bear she

What is born in the odu of Ifa Osa She?

Index

Mamu Obo.
Why the vital principle (life force in summer lies in the Earth's crust and in winter in the bowels of the Earth.
The great sacrifice of motherhood for women.
Here: Talk about big trouble.
Going to wakes and funerals is prohibited. The ingestion of alcoholic beverages is prohibited.

What does the sign of Ifa Osa She speak of?

Talk about disobedience and tie.
Mother Earth speaks (Inle Oguere)
The man who did not cast his shadow speaks.
This Ifá saves the godfather.
Osa She speaks of the forgotten or abandoned son.
The woman wants to be innocent.
The diseases are: Impotence, hemorrhoids, bacterial blood, bone problems, kidney problems, stomach disorders, deformity in the lower limbs, spine, brain weakness. 13. Here: The person does not keep his word.
Here: OYA made a pact with IKU, so that SHANGO would not leave his house.

What does the sign of Ifa mark Bear Oshe (9-5)?

It was where they sent OLOKUN to do Ebó and he did it and stayed owner of the Sea.
Tributes are given to OLOKUN.
It is forbidden to live in damaged houses, as it can fall on you.
Climbing high or perching on roofs is prohibited, as it may fall.
It prohibits putting up with the desire to relieve yourself because you can get sick.
If you don't know how to live in this world, you will go to the other world

Sayings of the Sign of Ifa Osa She:

Every person is worthy of respect.
If you do not know with the law that you live here, you have to go live in the other world.
Parents do not ask their children for blessings.
Don't put your hand on my shoulder.
For making Ebó, I am the owner of the sea.
The son follows the model of the father.
If they don't offend me, I don't hurt.
The harm they do to me will do me good.

Odu Osa Oshe Ifa Code of Ethics:

The Osode (Divination) is a secret act that the Awó must not divulge.

It may also interest you: Ifa Oshe Sa sign

Ifa says in the Oddun Osa She:

Osa She points out the great sacrifice of motherhood, since women always bless their children, even after death; It also points out the conflict of the dissatisfaction of mothers with the marriage of their children, where they are always opposed in the depths of their soul, since they think that nobody can love them more than they. He also points out that still
When they detest their sons-in-law or daughters-in-law, they adapt so as not to cause their children's unhappiness.

That luck will come to you for a daughter of YEMAJA. You have a whim, and for that reason you may lack with another person of legal age.

Do not drink alcoholic beverages. Hold on to the Saints, so you can get out of business. Be patient, because you want to do many things at the same time, pay OSHUN what you owe or what they offered you. she wants to fight with her husband and it will weigh her down.

You have to take care not to go through another woman and take away your good. Be careful with a child, who is always sick at home.-Give thanks to OSHUN and ORUNMILA. Be careful not to fall and break one
leg.- You want to do something and you are undecided whether to do it or not. You have to remove the lateria. You are very lucky. She has three enemies and they do her so much harm that they want to see her in the hands of justice. When the lottery is won, ask OSHUN what it wants. You were very bad.

Don't be so stubborn with women, because there is one who wanted to impose herself on you.

Prayer of the Osa She Ifa sign:

OSA SHE ONI SHE NI LODAFUN SHELEI SHELEI LODAFUN
OKO ADIFAFUN OBATALA LODAFUN ESHU, SHANGO, OBINI,
MAFEREFUN EYELE.

Suyere Osa Oshe:

SHELEI SHELEI ARAEY SHEPE UNLO, IKU SHELEI UNLO

Ebbo of the Odu Osa She:

Feed INLE OGUERE:

INLE OGUERE (mother earth) and the spirit of her daughter AFOKOYERI are represented in a pumpkin, when she has to feed her and above all win her favors.

A lid is opened to the pumpkin and through there it is emptied, two eyes, a mouth and a nose are opened. Inside, the following athena is painted with husk and brandy: Osa Shé, Oshe Turá, Irete Kután, Baba Odi Meji, Okana Yeku, Okana Sabilari, Otura She. Inside a woman doll is placed, 9 Egun stones, 9 Ayé de los largo snails, 9 mates, 9 guacalote, 9 ox eyes. This is given a cock, a cock and a pigeon. The heads of the animals are thrown inside the pumpkin, as well as different lands, sticks, everything that is eaten, ero, obi, kolá, osun naburú, obi motiwao, and a candle is placed inside it that is lit by calling with ORUN to INLE OGUERE to ask for your request; this is done at night. After that gourd and the bodies of the sacrificed animals are placed inside the Kutún giving it blood as indicated by Ifá. The Kutún is covered.

Recommendations of the Ifa Osa She Sign:

Osa She points out: Why the vital principle in summer lies in the Earth's crust and in winter in the bowels of the Earth.
This Odu points out: The conflict of mothers with the marriage of their children, since they always oppose their marriage in the depths of their souls because they consider that nobody can love them, care for them, respect them, understand them and sacrifice for them as herself who is the mother.
OSA SHE: a false, treacherous, disobedient person, in breach of his offers.
Here the Duck speaks: Dirty animal, without intelligence, sexually limited.
Here the woman wishes to leave the husband. Be careful not to cross another woman and lose your well-being.
This is where they sent OLOKUN to make Ebó, and he did it, that's why he is the owner of the sea, and everyone has to pay tribute to him.
Here it is forbidden to live in damaged houses, that is, they have problems in their construction or the roof in poor condition, because one day these can fall on you or someone from your family.
This Ifá speaks of enemies in his environment, whether at work, within the religion to which he belongs or in the environment of his home, where there are neighbors who envy him quite a lot as a result of the envy he has, because he I would like to be able to do everything that you do or have.
The Osa She sign predicts that although the person has struggled in life, he has always lived in the air, that is, his things have been in the air, half, that to achieve them, they have not been easy, sometimes he has had You have to put your hands in the candle, because it has been seen among beasts, and in order to survive, it has had to take risks.
Because of this Odu you cannot stand the desire to relieve yourself by not doing them in services that are dirty.
For this you can have big problems.
In this Oddun (Osa Oshe) there is a spirit that speaks to the person in the ears, he must interpret what he says.
Here the person lives life too quickly and as a result of that they have performed acts without being analyzed and they have weighed on their life.
The person is prohibited from getting on high, because it may make them dizzy and fall.
You have to be careful with accidents.

Meaning of the Oddun Osa She (9-5):

This Ifa Sign warns against false accusations. The person will face sudden changes in their job or employment, as well as in their daily life.
In the Oddun Osa She there is talk of great hardships, it prohibits going to wakes and funerals. Here the person is spiteful.
For this Ifá ram is given to INLE-OGUERE -to the earth. Luck comes to him for a daughter of YEMAJA. Prohibits the ingestion of alcoholic beverages. Secrets must not be disclosed. It must be seized from the Saints. And you shouldn't do too many things at once.
Here you cannot allow women to put their hands behind you. Thanks are given to mom and grandmother. This Odu predicts that the evil they do to him will serve him good. Brand: disobedience and ties.
Here Mother Earth speaks. It speaks of the man who does not cast his shadow.
This Ifá saves his godfather. Here the cart goes ahead of the oxen.
He speaks of the forgotten or abandoned son, who later does not know, and he will live with that guilt complex and then he wants to know about it.
Here Ebo is made with seahorse and warm grass is eaten.
For this Odu the woman lets the man starve, and she wants to play innocent.
This Oddun of Ifa marks an irreversible inner disease. The person, although he seems strong, is sick. Conditions: Impotence, internal cancer, kidney problems, brain disease, pain throughout the body, hemorrhoid, stomach upset, flat feet, difficulty walking, lower limb defects, spinal disorder.
Mamú Obo was born here. The owner of this sign of Ifá falls into this vice. turn head and the Awó to make an Ebo for this Odu must be careful for change of head or curse.

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Oddun of Ifa Osa She Ifa Traditional

ÒYES ÒI KNOW

Oh yes I know
Or i know
Ààsàa baba bá I know
N lomoó hun
A day fún Ajé
Ajé n tòrun bò wálé ayé
Oh yes I know
Or i know
Ààsàa baba bá I know
N lomoó hun
A day fún Oba
Oba n tòrun bò walé ayé
Oh yes I know
Or i know
Ààsàa baba bá I know
N lomoó hun
A day fún Ifá
Ifá n tòrun bò walé ayé
Àwon métèèta ni won n bò wayé
Wón ní kí wón ó rbo
Wón ní bí won or bá rí won
Won ò níí lè se kinní kan
Wón ní òrò tí on bá jo so
Wón ni enìkan ò le yí i mó
Ngbà tí on délé ayé
Bí aráyé bá n dámòràn
Wón a ní ajé nkó?
Wón ó pèé bí ò bá yes Ajé
A rí nnkankan se
Get down if you feel weak
Àwon yòókù or pa loló ni
Won ò gbodò sòrò mó
Níbi tí Oba náà bá sì ti dé
Bóba bá ti sòrò
Gbogbo èèyàn to dáké
toba laser
Gbogbo ibi or bá so yes
Enìkan ò tún sòrò mó
Bifá náà bá sì ti sòrò
Gbogbo àwon tíí móo se bíi tiè ní ó panu mó
Won ò gbodò sòrò mó
Àwon métèèta náà lòrò n be lénuu won
Tea dòní
Wón ti rubo nígbà tí ón n bò
Pé òrò tí àwón bá so
Òrò to nípìlè ni
Òrò aláse yes ni
Get off bá n sòrò
Or say you Allah
Bóba bá n sòrò
Or say you Allah
Bifa bá n sòrò
Or say you Allah
Ayé ye won ni won n jó ni won n yo
Wón n yin àwon Babaláwo
Àwon Babaláwo náà n yin Ifá
Wón ní béè làwon Babaláwo tàwón wí
Oh yes I know
Or i know
Ààsàa baba bá I know
N lomoó hun
A day fún Ajé
Ajé n tòrun bò wálé ayé
Wón ní kó rbo
Gbogbo ihun to bá wí
Gbogbo è ní ó móo se
Oh yes I know
Or i know
Ààsàa baba bá I know
N lomoó hun
A day fún Oba
Oba n tòrun bò walé ayé
Wón ní kó rbo
Gbogbo ihun to bá wí
Gbogbo è ní ó móo rí béè
Oh yes I know
Or i know
Ààsàa baba bá I know
N lomoó hun
A day fún Ifá
Ifá n tòrun bò walé ayé
Wón ní ó rbo
Gbogbo n tú bá ti wí
Níó móo rí béè
Oba méta àdán ní n ro láyé
Bájé bá n fohùn
and daké
Oba méta àdán ni n ro
Bóba bá n fohùn
and daké
Oba méta àdán ni n ro.
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
Made divination for wealth
Wealth was coming from heaven to earth
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
He made divination for the King
The King was coming from heaven to earth
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
He made divination for Ifá
Ifá was coming from heaven to earth
The three of them were coming together from heaven to earth
They were advised to offer sacrifice
They told him that if the three were not seen
No one will be able to do anything tangible
They said 'Any of your statements'
'No one will have the authority to change it again'
When they came to earth
When the man discusses a matter
They would ask 'Where is Wealth?'
'If there is no wealth'
'We couldn't do anything'
But they immediately upon seeing the Wealth
The man would keep silent
And they would not speak
Wherever kings walk
Immediately he utters a phrase
All the people present must be quiet
Authority belongs to the King
When he concludes an issue
No one would dare to change it
Also, when Ifá speaks
All those who try to imitate him would keep quiet
They will remain mute
The three of them have the authority
Till the date
They had completely sacrificed when they were coming from heaven to earth
Regarding your statements
They will be words with foundation and words with essence
The words that will command authority
When wealth speaks
Became authoritarian
When the king speaks
Became authoritarian
When Ifá speaks
Became authoritarian
Life pleased them like that and they began to dance and rejoice
They were praising their Babaláwos
His Babaláwos were praising Ifá
They said it was exactly as their Babaláwos had said
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
Made divination for wealth
Wealth was coming from heaven to earth
They advised him to make sacrifice
They said that whatever he says
Will happen
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
He made divination for the King
The King was coming from heaven to earth
They advised him to make the sacrifice
They said: All your pronunciations,
Will be honored
Oh yes I know
Or i know
Acts encouraged by the father
It is what the children will continue to reap
He made divination for Ifá
They advised him to make sacrifice
They said: All your pronunciations,
They will be as it was said
Three weight kings are known on earth
When wealth speaks
Keep quiet
Three weight kings are known on earth
When the kings speak
Keep quiet
Three weight kings are known on earth
When Ifá speaks
Keep quiet
Three weight kings are known on earth.

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Pataki of the sign of Ifa Osa She (9-5):

HOW ORUNMILA USE THE REASON.

ORUNMILA will reveal how God expected us to protect ourselves against the powers of Witchcraft.

History.

There was a beautiful girl in the Palace of OLODUMARE, who was ready to marry; OGUN, OSANYIN and ORUNMILA were interested in the girl.

OLODUMARE agreed to give the girl to any admirer who himself proved worthy of his hand, the test was to harvest yams or tear them from the divine estate without breaking it.

OGUN was the first to volunteer, he went to the divine estate and uprooted the yam, but it split and this eliminated him. OSANYIN was next and ended the same way.

ORUNMILA's turn came to go to the farm; He decided to know why those who preceded him failed and what to do to succeed, it was by divination and he was told that although none of them knew it, OLODUMARE appointed the ANCIENTS OF THE NIGHT, to watch over the divine estate, for this reason they they were responsible for the conspiracy that the uprooted yams split.

Less was told to entertain with bread, ekó and all the grocery items and a large rabbit and to deposit the treat on the farm in the evening. ORUNMILA performed the sacrifice at night. On that night, all the custodians of the divine farm celebrated the meal, on the same night ORUNMILA had a dream, in which the Witches sent someone to tell him not to go to the farm the next day, he had to go the next day ; the next day the Witches caused a heavy downpour in order to soften the ground. Later all the Witches took a solemn oath not to conjure the name of ORUNMILA to split.

On the third day ORUNMILA went to the farm and successfully uprooted the yam and brought it to OLODUMARE, who instantly gave him the girl in marriage.