Oshe Lezo (Oshe Iroso)

Oshe Lezo (Oshe Iroso), is the sign number 231 in the Lordly Order of Ifá. No one should be denied help to maintain prosperity and sanity. You must be careful with revolutions, tragedies and negative behaviors.

Analysis and Interpretation

Oshe Lezo, is known for his dynamic and sometimes chaotic energy. Known as "the brave candela," it symbolizes the intensity and ability to set fire to or illuminate situations, depending on how this energy is handled. This Odu suggests a period of intense transformation, where purification can lead to both renewal and destruction if not properly controlled.

Economic Aspects

Economically, Oshe Lezo warns about the dangers of greed and mismanagement of resources. Followers of this sign may receive material goods or money through inheritance, but they are advised to handle these goods with prudence and balance. The temptation of greed can lead to severe conflicts and financial losses.

"Salud"

In terms of health, this Odu is associated with potential problems in the genital and stomach organs. Care and moderation in diet is recommended, as well as addressing any signs of illness without delay. The intense energy of this sign can also manifest itself in stress and nervous problems that require attention to maintain physical and mental well-being.

Religious Aspects

Religiously, Oshe Iroso implies a serious commitment to spiritual practices. The importance of performing rituals and offerings correctly is emphasized, especially to deities such as Oshun and Orunmila. Inattention to rituals or reckless curiosity in religious practices can lead to negative consequences, highlighting the need to deeply respect and understand spiritual traditions.

Personal relationships

In the realm of personal relationships, this Odu warns of the potential for conflict and betrayal, even from close friends. Oshe Lezo energy can make relationships volatile and prone to misunderstandings and enmities. He advises caution and honesty in interactions, and emphasizes the importance of clearly communicating intentions and emotions to avoid ruptures and discord.

General Description of the Odu Oshe Iroso

Names or Aliases:

Oshe Iroso.
Òsé Ìrosùn.
Oshe Roso.
Oshe Lazo.
Oshe Lezo.

What is born in the Odu of Ifá Oshe Lezo?

Oshún Awayemi, Owner of the Nostrils.
That Oshé Lezo is the very candle brave.
The Suyere of the basin ceremony: Eniwa, Eniwa, Oshun Eniwa.
The Odu is removed, due to dirty aura and mistakes made.
The King loses his crown by hard head.
Oggún was taken from the mountain.
Every day you have to say Kaferefún Obiní.
They accuse Olófin of murder.

The sign Oshe Iroso (5-4) indicates:

Talk about diseases in the genital organs.
The person is stingy.
The Eweses are: Abrojo, Iroko, Cuaba, Ginger, Zarza, Guacalote (Quita Maldición) and French Purslane.
The person dragged by the Apetebí comes and hands it to the Babalawo.
You cannot be curious or practice two religions.
Talk about inheritance.
Two small cedar crosses are placed on Orunmila.
Eat rooster Ozún together with Eggún.
Talk about the coming war and dangerous enemies.
There is witchcraft with a witch's casserole.
Freshwater fish cannot go to saltwater.

Recommendations:

Honor women daily: The feminine presence in this Odu is fundamental, so "KAFEREFUN the women" must be said every day to invoke protection and blessings.
Maintain emotional and spiritual balance: The importance of not being excessively curious or mixing religious beliefs is emphasized.
Beware of fire and anger: This Odu warns about the danger that fire represents, both literally and metaphorically, indicating that it can trap both the rich and the poor.
Pay attention to dreams: Dreams have a deep meaning in this Odu, and must be carefully attended to and analyzed.
Shake your head regularly: It is recommended to perform head prayers (KOBO-ORI) with dry guabina to cleanse the aura and protect the spirit.
Offer suitable sacrifices: Specific offerings must be made, such as a rooster to Ogún and yellow chickens to Oshún, to maintain harmony and protection of the Orishas.

Prohibitions:

Do not divulge secrets: This Odu requires maintaining confidentiality and not revealing secrets to anyone, underlining the importance of privacy.
Avoid greed and avarice: Warning against being too miserly or greedy as it can lead to unhappiness and chaos in a person's life.
Don't mistreat women: There is a strict warning against abuse of women; such actions can lead to personal and spiritual ruin.
Do not deliberately cause harm: Trying to harm others, especially out of envy or resentment, can have serious karmic repercussions.
Avoid promiscuity in religious beliefs: This Odu advises following a single religion to maintain clarity and spiritual connection.
Do not deny help when possible: Denying help or being inhospitable can lead to negative consequences for the individual's personal and spiritual prosperity.

You can read: Ifa Irosun She sign

Sayings of Oshe Lezo:

King losing his crown.
The one who kills the cow is as much to blame as the one who holds its leg.
Do not overdo it, in life everything has a limit.
The battle is tough.
If water doesn't rain, corn doesn't grow.
The freshwater fish does not live in salt water.

The saying "He who kills the cow is as much to blame as he who endures its leg" highlights the shared responsibility for improper acts. He teaches us that complicity in a crime is as serious as its direct execution, highlighting that in situations of injustice, both the perpetrator and the facilitator are equally responsible. He reminds us to evaluate our actions and their ethical implications.

Ifa ethical code of odu Oshe Lezo:

The Awó should not be with different religions.

You can read: Paths of Oshun: Avatars and facets of the Yoruba Goddess of Love

What does the Oshe Iroso sign talk about?

The Ifá sign Oshe Iroso warns and announces that religious faith has declined and religious sacrifices have lost continuity, both due to lack of faith and value towards this beautiful religion.

Although Oshe Lezo speaks of inheritances, such as those of our ancestors, it is also interpretive for our religious habits. Orula explains that for a long time the ceremonies and ways of demonstrating what the religion is have been performed poorly where the Osha has declined in credibility and effectiveness. Religious people have had to go back light years towards what spiritualism is and attention to its spiritual picture.

This is like washing a car starting with the wheels and then the roof; They are doing things backwards. There are people who are not legitimate and go from house to house as if this were a matter of wineries. Many moral values of this religion have been lost.

Oshe Lezo explains that all of this has fallen into customs that have been inherited by generations of religious people and this has to end. We must renew our vows with our orishas and live organized with our saints, following the middle line, not the curve or the parallel. Our religion does not lack anything, only people who know how to carry it properly. It is so much so that thousands of people give bad advice, have thousands of followers and expand their beliefs, legalizing them, which leads to failure. This same failure lies in the fact that everyone wants to be leaders and have the last word.

Meaning of the Odu Oshe Iroso (5-4)

Oshe Lezo eliminates obstacles and, with them, misery.

A rooster is offered to Oggún and another to Eggún's father. Two yellow chickens are given to Oshún, and they ask if they are in the river. It is necessary to pray the head (Kobo-Ori) with dry and slimy guabina. Two small cedar crosses are placed on Orunmila.

In this sign the Súyere of the basin was born, used in the Itá and Iyoyé ceremonies of Ifá and on the Kakuanardo table. The song is:

Obba: Oshún Eniwa Eniwa
Chorus: Eniwa Eniwa
Obba: Eniwa Eniwa
Chorus: Oshún Eniwa

This Odu warns about abusive behavior towards women, which causes them to be rejected. Raping a woman can lead to one's own destruction.

You are warned against attempting to harm three different people, as it will result in personal loss. The person described is somewhat greedy and faces the enmity of his Ifá brothers.

Diseases associated with this Odu include stomach, genital, blood, nervous, visual and circulatory problems.

It is not advisable to follow multiple religions simultaneously.

It is recommended to make a head rogation with freshwater fish.

In Oshe Iroso, if it appears in divination, it is removed due to the dirty aura and mistakes made.

Characteristics of the Oshe Lezo Sign

This Oddun Oshe Lezo focuses on the elimination of pain and misery, associated with the removal of obstacles. Often, chaotic and temporary activity in this sign results in unhappiness.
Material goods or money can be acquired through inheritance under this sign.
It is advisable to take care of your stomach and moderate your diet.
It is vital to keep confidential information secret and not disclose it to anyone.
The Apetebí plays a crucial role, dragging the affected person directly to the Babalawo for intervention.
Often, the person influenced by this Oddun is raised by someone other than his biological father, and may be the son of a king.
The son, characterized by his pride, can turn his back on his own father.
Caution should be taken with fire as it can affect both the rich and the poor.
It is essential not to deny help to others and maintain balanced behavior.
There is a risk that a close friend will scheme to usurp the person's position, indicating possible betrayal.
It is crucial to pay attention to dreams as they can contain significant messages.
The children of those under this sign may exhibit effeminate or inverted tendencies, or prefer to live in such arrangements.
Oshe Lezo's son is described as a very intellectual person.
Women under this sign can find themselves in abusive situations with rude and clumsy men.
People can isolate themselves from the world due to the constant abuse they face and the bad propaganda they are subjected to, often being accused without basis.
It is crucial to pay special attention to Eshú (Elegbá), the orisha who can considerably influence a person's life.
Excessive curiosity should be avoided as it can lead to losses or misfortunes.
Finally, the refusal to perform the necessary sacrifices and rituals can lead to a chaotic life full of unhappiness. It is essential for those ruled by this sign to fully commit to their religious practices to avoid such outcomes.

You can read: Treaty of the Odu Oshe Meyi

Says Ifa odu Oshe Lezo

In the Oshe Paure sign, Ifá warns us about challenges and how to handle them with wisdom and caution. The person who consults this Odu may be experiencing a bad streak, feeling that his luck is so adverse that he even wishes for death. Ifá recommends avoiding greed and being generous; If someone needs help and it is within their ability to provide it, do so to avoid complications with Eshu.

The consequences of a previous illness are still perceived; Therefore, it is crucial to comply with the rituals and offerings to Yalorde and Shango to strengthen health and spiritual well-being. The consultant's personal life is also complex, since he lives with two women, one of whom is married, which can lead to conflictive situations. Ifá advises not to carry out malicious actions, as they will not be beneficial.

It is suggested to offer sacrifices to Orula and the Egun to improve the current situation and protect themselves from future adversities. Ifá mentions that a significant woman could enter his life, although she faces opposition; This woman could be a source of good fortune.

A planned trip will take longer than anticipated and could culminate in property loss in your home. Curiously, despite sharing moments with those who do not wish him well, Ifá recommends always keeping a tureen for Oshun on his altar, which will help protect him and attract his favor.

Avoid engaging in unknown spiritual practices such as Mayombe and be cautious when storing valuables as there is a risk of theft which could further complicate your situation. It is essential not to carry weapons and stay away from legal conflicts. Ifá also advises caution in friendships and relationships, remembering that supposed friends can betray and that loving relationships, if not handled carefully, can lead to compromising situations and even jail.

Prayer of the Odu Oshe Lezo (Òshé Ìrosùn):

Oshe Lezo Adifafun Runmila Oba Lorile Shefo Iyogba Fun Ibaro Imo Pupo Ni Orile Kaferefun Yalode, Eshu Ati Ogun.

Ebos (Works) by Oshe Lezo:

Ebó to eliminate witchcraft from the stomach: For this ebó, clean Ifá omiero is used. A black hen is offered and the next day, the interested party must drink a glass of this omiero. With this Ebbo, we seek to purify and protect the stomach area from negative influences.

Work for illness: In this ritual, Ogun is offered a black banana, which is roasted and placed under the sick person's bed. When the banana begins to smell bad, it should be taken to the mountain, facilitating the expulsion of the disease through the energy of Ogun.

Head prayer (KOBORI) for madness: For this prayer two white doves are used. One is placed on the head and the other on the nape of the neck, cut in the middle in the Eshu BAKO or IPAKO style. After this procedure, it is consulted through Ifá where the pigeons should be released. This work is especially effective in counteracting episodes of madness, seeking to restore the mental and spiritual balance of the affected person.

You can read: Ifa Oddi Ogunda sign

Patakies (Stories) of the Oshe Lezo sign:

The king who lost his crown

In Ará Keke, there lived a king named Lorile, who, confident in his position, believed that he did not need anything else. One day, his seemingly loyal friend and boss, Balegun, planned to overthrow him. A close aide warned the king and suggested consulting Orunmila, a wise man. The king, arrogant, rejected the idea, considering it undignified to visit a "beggar." However, a nightmare about him being overthrown made him reconsider. Reluctantly, he visited Orunmila.

Orunmila revealed to him that he had to offer food to the river and wash his head with fresh fish, in addition to giving rooster to Eshu and Ogun, to avoid being dethroned in less than five days by hidden enemies. Upon his return, the king, fearing being seen performing these acts, sent his assistant with the food, but omission of fish compromised the ritual.

The sage insisted that it was not appropriate and finally performed the ritual with the helper, telling him to deliver the food to Oshun himself. During the act, a hungry fish jumped and the wise man told him to use it to beg his head.

Upon returning to the palace, the aide found a coup d'état in progress. The king, displaced, sought refuge in the house of Orunmila, who told him that it was too late: he had lost his crown due to his stubbornness. Eshu, Ogun and Oshun had already resolved the matter.

Balegun, incompetent in management, found the assistant and, seeing his loyalty and ability, named him the new king.

This pataki illustrates the danger of arrogance and the importance of humility and openness to wisdom, even from unexpected sources. Ignoring wise counsel out of prejudice or fear of what people will say can lead to disastrous consequences, while acceptance and timely action can preserve power and stability.

Oshe Iroso Traditional Ifa

I KNOW ÌROSÙN

e bùúlè
Kó you yagba
A day fún Òsé you are ìyá Ìrosùn
Wón ní kí wón ó rbo
Òsé òhun Ìrosùn rèé
Omo ìyá ni won
Wón ní kí àwon méjèèjì or rubo
Káyé or lè ye wón
Wón bá rubo
Wón bá n jó won bá n yò
Wón n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Wón ní béè làwon Babaláwo tàwón wí
e bùúlè
Kó you yagba
A day fún Òsé you are ìyá Ìrosùn
Ebo n won ni won or jo se
Won gbébo nbè
Wón rubo
Òsé Olósùn ló lajé
E bùúlè kó tú yagba
Kó you yagba
Òsé Olósùn ló láya
E bùúlè kó tú yagba
Kó you yagba
Òsé Olósùn loin
E bùúlè kó tú yagba
Kó you yagba
Òsé Olósùn ló nire gbogbo
E bùúlè kó tú yagba
Kó tu yagba.

Ifá advises this person to make sacrifice so that his life can be pleasant. His brother must offer sacrifice as well.

e bùúlè
Kó you yagba
They were the ones who made divination for Òsé the brother of Ìrosùn
They were advised to offer sacrifice
Here is Òsé and Ìrosùn
They are blood brothers
Both were advised to offer sacrifice
So that their life would be pleasant
They made the sacrifice
And then they started dancing and they were very happy
They praised their Babaláwos
And their Babaláwos praised Ifá
They said it was exactly as their Babaláwos had predicted
e bùúlè
Kó you yagba
They were the ones who made divination for Òsé the brother of Ìrosùn
They were advised to offer sacrifice
And they did
This is Òsé Olósùn who possesses riches
Pour it on the ground
And water it
This is Òsé Olósùn who has wives
Pour it on the ground
And water it
This is Òsé Olósùn who has her own children
Pour it on the ground
And water it
This is Òsé Olósùn who possesses all good things
Pour it on the ground
And water it.