Osa Yekun (Osa Oyekun)

ifa Osa yekun sign

Osa Yekun (Osa Oyekun), is the Odu of Ifa # 153 in the Ifa hierarchy. This sign predicts that the person is destined to receive dominion or command of a land, suggesting that he should live in the countryside or outside the city.

Overview of Odu Osa Yekun (Oyeku)

Names or Aliases:

  • Osa Yekun.
  • Bear Yeku.
  • Bear Oyekun.

What is born in the odu of Ifá Osa Yekun?

  • Feed Osanyin a griffon rooster.
  • That Olodumare distributed his kingdom to the Saints.
  • The power of Eshu over the Earth.

What does the Ifá sign Osa Yekun talk about?

  • You must receive Orishaoko.
  • He talks about an Egun in the house that forms a revolution.
  • Osanyin was looking for the power he lacked.
  • They are waiting for the person to give him the dominion or control of a land.
  • We must receive Azojuano and beware of the witch's garment.
  • Tributes must be paid to the Earth.
  • The Ebó cannot lack a piece of ivory.
  • You have to wear white.
  • The following Oshas speak: Orishaoko, the Ibejis, Shango, Obatala, Azojuano, Oshun, Orunmila, Osanyin, Egun, Yemaya, Eshu.

What does the Ifá Osa Yekun sign mark?

  • The person is stubborn, incredulous, conceited and false.
  • Food is taken to an Egun a la Loma.
  • Talk about love revolution.
  • Here: He suffers from an Egun in his legs and from blood problems in his brain.
  • No rivers are crossed.
  • The herbs are: purple basil and vinegar.

Analysis and Interpretation of the Odu Osa Oyekun:

The Odu Osa Oyekun is a reminder of the uncertainty that often accompanies our work and personal journey, urging us to prepare for difficult times by making sacrifice and paying necessary tributes. The figure of Eshu is prominent here, reminding us that dominion over the earth and our lives is achieved through intelligence and cunning.

Economic Aspects:

In the economic sphere, Osa Yekun warns of difficulties and uncertainty. The person ruled by this Odu must be prepared to face times of financial instability, but is also promised dominion or command of a land, which suggests the possibility of achieving a solid foundation and prosperity through work and dedication. It is essential to avoid acting without due consultation with the Orishas, ​​as this can lead to fruitless efforts and delays in economic progress.


In terms of health, this sign warns of weakness of body and mind, suggesting the need to eat well and take care of oneself to prevent serious illnesses. Special care for the legs and blood circulation, as well as attention to mental health, are imperative for those under the influence of Osa Yekun. The practice of healing rituals and the use of specific herbs, such as holy basil and vinegar, are recommended to maintain balance and physical and spiritual strength.

Religious Aspects:

From a religious perspective, Osa Oyekun emphasizes the importance of making appropriate sacrifices and maintaining a respectful and diligent relationship with the Orishas. Duty towards saints and ancestors is central; Neglecting these relationships can lead to negative consequences in various aspects of the devotee's life. The sign also suggests the reception of Orisha Oko, Azojuano, and the payment of tributes to the land as acts of devotion that will bring blessings and protection.

Personal Relationships (Love):

In the area of ​​love, Osa Yekun warns of emotional revolutions and conflicts, both internally and in relationships with others. Stubbornness, unbelief, and falsehood can damage intimate relationships, leading to discord and separation. It is crucial for people influenced by this Odu to work on communication, honesty, and mutual understanding to build stable and lasting loving relationships. Fidelity and commitment are essential to overcome challenges and enjoy the company and support of loved ones.

You can read: Orisha Oko, deity of agriculture and fertility, lord of the fields and custodian of sustainability.


  1. Feed Osanyin: Make sacrifices to Osanyin with a griffon rooster to strengthen the spiritual connection and seek the power and protection needed in life.
  2. Receive Orishaoko: It is essential for those ruled by this Odu to receive Orishaoko to strengthen their bond with the earth and ensure prosperity and stability.
  3. Pay tributes to the Earth: Recognize and honor the Earth (Orishaoko) through tributes to extend life and enjoy health.
  4. Avoid sleeping immediately after eating: To prevent serious health problems, such as stroke, it is important not to sleep right after eating food.
  5. To wear white: Adopt white in clothing to attract positive vibrations and purify the aura.
  6. Special health care: Pay attention to diet, take vitamins and take special care of blood circulation and mental health.
  7. Consult the Saints before undertaking new projects: Ensure success and avoid failures by consulting the Orishas and ancestors before making important decisions.
  8. Make Ebó with the materials indicated by Ifá, including a piece of ivory: Perform prescribed sacrifices to regain lost luck and protect against adversity.


  1. Cross rivers: Those ruled by Osa Yekun must avoid crossing rivers to prevent loss of fortunes and face dangers.
  2. Neglecting relationships with the Saints: The importance of maintaining a diligent and respectful relationship with the Orishas and ancestors is emphasized, avoiding carelessness.
  3. Ignore health signs: Blood circulation problems, anemia, and pain in the waist should not be ignored. It is crucial to follow medical and spiritual advice.
  4. Using broken things in the house: Avoid the presence of broken or damaged objects in the home to maintain harmony and spiritual protection.
  5. Abandon those who have helped: Recognize and maintain loyalty to those who have provided support and help in difficult times.
  6. Neglecting promises made, especially to the Orishas: Fulfill the promises made to avoid negative consequences and ensure divine favor.
  7. Lead an unbalanced life without spiritual consultations: Lack of balance and omission of spiritual consultations can lead to difficulties and delays in various aspects of life.

Sayings of the Sign of Ifa Osa Yekun: 

  • Three cards on the table.
  • If you don't sacrifice, death is certain.
  • My request was accepted.
  • The great wealth of the land awaits me.

«If you do not sacrifice, death is certain» invites us to reflect on the importance of effort and sacrifice in life. This saying suggests that without the willingness to invest in our own growth and well-being, we face the risk of becoming stagnant or even perishing in our endeavors. Sacrifice is, in this context, an act of preservation and transformation.

Ifa ethical code of odu Osa Oyekun:

  • The Awó attends to his Oshas and Orishas so that he does not fall behind.

You may also be interested in:  Treaty of Oddun Ifa: Osa Meyi.

Ifa Osa Yekun says:

For a man: He has not taken care of his children properly and, when they grow up, they will reproach him for abandoning them.

This Odu tells the story of a person who has lost all his brothers and parents. To avoid his own death, he must initiate himself into the religion (become a Saint), possibly with Orishaoko.

A line of husk is drawn at the entrance of the house.

It is necessary to bring food to the Loma, which symbolizes the feeding of spiritual energies.

This story mentions three conflictive situations: a love revolution, problems with a spouse or a loved one.

For a woman: It is crucial that she take good care of her husband, as she runs the risk of losing him due to his infidelities. She must perform an Ebó to prevent him from moving away from her. If her husband abandons her, her parents or the owner of the house, if she lives with them, may not allow him to return.

The husband has a mistress and does not take care of her or the children as he should. In this situation, the need to have the support of other people becomes evident.

In the Osa Yekun sign, it is important to lubricate the intestines to prevent dryness and intestinal obstruction. For the stomach, it is recommended to take cundeamor and bathe with Azojuano (San Lázaro) herbs.

Meaning of Oddun Osa Yekun:

In the Odu "Osa Yekun", Osanyin sought the power he lacked. Orunmila told him that he should eat something that he had never tried before: a griffon rooster. Although Osanyin was afraid, Orunmila advised him to take out his left eye and kill him by letting it fall to the ground through his mouth. Following this advice, Osanyin ate the griffon rooster (akukó shashará) and achieved the desired power.

This was the moment when Olofin distributed everything of his, granting his virtues to each Osha and Orisha. Eshu, appearing before Olofin on the penultimate day, requested to have dominion over the Earth, a request that Olofin granted.

The secret of this Ifá lies in making Ebó with the elements that Ifá indicates, including a piece of ivory, essential in the Ebós of this Odu to recover lost luck.

It is necessary to pay tribute to the Earth, represented by Orishaoko, to extend life and enjoy health. However, this Oddun points out a negligence towards the Saints, reflected in blood circulation problems, insomnia, weakness in the blood (anemia) and pain in the waist. To alleviate these evils, it is recommended to offer Adimú with fruits of non-creeping or climbing plants, such as melons and grapes, to the Ibeyis, Shango and Orishaoko. This Odu also mentions the presence of an Egun in the house, causing conflict, which requires an investigation and the carrying out of a paraldo.

Osa Yekun in Osobo:

  • When the Oddun Osa Yekun appears in Osogbo, the person must watch his diet, take vitamins and even take injections, due to the weakness of the blood and brain, which can lead to madness or leprosy. It is crucial to avoid sleeping right after eating to prevent strokes.
  • This situation is aggravated by not consulting with the Saints before taking action, resulting in delays and failures.
  • There is an unfulfilled promise made by a son, probably to Azojuano (San Lázaro), which must be settled to avoid problems.

Oddun Osa Yekun in Ire:

  • It is a reason for gratitude (Maferefun) to the Ibeyis, Shango and Orishaoko.
  • For Osa Yekun, there is a possibility that the person is the child of Orisha Oko, which must be considered when determining the Guardian Angel.

It may interest you: Azojuano, spirit of transformation and rebirth, patron of the marginalized and the sick.

Prayer of the sign Osa Yekun Ifa:




Eboses (Works) of Odu Osa Yekun:

Work for Ire Umbo:

You need a stick the size of the interested party, which is wrapped in corojo pita and to which six bells are placed. Ebó is made with this and the other selected ingredients.

The Ebó rooster is offered to Eshu along with jutía and smoked fish, toasted corn, to attract luck. Ebo: 1 rooster, 2 bananas, 2 chickens, clothes used by the person, trap, arrow, soil from his house, 2 coconuts, honey from bees and a lot of money. The chickens are for Oshun and the Ebó is for the river. The other elements must be consulted.

Osa Yekun's Ebo for illness:

2 roosters, 2 bananas, clothes of the interested party, hair, trap, various vegetables, hutía and smoked fish, toasted corn, corojo butter and a lot of money. A casserole of yam broth is prepared with beef bones, and taken to a hill along with the Ebó. This is the path of the Ebó, so that it is always up and never down.

Pataki of the sign of Ifa Osa Yekun:

The farmer's dream

There was a farmer who one day, tired from working, went to bed very exhausted and had a dream that, when he woke up, he considered bad. In the dream, he saw himself digging up dead people who had valuable clothing, and for this reason, the justice system arrested him. When he woke up, very astonished, he told his wife, who advised him to go consult with Orunmila.

The farmer accepted his wife's recommendation and went to Orunmila's house. In the consultation, Osa Oyekun by Odu Toyale came out. Orunmila ordered him to make Ebó with a rooster, pickaxe, shovel, barreta, guataca and other ingredients.

Shortly after having performed the Ebó, the farmer found a deceased person in the forest who had a girdle full of jewels.

When he took them, two police officers took the loot from him in exchange for not arresting him.

The farmer, then, made an offer to Azojuano (San Lázaro) and kept his promise. Shortly after, those police officers were removed from their positions and, as the farmer had already become rich thanks to his businesses and had multiplied his fortune, the ex-police officers little by little began selling him the jewelry at a very low price, since they could not sell them to anyone else without justifying their origin. In the end, they even sold him his land.

Explanation: The story of the farmer teaches us about the importance of faith, perseverance and following wise advice in the face of adversity. The farmer, despite facing a discouraging situation symbolized by his dream, decides to seek spiritual guidance and act according to the instructions received. This act of faith and obedience provides him protection and eventually leads him to unexpected wealth.

Osa Yekun in Traditional Nigerian Ifa.


Níbi táa gbé moni
Níbè làá gbé ki ni
mò gba
N làá kárá Ìregbà
Ajèkuru jèwà ló morúko tí èwàá jé
A day fún Adégoróyè
Omo Èrùgùn Oyè
Níjó tí ón ní ó saca káalè
Ebo did not know
Ayé òun dáa báyíí?
Inú òún dùn báyìí?
Wón ní ayò lòròò ré ó jàá yes
Wón ní òpòlopò èkuru funfun lebo è
Kí wón ó wáá gbá ìyè Ifá yes i
Kí wonó fi bo òkè ìpòrí è
Won ni ayé or ye é
Okàan rè or balè
Nnkan è ò níí bàjé
Adégoróyè omo Èrùgùn Oyè bá rbo
Ayé bá ye Adégoróyè
Ó gori oyée Baba è
ó n lówó
N lajé
Ó ní haà
Bì ò bá a si àwon Ajèkurujèwà
Òun a lè mo nnkan tí Òsayèkú ú je
What did Gbeni?
Ó nibi táa bá gbé moni
Níbè làá gbé ki ni
mò gba
N làá kí ará Ìregbà
Ajèkuru jèwà ló morúko tí èwàá jé
A day fún Adégoróyè Omo Èrùgùn Oyè
Èyí tí ón ní ó saca káalè
Ebo did not know
Wón ní gbogbo nnkan è ní or dáa
Adégoróyè omo èrùgùn oyè gbébo nbè
Ló bá rbo
Bí ò bá si Adégoróyè Omo Èrùgùn Oyè
À bá ti mohun tÓsàyèkúú je
You fíí gbeni
To mòmò jèkuru
A momo jewa
Ó bá ni mólà de peregede
To mòmò jèkuru
To mòmò jèwà.

Ifá wants this person to be well. Life will please you. He must sacrifice enough white èkuru to his Ifá. Many good fortunes of wealth will come to him. What is making him sad, Ifá says, will brighten his heart soon.

The place where we found out about another
It is the place where we must refer to our greetings
mò gba
It is the name for the people of Ìregbà
Those who eat èkuru and èwà will know the real names of the beans
They made divination for Adégoróyè
The descendant of Èrùgùn Oyè
That day they advised him to take care of the earth
And make sacrifice
Adégoróyè asked 'Will my life get better at all?'
'I will be pleased'?
They told him that his life would improve and he would be full of happiness
They said 'Pretty white Èkuru is the sacrifice'
They advised him to pour himself with Ìyèròsùn
He must use it to offer the sacrifice to his Ifá
They told him that his life will please him
And that he would have mental rest
They said 'Your plans won't go off the rails'
Adégoróyè the descendant of Èrùgùn Oyè performed the sacrifice
Life afterwards pleased Adégoróyè
He ascended to his father's vacant chair
He had enough money to spend
He had a lot of opulence
And surprised, he exclaimed, ha!
'Saved by Ajèkurujèwà
'How can we know the actual sacrifice of Òsayèkú?
'Will you be willing to make a profit?'
He said 'The place where we found out about another'
It is the place where we must refer to our greetings
mò gba
It is the name for the people of Ìregbà
Those who eat èkuru and èwà will know the real names of the beans
They made divination for Adégoróyè
The descendant of Èrùgùn Oyè
That day they advised him to take care of the earth
And make sacrifice
They said all that he had, it will be better and it will be better
Adégoróyè the descendant of Èrùgùn Oyè heard about the sacrifice
And he did it
If it had not been for Adégoróyè the descendant of Èrùgùn Oyè
We would not have known the actual sacrifice of Òsayèkú
That I would be positively willing to win
We ate Èkuru
We ate Èwà
He has brought fortunes to us in great numbers
We ate Èkuru
We ate Èwà.

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