Oshe Kana: Meaning, what is born sayings, patakies and more

Oshe kana

Oshe Kana or Oshe Okanran It is Oddun # 234 of the Ifá Genealogical Order. This sign tells us about how important it is to have a partner, a life partner, we will find this if the necessary sacrifices are made.

Ifá says that this person will find fortunes or good things. Ifá exhorts you to be patient; the dawn of the next day their good things will come. And from now on he will become a rich man. one of his sayings says: 3-day friend is not taught the background.

Other names for Oshe Okana:

  • Oshe Kana.
  • Oshe polokana.

What is born in the odu of Ifa Oshe Kana?

  • The Mamuraye.
  • The wayward woman speaks.
  • In Atefá nothing is spoken, until it is given to him Orunmila another euré.
  • Jesus, Mary and Joseph speak.
  • The goat's teats were put on top of Ifá and covered (turned on).
  • Oshe Kana speaks the crippled or disabled person.
  • This is Breast Cancer.
  • Oshagrinán, Oshalofun and Ayaguna speak.
  • The eweses (Herbs) of Oshe Okana are: Blue Flower, Borage, Breadfruit and Ateje.

What is the sign Oshe Kana talking about?

  • The person can fall prey.
  • The person is protected by Eshú.
  • When this Oddun is seen in divination to a sick child, you have to walk quickly with him, treat him with the doctor and Oshá, give him goat milk and give him Ikofafún or Awofakán to save him.
  • For this Oddun, the results of the works are seen after 7 days.
  • Talk about the need for companionship in life.

You can read: Ifa Okana She Sign

Description of the odu Oshe kana:

Oshe Kana is the odu by which the Orisha Ochosi low to the ground.

This Oddun signals the need for a partner in the person's life.

For business even, you have the need for emotional balance to achieve the balance of the company.

When it is seen in an Atefá, it is not spoken until Orunmila is given a goat, this is fast.

Here Obatalá is asked with a gourd with raw goat's milk. If not, with raw cow's milk.

For this sign of Ifa, a rooster is given to Ogun.

Oshe Kana says that appearances can be deceiving.

A crown is placed on Obatalá, with 16 parrot feathers.

Here you have to take great care of the dog you have.

Mass must be celebrated for deceased relatives.

No one can be underestimated, that whoever you think is more humble or limited by your economic or physical condition, can get you out of trouble.

Here the person has done favors and they are not thanked.

The person has three enemies, one has a beak mouth, another has a hairy chest, and the third has a body stink.

Meaning of the sign Oshe Okana (5-1)

For this Ifá, the person likes to have things done quickly and things have their time.

In Oshe Kana the person has a regret that has not been communicated to anyone.

You don't hear gossip here, so you don't get lost.

Women go astray and do not take care of their children and only attend parties, work and new conquests.

The woman suffers accidents in the breasts, breast cancer and diseases of the armpits, hidden diseases that come to light.

The person is sheltered from the extremities.

Due to commitments made and not fulfilled, he suffers public embarrassment and, even, they attack him in such a way that he is mutilated and they take him as a decoy for a public example.

The abandonment and little care of the mother translate into a fatal outcome for the children.

They don't help him in business and he has to change partners.

With personal effort and the desire to be useful, you make big profits, if you put your mind to it.

Despite physical, cultural and other limitations, the person has to make himself necessary to live as well as possible, he cannot allow himself to be defeated by limitations.

In Oshe Kana you are unlucky in love, but by making sacrifices you can achieve it, although you are addicted to not doing what you are told.

Business remains unfinished, because emotional balance is needed to achieve balance.

It succeeds on the enemies, if it makes the sacrifices that they indicate to him.

He has a relic of Ozayín, it doesn't suit him, Obatalá is behind him.


You can read: Who is Shango?

Oshe Kana Sayings:

  • Looks are deceiving.
  • More woman than mother.
  • Three-day friend is not taught thoroughly.
  • There is seasoning for all things and everything that is wanted under Heaven has its time.
  • The woman who meets him dressed as a harlot, cunning of heart, rowdy and quarrelsome, her feet cannot be at home, she does not err on her paths, on the way to the tomb with her house, which descend into the chamber of death.
  • I don't like it, you don't like it.
  • Poverty walked on its own.

Odu Oshe Okana Ifa Code of Ethics:

The Awó must not underestimate anyone, because the one whom he never considers that will be the one who solves the problem.

Says Ifa odu Oshe Kana

The person wants to get out of three things that he is involved in and wants to get out soon. He likes to have everything done or solved running and everything has its time. He has one thing on his mind that until he does it, he will not be happy. Don't gossip so you don't get involved. Feed the deceased you have in a photo. Beware of women, lest you get involved in problems of justice. You have problems with your stomach. If you are a woman, you can fall into a state. A relative of yours needs a mass. Do favors while you can. AWOFAKAN or IKOFAFUN must be received. The obiní has ​​to take care of her breasts. You need a partner for your life, don't jump into the easy life.

Prayer of the Odu Oshe Kana:

Oshe Karan Lodafun Baba Yelede Orunmila Lobe Owo Medilogun Omoni Cloth Ifa Mud Orisha Omo Meta Obatala Oshalofun, Oshagriñan, Oshanla, Awire Ayaguna Oun Guibanu Lodafun Tinshola Olordumare Wewe Mamuraye.

Ebo from Oshe kana:

Ebo to tie the woman:

A little colostre is taken from the woman who is born, it is put to dry in the sun. Afterwards, it is smeared on the penis before making intimacy and the woman never forgets it again.

Artwork by Oshe Okana when Obatala defends

Beg OBATALA with Igba from raw milk or from Euré.

Along this path, when OBATALA defends a person, you have to put a glass of goat's milk on him.

Patakie of the Oshe Kana sign:

The children of the goat ran out of milk.

In this story of the Oshe Kana Sign, it is said that there was a town in which a lady (OBATALA) lived who had three children but, due to an illness, she had to see her children starving because her breasts did not give milk and she could not feed them well, so they starved.

But one day that OBATALA She was walking down a street, desperate and anguished, she saw how a goat was feeding her children. Then OBATALA went to the goat and told her of her great sufferings, due to her children and that, therefore, she asked him to please feed her children so that they would not starve to death.

The goat told OBATALA to go home, that she would later go to breastfeed her children. But since the goat was very flirtatious and funny, she spent her days flirting and showing off her beauty with the different goats and time was not enough to fulfill her commitments, as the days passed, and OBATALA's children died of hunger.

Oshe Okana Ifa Traditional:

I KNOW ÒKÀNRÀN

Òse teéré
Awo Olùkájè
Olòkanràn Awo Olùkókùn
Awo to bá rìn to bá jìnnà
Níí kó ide
Níí kí okùn
Níí kó jìngbìnní wo inú ilé
A day fún Òrúnmìlà
Ifá jí lójúmó
Ifá ní owó òun ò ba ire
Wón ní ó rbo
Wón ní òwúùrù eyelé lebo è
Òpòlopò owó lebo è
Òrúnmìlà bá deboólè
Baba bá rbo
Ilè tí ó mó o
Aha bá dé
Ajé n yò lótùún
Ní n I lósì
Ní wá n jó ní n yò
Ní n yin àwon Babaláwo
Awon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òse teéré
Awo Olùkájè
Olòkanràn Awo Olùkókùn
Awo to bá rìn to bá jìnnà
Níí kó ide
Níí kí okùn
Níí kó jìngbìnní wo inú ilé
A day fún Òrúnmìlà
Ifá jí lójúmó
Ifá ní owó òun ò ba ire
Wón ní lónìí lojó ire baba
Wón ní kó rbo
Babá gbébo nbè ó rbo
Jíjí ti mo jí lónìí
Mo kan alájé
Eni rere
N lÒpè n gbé mìí kò
Eni rere
Njí njí tí mo jí lónìí
Mo kan aláya
Eni rere
N lÒpè n gbé mìí kò
Eni rere
Jíjí ti mo jí lónìí
Mo kan olomo
Eni rere
N lÒpè n gbé mìí kò
Eni rere
Jíjí ti mo jí lónìí
Mo kan onílé
Eni rere
N lÒpé n gbé mìí kò
Eni rere
Jíjí ti mo jí lónìí
Mo kan oníre gbogbo
Eni rere
N lÒpè n gbé mìí kò
Eni laughs.

Ifá in Osha Kana says that this person will find fortunes or good things. Ifá exhorts you to be patient; the dawn of the next day their good things will come. And from now on he will become a rich man.

Òse teéré
He is the priest of Olùkájé
Olòkànràn is the priest of Olùkókùn
The priest who practices intensely
Will pack bronze
Will pack beads
And will also pack Jìngbìnní to your home
They were the ones who made divination to únrúnmìlà
When Òrúnmìlà woke up every morning
And he complained because his hands couldn't touch the good things
He was advised to offer sacrifice
They told him: 'An Adult Pigeon is the sacrifice'
'A lot of money is also part of the sacrifice'
He brought all the sacrificial items
And offered it
At dawn the next day
Wealth came around him
Wealth began to come from the right hand
And also from his left hand
He then started dancing and was happy
He praised his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
Òse teéré
He is the priest of Olùkájé
Olòkànràn is the priest of Olùkókùn
The priest who practices intensely
Will pack bronze
Will pack beads
And will also pack Jìngbìnní to your home
They were the ones who made divination to únrúnmìlà
When Òrúnmìlà woke up every morning
And he complained because his hands couldn't touch the good things
They said today is Baba's wealth day
But he must offer sacrifice
Baba heard about the sacrifice and did
Today when I get up
I got me with people with money
Generous people
That is Òpè the one who is bringing them to me
Nice people
Waking up today
I met ladies with a view to be good wives
Generous people
That is Òpè the one who is bringing them to me
Nice people
Waking up today
I got me with son
Generous people
That is Òpè the one who is bringing them to me
Nice people
Waking up today
I got myself with good fortune from home
Generous people
That is Òpè the one who is bringing them to me
Nice people
Waking up today
I got myself with all kinds of fortunes
Generous people
That is Òpè the one who is bringing them to me
Nice people.

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