Osa Iroso

Ifa Osa Iroso sign

What is born in the odu of Ifa Osa Iroso?

  • Born: Determine the Guardian Angel of the People by ORUNMILA.
  • Let ORUNMILA AND OSHUN eat black chickens together.
  • Marital unhappiness.
  • Here: Four bells are put on OSUN.
  • You cannot leave dirty dishes overnight.
  • In Osa Roso it was where the effeminates took care of OBATALA when he was ill and he blessed them.
  • SHANGO is flour with okra, to prosper.
  • A cute doll with braids is put on OYA for health.
  • SHANGO gets an Oshé Yemolá (busty doll).

What is the sign of Ifa Osa Iroso talking about?

  • The Ebbó must be done with OSHUN AND SHANGO on each side of the board.
  • YEMAJÁ surprised her husband ORUNMILA Ofikale with OSHUN in a well covered with pumpkin guides.
    Here: ORUNMILA, YEMAJÁ, OSHUN, SHANGO AND ESHU are given food and then ORUNMILA AND OSHUN are given a place.
  • SHANGO must be given a ram to cover the road.
  • The woman suffers from within as a result of an abortion.
  • There is a nail buried or it can be buried in the front door of the house.

What does the sign of Ifa mark Pink Bear?

  • SHANGO with the help of OYA was able to defeat OGUN and reach OLOFIN and OLOFIN gave him the ashé of commerce.
  • OGUN wants to see the inside of the human being.
  • The ram went to war and returned prisoner.

Sayings of the Sign of Ifa Osa Iroso: 

  • What is offered constitutes debt.
  • Look ahead and behind.
  • What is written is not erased.
  • When peace comes, everything is a success.
  • The same will live in the width as in the narrow, I only wish to have happiness.

Ifa Code of Ethics of the odu Osa Roso:

  • The Awó selflessly helps the needy and forgives the enemy who sincerely repents.

It may also interest you Treaty of Oddun Ifa: Osa Meyi.

Ifa says in the Oddun Osa Iroso:

That in the house where you live, there is a woman who has a mayombe garment. Take care of the door of the house do not go to put a buried nail or have already put it. You have to be living very narrow. If there are pigeons in your house, let them dirty the house, that's where your luck lies.

Your wife likes to drink a lot and she is pregnant, tell her not to continue drinking more because she can stop insane.- A woman will come to your house to provoke him, ignore her. Do not raise your hand to anyone and with less sticks. You owe SHANGO for that reason you have arrears and when you comply with it, buy lottery tickets.

In your house there is a woman who wants to be with you and that woman will be a revolution, be careful not to kill him. Plug the holes in your house.- You want to go to a far point, it will be fine for you, there is also a sick woman there, the disease she has is of the bones, be careful not to die. Give SHANGO a ram to open the paths for you. has loose cramps in the left leg. Nothing they do to you will hurt you because OLODUMARE accompanies you.

Prayer of the Bear Iroso Ifa sign:

ADIFAFUN OSA ROSO OSHUN IYA MI IKOBOSI IYA NIWASI IYA NI
YALODE OGUIODO OBATALA ABE DEBA OMI MALE ADO EWE KIKIRISO
KEDE TOSHE KUELE KUELE YEYE MORO.

Suyere Osa Roso:

ARI DALE OÑI EKO AYILODA EKO DALE OSHUN EKO AYILODA.

Ebbo of the Odu Osa Roso:

Work with Oshun of the sign of Ifa Osa Iroso:

A small pumpkin, ribbons of all colors. A lid is opened to the pumpkin and the guts are removed, cinnamon powder is added, bits of all the ribbons, honey, 4 chicken eggs, dragees and covered. It is decorated with ribbons and placed in front of OSHUN.

Obi Omi Tutu is given to OSHUN, giving him an account of why the work is done, for the problem that the person has. 2 pigeons are sacrificed and blood is also spilled on the gourd on the lid. When the feathers are finished, two candles are lit to OSHUN.

They wonder if the pigeons are cooked, if he says no, the next day they are taken to the river. If he says yes, they are cooked well and put on a plate and on the fifth day they go to the river with the pumpkin.

To make the Osa Roso 9-4 fore sign:

A Rooster direct to ESHU, 3 casseroles, (one with pork tripe, another with beef tripe, and the other with goat tripe. One of these for Eshu, one for the corner and the other wonders.

Recommendations of the Ifa Osa Roso Sign:

  • Oddun Osa Iroso says that where you live there is a person, possibly a woman, who has a Mayombe garment, and may be your enemy.
  • Here you have to take care of the door of your house, because they can drive a nail to hurt you.
  • Beware of your enemies.
  • Here ORUNMILA says that the same is lived in the width as in the narrow, what there is is to adapt to be happy.
  • The OSA ROSO sign lives the same in the width as in the narrow, as it is used to having work. If he lives narrow, ORUNMILA says to enlarge the house.
  • If there is a pigeon in your house, let them dirty the house, that is luck.
  • Here you have to be careful with the woman drinking alcoholic beverages, as she can go crazy.
  • If you are pregnant you have to do Ebó.
  • The person with the Osa Roso sign and goes to the field must do Ebó, so that he does not have setbacks.
  • Because of the Odu Osa Iroso you cannot be stubborn, you cannot curse, or take what is not yours.
  • Here SHANGO with the help of OYA was able to defeat OGUN and reach OLODUMARE and he gave him the Ashé of commerce.
  • In this Odu they speak: OBATALA, SHANGO, ESHU, YEMAJÁ, OGUN, OLOFIN, OSHUN, ORUNMILA, OYA, OSHE YEMOLA, OSANYIN.

Meaning of Oddun Osa Iroso (9-4):

This Sign speaks of peace and money, as the essential ingredients for success and prosperity. The person faces a sudden change in business life and at home.

For this sign of Ifa "Bear Iroso" must give a ram to SHANGO to open the roads.

It was born to determine the Guardian Angel of the people with Ifá, because OBATALA aspired to be the owner of all the heads on Earth, and cheated the other Saints.

For this Ifá bells are put to OSUN.

Awó OSA IROSO cannot leave the dirty dishes in his house overnight, so that the disease (Arun) does not eat and stays in the house. This is extensive to all the children of OBATALA regardless of the Odu they have.

This was where the effeminates took care of OBATALA when he was sick and he blessed them.

SHANGO is flour with okra, then it is thrown for the bush. This is to prosper.

Awó OSA ROSO gives OYA a very pretty doll with braids for her health. Also when OYA is given a goat, she gets a braid of colored ribbons for health and then Ebo is made with the braids. SHANGO gets an Oshé Yemolá (busty doll).

When doing Ebo for this Odu of Ifa, it must be done with OSHUN AND SHANGO on each side of the board.

Here YEMAJÁ surprised her husband ORUNMILA Ofikale with OSHUN in a well covered with pumpkin guides.

Here food is given to ORUNMILA, YEMAJÁ, OSHUN, SHANGO, AND ESHU and then ORUNMILA and OSHUN are given a place. In addition, OSHUN is served fresh with a yarey fan.

It may also interest you: Treaty of Irosun Sa

Pataki of the sign of Ifa Osa Iroso: 

MARRIAGE UNHAPPINESS.

In the land of ERU OBA, there lived a girl named OSHUN, who lived with a man named SHANGO who was a despot with her and abused her a lot, to the extent that OSHUN being a young woman lived in great suffering that had made her change in her way of being and was finishing it little by little.

OBATALA, who was OSHUN's father, one day went to visit her and realized what was happening to his daughter and said: "Why don't you go to where ORUNMILA is so he can fix your situation? She replied: -Father, if SHANGO sees me enter ORUNMILA's house, he will think that I went looking for something to do to him and then he will abandon me, as he has already done.
done at other times.

OBATALA did not answer him anything, but he left worried. Within a few days OSHUN became seriously ill, but since SHANGO had not been home for several days, he did not find out about anything.

When OBATALA found out that her daughter was sick in bed, she quickly went to ORUNMILA's house, who made her Osode and saw this Odu, and ordered OBATALA's daughter to be made Ebo.

OBATALA achieved what ORUNMILA had marked and he did the Ebó to OBATALA's daughter, at the end of the Ebó, ORUNMILA told OBATALA: -Now you take OSHUN the rooster and the chickens and tell him to sleep all night with the hens to catch the heat of these and in turn these catch their heat, then take them and put them next to the rooster so that
make breeding.

In addition, he said to him: When SHANGO returns to the house, you take a plate with honey from bees and give it to him to eat and while he eats you sing:

"ARI DALE OÑI EKO AYILODA EKO DALE OSHUN EKO AYILODA".

When SHANGO arrived, so did OBATALA and SHANGO left bewitched with singing and dancing until he said to OSHUN: -Let's do Ofikale Trupon, which was necessary for OSHUN. After they finished, SHANGO said to him: - «She will always be a woman respected by me».

NOTE: When the chickens are taken and put to sleep with the person, the prayer of this path is said to OSHUN. When you want to sweeten SHANGO, you take the OSHUN stones and add enough honey to them so that the honey falls directly from the OSHUN stones onto the SHANGO stones and the suyere that appears above is sung.

Osa Roso in Traditional Nigerian Ifa.

ÒSÁ ÌROSÙN

Òsá ni ò le sùn
Oorun ni ò kojú
A day after Etí
Èyí tí n lo rèé gba Monífonran Obìnrin Èfon
Obìnrin Èfon ni Monífonran
Etí bá gbà á lówó è
Ìwo Etí
'Eni too gba obìin è yìí láyàa'!
'Yóó móo wo ilé tòó wá à'
'Gbogbo bóo ti lè se é'!
'Ó him pupò'
Etí bá to Òrúnmìlà lo
Òrúnmìlà ní ìwo Etí
I only rubbed it?
Ó lóun ó rùú!
Ó ní ru òsùsù owó méjì
Kóo ru gìrìpá òrúko
Etí bá ru gbogbo è
Wón bá fún un ní òsùsù owò kan
Àwon Babaláwo je òkan lérù
Ngbà or ya
Èfón bá dé
Ní n bò gaanran
Kó mú Etí lórí
Èsù ní or dáké ni?
'Ó dé nùu'
'Kù ú lósùsù owò ni ì'!
Ni ón fí n ju ​​Èfon lálé tée dòní
Obìnrin è ní n wáá kiri
Wìì
Ní ón bá n ju ​​Èfon
Òsá ni ò le sùn
Oorun ni ò kojú
A day after Etí
Èyí tí n lo rèé gba Monífonran Obìnrin Èfon
Ngbà tú le tí ò wò mó o
Etí bowò lówè
Etí gba Monífonran gbé pátápátá.

Ifá says that this person will emerge unscathed from any function or act performed by him. He must sacrifice two bundles of broom.

Yes I couldn't sleep
It is the dream that does not bother the eyes
Made divination for the ear
The one who was going to snatch Monífonran, the Mosquito's wife
Monífonran from the beginning was the Mosquito's wife
The ear snatched it away
The neighbors called him 'You Ear'
'The person whose wife I grab is very brave!'
'He went straight to her house'
'Nothing bad can happen to him there'
'He is very recalcitrant'
The ear then went to Orúnmìlà's house
Òrúnmìlà said: 'You Ear'
'Can you make the sacrifice?'
The Ear said 'I'll do it'
Únrúnmìlà said: You must offer two brooms
And also a mature male goat,
The Ear heard about the sacrifice and performed it
The Ear gave one of the brooms
The Babaláwo took one as a gift
After a while
The Mosquito came to call him
He came straight without any hesitation
To catch the ear by his head
Èsù said: 'Why are you silent'?
When it comes!
'Hit him with the broomstick!'
That was the way Mosquitoes scare away with brooms to date
It is his wife that he is looking for
Wìì !,
They will hit you over and over again
I could not sleep
It is the dream that does not bother the eyes
Made divination for the ear
The one who was going to snatch Monífonran, the Mosquito's wife
When the situation became intolerable
The Ear hired the Broom
And he took Monífonran as a woman for good.

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