Osa Di (Odi)

Osa Di, is Odu #155 in the Ifa genealogy, this sign speaks about the importance of community and cooperation, demonstrated by the grouping of men in societies or towns to survive, reflecting the human need for mutual support and collaboration.

Overview of the Odu of Ifa Osa Odi (9-7)

In the Odu Osa Di, profound principles of human existence and interactions are revealed, marked by the duality between conflict and harmony, effort and reward, and the importance of wisdom and spirituality in overcoming obstacles. .

Names or Aliases:

Odi Bear.
Bear Say.
9-7

What is born in the odu of Ifá Osa Di?

The war between the hook and the fish.
The grouping of men in society or in towns in order to survive.
Jobs done with nails were born.
Two spirits from Egún called Egueleleko and Yeko Shisi Guegue speak.
It is said that everyone, with their innate ability, will live.
You work for those who don't deserve it.
It is recommended to stay away from everything bad.
Oyá is given chiva and made Awan.

What does the Ifá sign Osa Di talk about?

You suffer from stomach, legs, weakness in the brain (memory loss).
It is necessary to cling to the Egúns and Yemayá to win.
Mark family betrayals.
Eshu is given a bellows and Shangó is given Kalalú.
You can't do favors.
Due to a person's selfishness or revenge, they are separated from their parents at birth.
It feeds the head.
It marks backwardness and destruction by a spirit.

What does the Ifá Osa Di sign mark?

The woman and the man live without being in love.
You can't be stubborn; you must be calm.
Talk about eliminating situations to have a successful relationship.
The Odu herbs are: male fern and marjoram.
It is necessary to reinforce Ogún.
The four faces of the monkey speak.

Delve into the traditions and symbolism associated with Yemayá, the orisha of the sea and motherhood in Yoruba religion

Analysis and Reflection of the Ifa sign Osa Di

Osa Di is a call to reflection and change. The war between the hook and the fish symbolizes the eternal struggle between cunning and naivety, reminding us of the importance of being prepared and making sacrifices (Ebó) to avoid being deceived by appearances. This Odu highlights the need for grouping and collaboration to survive, highlighting that, despite sometimes working for those who do not deserve it, collective work is essential for progress. The mention of work with nails (Isherí) highlights the importance of concrete actions and determination in the construction of our reality.

Economic Aspects:

In the economic field, Osa Di emphasizes the need to move away from evil and bad practices, promoting a work ethic that values honesty and genuine effort. The reference to working for those who do not deserve it can be interpreted as a warning about exploitation and the importance of valuing our own work and abilities. This Odu advises strengthening the relationship with Oggun, Orisha of war and work, as a means to overcome economic obstacles and achieve prosperity through effort and integrity.

Health:

Health in Osa Di is mainly affected by stomach problems, leg problems, and memory loss, which can be interpreted as the physical result of emotional and spiritual tensions. This sign recommends taking care of the body and mind, suggesting that balance and internal calm are essential to prevent and overcome illnesses.

Religious Aspects:

Osa Odi is rich in spiritual teachings, highlighting the importance of ancestors (Eguns) and deities like Yemayá in overcoming difficulties. The recommendation to do Ebó and follow the advice of Ifá highlights the need to be in harmony with the spiritual world to navigate life's challenges. This Odu warns about betrayal and the importance of loyalty, as well as the need to strengthen our spiritual and ethical defenses to protect ourselves from negativities.

Personal Relationships (Love):

In the love sphere, Osa Di talks about relationships built without true love, marked by disappointment and lack of emotional commitment. The story of woman and man who only come together after the arrival of procreation symbolizes transformation and the need to find genuine love based on emotional and spiritual connection, beyond external circumstances. This Odu advises removing fences or sieges to have a successful relationship, highlighting the importance of sincerity, communication and overcoming emotional obstacles to achieve a true union.

Recommendations:

Perform Ebó: To avoid falling into traps or being deceived by appearances, it is crucial to make the sacrifices recommended by Ifá.
Encourage Collaboration: Group together in communities or groups for mutual benefit and subsistence.
Evaluate Own Work: Even if you work for someone who does not deserve it, it is important to recognize the value of our effort and skills.
Turn away from the Bad: Stay away from negative practices and people to preserve personal and spiritual integrity.
Strengthen the Relationship with Oggun: To overcome economic obstacles and achieve prosperity through effort and perseverance.
Health Care: Pay special attention to stomach, leg and memory problems, seeking a balance between physical and spiritual care.
Connection with Ancestors and Deities: Especially with Yemayá and Ogun, to overcome difficulties and protect themselves spiritually.
Avoid Betrayal: Be loyal and maintain honest and transparent relationships to avoid conflicts and betrayal.
Communication in Love Relationships: Work on communication and sincerity to build relationships based on true love and mutual respect.
Feed the Head: Feed the head regularly to maintain mental and spiritual clarity.

Prohibitions:

Do not ignore Ifá advice: Avoid turning a deaf ear to the teachings and warnings provided by Ifá.
Don't Be Stubborn: Stubbornness can lead to loss and failure; It is essential to be calm and open to other perspectives.
Do Not Do Favors Expecting Reward: Act generously without expecting anything in return to avoid disappointment and harm.
Do Not Curse or Invoke Negativity: Words have power, and cursing can draw negative energies toward oneself and others.
Avoid Revenge and Selfishness: These feelings can separate people from their loved ones and their own spiritual paths.
Do Not Neglect the Ancestors and Deities: It is crucial to maintain a strong and respectful relationship with the Eguns and orishas, offering them the sacrifices and respect they deserve.
Don't Be Complacent with Your Health: Ignoring symptoms or not taking proper care of your physical and mental health can lead to bigger problems.
Don't Deceive Yourself in Love Relationships: Avoid staying in relationships without true love or illusion, always seeking emotional authenticity.

Sayings of the Sign of Ifa Osa Di:

So much does the pitcher go to the source, until it breaks.
He who raises someone else's dog loses his bread and loses his dog.
Two noses cannot kiss.
The egg that the dog cannot swallow, the hen can bite.
Bone-eating tiger, satisfaction for your throat.
Don't be stubborn and have a head.
Ancestral customs are not criticized within the family.
When the fences and sieges are removed, you have successful relationships.

"He who raises another's dog loses his bread and loses his dog." underlines the futility of investing in what does not belong to us. This saying teaches us about the importance of focusing our efforts and resources on what we can truly call our own, warning against wasting energy on what is outside our control or possession.

Ifa ethical code of the odu Osa Odi:

Everyone is born with their ability and must conform to their luck.

You may also be interested in: Treaty of Oddun Ifa: Osa Meyi.

Meaning of the Ifá Sign Osa Di (9-7)

In the oddun of Ifá Osa Di, the war between the hook and the fish was born. These, for not wanting to do Ebó, were caught by the hook that deceived them with the bait. Ebó must be done to resolve this situation. For this sign, six black chickens are offered to Orunmila. Osa Di points out delay and destruction caused by an Egun; Therefore, it is recommended to perform Paraldo to ward off this dead person.

A goat is offered to Oya and an Awan is performed. Subsequently, the goat is opened and filled with the cleaning Awan, then taken to a plaza. On the third day, we proceed to do Itá with the dilogún of Oya and that of Elegba.

In this oddun, work with nails (isherí) was born, so every time one of these works is carried out, this Odu must be prayed. The Awó possessor of this Odu, Osa Di, must feed his head once a year directly with his Ifá using 16 white doves, followed by an Ebó with the same.

This Ifá sign establishes that each person, with their innate ability, will live and must be content with their lot without envying others. There are those who, being humble workers, live like kings, and others, who despite having everything, lack everything because they have not found the spiritual tranquility which, after health, is the greatest wealth on Earth.

Here, the woman and the man lived together but without being in love, without illusions, until lightning caused the arrival of procreation. The woman was then able to have children, and the man fell in love with her, although she did not return his love.

Oddun of Ifá Osa Di in Osobo

The woman is attracted to another man and the man to another woman. She has had two husbands, now deceased, and there are elderly relatives who are also deceased who need to be cared for, as well as sick elderly relatives who require both spiritual and medical care.

In this sign of Ifá, it is crucial to hold on to the Egun and Yemayá. The person is initiated or needs to be initiated into the religion through specific rituals. This Ifá warns about betrayal in the home. A bellows is placed on Eshu and Kalalú on Shangó to avoid betrayal. Kalalú is a broth that includes yam, banana, shrimp and beef.

Osa Odi advises: "Don't be so stubborn and use your head." This Odu indicates diseases of the stomach, legs and memory problems due to memory loss. Stubbornness and lack of calm can lead a person to get lost. It is important not to curse and be alert to possible tragedies with close family members who may even steal from you.

Ifá sign Osa Odi in Ire

This Odu involves the following deities: Yemayá, Ogun, Oshun, Orunmila, Eguleleko, Yoko Shisi Guegue, Oya, Egun, Eshu, Obatalá and Shishiriku. It talks about the Shishiriku, dark Eguns that keep marriage away from the person.

It is necessary to reinforce Ogun with specific objects recommended by Ifá, such as bellows, 7 nails, scythe, iron board, plow, machete and knife, to regain health. Ancestral customs should not be criticized within the family nucleus.

This Oddun warns about being cautious with favors performed, as they may not be appreciated and in the end, one may be harmed. Stubbornness and lack of calm are aspects to avoid, as well as being careful with friends who may be preparing traps.

Osa Di sign in Santeria

In the Osha, the Oddun Osa Di, under the dilogún (snail) divination system, is recognized as Osa tonti Odi, with the number 9 – 7.

Ifa says in the Osa Say Sign:

You must avoid being stubborn and stubborn. It is crucial to remain calm and refrain from cursing. Acting impulsively will only lead to unnecessary complications.

There is a friend who is plotting a trap against you. Despite the numerous favors he has done for him, this friend has bad intentions. He reflects on the relationships he cultivates and is cautious with those around him.

It is predicted that you will face adversity related to a member of your family. It is important that you listen to the advice offered to you and carefully analyze your actions to avoid potential conflicts.

In the love sphere, your tendency to fall in love easily can be affected by the presence of a jealous woman. This situation is further complicated by the influence of a friend who seeks to harm her marriage. Keep your eyes open to the hidden intentions of others and protect your relationship.

Ifá says that you are trying to access something that does not belong to you, venturing into hidden places. Be cautious, as it could be discovered, which would have negative consequences within your home.

It is essential that you take care of your spirituality by feeding your head. If you have a deep desire to have a male child, which has caused discord with your partner due to the absence of pregnancy, it is advisable to perform Ebó. This sacrifice is a fundamental step towards realizing her desire. Listen to Ifá and act according to her instructions to achieve harmony and fulfill her deepest desires.

Prayer of the Osa Di Ifa sign:

OSA DI ISHE ISHERI OSHE KOLOJA TOBATI ISHE GUOLO IBA
LAFIMUNU ADIFAFUN BABA BOKUN BANTE POROKI AKUKO, EYELE LEBO.

Suyere Osa Odi:

OSA DI ISHE ISHERI, OGUN ISHE ISHERI

Eboses (works) of Odu Osa Di:

Odu Osa Odi Head Prayer

For the head prayer at the Odu Osa Odi, 16 white doves dedicated to Obatalá will be used. The heads of these pigeons are powdered and mixed with banana heads, pumpkin seeds, crab soil (Ilekán) and bee honey. This mixture is placed in a güiro painted red and white. Additionally, it is decorated with a parrot feather, tied with a rope and hung on the back door of the house, hidden from everyone's sight. Husk is applied to the mixture. It is important that the Awó who performs this work charges it appropriately, ensuring his or her own economic well-being. This Inshe serves to protect against the harmful actions of friends.

Secret of the Ifá Sign Osa Di

When an Awó seeks the power to control a harmful Egun and keep it away from a person, he first approaches a Cuban plantain. There, he offers Obi Omi Tutu (fresh water and coconut) at the foot of the plant, asking if the obsessing Egun wishes to join his cause. If the answer is yes, he proceeds to sacrifice a small chicken (jio-jio). He then takes the affected person to the same place to perform the Paraldo.

Three days later, the Awó returns, cuts a piece of the plant, inscribes on it the full name of the obsessing Egun along with the Odus: Oyeku Meji, Osa Di and Otura Niko. After praying over the Odus, he blows liquor on the piece of wood and offers it to the Igbo Egun. When he needs to invoke that Egun, the Awó will scratch a bit of this stick to create Iye, functioning in a similar way to the kiyunba.

You may also be interested: Ifa Treaty of the Sign Odi Sa.

Patakis (Stories) of the Ifa sign Osa Say:

Theft of the King's Son

In a palace, the queen gave birth to a beautiful child who was stolen shortly after his birth. Over time, that child grew up and became an Awó of Orunmila, acquiring great fame for his wisdom.

One day, the young Awó arrived in a distant land where the king requested his consultation. When performing the Osode, he revealed this Odu of Ifá to him, telling him: "What you have lost will soon appear." The king, somewhat irritated, replied: "The only thing I have lost is my son, who was taken by my enemies at birth. He had two moles of hair on his body.

Upon hearing the king's words, the Awó took off his shirt, revealing the same moles. Upon seeing him, the king immediately recognized him and hugged him tightly, because he had found his lost son.

From that moment, the Awó began a new life, full of joy and far from the adversities of his childhood.

Explanation: The story of the "Theft of the King's Son" teaches us that, despite obstacles and early separations, destiny and truth prevail, guiding everyone to their rightful place in the world.

The Maiden's Curse

At one time, it was a tradition that women, before getting married, had to go to the river to draw water for seven consecutive days. A young maiden, upon learning of this custom, expressed her rejection to her friend saying: "If I must go to the river for seven days to draw water before getting married, I prefer that the river swallow me."

Some time later, upon becoming engaged, the maiden repeated her disdain for tradition. However, forced by the custom of her land, she headed to the river to fulfill the ritual. Tragically, when trying to fill her jug, it slipped out of her hands and, when trying to retrieve it, she slipped and fell into the river. The current dragged her into a whirlpool that finally swallowed her, thus fulfilling her fateful declaration.

Explanation: This story warns us about the power of our words and how, in certain circumstances, they can turn against us. It underlines the importance of respecting traditions and being careful with what we wish or declare, especially when we challenge the rituals and customs that connect us to our lineage.

Osa Di in Traditional Nigerian Ifa.

ÒYES ÒDAY

Òsá bíìrìn bintin
A day fún Lánlègè
Omo Akanrunkande
Omo Akànlèkè sunwòn sunwòn
Níjó tí n fomi ojú sògbérè ire gbogbo
Wón ní kó rbo
Wón ní gbogboo won nu ilé òhún
Wón ní nnkan won ò níí bàjé
Wón ní tomodé tàgbà ni wón or jo rubo
Eni ojú omo n pón, kó ru
Eni ó ti bímo kóun náà ó ru
Sùgbón kí wón or jÉégún babaa wón or jáde
Béégún òhún bá jáde
Bí bá n woléé lo
Kí wón or fowó kó aso è wolé
Gbogbo ihun tíí jájogun ò tún ba won gbé mó
Ire ló kù tí ó móo ba won gbé
Won bá se béè
Gbogbo ará ilée Lànlègè omo Akànrunkande
Won Bá Bo Egún
Wón bá bèrè Síí lájé
Won Laya
Won bimo
Won kó ilé
Won gbo
Won to
Aburú or selè sénìkan
Ko kan àwon omo è
Neither wón bá n jó nor wón n yò
Wón n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè lawon Babaláwo tòún wi
Òsá bíìrìn bintin
A day fún Lánlègè
Omo Akanrunkande
Omo Akànlèkè sunwòn sunwòn
Kín ní ò jé Lánlègè ó moat?
Òpò òjò
Ni ò jé Lánlègè ó moat
Òp ò Òj ò.

Ifá wants this person to be well. All those who are in need of wealth, children, and all the good things in life will not be disappointed. Ifá says that there is a masquerade that belongs to their ancestors that had been kept. Ifá says that they should let him parade. All those who are in need of something, must contribute money to buy a Goat and offer it as a sacrifice to the masquerade. When the masquerade is back home after the excursion, all of them should use their hands to pack the masquerade costume. They will get what your heart desires.

Òsá bíìrìn bintin
He made divination for Lánlègè
The descendant of Akànrunkande
And the descendant of Akànlèkè sunwòn sunwòn
On the day I cried because of the scarcity of all the good things in life
They advised him to make sacrifice
To all of them in the house
They were assured that all their things will not be spoiled
All of them, both the young and the old must perform the sacrifice
He who has no children must offer sacrifice
He who has children must also do it
But they must allow the masquerade to be exposed
After the masquerade excursion
And when you are about to enter the house
They must use their hands to pack the suit
All things known as Ajogun will never live with them again
And only the good things will be with them
They did as instructed
All members of the House of Lánlègè
He offered the sacrifice to Egúngún
They all started to have wealth
They managed to get married
They had children
And they built houses
Lánlègè also aged
Until being an old man
Nothing bad happened to any of the house
Nothing bad happened to his grandchildren either
They began to dance and rejoice
They began to praise their Babaláwo
His Babaláwo praised Ifá
They said it was exactly as their Babaláwo had said
Òsá bíìrìn bintin
He made divination for Lánlègè
The descendant of Akànrunkande
And the descendant of Akànlèkè sunwòn sunwòn
What prevented Lánlègè from washing her clothes?
The heavy rain
It was what did not let Lánlègè wash his clothes
The heavy rain.