Osa Meyi (Òsá Méjì)

odu osameji

Osa Meyi (Òsá Méjì) is a sign of great depth and complexity within the Ifá system, marking both significant challenges and blessings for those governed by it. This is Odu number 10 in the lordly order of Ifá and is associated with important events and elements in both the physical and spiritual worlds.

Analysis and Reflection of Ifa Odu Osa Meyi

People ruled by the Odu Osa Meyi face significant changes in both their personal and work lives. This Odu, who governs aspects of time and space within the universe, represents the spirit world and life after death. Osa Meyi's children are known for their great business ability and innate material vision. They tend to be natural leaders, but they also face great challenges and must learn to overcome the tendency to abandon their projects at the first sign of difficulty.

Ifá says that the person to whom Òsá Méjì is revealed will succeed where others have failed. She will be elevated and honored where others have been cast aside and humiliated.

Economic Aspects:

Osa Meji is a sign that favors business and commerce. Those ruled by this Odu have an innate ability to run companies and manage material goods. However, they must be cautious and avoid arrogance, as poverty can haunt them if they do not properly manage their resources and relationships. It is advised to make sacrifices to Eshu (Èṣù) and other Orishas to ensure success and prosperity in your endeavors.

Ifá foresees the Ire of wealth, wife, descendants, good health, victory over his adversaries and long life for the person to whom the Odu Òsá Méjì is revealed. In effect, Ifá anticipates all the blessings of life for this person. Ifá orders the person to faithfully follow his commandments in all the actions he undertakes. If she remains attached to Ifá, she will never be abandoned in any way.

Health:

This sign is associated with several ailments, including sinusitis, adenoids, tonsils, problems in the intestines and internal organs, polyps in the uterus, arthritis, and diseases related to the venom of hairy spiders. People ruled by Osa Meyi must take special care with their health, avoiding foods or situations that may aggravate these conditions. It is crucial to make sacrifices and follow Ifá recommendations to prevent and mitigate these diseases.

Religious Aspects:

Osa Meyi is a deeply spiritual Odu, with strong connections to several Orishas, ​​including Shangó, Orishanlá, and Yemaya. This sign emphasizes the importance of spiritual help and performing sacrifices to appease witches and ensure divine protection. Special attention should be paid to ceremonies and rituals, especially those related to the protection and strengthening of the spirit. Respect for elders and the advice of elders is essential for those ruled by Osa Meyi.

Ifá says that there is a need for the person to whom this Odu is revealed to offer ebo to avoid witnessing or experiencing the wrath of the Elders of the Night. Ifá warns that the witches are not far from him or her.

Personal Relationships (Love):

In the realm of personal relationships, Osa Meyi suggests that people may face betrayal and conflict due to misunderstanding and envy. People ruled by this Odu must learn to manage their emotions and avoid being dominant or capricious in their relationships. Humility and respect are essential to maintaining healthy and harmonious relationships. It is recommended to make sacrifices to strengthen relationships and protect yourself from negative influences.

When the Odu Òsá Méjì is revealed, Ifá advises avoiding constant conflicts with your partner. Ifá indicates that you should not abuse each other during disagreements, especially in matters of money. He warns that this will only lead to them living in hardship for the rest of their lives.

General Description of the Ifa Sign Osa Meyi

Osa Meji is a sign that offers great opportunities, but also presents challenges that require perseverance, humility, and a constant connection with spiritual forces to achieve success and prosperity.

What is born in the Odu of Ifá Osa Meyi?

  • Sinusitis, adenoids and tonsils.
  • The thighs.
  • The openings of the eyes.
  • The intestines and internal organs.
  • Polyps in the uterus.
  • Arthritis and dropsy.
  • The venom of hairy spiders (tarantulas).
  • Trade.
  • The greeting between people.
  • The jar in ruminants.
  • The possession of the Orishas over people.
  • The secret of cinnamon.
  • Oshe: which symbolizes the virtue of Shango.
  • The ritual staff (Opa Oreré).
  • The ritual machete of Orúnmila (Ada Osha).
  • The red blood cell in the blood.
  • The smell of the vulva in women.
  • The Ashé de Shango.

What does the Osa Meji sign talk about?

  • Shango decides to adorn her necklace with white beads in honor of Orishanlá.
  • Ori Deity must be received.
  • Here one of the Ituto ceremonies is revealed.
  • This Odu of Ifá governs the two ears, the two nostrils, the eyes, the arms and the legs.
  • They were made: the Sun and the Stars. And it governs the relationships between the Earth and the Sun, and between the Earth and the Moon.
  • Orishanlá unconsciously helps the person.
  • Speak Black Magic.
  • Oshún gave his son to Yemayá to save him.
  • It was where the ram could not eat corojo butter, it ate it and a ball came out in its stomach and it died.
  • The injustice against the Priest of Ifá turns against the person.
  • Osa Meyi is the Odu Isalaye of Iyami Oshoronga (Aje).

You may also like: Shango, history and characteristics of this Orisha.

Treaty and Meaning of the Ifa Sign Osa Meyi

Osa Meyi, a feminine Odu whose sign is Air, governs the relationships between the Sun and the Earth, and between the Earth and the Moon. She represents the world of spirits, where the afterlife was created and the work of souls after the matter in which they have lived was destroyed. This Sign also symbolizes feminine dominance and is empowered to call others Odus on the Ifá board. Furthermore, the mayors were born under this Odu and it represents time.

Influences and Trends:

Those born under Osa Meyi usually have great business ability and an innate vision in material matters. They were born to run companies and be the right hand of an employer. However, they also tend to lose control in their daily attitudes, meddle in other people's affairs, and be spiritually impressionable. These people may have many enemies that hinder their prosperity.

The children of this Odu are usually arrogant, spiritual, self-sufficient, and given to tragedy. They are prone to losing friendships due to assumptions and to having delusions of grandeur. It is advisable to avoid being arrogant, listen to the advice of others and not be stubborn or incapable.

Spiritual Recommendations of Odu Osa Meyi:

In Osa Meji, one is urged to seek spiritual help and make appropriate sacrifices to appease the witches and ensure the necessary protection. A constant connection must be maintained with Shango, the deity who always watches over them. If the person's condition is bad, he will be prone to negative influences, and possibly his sleep will not be calm or restful.

This Odu reveals important ceremonies, such as the Ituto (a funeral ceremony). It also explains the secret of how the candles are lit for Egun and how the table for the three months of a dead or deceased religious person is prepared. To avoid death or improve economic situations, various sacrifices must be made, such as offering goats, chickens, doves, and other elements to Eshu (Èṣù), Orishanlá, Shangó and other deities.

Changes and Adaptations:

In a temporal divination, Osa Meyi indicates that the person will face changes both personally and at work, including possible changes of address. This sign implies courage and flight from struggles, facing surprising changes both at work and in personal relationships.

Prosperity and Protection:

Although Osa Meji offers money, poverty can haunt a person if they do not properly manage their prosperity. Sacrifices must be made to avoid problems with enemies and ensure the protection of the deities. Furthermore, the Ifá priest of this sign should not eat food cooked by anyone and must follow the Ifá recommendations to avoid deterioration of his body.

Òsá Méjì is the world of spirits and talks about Black Magic. When this Odu comes up in a divination for a client, he is warned that he has enemies who are planning to harm him. If the client makes sacrifices to Shango, he will gain greater strength and will be able to defeat his enemies. Those ruled by this sign tend to lose control of their lives, requiring great effort to concentrate on their activities and work.

Additional Specifications:

  • Day of the week: Oju-Oti (Friday).
  • Ruling planet: Olare (Venus).
  • Metal: Copper.
  • Colors when dressing: green and brown.

Recommendations:

  • For a woman desiring to have children, the sacrifice that Ifá prescribes should be indicated to her so that she can achieve them alive.
  • For a person who is sick, Osa Meyi recommends sacrificing a goat to Ifá. From that goat, the person must cook the entrails and eat them to save her health. The meat of the goat must be given away and not eaten. Furthermore, she must serve Egun and receive Oduduwa.
  • Sacrifice a rooster, a dove, different types of grains and a bag of money to Eshu to obtain prosperity.
  • He must sacrifice two white roosters and a club of mariwó to Shangó, and a dove to Ogue to avoid death caused by something in the food.
  • Make the sacrifice that Orúnmila determines to prosper and overcome enemies.
  • Perform prescribed sacrifices to eliminate the danger of death due to the large number of enemies.
  • Make a sacrifice with two doves, seven needles, cotton ash and a bag of money to rid your business of three powerful enemies.
  • Sacrifice a goat to Eshu and a goat to Orúnmila to pass a test of knowledge and skill.
  • Wear a red cap on your head.
  • The Ayés should be appeased with their own sacrifices such as sweet fruits, tobacco, liquor, eggs, etc.
  • Sacrifice is advised to overcome obstacles and increase vigor, strength and confidence through connection with Shango.
  • Sacrifice a white dove to Olorin, Ipori and Ipejun. Drink the blood of another dove mixed with divine powder of the Odu and the juice of the Ikín leaf, and inhale the smoke from the bodies of both doves in a bonfire.
  • Sacrifice a goat to Eshu, charcoal and corojo butter, a broom of millet to Orishanlá and a rooster to Shangó to improve your economic situation.
  • Sacrifice six doves, six kola nuts and six yams to Orúnmila to emerge victorious from a war.
  • Sacrifice a goat, a rooster, a money ball to Eshu and two chickens to Ifá to solve problems.
  • Always listen to your father's advice and do not refuse to sacrifice.
  • Receive the deity Ori Inu to set you on the path to success.
  • Consult Ifá regularly and follow the prescriptions.

Prohibitions:

  • Don't become vain or treat people superiorly.
  • Do not separate yourself from Ifá and do not refuse to sacrifice.
  • You should not eat food cooked by strangers.
  • You should not be stubborn and incapable.
  • Don't rush into finding a partner or getting married.
  • Don't rely on your position or strength.
  • You shouldn't complain about your luck.
  • You should not stop listening to those who advise you well, even if they are children.
  • You should not be arrogant.
  • You should not eat peanuts to avoid problems with the stomach and internal organs.
  • He must not eat birds to avoid conflict with the Elders of the Night.
  • He must not snatch another person's wife to avoid conflict with the Elders of the Night.
  • You should not curse or swear at others to avoid unconsummated fortunes.
  • You should not omit or engage in fasts to avoid unconsummated fortunes.
  • You should not drink alcohol on an empty stomach to avoid ailments in internal organs.
  • He must not be proud or arrogant to avoid unconsummated fortunes.

Other Important Aspects by Osa Meji (9-9):

  • Orishanlá unconsciously helps the person.
  • Don't collude with anyone, because you will always lose.
  • The spirit of Osun in this Odu is called Agagani Gagalo (the one who rules in the animal kingdom).
  • Greeting is born between people and the jars of ruminants.
  • In general, it marks treason, travel, prison, falsehood and family envy. The family is the worst enemy of the person.
  • The possession of the Orishas over people and the secret of cinnamon was born.
  • Oshún gave his son to Yemayá to save him. Here, her mother, to save her son and prevent him from going through the troubles that she is going through, gives him to another person to raise him.
  • In this Odu, the person goes to the seashore with a bouquet of flowers and tells his sorrows to Yemayá without asking her for anything. You leave the flowers there and wait for his help.
  • This was where the ram could not eat corojo butter; he ate it and a ball came out in his stomach and he died. You don't eat corojo butter. You have to be careful of kneeling or foreign objects in your sight, as you can go blind.
  • The injustice that is committed with the Ifá priest turns against the person who performs it.
  • Osa Meji is the Oddun empowered to call the different Odus on the board when sacrifice is made. The red blood cell is born in the blood.
  • The spirit that inspired men speaks. He is fed to the trees and the entrails are given to them as offerings.

In Santeria:

  • Osa Meji in the dilogún oracle is identified as Osa tonti Osa (9-9).

Says Ifa Osa Meyi:

When the Odu Osa Meyi appears in okpele or Ikin divination (in ordinary divination or daily consultations), certain specific advice must be given to the client to guide his path and ensure his well-being. This Odu brings with it important revelations and warnings that require attention and action to avoid difficulties and problems.

When the Odu Osa Meyi appears at the Igbodun initiation divination, the initiate must be told that, although he has been initiated as an Ifá priest, he will have problems with witches. To mitigate them, he must sacrifice a goat to Eshu, a banana to his Ifá and a dove to his head.

To avoid serious problems in the stomach, liver, heart and intestine caused by witches, you must sacrifice the witch queen of the sorcery cult Iyami Osoronga a goat, a bottle of oil, white cloth and offer the cooked heart, liver and intestines of the goat. You must make a tent with the white cloth and place the food inside it.

Advice from the oddun of Ifa Osa Meji (9-9):

Never deny Eshu his favorite food (goat), because he will encounter all kinds of difficulties.

Ifá says in Osa Meyi that you must sacrifice a goat to serve your father's head, along with a clay pot, oil, remains of goat meat, salt and divine powder. He is given a candle in a bonfire in favor of the witches so that his father can recover from an illness.

If your mother is a witch who practices the cult of witchcraft, offer a goat to Eshu and wash her head with leaves from the forest. She also offers a goat to Orúnmila and another goat to Eshu in gratitude for rescuing him at a critical moment.

When death prowls, you must offer a goat to Eshu, a pig and a goat to Ifá, a rooster and a dove to Olokun, and invite several Ifá priests and hold celebrations.

If someone lies against him and is accused of false testimony, he must sacrifice a ram, ten snails, a rabbit and a fish to Ifá. Beware of the children of Ofun Meji and Irete Meji, as they are his staunch enemies.

If his wife plans to betray him with sorcery and create all kinds of problems, she must sacrifice a goat to Eshu, a pig to Ifá, eight eggs and a castrated goat to the witches to avoid problems with sorcery.

Sayings of the Odu of Ifa Osa Meyi:

  • No dress is longer than the one worn by Witches (Aje).
  • White man like the albino, there isn't.
  • Man is free like the bird in the cage.
  • They call me a witch.
  • You have to know how to swim and store your clothes.
  • My dreams reveal my nights and my days.
  • He who is going to catch a horse, must not get on the road without carrying a horse.
  • The Wind and the Witches.
  • I'll sleep easy as long as I sacrifice.
  • In any country I will be king.
  • There is no wanderer more omnipotent than the wind.
  • The sweet tooth who steals the food of another will be punished.
  • The blind came and the lame left.
  • The swift deer is the pride of the animals of the bush.
  • The rainbow is the pride of heaven.
  • Just as the Earth spins, it spins the Moon.
  • The beautiful woman is the pride of the husband.
  • Birds of a feather, they all fly together.
  • The Moon and the Stars are the pride of the Sun.
  • Friend kills his friend.
  • Children are the pride of the mother.
  • I fight alone against the world.
  • Red feathers are the pride of the parrot.
  • The day came, the night came, and the king graduated.
  • Saliva prepares the tongue to speak better.
  • The pelvis found shelter and crawled between her legs.
  • If you sleep well on Earth, it will reveal its secrets to you.
  • The elephant's eye lids are not toys for children.
  • If you don't give your blood, you will give me your flesh.
  • The accident will meet a woman dressed in red cloth on the long road.
  • The only daughter dove separates the Earth from the sea and will return home alone.
  • Air cannot beat a stone like a mat.
  • The new leaves are the pride of the palm tree.
  • White flowers are the pride of the leaves.
  • The stocked gallery is the pride of the patron.

"Man is free as the bird in the cage" suggests an illusory freedom. Although he seems free, he is limited by invisible barriers. This saying reminds us that true freedom not only implies the absence of physical restrictions, but also the liberation of mental and emotional limitations that imprison us.

Òsá Méjì code of ethics:

  • All human beings are the same.

Prayer of the Odu Baba Osa Meyi:

OSA MEJI BABA BURU BURU BABA FOSHE FOSHE ADIFAFUN EWE SARAYEYE.
BABA BURU BURU BABA FOSHE FOSHE ADIFAFUN ORUNMILA ONIBARA BANIREGUN ARE UNLO
NI SHANGO KAFEREFUN ESHU ALAKI EBORU ALAKI EBOYA ALAKI EBOSHISHE.

Suyere Odu Osa Meji (9-9):

SARAYEYE BAKUNLO SARAYEYE BAKUNLO EBO AREMU


Patakies (stories) of the Ifa sign Osa Meyi:

The pigeons made Shango sick

Shangó, known as Alufina Akakamasia, lived in the land of Onibu Odé, where he was feared and respected by everyone. However, he had many hidden enemies who were trying to eliminate him. Among these enemies was Gbonko, an intimate who wished to usurp Onibu Odé's government. Gbonko, knowing that Shangó was very fond of pigeons, prepared an Afoshé and cast a spell on the pigeons.

When Shango ate one of these pigeons, he fell seriously ill. He ordered his servants to take him to Orúnmila, who, through an Osode, revealed to him: «Ifá says that you ate something that hurt you due to a powder (Afoshé) that was added to the food. Don't eat any more of that type of food and have a guardian eat it for you. Additionally, you must make Ebó with two white roosters and a mariwó mallet. This Ebó must be placed on the path where your enemy has to pass."

Shangó followed all the instructions and placed the Ebó on the path. When Gbonko passed by there, he stepped on the Ebó and died. Then, Shangó called his faithful servant Ogue and made him the gatekeeper so that he could eat the pigeons that were sent to him, since Ogue had the power against witchcraft and nothing could harm him. Since then, Ogue eats the pigeons for Shangó.

The Awó of this Odu should never eat food sent to him by outsiders. He must put it on Eshu and ask him that if he has anything wrong, he should turn against the one who sent it.

Explanation: This story teaches us the importance of caution and wisdom. Shango, discovering the hidden danger in what seemed to be his greatest pleasure, showed that even the most powerful must be cautious and trust in spiritual guidance. The moral emphasizes that we must be careful with what we accept from others and always be vigilant against possible betrayal. Orúnmila's intervention and Ogue's loyalty highlight the value of having faithful allies and the importance of spiritual protection.

The Wisdom of Orúnmila

Orúnmila was in a town where many people came to consult him. His popularity caught the attention of the King, who ordered an investigation into who the man was. They informed him that it was Orúnmila, a fortune teller. Intrigued, the King sent for it and locked it in a room to test it, placing six coconuts and yams in three small baskets.

Orúnmila made a consultation (Osode) for the King and saw in the Odu that a great war was approaching in which the King could lose his crown. To avoid that fate, Orúnmila advised him to make an Ebó with the same elements that he had put in the baskets, in addition to the right one. The King, however, dismissed his advice and accused him of being a freeloader.

Shortly after, the great war broke out and the King was scared. A woman from the palace reminded him of what Orúnmila had told him. Desperate, the King gave orders to bring Orúnmila back. This time, Orúnmila told her that she had to make an Ebó with one hundred doves, one hundred chickens, one hundred coconuts, one hundred yams and one hundred pesos so as not to lose her crown.

The King, seeing the urgency, did the Ebó. The next day, the war subsided. Grateful and happy, the King went to Orúnmila's house and told him: "I am King, but you are also King, without you there was nothing and no one who could."

Explanation: This patakie teaches us that wisdom and advice should be listened to and respected, especially when it comes from a trusted source. The King's arrogance and disdain almost led to his ruin, but in the end, recognizing Orúnmila's wisdom saved him. The moral is that we should value and follow good advice, regardless of our position or power. Humility and respect for knowledge are key to overcoming adversity.

Òsá Méjì Ifa Traditional Nigerian

Ó Sáá méjì lákòjà
Ó bu yekeyékè lójú Opón
They made divination for the Olúkòso làlú
Bambí Omo a rigid ota segun
The one who would scale a ruined mud wall to defeat his enemies
It was the sacrifice they advised him to offer
He heard about the sacrifice
And he did it
What had Àrìrá used to win the war?
Hundreds of bullets.
It is what Àrìrá had used to win the war
Hundreds of bullets.

Ifá exhorts this person to make sacrifice so that he can prevail. He must be a devotee of Sàngó. He will see the end of his enemies.

Ebó (Works) of the Odu Osa Meyi Ifá

For the enemies:

When the Awó has many evil eyes on him, he must put a gourd with a hand of banana inside, in front of Shangó or Ogún, and pray this Odu. As those bananas decompose, their enemies will also weaken.

Inshé of Osanyin Odu Osa Meyi (9-9):

A cotton cocoon is used that is opened and loaded with the following elements: lizard head powder, three marigold seeds, blue and white celestine grass (oriye and kotoriye), lose course, bee honey, tiñosa feather, 101 guinea peppers, black cuaba stick powder, jutía and smoked fish, toasted corn and mouse head. Everything is wrapped with white thread and Obatalá beads. In addition, soil collected at twelve o'clock in the day and at twelve at night from the door of the house is added. He wonders if a male pigeon should be sacrificed.

Work to get married according to the Osa Meji sign:

An Ebó will be made with a rooster, a hen, a chicken for Eshu, two dolls (male and female), an okra crown, a metal machete, bee honey and other ingredients necessary for the Ebó.

The heart of the rooster is combined with the general heart of the woman and that of the hen with the general heart of the man in 90º alcohol. Then separate powders are prepared to load the dolls: the rooster heart powder for the male doll and the chicken heart powder for the female doll.

The Ebó rooster is offered to Shangó, the hen to Oshún along with the crown, and the chicken to Eshu. In addition, two stones are included: one for Shangó and another for Oshún. Afterwards, the two dolls and the two stones are given to the man or woman who performs the work.

Against sorcery:

A wooden cane is taken and a wooden tray is inserted into the handle where the Odu Osa Meyi is painted. Pour brandy and add 101 guinea peppers. Then it is covered with cotton and flour with corojo butter is placed on top. This object is placed behind the door of the house.

The 16 Meyis of Ifa:

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