourself to jobs that allow personal development and contribute to society in a positive way, such as shoemaker, saddler or tailor.
4. Maintain Humility: Recognize and respect the power of the Orishas and ancestors, understanding that our strength comes from our connection with them.
5. Take care of Physical and Spiritual Health: Pay attention to the signals of the body and spirit, taking care not to fall into excesses that could harm health.
6. Avoid Ingratitude: Be aware of and grateful for blessings and lessons, even when they come from challenges or trials.

The recommendations derived from the Odù Osa Bara invite us to travel a path of wisdom and personal growth, where intelligence and strategy take precedence over brute force. This Odù emphasizes the importance of spiritual connection, gratitude, and taking care of our physical and spiritual health as fundamental pillars to achieve a state of balance and harmony. Adopting these practices into our daily lives will help us cultivate healthier relationships, overcome challenges with grace, and attract the Ire (blessings) of the Orishas and ancestors.

Prohibitions:

1. Don't Ignore Spiritual Advice: Avoid the arrogance of thinking that you can advance without the guidance of Ifá and the Orishas.
2. Don't Underestimate the Power of the Disease: Do not neglect the warnings about health and well-being that this Odù points out.
3. Avoid Unjustified Conflict: Do not provoke unnecessary wars or conflicts, as they could re-emerge with greater force.
4. Do not Mistreat Guests or Guests: Hospitality and good treatment of visitors are essential to maintain harmony and Ire in the home.
5. Do not Neglect Obligations with Yemajá (and other Orishas): Comply with the offerings and rituals necessary to maintain his favor and protection.

The prohibitions highlighted by Osa Bara act as guardians on our spiritual path, reminding us of the dangers of ignoring ancestral wisdom, of falling into unnecessary conflicts and of neglecting our obligations to the Orishas and loved ones. These boundaries not only protect our physical and spiritual integrity, but also prepare us to receive the blessings and Ire that await our path. By adhering to these guidelines, we strengthen our connection with the spiritual universe and ensure that we walk through life with respect, dignity, and in harmony with the forces around us.

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Sayings of the Sign of Ifa Osa Bara: 

• Two rams do not drink water from the same source.
• Two leopards don't live in the same cave
• The loss comes when we defend without knowing.
• For defending myself with my body, I lost my life.
• With intelligence, the power of force is mastered.
• With the arrow that I shot, I killed my mother.

"Loss comes when we defend without knowing" warns us about the risks of taking sides or defending causes of which we lack a complete understanding. This saying suggests that acting impulsively, based on emotions or loyalties without a deep understanding of the facts, can lead to errors in judgment that result in negative consequences. We are invited to seek wisdom and knowledge before taking a stand, reminding us that true strength lies in prudence and discernment. Like the wise man who studies the sky before predicting the weather, we must inform ourselves adequately before taking actions that defend or challenge a cause, in order to avoid the regret that accompanies ill-informed decisions.

Odu Osa Obara Ifa Code of Ethics:

•  Intelligence always dominates the power of force.

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You may also be interested:  Treaty of Oddun Ifa: Osa Meyi.

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Meaning of the Odu of Ifa Osa Bara

The Odu Osa Bara (9-6) manifests as a powerful omen within the practice of Ifá, underscoring the crucial importance of a solid defense to avoid defeat in the life of the consultant. This sign warns of the presence of curses and illnesses lurking, with the person feeling compelled to hold a weapon out of desire for revenge. However, it highlights that salvation can come from Egun, highlighting the importance of spirituality and communication with the afterlife, where two spirits will guide the consultant.

Osa Bara recommends offering roasted yam to Shangó as a solution to conflicts, symbolizing the power of transformation and healing. This Odu emphasizes the persistence of conflicts previously considered resolved, which can resurface with greater intensity. It encourages us not to exclude people from our environment, as help and support can come from where it is least expected. The complexity of human character is revealed in this Odu, where the duality of our nature can lead us to both greatness and fall.

Faults are pointed out towards Yemayá, indicating the need to perform an Ebó with specific elements to reconcile with the Orisha of the sea. This act of sacrifice reinforces the connection with the Orishas and ensures their protection and guidance. Skill in manual work, especially with leather or fabric, is enhanced under this sign, suggesting a path to success through art and crafts.

Osa Bara brings to light the origin of the sting in bees and wasps as a defense mechanism, but warns about the consequences of not following the proper rituals. The presence of Chinese ancestors and the absence of paternal upbringing suggest a deep exploration of the querent's roots and identity.

The sign invites the union of Shangó and Oyá for harmony and happiness, while the warnings about Ogún's arrogance and risky situations for young people reveal the need to balance strength and intelligence.

Osa Bara is a call to humility, the recognition of our faults and the value of gratitude. The Odu warns about the danger of pride and the importance of recognizing and honoring those who guide and protect us. The performance of direct Agayú, with its ritual specifications, highlights the deep connection with our traditions and the importance of adhering to them for spiritual and personal growth.

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Says Ifa in the Oddun Osa Bara:

In the Odu Osa Bara, Ifá reveals visions of prosperity and imminent success, symbolized by dreams of saints and economic abundance. A future full of fortune is predicted, but the need to perform Ebó is noted to ensure that these blessings materialize without obstacles. There are warnings about envy and the tricks of adversaries, who want to humiliate you, especially if you have distinctive clothing. This envy could even lead to complicated legal situations if proper ritual precautions are not taken.

The presence of pride, interpreted by others as a novelty due to your material success, is actually an inherent trait of your being, misinterpreted by the envy of others. Current poverty is seen as temporary, with positive changes on the horizon. Emphasis is placed on the importance of attention and care during pregnancy within your environment, suggesting protection rituals to ensure a safe delivery and the health of the baby, who will arrive with distinctive signs.

The recovery of a sick person at home is anticipated, highlighting the importance of discretion in your plans and conflicts. This Odu warns you about personal wars that, although they seem resolved, can intensify. Social acceptance, fluctuating depending on your situation, emphasizes the need to maintain loyalty and support within your close circle. The offering of roasted yam to Shangó, along with the reception of Orisha oko, emphasizes the spiritual connection and guidance needed to overcome challenges.

In addition, the importance of family harmony is highlighted and the eviction of loved ones is prohibited, as well as warning about the protection of your financial assets. Respect for your partner, especially if she is the daughter of Oyá, is emphasized to avoid conflicts and public embarrassment. References to professions such as shoemaker, saddler, or tailor, along with mention of Chinese ancestors, invite you to explore your roots and abilities in search of your true purpose and success.

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Prayer of the Osa Bara Ifa sign:

OSA SHEPE OBARA OBARA OSA YEREKUN OBANI SHANGO OBAYIRE AWO
AWO OBANI LAYE SHEREGUN OSA NIBA SHEPE OBA LARA OBARA LARA OSA
BEYEKUN KEYERUN LOYE LOKUN OBA SHEPE OSA SHEPE OGUN MAYIRE OBA
YERI OGUN OMA OWO LAYE SHANGO OBA OSA SHEPE.

Suyere Osa Obara:

OGUN BELEKUN LERI AYE BELEKUN YERE AXIS BELEKUN YERE.

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Ebbo (Work) by Odu Osa Bara with Yemaya

To appease Yemayá in case of possible offenses, an offering of seven gofio balls mixed with cane syrup is prepared. Through the method of consultation with Obi Omi Tutu (fresh coconut), the specific days and direction to follow for the ritual are determined.

When Yemayá shows his discontent, an Ebó is made composed of a rooster, a dove, ekrú (white snail beans), and a fragment of Yemayá's sacred stick. This Ebó is taken to the sea or the river, as appropriate, placing Shangó next to Yemayá and lighting two candles in her honor to restore harmony.

The detailed Ebó includes: a rooster, three chicks, three chickens, three doves, a machete, and a selection of Ifá herbs such as prodigiosa, ayo (plantain), Ceiba, cotton, mokogún, curse remover, along with sacred sticks, ashé in abundance, three arrows, a doll, ministras (small ritual figures), corojo butter, güiro leaves, and a substantial monetary offering.

Before performing the Ebó, the interested party must take three baths with the aforementioned herbs. Then, an Omiero with sarsaparilla is prepared, with which the interested party wraps the sarsaparilla vine around his body. A chicken is placed on the head of the interested party. Subsequently, the vine is removed with a new knife and finished with a bath of sarsaparilla Omiero. The waste from this bath, along with the Ebó, is taken to the mountains or the river.

After the Ebó, an additional bath with an Omiero made of prodigiosa, cotton, and intamoreal is recommended. The interested party has the task of sacrificing the chick, applying its blood to the Ebó while the Awó sings invocations to Ogún to strengthen the ritual. This chant is repeated three times to intensify its effect.

To conclude, a head prayer is performed with Obi Omi Tutu, cocoa butter and husk, ensuring that the heads of the chicks are part of the Ebó, thus sealing the ritual and seeking the protection and blessing of Yemayá and Shangó. This process symbolizes a deep spiritual cleansing and the search for balance and protection in the face of adversity.

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You may also be interested: Ifa Obara Sa sign

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Pataki de Osa Bara: The triumph of cunning over strength

In the land of Bokura Yorun, Ogun and Iku exercised absolute dominance, deceiving even Olokun with festivities that plunged all its inhabitants into madness. During one of these events, Olokun came accompanied by his daughter, Leri Peshi Iku Egun, who had been blessed by Orunmila. Upon arrival, a spirit possessed her, triggering a series of events that would culminate in a purification ceremony. This ceremony, witnessed by Ogun and Iku, revealed the true nature of Olokun's daughter, causing her and Iku to flee.

With the help of Eshu and Shango, Olokun planned to strip Ogun and Iku of their power through a special Ebó, symbolized by a doll with nine heads and bells. This ritual, executed with precision, managed to dismantle the deception perpetuated by Ogun and Iku, revealing the supremacy of intelligence over brute force. As a result, Ogun was sentenced to servitude, limited to his physical strength, while Iku was restricted in his power over human life, able to act only under Olofin's direct order.

Explanation

History teaches us that, on the grand chessboard of life, cunning and intelligence are more powerful tools than brute force. It reminds us that deception and manipulation, although they may seem temporarily dominant, are eventually overcome by truth and wisdom. The triumph of Olokun and his allies over Oggun and Iku symbolizes the victory of justice and knowledge over tyranny and abuse of power, a reminder that true strength lies in our ability to think, plan and act intelligently. .

Learn everything related to Oggun, Yoruba god of iron.

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Osa Bara in Traditional Nigerian Ifa.

ÒSÁ ÒBÀRÀ

Ò sa bàrà mú tà
A day fún Dúrówojú
Omo Ajèerùsolà
Wón ni bíi isée baba è ni kó móo se
Awo ni baba Dúrówojú
Awo sìí jókòó kalè ni
Won ó móo wáá wá
Wón or dàá Ifá lówó è
Òun náà or ki Ifá fún won
Wón or wàá rubo
Wón or yes fún a lówó
Sùgbón Dúrówojú ò fé gbogbo èyuun
Ni bá n kirií kiri
Wón ní ngbà tú bá se bíi ti babaa rè
Neither nnkan rè or tòó gún
Ni Dúrówojú bá jókòó kalè
Ni won bá n wá
Ni ón bá n mú ajé wa
Wón làwon ò pèé jókòó tisée babaà re
Ni Dúrówojú bá n ji ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo náà n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ò sa bàrà mú tà
A day fún Dúrówojú
Omo Ajèerùsolà
Kín làwá n seé là nlée wa?
Èèrù
Èèrù làwá n jeé là nlée wa
Èèrù.

Ifá says that this person is in the world enjoying royalties. If this person is a woman, her job is circumstantial on that, as she will have to stay in one place to make her money come from heaven. If this person is in search of wealth, she would never get it.

Ò sa bàrà mú tà
He made divination for Dúrówojú
The descendant of Ajèèrùsolà
They advised him to practice his father's profession exactly
Dúrówojú's parents were Babaláwos
And the Babaláwos will sit in a particular place
People will come from the walk of life
So he would make divination for them
He would advise them to make the sacrifices
And the money would be given to Babaláwo
But since Dúrówojú didn't want any of this
He started looking for a job
'It is not, until you follow in your father's footsteps'
'You will find the good things'
Dúrówojú sat down after
The people went to consult with the
It was then that they reminded him of the advice given previously
Dúrówojú began to dance and rejoice
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had predicted
Ò sa bàrà mú tà
He made divination for Dúrówojú
The descendant of Ajèèrùsolà
What do we reap from our family?
Royalties
They are the royalties that we enjoy in our house
Royalties.

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