Osa Iwori – Osa Wo


Osa Iwori is Ifa odu #154 in the Ifa hierarchical order, in which he highlights the importance of faith and spiritual practice in daily life, offering guidance for personal growth and connection with the divine.

General description of the Odu of Ifa Osa Iwori:

The Odu Osa Iwori stands out for its profound message of wisdom and protection. Through his teachings, he reveals the importance of cunning over strength, and how generosity can lead to unexpected challenges. This sign guides towards spiritual and material success, emphasizing the need for respect for divine entities and care for nature.

What is born in the odu of Ifá Osa Iwori?

  • Ayalúa, the mother of Shango.
  • The Thunder.
  • The chain of life.
  • Why the Iyawó is beaten when it is made Elewa.
  • Oduduwa Ore Oko (The Hunchback).
  • That Obatalá Oshalufon granted the virtue of speech to human beings.

What does the Ifá sign Osa Iwori talk about?

  • Where the tiger couldn't eat the goat.
  • In Osa Iwori, it is necessary to pray to Eshu with fruits.
  • It speaks of natural unfolding.
  • Unbatileyó speaks, the garment of the field.
  • Where everyone wanted to be Heaven and no one wanted to be Earth.
  • Where Orishaoko is Agayu's father.
  • In this sign, where Olofin gave Orishaoko a moruro staff.
  • The woman joined with her enemies and they paid her badly.
  • Osa Iwori orders swearing in in Ode, Orun and Oduduwa.

What does the Ifá Osa Iwori sign mark?

  • For doing favors you can lose your life.
  • It is necessary to receive Orisha Oko.
  • A dead person causes difficulty in a person's leg.
  • The sacred position of the vulture in Ifá was determined.
  • The herbs are: barberry, almond and nightshade.
  • The white mallow tried to displace the royal palm.
  • It is necessary to cheat to live.

Names or Nicknames:

  • Bear Iwori.
  • Bear Wo.
  • Bear Woriwo.
  • Ursa Wori.

Analysis and Reflection of the Ifa sign Osa Iwori (Osa Wo)

In the sign of Ifá Osa Iwori, a universe of wisdom and warnings vital for the spiritual and material growth of the being are revealed. This Odu, marked by the diversity of his births and teachings, stands out for being a source of profound knowledge about balance and divine justice.

Osa Woriwo (Iwori) tells us about the ability to face and overcome adversity with intelligence and cunning. The narrative of Ayalúa, Shangó's mother, and the creation of thunder remind us of the importance of recognizing our own strengths and using them wisely. This Odu emphasizes the need to act prudently, especially when doing favors, since even good actions can lead to unintended consequences if not performed with discernment.

The saying "Skill is better than strength" teaches us the importance of intelligence over brute force. In Osa Iwori, this principle highlights the effectiveness of cunning and strategy in the face of challenges, suggesting that creative solutions and ingenuity are key to overcoming obstacles, rather than simple physical power.

Economic Aspects

Material prosperity is marked by spiritual action in Osa Iwori. We are urged to seek success not only through physical exertion but also through spiritual connection and realization of Ebo. The story where the tiger fails to eat the goat symbolizes that, beyond brute force, cunning and strategy are essential to overcome economic obstacles.


This Odu warns of potential health problems related to teeth, the circulatory system, eyesight, pain in the lower extremities and rheumatism. Plants associated with Osa Iwori, such as barberry, almond and marjoram, suggest a path to healing and physical well-being, highlighting the importance of natural medicine and preventative care.

Religious Aspects

Osa Iwori emphasizes the depth of religious practice, reminding us of the importance of the chain of life and respect for spiritual entities. The story of how Orishaoko received the moruro staff from Olofin illustrates the transmission of power and spiritual responsibility. This Odu teaches us that true strength comes from our connection to the divine and understanding our place in the universe.

Personal relationships

In the area of ​​personal relationships, Osa Iwori warns about betrayal and disloyalty, especially from those we might consider close. The narrative of the woman who joins her enemies offers a valuable lesson about trust and discernment in our personal interactions, urging us to be cautious who we trust and how we build our relationships.

Osa Wo is an Odu of profound wisdom and warnings. It teaches us the importance of balancing our spiritual lives with our material actions, reminding us that true strength lies in our ability to face challenges with intelligence, prudence, and spiritual connection. This Odu guides us towards a path of growth, health and success, as long as we respect divine laws and maintain our spiritual practices.

Find out more Oduduwa, considered one of the divine origins and ancestors in Yoruba cosmology, whose history and legacy continue to inspire many within the community.

Recommendations for Osa Iwori

  1. Perform Ebo Rigorously: It is essential to carry out the prescribed ebo to avoid misfortunes and attract good fortune, especially when facing major challenges.
  2. Receive Orishaoko: This Odu emphasizes the importance of receiving Orishaoko to ensure prosperity and control over the earthly and agricultural aspects of life.
  3. Offer Fruits to Eshu: Keeping Eshu satisfied is key to ensuring his protection and favor by offering him fruits regularly.
  4. Be careful when offering hospitality: Avoid giving shelter to strangers to prevent conflicts and potential betrayals.
  5. Health Protection and Care: Pay special attention to dental health, circulatory health, vision, and care of the lower extremities.
  6. Consult Ifá Before Making Decisions: To guarantee success and avoid misunderstandings, it is always advisable to consult Ifá.
  7. Maintain Moral Integrity: It is essential to live according to high moral and ethical standards, reflecting the Yoruba principles of honesty, respect and justice.
  8. Promote Family Unity: This Odu emphasizes the importance of family. It is recommended to work for family well-being and maintain harmony at home.
  9. Practice Humility: Despite the success or fortune one may have, humility should be a constant virtue in a person's life.
  10. Cultivate Patience and Tolerance: Patience and tolerance are essential to overcome obstacles and misunderstandings in interpersonal relationships.

Osa Iwori offers a comprehensive guide to navigating life's challenges with balance and harmony. By adhering to spiritual and practical recommendations, such as performing ebo, receiving Orisha Oko, and offering fruits to Eshu, paths to prosperity and protection are opened. This Odu emphasizes the importance of moral integrity, family unity, humility, and patience as fundamental pillars for a full and satisfying life.

Osa Wo teaches us that respect for traditions, caution in our interactions, and the cultivation of personal virtues are essential for personal fulfillment and collective well-being.


  1. Avoid Arrogance and Imitation: This Odu prohibits arrogance and imitation, as they can lead to adverse consequences.
  2. Don't Ignore Spiritual Warnings: Ignoring signs or warnings can lead to misfortune.
  3. Refrain from Immoral Acts: Since this Odu is strongly linked to thunder and morality, immorality must be avoided.
  4. Caution against Betrayal: It is recommended to maintain a certain reserve in relationships to avoid betrayal.
  5. Care for Visual and Dental Health: Due to the susceptibility to specific health problems mentioned in this Odu, it is crucial to maintain special care in these areas.
  6. Avoid Doing Favors Without Precaution: Warn about the risks associated with doing favors without caution, as they could lead to unintended consequences or even loss of life.
  7. Avoid Envy and Jealousy: This Odu warns about the dangers of envy and jealousy, which can destroy relationships and attract negativity into a person's life.
  8. Do not participate in Gossip or Slander: Speaking badly about others or engaging in gossip can attract negative energy and unnecessary problems.
  9. Reject Violence and Aggression: Violence and aggression towards others, especially in the home, are strictly prohibited, as they disturb harmony and peace.
  10. Refrain from Dishonest Acts: Dishonesty and deception can lead to loss of trust and respect, as well as adverse spiritual consequences.

The prohibitions highlighted by Osa Iwori form an ethical and spiritual framework that guides individuals towards a path of righteousness and harmony. This Odu emphasizes the importance of moral integrity, warning against arrogance, imitation, and immoral behaviors that can trigger misfortunes. Observance of these restrictions not only protects against physical and spiritual risks, such as visual and dental health problems, but also fosters genuine and constructive relationships, free of envy, jealousy, and betrayal. By adhering to these principles, an environment of mutual respect is cultivated, where violence and aggression are replaced by patience and understanding.

The conclusion of these teachings is clear: true strength lies in the ability to live a life of honesty, caution, and respect for divine signs, which ensures not only personal well-being, but also the well-being of the community to which one serves. we belong.

Sayings of the Ifa Osa Iwori Sign: 

  • Life is lost for a favor.
  • What is received with ink, it costs work to erase.
  • An Awó's knife will cut the neck of Orúnmila's goat.
  • The vulture was consecrated by Olodumare.
  • If we don't see the message, we can't eat the vulture.
  • Your home belongs to everyone except you.

“Your house belongs to everyone but you” alerts us about neglecting our space and authority in the home. Osa Iwori emphasizes the importance of maintaining boundaries that protect our privacy and priorities, reminding us that we must be the main inhabitants and guardians of our space, not just hosts to the demands of others.

Ifa ethical code of odu Osa Woriwo:

  • Better skill than strength.

You may also be interested Treaty of Oddun Ifa: Osa Meyi.

Meaning of the Sign Osa Iwori (Osa Wo)

In the Odu Osa Iwori, profound lessons about the duality of human nature and spirituality are narrated. This Odu reveals situations where trust and betrayal are intertwined, illustrated by the act of a woman who joins her enemies, resulting in disloyalty and disappointment. This act symbolizes the complexity of human relationships and the importance of sincerity and integrity.

The excessive ambition of wanting to be Heaven and not Earth reflects the human desire to achieve the unattainable, ignoring the value of the tangible and earthly. Orisha Oko, in this context, assumes the responsibility of caring for the Earth, showing the importance of accepting and valuing our role in the world. Her relationship with Agayu and Olofin's delivery of a moruro staff symbolizes the transfer of power and responsibility, marking the importance of spiritual guidance and protection.

Osa Iwori warns about the dangers of indiscriminate hospitality and the risks of doing favors without discernment, which can lead to fatal consequences. This Odu emphasizes the need to be cautious and cautious in our interactions, reminding us that kindness is not always rewarded as we expect.

The exceptional fortune and sacred position of the vulture in Ifá highlights the connection between material success and spiritual practice, suggesting that true prosperity comes from harmony with the universe. The teaching that "skill is better than strength" resonates through this Odu, emphasizing cunning and intelligence over brute force.

Finally, Osa Iwori calls us to honor Eshu with offerings and to perform Ebó to protect ourselves from death, underscoring the importance of maintaining an active and conscious relationship with the divine. This Odu invites us to reflect on our actions and their repercussions on our destiny, guiding us towards a life of balance and spiritual harmony.

Explore more about Orisha oko, a central figure in Yoruba religion associated with agriculture and fertility, whose blessings are essential for sustenance and prosperity.

Says Ifa Osa Iwori:

In Osa Iwori, Ifá teaches us about the importance of loyalty and ingenuity in our interactions. Often, your ability to maneuver through complicated situations attracts enmity, especially because your luck arouses envy. Despite your noble intentions in offering favors, you are frequently met with ingratitude, which adds a layer of misery to your helping efforts.

Among your close circles, Ifá reveals the presence of two individuals who, although they present themselves as friends, act against you. A delicate situation is brewing around a woman close to you, who is contemplating the idea of ​​being unfaithful with one of these so-called friends. Faced with this latent betrayal, Ifá insists on performing Ebó to safeguard you from bad intentions and ensure your victory over those who wish to see you fall.

Furthermore, you are advised to adopt a stance of caution, responding to hypocrisy with cunning. A symbolic act recommended by Ifá is to chew corn grains occasionally. If someone questions this act, your response will be metaphorical and firm: "I eat stone", reflecting your resistance and strength in the face of adversity.

In the area of ​​conflicts or disputes, especially those with legal implications, it is crucial that you make a specific offering to Shango, the powerful Orisha of thunder and justice. A rooster is the recommended sacrifice to invoke his favor and ensure your success in the lawsuits you face. This spiritual guide not only seeks to protect you from external threats, but also to strengthen your position in the face of challenges, reminding you that your sagacity and resilience are your greatest assets.

Prayer of the Osa Iwori Ifa sign:


Suyere Osa Wo:


Ebboses (Rituals) of Odu Osa Iwori:

For the Ebbo of the Odu Osa Iwori, specific rituals are performed aimed at warding off death and protecting the person concerned, as described below:

Work to Avert Death Osa Wo:

A ram is selected, which is dressed in a white cloth. The participant must hit the ram with his head three times as a symbolic act of transfer, after which the animal is sacrificed in honor of Shango. Subsequently, the ram is skinned and cut into pieces, while sacred songs are sung. The fabric used to dress the ram is transformed into a shirt for the person concerned, serving as a protective amulet.

Paraldo Osa Woriwo:

This ritual requires a rooster, a wild hen, two candles, a coconut, ritual cloth, specific herbs for paraldo, a trap, clothing used by the interested party, cloth of various colors, soil from the residence, various grains, hutía and fish. smoked, corojo and cocoa butter, cascarilla, brandy, honey, a clay pot or gourd, two chicken eggs and a significant monetary offering.

On the casserole or gourd, the signs of Otura Niko, Ogunda Fun, Oragun, and in the center, Osa Iwori, are drawn. Nine pieces of coconut are placed spread in corojo butter and seasoned with a guinea pepper for each piece. Then, the gourd is buried in a hole, positioning the interested party so that his shadow is projected over the hole.

A sarayeye is performed with an egg, using sacred herbs to cleanse the individual. During the paraldo, the left leg of the broiled hen is cut at knee height, placing it on the gourd, and the paraldo is performed with the chicken on the interested party.

Finally, the Ebó is carried out, consulting Ifá to determine the recipient of the rooster, closing the ritual with a request for protection and well-being.

These rituals are of utmost importance within the practice of Ifá, intended to strengthen the spiritual bond of the individual, protecting them from adverse energies and guiding them towards a path of greater stability and prosperity.

You may also be interested Odu of Ifa Iwori Bosa.

Pataki by Osa Iwori: The Owner of Heads

At the dawn of humanity, when the earth was inhabited only by deities, Olofin reigned supreme from the top of an inaccessible mountain. Only Obatala knew a safe path, that of Oshagriñan, to communicate directly with the Heavenly Father. At a critical time, when the land faced drought and despair, the community begged Obatala to intercede with Olofin. The latter, exhausted and without strength, finally agreed to distribute his powers among the deities to revitalize life on Earth.

At the foot of a sacred ceiba tree, the orishas gathered and, after a banquet offered by Oshagriñan, Olofin descended to distribute his gifts. Shango was granted mastery of lightning; to Oya, the spark; to Oshun, the river; to Yemaya, the sea; and so on, each deity received a unique power. To Obatala, he granted the most sacred authority: dominion over heads, making him the orisha of creation and human destiny.

Explanation: This story teaches us about the importance of the distribution of responsibilities and the recognition of individual capabilities within a community. Just as Olofin distributed his powers among the orishas, ​​recognizing his unique strengths, we must learn to delegate and trust in others to overcome adversities collectively. The story also highlights humility and sacrifice as essential values, demonstrating that even in positions of great power, recognizing our limits and sharing our burdens can lead to salvation and common well-being.

Osa Wo in Traditional Nigerian Ifa.


Òsá pàá pa
Ìwòrì wààràwà
A day fún Olúkòso Làlú
Bambí omo arígba ota ségun
Àwon Elénìní ate pò yìí
Do you know gbogbo won báyìí?
Wón ní kí Sàngó ó rbo
Wón ní láko láko ní ó rbo
Sàngó bá ru òpòlopò owó
Ó rubo tan
Ní on bá gbógun ti Sàngó
Neither Sàngó bá ké
Ó ni 'Òsá pàáááá'
Gbogbo won bá n gbón
Yóó bàá tún wí 'Ìwòrì wàràràràrà'
Àwon Awo è méjèèjì ni n kí ni òfurufú
Pé ebo tí ón ru fún òun
Lòún fin dá bírà báyìí
Ifá pé kí eléyìun or rubo è kó pé
Pé òún or ba seg
Sàngó bá segun tan
Ní wá n jó ní n yò
Ní n yin àwon Babaláwo è
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òsá pàá pa
Ìwòrì wààràwà
A day fún Olúkòso Làlú
Bambí omo arígba ota ségun
Nígbà tí n be láàrin òsììrì
Tí n be láàrin Òtá sángílítí
Ebo n wón ní ó ru
ó gbébo nbè
Mo mòmò tallow Òsá pàá o
Mo sì tallow Ìwòrì wààràwà
Mo mòmò according to
Béè mo según.

Ifá advises this person to make sacrifice. Your life will improve and your things cannot be spoiled. Ifá advises him to offer the sacrifice so that he can prevail over his enemies.

Òsá pàá pa
Ìwòrì wààràwà
He made divination for Olúkòso Làlú
Bambí omo arígba ota ségun
He asked 'These naysayers?
'Can I beat them all'?
They advised Sàngó to 'Offer sacrifice'
They told him to offer his sacrifices recklessly
Sàngó also offered a lot of money
Shortly after offering the sacrifice
The detractors began to fight him
And with a thunderous crack
He yelled 'Òsá pàáááá'
They all started shaking
Continuing, he yelled again, 'Ìwòrì wàràràràrà'
These are his two priests who Sàngó is waving from heaven
To tell them it's the sacrifice they prescribed for him
What made him perform these wonders
Ifá exhorts this person to make their sacrifices totally
So that I can help him to be victorious
Sàngó was victorious
And he began to dance and rejoice
He was praising his Babaláwos
His Babaláwos were praising Ifá
He said it was exactly as his Babaláwos had said
Òsá pàá pa
Ìwòrì wààràwà
He made divination for Olúkòso Làlú
Bambí omo arígba ota ségun
In the day that he was in the midst of his enemies
He was in the midst of his enemies
When advised to offer sacrifice
He heard about the sacrifice
And offered it
I have offered the sacrifice of Òsá pàá
And he also performed the sacrifice of Ìwòrì wààràwà
I am victorious
In fact, I am triumphant.

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